{"id":956,"date":"2013-02-12T17:38:35","date_gmt":"2013-02-12T16:38:35","guid":{"rendered":"http:\/\/fjala.info\/?p=956"},"modified":"2013-02-12T17:38:35","modified_gmt":"2013-02-12T16:38:35","slug":"kombi-eshte-akt-besimi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kombi-eshte-akt-besimi\/","title":{"rendered":"Kombi \u00ebsht\u00eb akt besimi"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

\u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh pjes\u00ebtar i nj\u00eb kombi? E n\u00eb k\u00ebt\u00eb aspekt, \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh shqiptar?<\/p>\n

Nj\u00eb shpjegim dometh\u00ebn\u00ebs, p\u00ebr pyetjet e m\u00eb sip\u00ebrme, gjithmon\u00eb sfiduese p\u00ebr personin, por edhe p\u00ebr bashk\u00ebsin\u00eb njer\u00ebzore, e jep shkrimtari erudit, Jorge Luis Borgesi, te tregimi Ulrika n\u00eb form\u00ebn e nj\u00eb dialogu konciz.<\/p>\n

Ajo m\u00eb pyeti e menduar: \u00c7\u2019do t\u00eb thot\u00eb t\u00eb jesh kolumbian?<\/p>\n

-Nuk e di, -iu p\u00ebrgjigj. \u2013\u00cbsht\u00eb nj\u00eb akt besimi.<\/p>\n

Kombi \u00ebsht\u00eb nj\u00eb akt besimi. Asgj\u00eb ma shum\u00eb e as m\u00eb pak. Pjes\u00ebtar\u00ebt e nj\u00eb kombi, bashkohen rreth idealeve t\u00eb veta, duke krijuar kultur\u00ebn e p\u00ebrbashk\u00ebt dhe k\u00ebshtu duke e shnd\u00ebrruar kombin n\u00eb nj\u00eb akt besimi, rreth s\u00eb cilit rrin\u00eb t\u00eb bashkuar t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e tij. Vet\u00ebm duke besuar te e kaluare e tij, (q\u00eb \u00ebsht\u00eb tradit\u00eb e p\u00ebrbashk\u00ebt), pastaj te ambiciet e tij, e sidomos te gjuha dhe kultura, pjes\u00ebtar\u00ebt e nj\u00eb shoq\u00ebrie e ndjejn\u00eb kombin si nj\u00eb akt besimi dhe krijojn\u00eb kohezion e harmoni t\u00eb brendshme. Pik\u00ebrisht p\u00ebr k\u00ebto arsye, shum\u00eb njoh\u00ebs t\u00eb \u00e7\u00ebshtjeve shoq\u00ebrore, mbrojn\u00eb iden\u00eb se kombet jan\u00eb ma shum\u00eb unitet gjuh\u00ebsore dhe kulturore, sesa unitet racore.<\/p>\n

Nga kjo q\u00eb tham\u00eb, del se kombin e ushqejn\u00eb marr\u00ebdh\u00ebniet e brendshme strukturore, q\u00eb jan\u00eb t\u00eb fuqizuara sidomos nga kultura dhe gjuha, si shtyllat fundamentale mbi t\u00eb cilat ngrihet dhe mbahet kombi. K\u00ebto elemente fundamentale, krijojn\u00eb heronjt\u00eb e nj\u00eb kombi, figurat eminente dhe et\u00ebrit e tij, tek t\u00eb cilat besojn\u00eb pjes\u00ebtar\u00ebt e kombit, sidomos n\u00eb \u00e7aste t\u00eb v\u00ebshtira. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, krijohet ndjenja e besimit dhe k\u00ebshtu kombi b\u00ebhet nj\u00eb akt besimi q\u00eb vetvetiu i shuan dallimet e mundshme brenda vetes.<\/p>\n

P\u00ebr shqiptar\u00ebt, kombi a \u00ebsht\u00eb akt besimi? \u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh shqiptar, sot, n\u00eb k\u00ebto realitet t\u00eb reja gjeopolitike q\u00eb jan\u00eb krijuar sidomos n\u00eb dy dekadat e fundit? A kan\u00eb shqiptar\u00ebt p\u00ebrgjigje unike p\u00ebr k\u00ebto pyetje esenciale?<\/p>\n

Po ta k\u00ebrkonim nj\u00eb p\u00ebrgjigje n\u00eb k\u00ebt\u00eb pyetje, ajo do t\u00eb varionte dhe do t\u00eb varej nga kategorizimet q\u00eb ekzistojn\u00eb brenda kombit. Kohezioni i brendsh\u00ebm, te ne \u00ebsht\u00eb prekur pik\u00ebrisht n\u00eb koh\u00ebn kur shqiptar\u00ebt jetojn\u00eb m\u00eb t\u00eb lir\u00eb se kurr\u00eb m\u00eb par\u00eb. N\u00eb k\u00ebt\u00eb kontekst, p\u00ebrgjigjen sigurisht s\u2019e jep t\u00eb nj\u00ebjt\u00eb ai q\u00eb e ndjen veten brenda identitetit europian t\u00eb shqiptar\u00ebve, n\u00eb raport me at\u00eb q\u00eb s\u2019e ndjen. P\u00ebr m\u00eb tep\u00ebr, kjo p\u00ebrgjigje vjen e komplikohet, n\u00ebse merren p\u00ebr baz\u00eb figurat kryesore komb\u00ebtare, et\u00ebrit e kombit, rreth t\u00eb cil\u00ebve koh\u00ebve t\u00eb fundit jan\u00eb shfaqur jo pak dallime. K\u00ebto dallesa, shpeshher\u00eb ngrehin pik\u00ebpyetje sfiduese para shqiptar\u00ebve. E nj\u00eb nga ato sigurisht \u00ebsht\u00eb edhe pyetja, n\u00ebse \u00ebsht\u00eb kombi yn\u00eb, nj\u00eb akt besimi, rreth t\u00eb cilit ne ushqejm\u00eb ndjenjat e p\u00ebrbashk\u00ebta t\u00eb p\u00ebrkat\u00ebsis\u00eb apo kombi \u00ebsht\u00eb nj\u00eb aren\u00eb ku ne vring\u00ebllojm\u00eb shpatat e ndarjeve?<\/p>\n

K\u00ebto pyetje t\u00eb shumta, natyrisht k\u00ebrkojn\u00eb analiza dhe interpretime t\u00eb shumta e nga dije t\u00eb ndryshme. Nj\u00eb gj\u00eb \u00ebsht\u00eb m\u00eb se e sigurt. N\u00eb k\u00ebto pyetje, shqiptar\u00ebt s\u2019 kan\u00eb q\u00ebndrime unike dhe kjo duhet ta shqet\u00ebsoj \u00e7do k\u00ebnd q\u00eb merret me \u00e7\u00ebshtje t\u00eb kombit. Kjo sidomos duhet t\u2019i shqet\u00ebsoj elitat (n\u00ebse kan\u00eb mbet t\u00eb tilla) dhe edukator\u00ebt e k\u00ebtij kombi. K\u00ebto dilema, vazhdojn\u00eb ta r\u00ebndojn\u00eb jet\u00ebn ton\u00eb komb\u00ebtare, sidomos viteve t\u00eb fundit, prej kur brenda nesh kan\u00eb filluar t\u00eb rihapen debate p\u00ebr identitetin komb\u00ebtar shqiptar dhe dilemat n\u00ebse ai \u00ebsht\u00eb unik apo i fragmentuar. Nd\u00ebrkaq, k\u00ebto debate, kan\u00eb marr\u00eb kahe m\u00eb d\u00ebshp\u00ebruese, sidomos pas shfaqjes s\u00eb nj\u00eb fryme \u00e7orodit\u00ebse neootomane n\u00eb jet\u00ebn ton\u00eb komb\u00ebtar. Kjo frym\u00eb, e cila s\u00eb pari \u00ebsht\u00eb stimuluar nga qarqe turke, me koh\u00eb zuri vend te disa pseudo intelektual\u00eb shqiptar\u00eb, t\u00eb p\u00ebrkrahur po ashtu nga disa pseudo historian\u00eb dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb ngritur mjerisht deri n\u00eb nivelet e larta qeveritare.<\/p>\n

Debatet p\u00ebr identitetin komb\u00ebtar dhe p\u00ebrkat\u00ebsin\u00eb civilizuese t\u00eb shqiptar\u00ebve, kan\u00eb rishfaqur prirje dhe orientime t\u00eb ndryshme brenda jet\u00ebs son\u00eb komb\u00ebtare. Pik\u00ebrisht k\u00ebto debate, kan\u00eb stimuluar nj\u00eb klub t\u00eb strehesave, si\u00e7 i quan Ismail Kadare, ta \u00e7mitizojn\u00eb figur\u00ebn e heroit komb\u00ebtar, Gjergj Kastriotin e N\u00ebn\u00eb Terez\u00ebs. E sulmet s\u2019mbarojn\u00eb k\u00ebtu, por vazhdojn\u00eb me teorit\u00eb p\u00ebr kombin kosovar e gjepura tjera, se gjoja perandoria osmane s\u2019na paska qen\u00eb pushtuese, por administruese.<\/p>\n

Rihapja e k\u00ebtyre temave, edhe nj\u00ebher\u00eb e ka parashtruar nevoj\u00ebn e qart\u00ebsimit t\u00eb raporteve tona me vetveten. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb, shkrimtari yn\u00eb m\u00eb i afirmuar dhe nj\u00eb nga mendjet m\u00eb t\u00eb mbrehta, Ismail Kadare ka shkruar nj\u00eb lib\u00ebr testamentar, \u201cMosmarr\u00ebveshja-Shqip\u00ebria p\u00ebrball\u00eb vetvetes\u201d, ku me nj\u00eb analiz\u00eb t\u00eb shk\u00eblqyeshme e ve shqiptarin para p\u00ebrgjegj\u00ebsis\u00eb komb\u00ebtare, q\u00eb t\u00eb qart\u00ebsoj\u00eb veten dhe nd\u00ebrgjegjen e tij n\u00eb raport me t\u00eb shkuar\u00ebn dhe k\u00ebshtu t\u00eb hap shtigje p\u00ebr t\u00eb ardhmen.<\/p>\n

Derisa t\u00eb krijojm\u00eb nj\u00eb kohezion t\u00eb brendsh\u00ebm dhe nj\u00eb harmoni komb\u00ebtare, q\u00eb pyetjeve dhe dilemave idetintare t\u2019iu japim zgjedhje p\u00ebrfundimtare, ne s\u2019do t\u00eb qet\u00ebsojm\u00eb nd\u00ebrgjegjen e trazuar komb\u00ebtare. K\u00ebt\u00eb sigurisht s\u2019mund ta b\u00ebjm\u00eb pa e respektuar tradit\u00ebn e p\u00ebrbashk\u00ebt, kultur\u00ebn e p\u00ebrbashk\u00ebt me shenjat e tiparet dalluese identitare. Kjo \u00ebsht\u00eb m\u00ebnyra e domosdoshme p\u00ebr t\u2019i kultivuar ndjenjat e p\u00ebrkat\u00ebsis\u00eb unike komb\u00ebtare. Vet\u00ebm n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, krijojm\u00eb ndjenj\u00ebn e p\u00ebrkat\u00ebsis\u00eb s\u00eb p\u00ebrbashk\u00ebt p\u00ebr kombin ton\u00eb dhe flakim dallimet q\u00eb jan\u00eb rrit duksh\u00ebm viteve t\u00eb fundit, por q\u00eb jan\u00eb artificiale.<\/p>\n

Historia s\u2019duhet lejuar t\u00eb b\u00ebhet barrier\u00eb p\u00ebr t\u00eb nd\u00ebrtuar t\u00eb sotmen ton\u00eb komb\u00ebtare. At\u00eb duhet ta marrim si nj\u00eb pik\u00ebnisje p\u00ebr rrug\u00ebtimet e ardhshme.<\/p>\n

Andaj, \u00ebsht\u00eb n\u00eb nd\u00ebrgjegjen e klas\u00ebs intelektuale, t\u2019ju jap p\u00ebrgjigje t\u00eb qart\u00eb k\u00ebtyre dilemave q\u00eb p\u00ebr nga r\u00ebnd\u00ebsia, tejkalojn\u00eb gjitha debatet e pakuptimta q\u00eb b\u00ebhen nd\u00ebr ne p\u00ebr politik\u00ebn dhe degradimet q\u00eb ka p\u00ebsuar ajo, p\u00ebr paaft\u00ebsin\u00eb e klas\u00ebs son\u00eb politike me \u00e7ua vendin p\u00ebrpara, ngase k\u00ebto degradime e \u00e7oroditje, vijn\u00eb nga fakti se kombi ende s\u2019\u00ebsht\u00eb b\u00ebr\u00eb akt besimi p\u00ebr gjith\u00eb shqiptar\u00ebt.<\/p>\n

Realitet e reja q\u00eb jan\u00eb krijuar nder shqiptar, \u00e7udit\u00ebrisht s\u2019na kan\u00eb unifikuar n\u00eb pyetjet e lart\u00ebshtruara. P\u00ebrkundrazi, sot m\u00eb shum\u00eb se kurr\u00eb sulmohet heroi yn\u00eb komb\u00ebtar, Gjergj Kastrioti, humanistja dhe nderi i shqiptar\u00ebve n\u00eb bot\u00eb, N\u00ebn\u00eb Tereza, e k\u00ebshtu me radh\u00eb. Pik\u00ebrisht k\u00ebtu ka filluar \u00e7arja e rrezikshme brenda nesh.<\/p>\n

Do te ishte skajshm\u00ebrisht e trishtueshme dhe fatalisht katastrofale, psh. t\u00eb mendohet, se kombi kosovar \u00ebsht\u00eb zgjidhja ma e mire p\u00ebr t\u00eb tashmen e shqiptareve qe jetojn\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb gjeografis\u00eb politike shqiptare. Kjo n\u00ebse s\u2019\u00ebsht\u00eb pun\u00eb miopie politike e kulturore, \u00ebsht\u00eb veprim q\u00ebllimkeq q\u00eb shqiptar\u00ebve ju v\u00eb edhe nj\u00eb dig\u00eb t\u00eb r\u00ebnd n\u00eb rrug\u00ebn e konsolidimit dhe avancimit.<\/p>\n

Nga k\u00ebto p\u00ebrsiatje, e shohim sa e domosdoshme \u00ebsht\u00eb nevoja p\u00ebr nj\u00eb rip\u00ebrt\u00ebritje shpirt\u00ebrore, duke ju kthyer et\u00ebrve t\u00eb kombit, atyre q\u00eb na form\u00ebsuan dhe jet\u00ebsuan iden\u00eb komb\u00ebtare. Krizat e shp\u00ebrfaqura identitare, jan\u00eb nj\u00eb sinjifikativ i qart\u00eb se nd\u00ebr ne duhet nj\u00eb rilindje, q\u00eb t\u2019ju japim p\u00ebrgjigje p\u00ebrfundimtare k\u00ebtyre dilemave t\u00eb makthshme. Vet\u00ebm k\u00ebsisoj mund t\u2019i tejkalojm\u00eb barrierat e r\u00ebnda t\u00eb s\u00eb sotmes, q\u00eb shpeshher\u00eb ju detyrohen t\u00eb kaluar\u00ebs son\u00eb dhe pastaj t\u00eb hapim shtigje t\u00eb reja, p\u00ebr t’u integruar brenda familjes per\u00ebndimore, me dinjitet dhe respekt.<\/p>\n

Ma shum\u00eb se p\u00ebr k\u00ebndellje politike, kemi nevoj\u00eb p\u00ebr k\u00ebndellje shpirt\u00ebrore, q\u00eb p\u00ebrgjumja jon\u00eb p\u00ebrball\u00eb k\u00ebtyre dilemave t\u00eb na zgjoj\u00eb dhe ta shohim realitetin n\u00eb sy.<\/p>\n

Empiria na ka d\u00ebshmuar faktin se popujt q\u00eb s\u2019marrin m\u00ebsim nga e kaluara e tyre, jan\u00eb t\u00eb destinuara t\u00eb rip\u00ebrs\u00ebrisin gabimet e nj\u00ebjta.<\/p>\n

Faik Konica, eruditi i pashembullt dhe kritiku m\u00eb i madh shqiptar, q\u00eb fishk\u00ebllente pa kompromis plag\u00ebt dhe cenet e karakterit shqiptar, thoshte se “…\u00ebsht\u00eb nevoja t’i japin shpirt kombit shqiptar. Ky \u00ebsht\u00eb problemi me i madh i Shqip\u00ebris\u00eb”. Pas kaq dekadash, qyshkur Konica pikasi me pedanteri prej eruditi k\u00ebt\u00eb nevoj\u00eb, q\u00eb shkonte n\u00eb drejtim t\u00eb b\u00ebrjes s\u00eb shqiptar\u00ebve, pas bamjes se Shqip\u00ebris\u00eb, ne e shohim sesa aktuale \u00ebsht\u00eb k\u00ebrkesa e tij sot.<\/p>\n

Shqiptar\u00ebve ju duhet nj\u00eb ide e qart\u00eb p\u00ebr t\u00eb ardhmen, nj\u00eb ideal i sh\u00ebndosh\u00eb, p\u00ebr te triumfuar kundruall k\u00ebsaj gjendje dhe mend\u00ebsie jond\u00ebrtuese. P\u00ebr ta zhdukur te keqen, duhet krijojm\u00eb idealin e te mir\u00ebs e k\u00ebt\u00eb ideal duhet ta ndjejn\u00eb gjitha shtresat e kombit. E, q\u00eb t\u00eb ndodh kjo, duhet nj\u00eb shkoll\u00eb e re komb\u00ebtare, q\u00eb do t\u00eb motivohej nga q\u00ebllime sublime dhe ideale t\u00eb larta komb\u00ebtare. Kjo shkoll\u00eb n\u00eb viteve t\u00eb indipedenc\u00ebs ka ekzistuar dhe dha fryte t\u00eb dobishme. Tash duhet ta rifunksionalizojm\u00eb. Et\u00ebrit e kombit, duhet t\u2019i b\u00ebjm\u00eb pararoj\u00eb p\u00ebr t\u00eb sotmen dhe udh\u00ebrr\u00ebfim p\u00ebr t\u00eb ardhmen, nd\u00ebrkaq filozofin\u00eb e past\u00ebr oksidentale, q\u00eb e promovuan pa ekuivok\u00eb gjith\u00eb mendimtar\u00ebt shqiptar\u00eb, n\u00eb koh\u00ebn kur u b\u00eb Shqip\u00ebria, duhet ta rikthejm\u00eb dhe ta vejm\u00eb n\u00eb pun\u00eb, n\u00eb funksion t\u00eb interesit t\u00eb p\u00ebrgjithsh\u00ebm komb\u00ebtar. Asnj\u00eb rruge tjet\u00ebr, s\u2019\u00ebsht\u00eb e sigurt, ve\u00e7se e shton agonin\u00eb tone te gjat\u00eb.<\/p>\n

P\u00ebrcaktimi kulturor dhe civilizues i shqiptareve vjen natyrsh\u00ebm nga shtrati kulturor dhe gjuh\u00ebsor per\u00ebndimor, ku b\u00ebn pjes\u00eb edhe kultura jon\u00eb q\u00eb nga fillesat e saj e gjer me sot. Devijimet neper koh\u00eb kan\u00eb qen\u00eb t\u00eb shtr\u00ebnguara here nga pushtuesit e here nga ideologjit\u00eb shtremb\u00ebruese, por shqiptaret asnj\u00ebher\u00eb s\u2019jan\u00eb shk\u00ebput kulturalisht nga per\u00ebndimi, prandaj gjitha ato ide q\u00eb vijn\u00eb si barriera p\u00ebr t\u00eb sotmen dhe p\u00ebrpiqen ta fragmentojn\u00eb t\u00eb kaluar\u00ebn, shqiptar\u00ebt e ndersh\u00ebm e kan\u00eb p\u00ebr detyr\u00eb t\u2019i braktisin dhe t\u2019i hedhin n\u00eb koshin e mbeturinave kund\u00ebrmuese. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, kombi b\u00ebhet nj\u00eb akt besimi rreth s\u00eb cil\u00ebs rrim\u00eb gjith\u00eb t\u00eb bashkuar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj \u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh pjes\u00ebtar i nj\u00eb kombi? E n\u00eb k\u00ebt\u00eb aspekt, \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh shqiptar? Nj\u00eb shpjegim dometh\u00ebn\u00ebs, p\u00ebr pyetjet e m\u00eb sip\u00ebrme, gjithmon\u00eb sfiduese p\u00ebr personin, por edhe p\u00ebr bashk\u00ebsin\u00eb njer\u00ebzore, e jep shkrimtari erudit, Jorge Luis Borgesi, te tregimi Ulrika n\u00eb form\u00ebn e nj\u00eb dialogu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKombi \u00ebsht\u00eb akt besimi - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kombi-eshte-akt-besimi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kombi \u00ebsht\u00eb akt besimi - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj \u00c7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh pjes\u00ebtar i nj\u00eb kombi? E n\u00eb k\u00ebt\u00eb aspekt, \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb jesh shqiptar? 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