“Gazeta Shqiptare”, 22.12.2009<\/em><\/p>\nDebati rreth raporteve midis bashk\u00ebsis\u00eb s\u00eb shteteve europiane dhe shoq\u00ebrive respektive, me vendet e bot\u00ebs islame \u00ebsht\u00eb nj\u00eb debat i hersh\u00ebm, kompleks dhe pa rrug\u00ebzgjidhje t\u00eb shpejt\u00eb. Sartori e reshton veteveten hapur dhe prerazi kund\u00ebr k\u00ebtij procesi integrimi duke mos e par\u00eb at\u00eb si integrim, por si nj\u00eb k\u00ebrc\u00ebnim, nj\u00eb rrezik p\u00ebr Italin\u00eb dhe vet\u00eb Europ\u00ebn. T\u00eb nj\u00ebjtin argument p\u00ebrdor\u00ebn konservaor\u00ebt n\u00eb Franc\u00eb e Gjermani p\u00ebr t\u00eb vendosur veto politike kund\u00ebr pranimit t\u00eb Turqis\u00eb n\u00eb BE, kjo baz\u00eb argumentimi sh\u00ebrbeu ne vendimin p\u00ebr t\u00eb p\u00ebrfshir\u00eb vlerat kristiane n\u00eb preambul\u00ebn e kushtetut\u00ebs s\u00eb re europiane, q\u00eb vende si Gjermania t\u00eb k\u00ebrkojn\u00eb p\u00ebrcaktim n\u00eb kushtetut\u00eb t\u00eb detyrimit p\u00ebr p\u00ebrdorimin zyrtar e publik t\u00eb gjuh\u00ebs gjermane, apo ai i fundit n\u00eb Zvicer p\u00ebr c\u00ebshtjen e nd\u00ebrtimit t\u00eb minareve.<\/p>\n
Vite m\u00eb par\u00eb edhe Samuel Huntington paralajm\u00ebroi nj\u00eb p\u00ebrplasje apokaliptike nd\u00ebrmjet Islamit dhe Per\u00ebndimit, si dy qytet\u00ebrime t\u00eb kund\u00ebrta. Teza t\u00eb tilla mor\u00ebn hov sidomos pas ngjarjeve t\u00eb 11 shtatorit 2001 dhe tashm\u00eb rreziku islamik, n\u00eb form\u00ebn e akteve terroriste, urrejtjes ndaj kultur\u00ebs dhe shoq\u00ebrive per\u00ebndimore, etj, \u00ebsht\u00eb shfaqur n\u00eb form\u00ebn m\u00eb ekstreme n\u00eb SHBA, Britani, Spanj\u00eb, Rusi, dhe vende t\u00eb tjera ku jan\u00eb sh\u00ebnuar aktet m\u00eb t\u00eb njohura terroriste. Dit\u00ebt e fundit u publikua nj\u00eb studim amerikan sipas t\u00eb cilit islamik\u00ebt n\u00eb SHBA jan\u00eb m\u00eb tolerant\u00eb sesa ata n\u00eb Europ\u00eb edhe sepse t\u00eb par\u00ebt kan\u00eb t\u00eb ardhura financiare nj\u00ebsoj me qytetar\u00ebt amerikane, t\u00eb dyt\u00ebt kan\u00eb diferenc\u00eb t\u00eb ndjeshme me qytetar\u00ebt e vendeve ku jetojn\u00eb. Ky fakt gjen pasqyrim sidomos n\u00eb nj\u00eb vend si Italia.<\/p>\n
Dallimi midis nj\u00eb qytetari jo islamik q\u00eb k\u00ebrkon nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr veten dhe f\u00ebmijet, q\u00eb emigron n\u00eb per\u00ebndim, jeton e punon atje, integrohet n\u00eb jet\u00ebn shoq\u00ebrore dhe b\u00ebhet pjes\u00eb organike, si dhe individit islamik q\u00eb p\u00ebrdor kushtet liberalizuese dhe shanset e per\u00ebndimit p\u00ebr promovim t\u00eb traditave, sjelljeve, jetes\u00ebs dhe n\u00eb form\u00ebn m\u00eb ekstreme, ndjenjat antiper\u00ebndimore, flet t\u00ebr\u00ebsisht n\u00eb favor t\u00eb tez\u00ebs p\u00ebr t\u00eb cil\u00ebn jep alarmin edhe nj\u00eb prej studiuesve m\u00eb t\u00eb famsh\u00ebm t\u00eb shkencave politike n\u00eb koh\u00ebn e sotme, Giovanni Sartori. K\u00ebt\u00eb dallim e sheh dhe e ndjen cdo studiues, cdo politikan madje cdo qytetar q\u00eb jeton n\u00eb Rom\u00eb ose Berlin, n\u00eb Lond\u00ebr ose n\u00eb Amsterdam. Ndaj kategoris\u00eb s\u00eb par\u00eb nuk ka z\u00ebra kund\u00ebr integrimit dhe 6 milion\u00eb turq n\u00eb Gjermani jan\u00eb nj\u00eb d\u00ebshmi e k\u00ebtij fakti. Ndaj grupit t\u00eb dyt\u00eb, nuk ka thjesht z\u00ebra kund\u00ebr, ka l\u00ebvizje massive kund\u00ebr, politika dhe legjislacion kund\u00ebr.<\/p>\n
Megjithat\u00eb n\u00eb aspektin praktik tema e rrezikut islamofil duket se nuk ka t\u00eb b\u00ebj\u00eb me Shqip\u00ebrin\u00eb e shqiptar\u00ebt. Ne jemi n\u00eb NATO dhe nuk kemi ndonj\u00eb veto me argumente fetare p\u00ebr t\u00eb hyr\u00eb edhe n\u00eb BE. Sepse e shkuara e jon\u00eb, identiteti dhe vlerat tona n\u00eb shoq\u00ebri kan\u00eb qen\u00eb e jan\u00eb europiane. N\u00eb k\u00ebto vite rreth nj\u00eb million shqiptar\u00eb, shumica t\u00eb besimit jokatolik, kan\u00eb emigruar dhe jan\u00eb integruar t\u00ebr\u00ebsisht n\u00eb shoq\u00ebrit\u00eb p\u00ebrkat\u00ebse, p\u00ebrfshir\u00eb edhe at\u00eb italiane, pik\u00ebrisht sepse identiteti shqiptar \u00ebsht\u00eb pjes\u00eb e identitetit europian, me kund\u00ebrshti thelb\u00ebsore ndaj identitetit ekstremist fetar, ose sic Sartori e citon, identitetit islamik.<\/p>\n
Kjo p\u00ebrkat\u00ebsi europiane pranohet nga t\u00eb gjith\u00eb, ndaj vala e kuptueshme anti-islamik nuk besoj se prek Shqip\u00ebrin\u00eb. Kjo nuk do t\u00eb thot\u00eb se nuk ka skepticiz\u00ebm sidomos nga qarqe politike t\u00eb caktuara. Ja psh, pavar\u00ebsisht motiveve duket e gabuar dhe e nj\u00ebanshme vendimi i BE p\u00ebr liberalizim t\u00eb vizave p\u00ebr tre vende ballkanike me shumic\u00eb ortodokse dhe l\u00ebnia jasht\u00eb t\u00eb Shqip\u00ebris\u00eb, Bosnjes dhe Kosov\u00ebs, vende me shumic\u00eb muslimane. N\u00eb debatin e zhvilluar n\u00eb parlamentin europian\u00eb ne d\u00ebgjuam deputet\u00eb q\u00eb e shprehen k\u00ebt\u00eb dallim dhe k\u00ebrkuan liberalizim t\u00eb nj\u00ebansh\u00ebm mbi krieter fetar, gj\u00eb q\u00eb u denoncua edhe publikisht nga Doris Pack, kryetare e delegacionit p\u00ebr Europ\u00ebn Juglindore.<\/p>\n
Vet\u00eb shoq\u00ebria shqiptare, e cila ka nj\u00eb kultur\u00eb tolerance n\u00eb marr\u00ebdh\u00ebniet nd\u00ebrfetare, dhe se n\u00eb themel shfaq pasoja t\u00eb besimit t\u00eb cek\u00ebt fetar deri edhe n\u00eb krenarin\u00eb e identifikimit ateist, ashtu sic shkruan Sartori, kam bindjen se \u00ebsht\u00eb e distancuar dhe gati refuzuese ndaj tendencave t\u00eb ndryshme p\u00ebr imponim t\u00eb traditave e praktikave fetare q\u00eb lidhen me islamizmin fundamentalist. K\u00ebt\u00eb fakt e kemi kontatuar n\u00eb Tiran\u00eb (disa her\u00eb ka patur arrestime ekstremist\u00ebsh), n\u00eb Prishtin\u00eb (disa her\u00eb ka patur distancim public nga ekstremist\u00ebt) dhe n\u00eb Tetov\u00eb (disa her\u00eb ka patur incidente me burim ekstremist\u00ebt islamik\u00eb). Sepse shumic\u00eb, pavar\u00ebsisht besimit fetar, pranon praktik\u00ebn fetare, t\u00eb drejt\u00ebn e besimit, ushtrimit t\u00eb saj t\u00eb lir\u00eb, por nuk pranon imponimin e ndonj\u00eb feje t\u00eb caktuar si dominuese e refuzuese si e till\u00eb ndaj feve t\u00eb tjera.<\/p>\n
Gjith\u00ebsesi as ne mund t\u00eb jemi pafund\u00ebsisht p\u00ebrjashtim. Edhe ne n\u00ebse duam t\u00eb jemi pjes\u00eb reale e familjes europiane do t\u00eb na duhet t\u00eb p\u00ebrballemi me t\u00eb nj\u00ebjtat fenomene sic ndodhin sot n\u00eb k\u00ebto vende dhe mes tyre do t\u00eb jet\u00eb edhe ai i raportit me prurjet e ndryshme nga burime islamike. Ndaj besoj se jo m\u00eb larg se pas 20-25 vitesh editoriali i Sartori n\u00eb \u201cCorriere della Sera\u201d do t\u00eb jet\u00eb editorial i nj\u00eb shqiptari, p\u00ebr rastin shqiptar, edhe n\u00eb median shqiptare.<\/p>\n
(Komenti eshte reflektim mbi komentin e editorialit te Corriere della Sera, te autorit Giovani Sartori me titull, “Integrimi i islamik\u00ebve”<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"Nga Afrim Krasniqi, “Gazeta Shqiptare”, 22.12.2009 Debati rreth raporteve midis bashk\u00ebsis\u00eb s\u00eb shteteve europiane dhe shoq\u00ebrive respektive, me vendet e bot\u00ebs islame \u00ebsht\u00eb nj\u00eb debat i hersh\u00ebm, kompleks dhe pa rrug\u00ebzgjidhje t\u00eb shpejt\u00eb. Sartori e reshton veteveten hapur dhe prerazi kund\u00ebr k\u00ebtij procesi integrimi duke mos e par\u00eb at\u00eb si integrim, por si nj\u00eb k\u00ebrc\u00ebnim, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n
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