{"id":9193,"date":"2011-07-06T10:14:10","date_gmt":"2011-07-06T09:14:10","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=9193"},"modified":"2011-07-06T10:14:10","modified_gmt":"2011-07-06T09:14:10","slug":"visar-zhiti-shkrimtaret-qe-bene-dosjen-time-mbajne-pozicione-te-ndjeshme","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/visar-zhiti-shkrimtaret-qe-bene-dosjen-time-mbajne-pozicione-te-ndjeshme\/","title":{"rendered":"VISAR ZHITI: SHKRIMTAR\u00cbT Q\u00cb B\u00cbN\u00cb DOSJEN TIME MBAJN\u00cb POZICIONE T\u00cb NDJESHME"},"content":{"rendered":"

\"\"\u00a0INTERVIST\u00cb-PRESS<\/strong><\/p>\n

Zhiti: Dosjet duhen hapur. Kemi nj\u00eb rrjet t\u00eb tmerrsh\u00ebm t\u00eb fuqish\u00ebm t\u00eb spiun\u00ebve q\u00eb sundojn\u00eb, q\u00eb mbajn\u00eb pozita dhe q\u00eb d\u00ebmtojn\u00eb!<\/strong><\/em><\/p>\n

SHKRUAN: Ilda Lumani<\/strong>, 04-07-2011<\/p>\n

\u00c7do p\u00ebrgjigje e tij rrjedh si nj\u00eb poezi… Po a mund t\u00eb flas\u00eb ndryshe nj\u00eb shkrimtar si Visar Zhiti?! Spunton e k\u00ebsaj intervista e mora nga botimi n\u00eb gazet\u00ebn “Mapo” t\u00eb akt-ekspertiz\u00ebs s\u00eb shkrimtar\u00ebve t\u00eb Lidhjes (s\u00eb Shkrimtar\u00ebve), q\u00eb \u00e7uan n\u00eb d\u00ebnimin e Visar Zhitit. Por biseda me t\u00eb rrodhi edhe n\u00eb kanale t\u00eb tjera, t\u00eb prekshme, t\u00eb ndjeshme, t\u00eb dhimbshme… me t\u00eb v\u00ebrteta q\u00eb djegin. Aq m\u00eb tep\u00ebr, kur e di q\u00eb njer\u00ebzit e torturave i sheh jo thjesht rrug\u00ebve, por edhe n\u00eb pozicione t\u00eb ndjeshme… Apo kur m\u00ebson se t\u00eb tjer\u00eb si ai, nuk e p\u00ebrballuan dot dhun\u00ebn, k\u00ebrc\u00ebnimin, shtr\u00ebngimin dhe u b\u00ebn\u00eb bashk\u00ebpun\u00ebtor\u00eb t\u00eb Sigurimit t\u00eb Shtetit… dashje padashje biseda shkon edhe te shkrimtari Fatos Kongoli. M\u00eb tej tek Safo Marko, s\u00eb cil\u00ebs, sipas Zhitit, iu targetua edhe faji i shkrimtarit!!!<\/p>\n

Zoti Zhiti, k\u00ebto dit\u00eb \u00ebsht\u00eb botuar n\u00eb gazet\u00ebn “Mapo” dosja juaj e formuluar nga an\u00ebtar\u00ebt e Lidhjes, p\u00ebrpara se t\u2019ju \u00e7onin n\u00eb hetuesi, nga do t\u00eb vinte m\u00eb pas edhe d\u00ebnimi juaj. Cila ka qen\u00eb ndjeshm\u00ebria juaj?<\/strong><\/p>\n

S\u00eb pari ju fal\u00ebnderoj p\u00ebr v\u00ebmendjen, marrjen n\u00eb konsiderat\u00eb t\u00eb saj. M\u00eb \u00ebsht\u00eb dukur nj\u00eb akt qytetarie dhe i guximsh\u00ebm p\u00ebr t\u00eb njohur t\u00eb v\u00ebrtet\u00ebn, qoft\u00eb edhe t\u00eb hidhur. E konsideroj si nj\u00eb akt q\u00eb nuk ka t\u00eb b\u00ebj\u00eb vet\u00ebm me mua, por dhe me shoq\u00ebrin\u00eb dhe kthimin edhe nj\u00ebher\u00eb tek e v\u00ebrteta, pasi shpesh jemi larg saj. Ndjesia ime vetjake ishte trondit\u00ebse! Mua m\u00eb kujtohej ajo dosje vet\u00ebm n\u00eb hetuesi, at\u00ebher\u00eb n\u00eb vitin e larg\u00ebt t\u00eb shekullit t\u00eb kaluar. Ato m\u00eb soll\u00ebn at\u00eb jehon\u00eb, at\u00eb zhurm\u00eb qelish, dyersh, hapash, britmash, torturash, ul\u00ebrimash, t\u00eb cilat kam shum\u00eb d\u00ebshir\u00eb t\u00eb harrohen, por nj\u00ebkoh\u00ebsisht t\u00eb harrosh, nuk do t\u00eb thot\u00eb q\u00eb po i l\u00eb rrug\u00eb t\u00eb keqes t\u00eb p\u00ebrs\u00ebritet. Shoq\u00ebria ka nevoj\u00eb t\u2019i kujtoj\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos krijohet mend\u00ebsia e p\u00ebrs\u00ebritjes. Shkurt ishte nj\u00eb tronditje, ajo q\u00eb pash\u00eb n\u00eb gazet\u00ebn tuaj.<\/p>\n

Ata q\u00eb p\u00ebrgatit\u00ebn dosjen tuaj ishin koleg\u00eb t\u00eb Lidhjes. I njihnit? E dinit kush ishin?<\/strong><\/p>\n

Po, ata i di sepse m\u2019u shpall\u00ebn, por un\u00eb nuk di emrat q\u00eb m\u00eb ndiqnin apo q\u00eb m\u00eb kan\u00eb denoncuar, sepse n\u00eb dosjen e hetuesis\u00eb ata figurojn\u00eb me pseudonime. Shpesh her\u00eb edhe me pseudonime t\u00eb bukura, si\u00e7 \u00ebsht\u00eb “Penda e Art\u00eb”, – q\u00eb m\u00eb vjen mir\u00eb q\u00eb nuk e kam marr\u00eb at\u00eb \u00e7mim, se m\u00eb kujton ndjekjen, – apo edhe pseudonime si Shk\u00ebndiaja apo Mali. M\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i njohur Peneli, nj\u00eb ordiner nga Kavaja, nuk e di a ka lidhje me at\u00eb zhurm\u00ebn q\u00eb b\u00ebri ajo kavajsja n\u00eb zgjedhje, por si i till\u00eb ishte edhe ai.<\/p>\n

Po me an\u00ebtar\u00ebt e Lidhjes, kishit njohje personale?<\/strong><\/p>\n

Po, po. N\u00ebse e vut\u00eb re akt-ekspertiz\u00ebn, ajo fillonte me an\u00ebtar\u00ebt e Lidhjes s\u00eb Shkrimtar\u00ebve. Librin q\u00eb kisha dor\u00ebzuar p\u00ebr botim ua kisha dh\u00ebn\u00eb un\u00eb n\u00eb duart e tyre dhe deklaratat e tyre b\u00ebn\u00eb q\u00eb t\u00eb merrej ai d\u00ebnim q\u00eb u mor. Mua m\u00eb b\u00ebn p\u00ebrshtypje se akt-ekspertiza \u00ebsht\u00eb b\u00ebr\u00eb para se un\u00eb t\u00eb d\u00ebnohesha dhe ata avancojn\u00eb n\u00eb drejtimin e s\u00eb keqes, sepse m\u00eb konsiderojn\u00eb armik. Un\u00eb nuk isha cil\u00ebsuar ende armik n\u00eb at\u00eb koh\u00eb. Se t\u00eb jesh armik e vendoste gjyqi. Ata thoshin ky pseudopoet, ky armik, etj. Pra ata kan\u00eb paraprir\u00eb gjyqin, ndoshta-ndoshta ata ishin gjyqi i v\u00ebrtet\u00eb!<\/p>\n

Jeni takuar m\u00eb pas me k\u00ebta njer\u00ebz?<\/strong><\/p>\n

I kam par\u00eb, i kam par\u00eb! Jan\u00eb aktualisht n\u00eb detyra t\u00eb ndjeshme! Njihen!<\/p>\n

Kan\u00eb pozicione t\u00eb r\u00ebnd\u00ebsishme?<\/strong><\/p>\n

Njihen! Jo aq sa un\u00eb (qesh)! Po nj\u00eb pjes\u00eb e tyre jan\u00eb edhe n\u00eb Itali apo Angli. Gjithsesi, ky ndoshta \u00ebsht\u00eb shkrimi m\u00eb i mir\u00eb i tyre, akt-ekspertiza p\u00ebr mua. \u00cbsht\u00eb i vetmi rast ku ata jan\u00eb botuar edhe n\u00eb vende t\u00eb tjera t\u00eb bot\u00ebs.<\/p>\n

Nuk \u00ebsht\u00eb aspak e leht\u00eb t\u00eb shoh\u00ebsh pik\u00ebrisht ata njer\u00ebz t\u00eb jetojn\u00eb jet\u00ebn sikur t\u00eb mos ken\u00eb l\u00ebnduar ask\u00ebnd n\u00eb bot\u00eb…?<\/strong><\/p>\n

Un\u00eb t\u00eb jem sa m\u00eb i sakt\u00eb e sa m\u00eb i drejt\u00eb, e di q\u00eb nuk \u00ebsht\u00eb se jan\u00eb vet\u00ebm ata. Edhe ndoshta ata nuk e kan\u00eb pasur t\u00eb leht\u00eb t\u00eb b\u00ebjn\u00eb k\u00ebt\u00eb gj\u00eb. Jo se ishte e pamundur t\u00eb kund\u00ebrshtoje, edhe mund t\u2019u thoshe JO, por ndoshta jan\u00eb ndjer\u00eb edhe ata keq, dhe u \u00ebsht\u00eb k\u00ebrkuar diku m\u00eb thell\u00eb kjo gj\u00eb. Pra, mund t\u00eb mos ket\u00eb qen\u00eb e t\u00ebra g\u00ebzimi i tyre i zi kjo gj\u00eb, por nuk kan\u00eb pasur forca ta kund\u00ebrshtojn\u00eb dhe pas tyre ka t\u00eb tjer\u00eb. Un\u00eb do t\u00eb p\u00eblqeja q\u00eb ata m\u00eb \u00e7ilt\u00ebrsisht, qoft\u00eb me mua, qoft\u00eb me veten, qoft\u00eb me koh\u00ebn t\u00eb shpjegonin di\u00e7ka: si u \u00ebsht\u00eb k\u00ebrkuar? Si kan\u00eb qen\u00eb t\u00eb detyruar ta b\u00ebjn\u00eb?<\/p>\n

Dhe e vetmja keqardhje, kur i shoh, \u00ebsht\u00eb pse nuk e ndihmojn\u00eb koh\u00ebn, veten e tyre dhe t\u00eb v\u00ebrtet\u00ebn, p\u00ebr t\u00eb qen\u00eb m\u00eb mir\u00eb gjith\u00e7ka! Ndonj\u00eb hakmarrje nuk m\u00eb duket me vend ndaj tyre, sepse ajo q\u00eb m\u00eb ndodhi mua nuk ma kthen dot askush, as Zoti! Keqardhje tjet\u00ebr \u00ebsht\u00eb se ata shpesh her\u00eb mezi na durojn\u00eb kur na shikojn\u00eb, sepse ne u kujtojm\u00eb fajin dhe m\u00ebkatin dhe, sipas tyre, duhet t\u00eb ishim groposur akoma m\u00eb thell\u00eb. Kjo m\u00eb trishton, q\u00eb nuk shoh ndjenj\u00eb pendimi apo aft\u00ebsi p\u00ebr t\u00eb k\u00ebrkuar ndjes\u00eb. Institucioni i ndjes\u00ebs, ose mungon, ose \u00ebsht\u00eb keqp\u00ebrdorur, si ndonj\u00eb ndjes\u00eb personale q\u00eb shohim n\u00eb ndonj\u00eb pothuajse roman!<\/p>\n

K\u00ebtu i referoheni romanit t\u00eb Fatos Kongolit?<\/strong><\/p>\n

Jo nuk e di, m\u2019u kujtua vetvetiu.<\/p>\n

Gjithsesi, ai roman dhe ndjesa e tij n\u00eb t\u00eb, p\u00ebr d\u00ebshmin\u00eb q\u00eb ka dh\u00ebn\u00eb n\u00eb gjyq ndaj nj\u00eb kolegu, \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e debateve t\u00eb fundit, \u00e7ka soll\u00ebn edhe identifikimin e nj\u00eb prej agjenteve, nj\u00eb tjet\u00ebr personazh i njohur…<\/p>\n

Po, kam qen\u00eb edhe un\u00eb n\u00eb k\u00ebt\u00eb vorbull. Jam pyetur madje. Dhe kam th\u00ebn\u00eb di\u00e7ka q\u00eb ma kan\u00eb cil\u00ebsuar si t\u00eb ashp\u00ebr. Kam th\u00ebn\u00eb se k\u00ebto jan\u00eb si skuadrat e pushkatimit, q\u00eb pushkatojn\u00eb, por nuk pushkatojn\u00eb nj\u00ebkoh\u00ebsisht ata, sepse \u00ebsht\u00eb nj\u00eb urdh\u00ebr diku tjet\u00ebr i atyre q\u00eb mund t\u00eb mos ken\u00eb kapur kurr\u00eb arm\u00eb me dor\u00eb, por ja q\u00eb firmosin apo urdh\u00ebrojn\u00eb pushkatimin! Por nuk duhet ta lejojn\u00eb veten t\u00eb p\u00ebrdoren, sidomos kur ajo ka t\u00eb b\u00ebj\u00eb me njer\u00ebz publik\u00eb, me shkrimtarin, kur ai n\u00eb nj\u00eb far\u00eb m\u00ebnyre \u00ebsht\u00eb deputeti shpirt\u00ebror i popullit apo tribuni i tij. Shkrimtar\u00ebt-deputet\u00eb, at\u00ebher\u00eb i kan\u00eb sh\u00ebrbyer diktatur\u00ebs.<\/p>\n

Sipas jush, d\u00ebshmia e Kongolit ishte po aq e d\u00ebmshme sa edhe ata q\u00eb e spiunuan at\u00eb, denoncuan e m\u00eb tej nd\u00ebshkuan?<\/strong><\/p>\n

Mund t\u00eb thoshte JO. Pse jo?! Mund t\u00eb thoshte jo, e mbase nuk do t\u00eb ishte shkrimtar aq i p\u00ebrk\u00ebdhelur apo s\u2019do ishte shef, por ama nuk do ishte e th\u00ebn\u00eb se do t\u00eb shkonte ku shkoi ai, kolegu i tij, t\u00eb cilin e p\u00ebrcolli me d\u00ebshmin\u00eb e vet, shkrimtari!<\/p>\n

Po faktin q\u00eb e publikoi k\u00ebt\u00eb t\u00eb dh\u00ebn\u00eb pas kaq vitesh, si e komentoni?<\/strong><\/p>\n

I duhej atij. E ndjeu s\u00eb brendshmi ta thoshte tani, \u00ebsht\u00eb puna e tij, e ka shpjeguar. Kur e lexoj m\u00eb dhimbet! M\u00eb vjen keq!<\/p>\n

Z. Zhiti, ju vet\u00eb keni pasur oferta p\u00ebr t\u00eb qen\u00eb bashk\u00ebpun\u00ebtor i Sigurimit?<\/strong><\/p>\n

Po, disa. Dhe nj\u00ebher\u00eb kur u arrestova n\u00eb qeli, hetuesi m\u00eb ul\u00ebriste duke m\u00eb th\u00ebn\u00eb: “I posht\u00ebr, maskara, ti nuk e meriton at\u00eb q\u00eb kemi menduar p\u00ebr ty dhe k\u00ebrkes\u00ebn ton\u00eb”. Meq\u00eb e hap\u00ebt k\u00ebt\u00eb, kujtoj nj\u00eb provokator q\u00eb e kam pasur n\u00eb qeli. \u00cbsht\u00eb histori e gjat\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb pse e di q\u00eb ishte provokator, (sepse e kam shpjeguar n\u00eb librin tim “Rrug\u00ebt e ferrit”), i thosha shpesh nj\u00eb poezi t\u00eb mrekullueshme t\u00eb p\u00ebrkthyer nga Petro Marko p\u00ebr bashk\u00ebpun\u00ebtor\u00ebt e sigurimit. Poezi e nj\u00eb poeti kuban Nicolas Guillen, “E gjora Dona Maria\/ e mjera q\u00eb s\u2019di gj\u00eb\/ biri i saj gjarp\u00ebr pa z\u00eb\/ paguhet nga policia\/ dje si dhelpra me zile\/ vinte rrotull sht\u00ebpis\u00eb sime\/ i veshur me rroba civile\/ e gjora Dona Maria\/ e mjera q\u00eb s\u2019di gj\u00eb\/ bir i saj gjarp\u00ebr pa z\u00eb\/ paguhet nga policia\/.<\/p>\n

M\u00eb b\u00ebnte shum\u00eb p\u00ebrshtypje kjo poezi, se elegjia \u00ebsht\u00eb p\u00ebr n\u00ebn\u00ebn e mjera ajo. Dhe n\u00eb nj\u00eb far\u00eb m\u00ebnyre, m\u00eb \u00ebsht\u00eb kujtuar ajo dhe kam th\u00ebn\u00eb i mjeri Petro Marko, sepse at\u00eb q\u00eb nuk ja b\u00ebri dot e tmerrshmja lufta civile e Spanj\u00ebs, at\u00eb q\u00eb s\u2019ia b\u00ebn\u00eb burgjet e fashizmit, e komunizmit, e mbret\u00ebris\u00eb shpesh her\u00eb, si t\u00eb thuash ja b\u00ebri familja! Gj\u00ebja m\u00eb e r\u00ebnd\u00eb p\u00ebr t\u00eb ishte burgosja e t\u00eb birit. Ai t\u00eb pakt\u00ebn nuk pa ikjen e tij t\u00eb parakohshme, dhe nj\u00ebkoh\u00ebsisht nuk pa at\u00eb gj\u00ebm\u00ebn q\u00eb b\u00ebn\u00eb gazetat duke nxjerr\u00eb emrin e bashk\u00ebshortes s\u00eb tij, si agjente sigurimi.<\/p>\n

Mendoni se Petro Marko e ka ditur p\u00ebr bashk\u00ebshorten e tij?<\/strong><\/p>\n

Besoj jo! Nuk ja aprovonte. Edhe ajo nuk ka pasur forc\u00eb ta kund\u00ebrshtoj\u00eb. Ka dashur q\u00eb t\u00eb nxjerr\u00eb t\u00eb birin nga burgu, me \u00e7mimin e tmerrsh\u00ebm, duke futur t\u00eb tjer\u00ebt.<\/p>\n

E justifikoni veprimin e saj?<\/strong><\/p>\n

Veprimin e saj nuk e justifikoj! Kishte plot p\u00ebrgjigje t\u00eb tjera, me humbje natyrisht, por them m\u00eb vjen keq. N\u00ebse ngelet hetimi apo k\u00ebrkimi q\u00eb t\u00eb filloj\u00eb me Fatos Kongolin, pra ai p\u00ebr shkak t\u00eb nj\u00eb d\u00ebnimi, dhe t\u00eb p\u00ebrfundoj\u00eb me: “Jo nuk \u00ebsht\u00eb ai shkaku, por \u00ebsht\u00eb Safo Marko” dhe t\u00eb mbyllet k\u00ebtu… T\u00eb dy k\u00ebta jan\u00eb mjete, jan\u00eb p\u00ebrdorur. Duhet pyetur kush i urdh\u00ebroi ata? Pse i urdh\u00ebroi? Urdh\u00ebruesit kush i urdh\u00ebroi? Dhe t\u00eb mbaj\u00eb p\u00ebrgjegj\u00ebsi penale! T\u00eb gjith\u00eb nga pak.<\/p>\n

Fakti q\u00eb doli n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb emri i Safo Markes, p\u00ebr shkak t\u00eb rrug\u00ebs q\u00eb ndoqi kjo histori, a nuk \u00ebsht\u00eb e gabuar?<\/strong><\/p>\n

Po, e konsideroj t\u00eb padrejt\u00eb! Madje ne e p\u00ebshp\u00ebrisnim emrin e saj, e dinim me nj\u00ebri-tjetrin, por kur merr vul\u00ebn, kur b\u00ebhet e njohur publikisht, pra zyrtarizohet n\u00eb nj\u00eb far\u00eb m\u00ebnyre, un\u00eb do t\u00eb thosha se nuk \u00ebsht\u00eb radha e saj. Dhe kur prish hierarkin\u00eb e s\u00eb keqes, radha duket sikur po e nd\u00ebshkon t\u00eb keqen me nj\u00eb t\u00eb keqe t\u00eb madhe. Kjo \u00ebsht\u00eb e padrejt\u00eb.<\/p>\n

Ju duket e vonuar hapja e dosjeve? A do t\u00eb hapen nj\u00eb dit\u00eb ato?<\/strong><\/p>\n

Dosjet duhen hapur. Edhe jan\u00eb hapur. Por duhen hapur t\u00eb atyre njer\u00ebzve q\u00eb shquhen apo k\u00ebrkojn\u00eb t\u00eb shquhen. \u00cbsht\u00eb e nevojshme q\u00eb publiku ta dij\u00eb me k\u00eb ka t\u00eb b\u00ebj\u00eb. Kemi nj\u00eb rrjet t\u00eb tmerrsh\u00ebm t\u00eb fuqish\u00ebm t\u00eb spiun\u00ebve q\u00eb sundojn\u00eb, q\u00eb mbajn\u00eb pozita dhe q\u00eb d\u00ebmtojn\u00eb!<\/p>\n

Ndoshta kjo \u00ebsht\u00eb edhe arsyeja pse nuk hapen dosjet!?<\/strong><\/p>\n

Po n\u00eb dobi t\u00eb vendit, n\u00eb dobi t\u00eb koh\u00ebs, edhe n\u00eb dobi t\u00eb tyre do t\u00eb ishte mir\u00eb q\u00eb t\u00eb hapeshin pa d\u00ebmtuar moralin, por nj\u00ebkoh\u00ebsisht duke sh\u00ebndoshur moralin, pasi ka nj\u00eb r\u00ebnie t\u00eb tmerrsh\u00ebm morali.<\/p>\n

Ka moral sot n\u00eb Shqip\u00ebri?<\/strong><\/p>\n

Po, natyrisht, vet\u00eb pyetja tregon se shqet\u00ebsohemi p\u00ebr t\u00eb. Diku ka r\u00ebn\u00eb shum\u00eb, diku \u00ebsht\u00eb vrar\u00eb, diku q\u00ebndron. Nj\u00eb komb nuk p\u00ebrb\u00ebhet nga shumica, p\u00ebrb\u00ebhet nga nj\u00ebshi, nga dinjitari i tij. Un\u00eb jam nj\u00eb nga ata q\u00eb besoj se Shqip\u00ebria ka moral!<\/p>\n

Z. Zhiti, po rikthehem edhe nj\u00ebher\u00eb tek oferta e bashk\u00ebpunimit. P\u00ebr sa ju p\u00ebrket juve, mund t\u00eb na tregoni konkretisht, ato kan\u00eb ekzistuar vet\u00ebm brenda burgut apo edhe kur keni dal\u00eb jasht\u00eb tij?<\/strong><\/p>\n

Po kan\u00eb ekzistuar, edhe ofertat, edhe shtr\u00ebngimet, edhe detyrime, edhe k\u00ebrc\u00ebnime, qoft\u00eb n\u00eb koh\u00ebn e burgut, qoft\u00eb mbas tij. Sidomos mbas burgut m\u00eb kan\u00eb thirrur, m\u00eb merrnin hoteleve kryetari i Deg\u00ebs, n\u00ebnkryetari, operativi i Intelektual\u00ebve, (m\u00eb \u00e7udisnin k\u00ebto termat e till\u00eb, q\u00eb pask\u00ebsh pasur operativ t\u00eb intelektual\u00ebve) dhe vinin, madje m\u00eb mbyllnin n\u00eb dhoma hoteli me or\u00eb t\u00eb t\u00ebra. Hiqnin xhaket\u00ebn q\u00eb t\u2019u dukej arma, k\u00ebrkonin e i binin rrotull, aq sa n\u00eb nj\u00eb moment m\u00eb than\u00eb q\u00eb ti do t\u00eb shkosh prap\u00eb n\u00eb burg, si\u00e7 reagon sepse le q\u00eb do ngelesh gjith\u00eb jet\u00ebn pun\u00ebtor… Dhe un\u00eb u thash\u00eb po, sipas stilit t\u00eb tyre, po Partia e Pun\u00ebs \u00ebsht\u00eb dhe gj\u00ebja m\u00eb e madhe ishte se ata m\u00eb than\u00eb, \u2018po, po, aty mbahu ti, me ato jeto, me budallall\u00ebqe t\u00eb tilla\u2019. Pra, as ata vet\u00eb partin\u00eb e tyre s\u2019e donin. Apo e shp\u00ebrdoronin. Apo e dinin q\u00eb ajo \u00ebsht\u00eb nj\u00eb mask\u00eb, nj\u00eb klik vras\u00ebsish, q\u00eb vriste p\u00ebrdit\u00eb njer\u00ebz.<\/p>\n

Vet\u00eb humbja e liris\u00eb \u00ebsht\u00eb gj\u00ebja m\u00eb e r\u00ebnd\u00eb p\u00ebr nj\u00eb individ, por torturat e burgut sa t\u00eb dhimbshme ishin?…<\/strong><\/p>\n

N\u00eb burg ne nuk jetonim, thjesht rronim! Ishim qenie q\u00eb merrnim frym\u00eb, sh\u00ebrbenim p\u00ebr t\u00eb shtyr\u00eb vagon\u00eb, p\u00ebr t\u00eb nxjerr\u00eb mineralin. \u00cbsht\u00eb nj\u00eb pun\u00eb e madhe kolosale e papaguar. Me vler\u00ebn e asaj pune jan\u00eb paguar spiun\u00ebt, jan\u00eb botuar botimet e shkrimtar\u00ebve, q\u00eb sot jan\u00eb b\u00ebr\u00eb t\u00eb lavdish\u00ebm, jan\u00eb paguar udh\u00ebtimet e tyre, udh\u00ebtimet e bllokut. Un\u00eb e kam th\u00ebn\u00eb q\u00eb n\u00eb Shqip\u00ebri ekzistonte nj\u00eb simetri, simetria midis drit\u00ebs dhe err\u00ebsir\u00ebs. \u00c7do buz\u00ebqeshje e gjithkujt n\u00eb at\u00eb koh\u00eb paguhej me lot\u00ebt apo me err\u00ebsir\u00ebn e t\u00eb tjer\u00ebve. Q\u00eb Shqip\u00ebria t\u00eb vendos\u00eb ndryshim shpirt\u00ebror moral ka nevoj\u00eb q\u00eb k\u00ebto t\u00eb dyja t\u00eb ballafaqohen dhe t\u00eb falin nj\u00ebra-tjetr\u00ebn.<\/p>\n

Po pas burgut, \u00e7far\u00eb ju r\u00ebndonte m\u00eb shum\u00eb?<\/strong><\/p>\n

Pas burgut un\u00eb isha i d\u00ebnuar me humbjen e s\u00eb drejt\u00ebs elektorale dhe me humbjen e s\u00eb drejt\u00ebs s\u00eb profesionit. Isha m\u00ebsues, kisha mbaruar p\u00ebr gjuh\u00eb-let\u00ebrsi dhe t\u00eb drejt\u00ebn e botimit e kisha t\u00eb humbur. Un\u00eb shkruaja fshehurazi edhe n\u00eb burg, edhe kur dola prej tij shkruaja. E drejta elektorale m\u00eb kishte humbur nga fronti demokratik. Un\u00eb isha nj\u00eb autor nd\u00ebr t\u00eb paktit t\u00eb d\u00ebnuar p\u00ebr poezi, dhe nuk m\u00eb jepnin t\u00eb drejt\u00eb t\u00eb shkruaja nga Fronti, q\u00eb mesa di un\u00eb, ky front ka pasur n\u00eb p\u00ebrb\u00ebrjen e vet edhe shkrimtar\u00eb.<\/p>\n

Shkrimtar\u00eb q\u00eb shkruajn\u00eb ende?<\/strong><\/p>\n

Po sigurisht. Mbas 90-\u00ebs post diktatoriale, u evidentuan edhe m\u00eb shum\u00eb k\u00ebta shkrimtar\u00eb. Pra nuk jan\u00eb ndaluar shkrimtar\u00eb dhe duhet t\u2019i jemi mir\u00ebnjoh\u00ebs k\u00ebsaj kohe. Jo vet\u00ebm q\u00eb nuk ndaloi shkrimtar\u00eb, por solli edhe shkrimtar\u00eb t\u00eb ndaluar, q\u00eb nga Fishta q\u00eb i kishin ndaluar varrin, erdhi ai, erdhi Konica, Ernest Koliqi q\u00eb jan\u00eb korifejt\u00eb e panteonit t\u00eb let\u00ebrsis\u00eb shqipe. Nd\u00ebrkoh\u00eb erdh\u00ebn dhe emra t\u00eb ndaluar si Kas\u00ebm Trebeshina, si Pjet\u00ebr Arbnori, si romancieri i shk\u00eblqyer Astrit Delvina, poet\u00eb t\u00eb ndrysh\u00ebm, pra nj\u00eb plejad\u00eb yjesh t\u00eb zinj (po e quaj n\u00eb k\u00ebt\u00eb rast) q\u00eb po i sillnin drit\u00ebn e moralit dhe t\u00eb s\u00eb v\u00ebrtet\u00ebs let\u00ebrsis\u00eb shqipe.<\/p>\n

N\u00eb dokumentet e botuara, p\u00ebrmendet dhe njohja, miq\u00ebsia juaj me Frederik Reshpjan…<\/strong><\/p>\n

Kam pasur miq\u00ebsi, Frederik Rreshpja ishte nj\u00eb nga njer\u00ebzit q\u00eb po t\u00eb mos kishte diktatur\u00eb, po t\u00eb mos kishte dhun\u00eb, ishte nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb mrekulluesh\u00ebm, me nj\u00eb fantazi t\u00eb \u00e7\u2019thurur, tamam fantazi shkrimtari, nj\u00eb mitoman gjenial do t\u00eb thosha, q\u00eb po t\u00eb mos kishte diktatur\u00eb, ai do t\u00eb b\u00ebnte vepra akoma m\u00eb t\u00eb shk\u00eblqyera. Un\u00eb e njihja, kur isha student n\u00eb qytetin e tij n\u00eb Shkod\u00ebr na afronte shum\u00eb, ishte i lirsh\u00ebm, guxonte, dinte t\u00eb tallej me dhun\u00ebn e shtetit, por ama nuk dinte t\u2019i rezistonte presionit, dhun\u00ebs, nuk dinte t\u00eb rezistonte dhe k\u00ebt\u00eb pik\u00eb t\u00eb dob\u00ebt t\u00eb tij e shfryt\u00ebzuan. Nuk u q\u00ebndronte dot gj\u00ebrave mund t\u00eb them..!<\/p>\n

\u00c7\u2019ndodhte me njer\u00ebzit kur nuk pranonin t\u00eb ishin bashk\u00ebpun\u00ebtor\u00eb?<\/strong><\/p>\n

N\u00ebse e k\u00ebrkonin p\u00ebr bashk\u00ebpun\u00ebtor dhe n\u00ebse nuk pranonte, fillonin represionet ndaj tij. Kishte dhe presione t\u00eb tilla q\u00eb e merrnin me makin\u00eb dhe e linin 3 or\u00eb larg sht\u00ebpis\u00eb, n\u00eb nj\u00eb vend q\u00eb ai nuk e dinte. Kthehej n\u00eb k\u00ebmb\u00eb pas dy dit\u00ebsh, i p\u00ebrbaltur. Apo nisej me sh\u00ebrbim n\u00eb nj\u00eb qytet tjet\u00ebr e arrestonin atje, i vinin batanijen mbi kok\u00eb, q\u00eb t\u00eb mos e shihnin kush ishte, dhe qelia e tij dyllosej, q\u00eb edhe polici i qelis\u00eb t\u00eb mos dinte k\u00eb kishte brenda. Vinte kryetari i deg\u00ebs i atij rrethi dhe i k\u00ebrkonin bashk\u00ebpunim. Di q\u00eb ka pasur njer\u00ebz plot q\u00eb e kan\u00eb pranuar, por ama di edhe mjaft t\u00eb tjer\u00eb q\u00eb i kan\u00eb th\u00ebn\u00eb \u2018jo\u2019 k\u00ebsaj gj\u00ebje, si p\u00ebr shembull Jorgo Masho, i cili \u00ebsht\u00eb nj\u00eb djal\u00eb nga jugu q\u00eb i ka th\u00ebn\u00eb \u2018jo\u2019. Si\u00e7 m\u00eb kan\u00eb th\u00ebn\u00eb dhe emra t\u00eb tjer\u00eb q\u00eb i kan\u00eb th\u00ebn\u00eb po bashk\u00ebpunimit. Kur nuk pranonin si n\u00eb k\u00ebt\u00eb rast, i mbanin n\u00eb qeli dhe nuk i lironin m\u00eb k\u00ebta, sepse u doli nj\u00eb sekret dhe n\u00eb nj\u00eb far\u00eb m\u00ebnyre forcat e sigurimit d\u00ebshtuan me k\u00ebt\u00eb njeri dhe i gjenin nj\u00eb faj dhe e d\u00ebnonin.<\/p>\n

Cilat kan\u00eb qen\u00eb torturat m\u00eb t\u00eb r\u00ebnda?<\/strong><\/p>\n

Torturat ishin nga format m\u00eb mesjetare, t\u2019ia lidh\u00ebsh k\u00ebmb\u00ebt me rripin e pushk\u00ebs dhe t\u2019i biesh pushk\u00ebs p\u00ebr t\u2019i enjtur k\u00ebmb\u00ebt, t\u2019i krijosh plag\u00eb dhe t\u2019ia lyesh me krip\u00eb q\u00eb t\u2019i djegin, t\u2019i shkul\u00ebsh thonjt\u00eb, t\u2019i shkul\u00ebsh dh\u00ebmb\u00ebt, ta var\u00ebsh n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb k\u00ebmb\u00ebt t\u2019i cikin pak n\u00eb tok\u00eb, por nj\u00ebkoh\u00ebsisht t\u00eb mos prehet dot, l\u00ebnia pa uj\u00eb, l\u00ebnia n\u00eb uri, l\u00ebnia n\u00eb diell me or\u00eb t\u00eb t\u00ebra, ose r\u00ebnia e pik\u00ebs s\u00eb ujit n\u00eb kafk\u00eb gjat\u00eb me net t\u00eb t\u00ebra dhe e fundit fare, ajo m\u00eb e turpshmja, m\u00eb e pamoralshmja, p\u00ebrdhunimi i pjes\u00ebtar\u00ebve t\u00eb familjes n\u00eb prani t\u00eb personit… e keqja \u00ebsht\u00eb se v\u00ebrtet\u00eb ka pasur ligje t\u00eb r\u00ebnda diktatoriale q\u00eb shkelnin kat\u00ebrcip\u00ebrisht t\u00eb drejtat e njeriut, shkelej jeta e tij dhe vdekja e tij, por edhe n\u00eb k\u00ebto ligje kaq t\u00eb poshtra tejkalohej. Forcat e sigurimit, armata e operativ\u00ebve, e oficer\u00ebve, e spiun\u00ebve, e kan\u00eb tejkaluar dhun\u00ebn. Shpeshher\u00eb ambiciet e tyre, apo epshet e tyre, i kan\u00eb realizuar duke zbatuar k\u00ebto ligje. Dhe diktatura i ka p\u00ebrkrahur at\u00ebher\u00eb i ka mb\u00ebshtetur, i ka dekoruar, nd\u00ebrsa sot nuk kan\u00eb p\u00ebsuar asnj\u00eb gj\u00eb.<\/p>\n

—<\/p>\n

Ekspertiza e plot\u00eb e Lidhjes p\u00ebr poezit\u00eb, q\u00eb e d\u00ebnoi me 10 vjet burg<\/strong><\/p>\n

SHKRUAN: Shp\u00ebtim Koli<\/strong>, 30-06-2011<\/em><\/p>\n

Visar Zhiti u arrestua n\u00eb p\u00ebrvjetorin e themelimit t\u00eb PPSH-s\u00eb, m\u00eb 8 n\u00ebntor 1979. Pak dit\u00eb m\u00eb par\u00eb n\u00eb Tiran\u00eb ishte b\u00ebr\u00eb edhe nj\u00eb ekspertiz\u00eb e vepr\u00ebs s\u00eb tij letrare. M\u00eb 14 prill 1980 Gjykata Popullore e Shkodr\u00ebs mori n\u00eb gjykim dhe vendosi penalizimin e Visar Zhitit, duke k\u00ebrkuar 10 vjet burg p\u00ebr t\u00eb. N\u00eb arsyetimin e gjykat\u00ebs thuhej se Zhiti kishte mbaruar studimet e larta n\u00eb vitin 1974 dhe menj\u00ebher\u00eb ishte em\u00ebruar m\u00ebsues s\u00eb fshatin Vil\u00eb t\u00eb Kuk\u00ebsit. Vler\u00ebsohej se duke filluar nga viti 1972 e deri n\u00eb \u00e7astin e arrestimit, kishte zhvilluar agjitacion e propagand\u00eb, “i ndikuar nga ideologjia borgjeze revizioniste n\u00eb fush\u00ebn e let\u00ebrsis\u00eb dhe arteve, nga leximet e autor\u00ebve t\u00eb huaj, nga shoq\u00ebrimi me armiq t\u00eb pushtetit popullor, si Frederik Reshpja”.<\/p>\n

Kjo “veprimtari armiq\u00ebsore” ishte kryer edhe n\u00ebp\u00ebrmjet ditarit personal. “Krijimtaria e tij politike karakterizohet nga nj\u00eb frym\u00eb armiq\u00ebsore, nga nj\u00eb fantazi e s\u00ebmur\u00eb, paqart\u00ebsi dhe hermetiz\u00ebm, ekuivoke t\u00eb rrezikshme e me n\u00ebntekste politike, konceptime moderne etj., t\u00eb cilat si n\u00eb aspektin politik ideologjik dhe n\u00eb at\u00eb t\u00eb shprehjes jan\u00eb t\u00eb nd\u00ebrthurura me nj\u00ebra – tjetr\u00ebn dhe i sh\u00ebrbejn\u00eb q\u00ebllimit armiq\u00ebsor t\u00eb t\u00eb pandehurit, por edhe mund t\u00eb grupohen dhe konkretisht” – thuhej n\u00eb vendim. P\u00ebr k\u00ebt\u00eb arsye, gjykata miratonte k\u00ebrkes\u00ebn e prokurorit, duke e d\u00ebnuar Zhitin me 10 vjet burg, n\u00eb baz\u00eb t\u00eb neneve nr.55\/1 dhe 25 t\u00eb Kodit Penal t\u00eb RPSSH-s\u00eb. Zhiti do vuante d\u00ebnimin deri m\u00eb 28 janar 1987.<\/p>\n

Ekspertiza letrare e vepr\u00ebs s\u00eb Visar Zhitit<\/strong><\/p>\n

Ne, an\u00ebtar\u00ebt e Lidhjes s\u00eb Shkrimtar\u00ebve dhe Artist\u00ebve dhe redaktor\u00eb n\u00eb redaksin\u00eb e poezis\u00eb pran\u00eb sht\u00ebpis\u00eb botuese “Naim Frash\u00ebri”, sipas k\u00ebrkes\u00ebs s\u00eb organeve t\u00eb Pun\u00ebve t\u00eb Brendshme Tiran\u00eb, ekspertuan krijimtarin\u00eb poetike t\u00eb autorit Visar Zhiti. Ka 7 vjet, duke filluar q\u00eb nga viti 1972 q\u00eb Visar Zhiti sjell p\u00ebr botim librin e tij. Ky ka qen\u00eb nj\u00eb problem serioz p\u00ebr redaksin\u00eb e poezis\u00eb n\u00eb sht\u00ebpin\u00eb botuese “Naim Frash\u00ebri”. Edhe pas plenumit t\u00eb 4-t t\u00eb KQ (1973), ky letrar ka vazhduar me nd\u00ebrgjegje t\u00eb ec\u00eb n\u00eb gjurm\u00ebt e nj\u00eb poezie t\u00eb huaj p\u00ebr shoq\u00ebrin\u00eb ton\u00eb dhe t\u00eb mbushur me ide t\u00eb gabuara politike, me koncepte dekadente ose “t\u00eb majta” dhe me nj\u00eb ndikim t\u00eb hapur t\u00eb poezis\u00eb moderniste reaksionare.<\/p>\n

N\u00eb t\u00eb gjitha variantet e sjella n\u00eb redaksi, ai ka po ato poezi, po at\u00eb koncept p\u00ebr poezin\u00eb, gj\u00eb q\u00eb d\u00ebshmon se ai me bindje ka vazhduar t\u00eb ec\u00eb n\u00eb nj\u00eb rrug\u00eb t\u00eb gabuar politike dhe artistike. Fantazia e s\u00ebmur\u00eb, paqart\u00ebsia dhe hermetizmi, ekuivok\u00ebt e rreziksh\u00ebm me n\u00ebntekst politik, konceptimi modernist kan\u00eb qen\u00eb disa nga tiparet kryesore t\u00eb poezis\u00eb s\u00eb tij. Duke analizuar p\u00ebr s\u00eb af\u00ebrmi dhe t\u00ebr\u00ebsisht poezin\u00eb e k\u00ebtij letrari, arrijm\u00eb n\u00eb p\u00ebrfundimin se gabimet e tij jan\u00eb t\u00eb r\u00ebnda dhe bien ndesh me gjith\u00eb zhvillimin e poezis\u00eb son\u00eb t\u00eb realizmit socialist. Gabimet e tij, q\u00eb reflektohen n\u00ebp\u00ebr poezi, mund t\u2019i ndajm\u00eb n\u00eb 3 grupe.<\/p>\n

S\u00eb pari, n\u00eb shum\u00eb poezi ka pik\u00ebpamje t\u00eb gabuara politike n\u00eb v\u00ebshtrimin e realitetit ton\u00eb. Ta konkretizojm\u00eb k\u00ebt\u00eb me shembuj nga krijimet e tij. N\u00eb poezin\u00eb e vitit 1972 gjejm\u00eb vargje t\u00eb tilla: “D\u00ebgjo miku im, ca fjal\u00eb q\u00eb dridhen\/diell t\u00eb dyt\u00eb do t\u00eb krijojm\u00eb\/me gjakun q\u00eb derdhet”. N\u00eb poezin\u00eb ton\u00eb, dielli \u00ebsht\u00eb simbol i Partis\u00eb i marksiz\u00ebm\u2013leninizmit, i komunizmit, n\u00eb p\u00ebrgjith\u00ebsi i idealeve tona t\u00eb shenjta. Kurse ky autor thot\u00eb: “diell t\u00eb dyt\u00eb do t\u00eb krijojm\u00eb me gjakun q\u00eb derdhet”. Tek ne nuk derdhet gjak dhe kjo mbetet nj\u00eb shpifje p\u00ebr realitetin ton\u00eb dhe dielli i dyt\u00eb \u00ebsht\u00eb kund\u00ebrrevolucioni p\u00ebr k\u00ebt\u00eb autor. K\u00ebt\u00eb ide ai e shpreh m\u00eb hapur n\u00eb poezin\u00eb “Eci” ku thot\u00eb: “E di q\u00eb do t\u00eb dal n\u00eb nj\u00eb ar\u00eb me diell”, pra \u00ebsht\u00eb konsekuent n\u00eb mendimet e veta armiq\u00ebsore.<\/p>\n

Dhe k\u00ebt\u00eb “diell”, ai e parashikon t\u00eb vij\u00eb n\u00ebp\u00ebrmjet shkat\u00ebrrimit t\u00eb diktatur\u00ebs s\u00eb proletariatit. P\u00ebr k\u00ebt\u00eb flet hapur n\u00eb poezin\u00eb “Homeri”: “Iliada ime lexohet kudo, tha ai (Homeri)\/Iliada juaj s\u2019ka mbaruar akoma\/dhe iku …” Poema “Iliada\u2019 e Homerit p\u00ebrshkruan shkat\u00ebrrimin e Troj\u00ebs s\u00eb lasht\u00eb nga grek\u00ebt; nj\u00eb Iliad\u00eb t\u00eb till\u00eb, pra shkat\u00ebrrimin ton\u00eb, pret dhe autori i k\u00ebtyre vargjeve. N\u00eb poezin\u00eb “Fytyrat”, motivi \u00ebsht\u00eb i p\u00ebrcaktuar n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb; kjo t\u00eb b\u00ebn t\u00eb mendosh q\u00eb ato q\u00eb thuhen, i atribuohen njer\u00ebzve tan\u00eb. Tek njer\u00ebzit tan\u00eb, te pun\u00ebtor\u00ebt dhe fshatar\u00ebt tan\u00eb, autori sheh ambicie n\u00eb syt\u00eb e tyre, sharje q\u00eb varen buz\u00ebve si jarg\u00eb etj., duke shtremb\u00ebruar k\u00ebshtu past\u00ebrtin\u00eb e figur\u00ebs s\u00eb njeriut ton\u00eb t\u00eb ri. Ai nuk ka afeksion p\u00ebr k\u00ebta njer\u00ebz, po p\u00ebr vajzat e spiun\u00ebve, si\u00e7 thot\u00eb n\u00eb poezin\u00eb “Gruas sovjetike” me vargjet: “Vajza jote – statuj\u00eb tragjike e miq\u00ebsis\u00eb\/un\u00eb vajz\u00ebn t\u00ebnde e dua sinqerisht”.<\/p>\n

K\u00ebto vijn\u00eb e trashen dhe n\u00eb librin e sjell\u00eb n\u00eb redaksi n\u00eb vitin 1974. N\u00eb poezin\u00eb “Pak\u00ebnaq\u00ebsia ime” gjejm\u00eb vargjet: “Pak\u00ebnaq\u00ebsia ime s\u2019k\u00ebnaqet nga gjoksi\/brinj\u00ebt i thyej cop\u00eb-cop\u00eb si fr\u00ebngji\/deri n\u00eb pamund\u00ebsi”. Kjo \u00ebsht\u00eb esenca e gjith\u00eb k\u00ebtyre shfaqjeve armiq\u00ebsore. Autori nuk \u00ebsht\u00eb i k\u00ebnaqur me realitetin ton\u00eb dhe \u00ebsht\u00eb gati t\u00eb thyej\u00eb edhe brinj\u00ebt e tij, vet\u00ebm t\u00eb dal\u00eb nga ky realitet, t\u00eb cilin ai e quan fr\u00ebngji. Vazhdojn\u00eb k\u00ebto edhe n\u00eb librin e vitit 1976. N\u00eb poezin\u00eb “Natyrisht, nuk jemi gjithmon\u00eb f\u00ebmij\u00eb” lexojm\u00eb: “Un\u00eb nuk \u00e7ava p\u00ebrpara n\u00eb art, sepse paskam dashur g\u00ebrmadhat\/por nuk m\u00eb desh\u00ebn\/dhe s\u2019m\u00eb ndihmuan\/sepse un\u00eb duke u b\u00ebr\u00eb burr\u00eb\/do t\u00eb isha talent\/i tmerrsh\u00ebm! … Dhe n\u00ebp\u00ebr depo e lan\u00eb zemr\u00ebn time si nj\u00eb mi\/q\u00eb bren veten e vet…”<\/p>\n

Ai e ndien veten t\u00eb persekutuar padrejt\u00ebsisht dhe e parandien se fundi i tij do t\u00eb ishte i turpsh\u00ebm. Akuza q\u00eb ai b\u00ebn kund\u00ebr shoq\u00ebris\u00eb son\u00eb, q\u00eb e shtyp k\u00ebt\u00eb “talent t\u00eb tmerrsh\u00ebm”, si\u00e7 e quan ai veten, \u00ebsht\u00eb shpifje, sepse ky pushtet i ka dh\u00ebn\u00eb shkoll\u00eb dhe pun\u00eb, pra nuk e ka l\u00ebn\u00eb “si nj\u00eb mi q\u00eb ha vetveten” n\u00eb depo, por i ka dh\u00ebn\u00eb t\u00eb gjitha mund\u00ebsit\u00eb q\u00eb t\u00eb ec\u00eb n\u00eb jet\u00eb si njeri i ndersh\u00ebm, duke e b\u00ebr\u00eb edukator t\u00eb brezit t\u00eb ri. M\u00eb tej vjen poezia “Dritaret” me k\u00ebto tri vargje: “Dritaret\/jan\u00eb britma ime q\u00eb t\u00eb braktiset me forc\u00eb\/dhoma e err\u00ebt e vetmis\u00eb”. Ja si e karakterizon ky element armik vendin ton\u00eb “nj\u00eb dhom\u00eb t\u00eb err\u00ebt vetmie” dhe p\u00ebr k\u00ebt\u00eb ai k\u00ebrkon “braktisje me forc\u00eb”, duke aluduar k\u00ebshtu n\u00eb nj\u00eb veprim kund\u00ebr-revolucionar. Por k\u00ebtu ka edhe nj\u00eb far\u00eb sinqeriteti. Si element armik, ai e ndien veten t\u00eb vetmuar dhe t\u00eb braktisur n\u00eb ambientin ton\u00eb revolucionar.<\/p>\n

Probleme t\u00eb k\u00ebsaj natyre gjejm\u00eb edhe n\u00eb poezin\u00eb “Fusha e betej\u00ebs”, “Lagjja ime e vog\u00ebl”, “Dreri”, “Macja dhe macja e pasqyr\u00ebs”, “Tromba dhe burokrat\u00ebt”, “Student\u00ebt e Shkodr\u00ebs (strofa e III), “F\u00ebmij\u00ebt e detit”, “Mermeri i dit\u00ebve dhe i statujave”, “Revolucioni”, “Balad\u00eb moderne p\u00ebr nj\u00eb skllave”, “Vrulli i men\u00e7ur”. M\u00eb hapur shprehet ky element armik te poezit\u00eb “Mikut tim q\u00eb punon”, “F\u00ebmija me k\u00ebpuc\u00eb t\u00eb m\u00ebdha”, “Djali i Rozaf\u00eb Xhulis\u00eb”, ku pozicioni i tij armiq\u00ebsor \u00ebsht\u00eb i p\u00ebrcaktuar mir\u00eb. Kjo p\u00ebr faktin se shpreh “shqet\u00ebsimin” e tij p\u00ebr nj\u00eb f\u00ebmij\u00eb mal\u00ebsor q\u00eb zbret s\u00eb pari n\u00eb qytet dhe ngaq\u00eb nuk ka \u00e7\u2019t\u00eb vesh\u00eb ka mbathur k\u00ebpuc\u00ebt e m\u00ebdha t\u00eb t\u00eb atit (n\u00eb poezin\u00eb “F\u00ebmija me k\u00ebpuc\u00eb t\u00eb m\u00ebdha”, kurse n\u00eb poezin\u00eb “Xhulia” nj\u00eb mal\u00ebsore shkon n\u00eb universitet e veshur me xhaket\u00ebn ushtarake q\u00eb ia dhan\u00eb t\u00eb v\u00ebllait, kur ai mbaroi sh\u00ebrbimin ushtarak. K\u00ebtu duket qart\u00eb q\u00ebllimi i tij.<\/p>\n

Me k\u00ebto vargje k\u00ebrkon t\u00eb njollos\u00eb jet\u00ebn ton\u00eb dhe shpif p\u00ebr mir\u00ebqenien ekonomike q\u00eb u ka sjell\u00eb socializmi, ashtu si gjith\u00eb popullit, edhe mal\u00ebsor\u00ebve tan\u00eb. N\u00eb librin e vitit 1977 gjejm\u00eb poezin\u00eb “Do t\u00eb dal kund\u00ebr rob\u00ebris\u00eb”, megjith\u00ebse i \u00ebsht\u00eb th\u00ebn\u00eb gjithmon\u00eb q\u00eb \u00ebsht\u00eb me n\u00ebntekst, por ai mjaftonte vet\u00ebm me nd\u00ebrrimin e titullit. Edhe n\u00eb librin e vitit 1978 gjen t\u00eb tilla gj\u00ebra. N\u00eb poezin\u00eb “Bised\u00eb me nj\u00eb pun\u00ebtor p\u00ebr Partin\u00eb”, autori ka nj\u00eb koncept t\u00eb “vetin” p\u00ebr Partin\u00eb n\u00eb strof\u00ebn I, kurse poezia “Sfinksi”, me karakterin e saj t\u00eb pap\u00ebrcaktuar dhe n\u00eb lidhje me mjaft poezi t\u00eb tjera t\u00eb gabuara, fsheh nj\u00eb mendim t\u00eb posht\u00ebr. Paralele t\u00eb fshehura ka edhe n\u00eb poezin\u00eb “N\u00eb amfiteatrin e madh”, ku lexojm\u00eb vargjet: “ndoshta nj\u00eb djal\u00eb t\u00eb guximsh\u00ebm\/ (ai paska fytyr\u00ebn time)\/e burgos\u00eb n\u00eb sall\u00ebn me tigra\/se desh t\u00eb b\u00ebnte kryengritje”.<\/p>\n

E paadresuar \u00ebsht\u00eb edhe poezia “Poet\u00ebve q\u00eb mbyll\u00ebn n\u00eb kull\u00ebn e fildisht\u00eb”, q\u00eb mund t\u00eb interpretohet edhe si reagim kund\u00ebr poezis\u00eb son\u00eb, sidomos me vargjet “vall\u00eb \u00e7\u2019duhet b\u00ebr\u00eb p\u00ebr t\u00eb shp\u00ebtuar poezin\u00eb nga fati i drunjt\u00eb i dob\u00ebsive?!” N\u00eb librin e vitit 1979 \u00ebsht\u00eb poezia: “Ne, 20-vje\u00e7ar\u00ebt q\u00eb shkuam n\u00eb fshatin e ri socialist\u2019. Posht\u00eb titullit t\u00eb saj \u00ebsht\u00eb v\u00ebn\u00eb nj\u00eb citat i shokut Enver. Por fundi i poezis\u00eb nuk p\u00ebrkon me t\u00eb, bile e kund\u00ebrshton. “Valle burrash me Mic Sokolin n\u00eb krye” nuk ka asnj\u00eb detaj nga koha e Mic Sokolit; k\u00ebshtu, edhe kjo fsheh mendimin e autorit. “Njer\u00ebzit e pun\u00ebs” \u2013 fillimi dhe fundi i k\u00ebsaj poezie jan\u00eb shprehje e nj\u00eb anarkie t\u00eb th\u00ebn\u00eb tro\u00e7. S\u00eb dyti, n\u00eb mjaft poezi ky pseudoletrar shpreh hapur edhe bot\u00ebkuptimin e tij ideologjik t\u00eb huaj p\u00ebr shoq\u00ebrin\u00eb ton\u00eb, sidomos lidhur me rolin e artit. Kjo del n\u00eb poezin\u00eb “Vagneri”.<\/p>\n

Ky \u00ebsht\u00eb nj\u00eb kompozitor i njohur gjerman, q\u00eb ka t\u00eb mirat dhe dob\u00ebsit\u00eb e tij. Ai shpreh n\u00eb vepr\u00ebn e vet protest\u00ebn kund\u00ebr shoq\u00ebris\u00eb borgjeze t\u00eb asaj kohe, por protesta e tij \u00ebsht\u00eb individuale dhe e mbyllur n\u00eb vetvete. Ka edhe nj\u00eb gjuh\u00eb t\u00eb v\u00ebshtir\u00eb muzikore p\u00ebr t\u2019u kuptuar. Pik\u00ebrisht k\u00ebt\u00eb zgjedh si “idhull”, si m\u00ebsues t\u00eb vet, ky element armik. Ve\u00e7 k\u00ebsaj, kuptohet q\u00eb k\u00ebtu s\u2019i drejtohet Vagnerit, por simbolit t\u00eb tij, pra, artistit q\u00eb \u00ebsht\u00eb kund\u00ebr rendit ekzistues dhe i b\u00ebn thirrje “t\u00eb flak\u00eb” tej jorgan\u00ebt e heshtjes, t\u00eb thyej\u00eb llamb\u00ebn e zbeht\u00eb t\u00eb gjumit, t\u00eb n\u00ebnshtroj\u00eb qent\u00eb, t\u2019i bjer\u00eb ballit t\u00eb ftoht\u00eb t\u00eb mosmir\u00ebnjohjes” etj. Pra, ai b\u00ebn thirrje p\u00ebr nj\u00eb art q\u00eb t\u00eb ngrihet kund\u00ebr socializmit. N\u00eb poezin\u00eb “Kockat q\u00eb kalben” (1972) gjejm\u00eb nj\u00eb influenc\u00eb t\u00eb hapur nga poezia e sotme revizioniste.<\/p>\n

Plot n\u00ebntekste t\u00eb k\u00ebsaj natyre jan\u00eb edhe poezit\u00eb “Gur\u00ebt e nj\u00eb lumi”, “Nat\u00eb dimri”, “Mos lyeni k\u00ebpuc\u00ebt” etj. Konfuzion ideologjik vum\u00eb re edhe n\u00eb librin e vitit 1978. N\u00eb poezin\u00eb “Pjekuria”, autori huton nj\u00eb vajz\u00eb 16- vje\u00e7are me “filozofit\u00eb” e tij; kurse n\u00eb poezin\u00eb “Lirik\u00eb me zogj dhe me burokrat\u00eb” burokratizmin e sheh si fatalitet kur thot\u00eb: “Lart e m\u00eb lart\/ve\u00e7 kujdes, kujdes\/se lart jan\u00eb edhe zogjt\u00eb naiv\u00eb” dhe n\u00eb fund predikon “t\u00eb ecim n\u00eb rrug\u00ebt e v\u00ebrteta njer\u00ebzore”. Problem \u00ebsht\u00eb poezia “Tregimet e dimrit” (1979), ku spikat tendenca drejt nj\u00eb poezie me prirje borgjezo-revizioniste, q\u00eb shprehet me shkrirjen e \u00e7do kufiri t\u00eb proz\u00ebs me poezin\u00eb. Poezia mbart iden\u00eb e dashuris\u00eb “pan-njer\u00ebzore” n\u00eb dy strofat e para. Nj\u00eb udh\u00ebtar, n\u00eb nj\u00eb nat\u00eb dimri troket n\u00eb nj\u00eb sht\u00ebpi mal\u00ebsore. Der\u00ebn ia hap nj\u00eb grua e re, e cila thot\u00eb autori: “s\u2019e ngriti fenerin t\u00eb shihte se kush isha. Mjafton q\u00eb fytyra ime ishte e njeriut”.<\/p>\n

Pra, mal\u00ebsori yn\u00eb, sipas k\u00ebtij pseudopoeti, ia hap der\u00ebn kujtdo, mikut dhe armikut, mjafton q\u00eb ai t\u2019i shkoj\u00eb n\u00eb sht\u00ebpi. Kurse realiteti ka treguar se mal\u00ebsori yn\u00eb s\u2019e ka pranuar armikun n\u00eb sht\u00ebpi. Mendja e s\u00ebmur\u00eb e b\u00ebn k\u00ebt\u00eb element armik q\u00eb t\u00eb sajoj\u00eb edhe fener\u00eb n\u00eb mal\u00ebsi, kur dihet q\u00eb drita elektrike ka shkuar kudo n\u00eb vendin ton\u00eb, edhe n\u00eb skajet m\u00eb t\u00eb larg\u00ebta t\u00eb atdheut. N\u00ebntekste kan\u00eb edhe k\u00ebng\u00ebt q\u00eb vihen n\u00eb fund, n\u00eb goj\u00ebn e plakut dhe t\u00eb mbes\u00ebs. N\u00eb poezin\u00eb: “\u00c7\u2019do t\u2019i thuash Migjenit m\u00eb 1937” gjen jehon\u00eb nj\u00eb mendim i disa studiuesve kosovar\u00eb p\u00ebr “subkoshienc\u00ebn” n\u00eb vepr\u00ebn e Migjenit (“Ti \u2018Migjeni\u2019 brenda teje ndjen nj\u00eb ul\u00ebrim\u00eb ujku t\u00eb p\u00ebrzier me yje”), “Kravata s\u2019do t\u00eb kishte kuptim\/n\u00eb qoft\u00eb se s\u2019do t\u00eb b\u00ebhej litari i varjes” – si ka mund\u00ebsi q\u00eb t\u2019i thuhet kjo gj\u00eb Migjenit!<\/p>\n

N\u00eb poezin\u00eb “Nj\u00eb \u00e7\u00ebshtje e err\u00ebt n\u00eb jet\u00ebn e M. Golemit”, ai p\u00ebrkrah nj\u00eb tez\u00eb t\u00eb rr\u00ebzuar nga historiografia jon\u00eb dhe thot\u00eb diku se “… dhelp\u00ebria e domosdoshme\/s\u2019qenka dhelp\u00ebr, por qenka luan …” pra, mjeti justifikon q\u00ebllimin. S\u00eb treti, nga pik\u00ebpamja e konceptimit dhe e mjeteve t\u00eb shprehjes, ky pseudoletrar p\u00ebrgjith\u00ebsisht \u00ebsht\u00eb n\u00eb pozita moderniste, edhe formaliste. Flagrante p\u00ebr k\u00ebt\u00eb jan\u00eb poezit\u00eb e v\u00ebllimit t\u00eb vitit 1976, tre vjet pas plenumit t\u00eb 4-t t\u00eb KQ, kur krijuesit dhe opinioni yn\u00eb kishin d\u00ebnuar me forc\u00eb shfaqje t\u00eb huaja t\u00eb k\u00ebtij karakteri. K\u00ebtu p\u00ebrmendim poezit\u00eb “P\u00ebrrall\u00eb e v\u00ebrtet\u00eb e radios”, “Lahuta”, “K\u00ebng\u00eb me kitar\u00eb p\u00ebr Frederik Garcia Lork\u00ebn” (shtremb\u00ebron thelbin e poezis\u00eb s\u00eb k\u00ebtij autori t\u00eb madh). “Mund t\u00eb flasim edhe ashp\u00ebr p\u00ebr t\u00eb kuptuar bukurin\u00eb” etj. Kurse poema “Ruman partizan\u2019 \u00ebsht\u00eb nj\u00eb krijim i mir\u00ebfillt\u00eb simbolist dhe i \u00e7oroditur. K\u00ebto krijime jan\u00eb shkruar sipas modeleve t\u00eb sh\u00ebmtuara t\u00eb poezis\u00eb q\u00eb kultivohet sot n\u00eb vendet borgjezo-revizioniste dhe lexuesi e ka t\u00eb v\u00ebshtir\u00eb t\u00eb kuptoj\u00eb se \u00e7\u2019thon\u00eb vargjet, cili \u00ebsht\u00eb mendimi i autorit.<\/p>\n

K\u00ebto jan\u00eb nj\u00eb kund\u00ebrv\u00ebnie e hapur ndaj m\u00ebsimeve t\u00eb partis\u00eb p\u00ebr artin dhe ndaj let\u00ebrsis\u00eb s\u00eb metod\u00ebs s\u00eb realizmit socialist, q\u00ebllimi i s\u00eb cil\u00ebs \u00ebsht\u00eb edukimi komunist i masave punonj\u00ebse. Duhet th\u00ebn\u00eb se k\u00ebto q\u00ebndrime armiq\u00ebsore t\u00eb k\u00ebtij elementi armik q\u00eb theksuam si n\u00eb aspektin politik, ideologjik ashtu edhe n\u00eb at\u00eb t\u00eb konceptimit t\u00eb mjeteve t\u00eb shprehjes (t\u00eb cilat spikatin fund e krye n\u00eb krijimtarin\u00eb e tij) nuk jan\u00eb t\u00eb ndara me thik\u00eb, p\u00ebrkundrazi ato thuren me nj\u00ebri-tjetrin dhe i sh\u00ebrbejn\u00eb nj\u00ebri-tjetrit n\u00eb q\u00ebllimin e k\u00ebtij pseudoposti. Pas k\u00ebsaj analize, arrijm\u00eb n\u00eb disa p\u00ebrfundime. Ky element armik \u00ebsht\u00eb i bindur n\u00eb mendimet e tij t\u00eb gabuara dhe armiq\u00ebsore. V\u00ebrejtjeve t\u00eb redaksis\u00eb, k\u00ebshillave q\u00eb edhe ai ta v\u00ebr\u00eb talentin n\u00eb sh\u00ebrbim t\u00eb popullit, V. Zhiti s\u2019ua ka v\u00ebn\u00eb veshin fare; p\u00ebrkundrazi, p\u00ebr vite me radh\u00eb ka vazhduar t\u00eb ngul\u00eb k\u00ebmb\u00eb q\u00eb k\u00ebto krijime armiq\u00ebsore t\u00eb botohen. Me k\u00ebto krijime ai ka dashur t\u00eb \u00e7orodis\u00eb lexuesit, t\u00eb derdh\u00eb helm n\u00eb mendjet dhe ndjenjat e tyre. Si\u00e7 u vu re m\u00eb sip\u00ebr, n\u00eb mjaft poezi ai shpreh hapur apo n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb pik\u00ebpamje t\u00eb gabuara politike n\u00eb pasqyrimin e shtremb\u00ebruar t\u00eb realitetit ton\u00eb socialist, duke iu kund\u00ebrv\u00ebn\u00eb k\u00ebshtu gjith\u00eb let\u00ebrsis\u00eb dhe arteve tona q\u00eb militojn\u00eb n\u00eb ndihm\u00eb t\u00eb Partis\u00eb p\u00ebr edukimin e popullit. I ndikuar r\u00ebnd\u00eb nga ideologjia borgjezo-revizioniste ka r\u00ebn\u00eb n\u00eb prehrin e nj\u00eb poezie t\u00eb huaj dhe armiq\u00ebsore p\u00ebr ne, q\u00eb d\u00ebmton vij\u00ebn e Partis\u00eb. N\u00ebp\u00ebrmjet nj\u00eb gjuhe t\u00eb err\u00ebt dhe plot n\u00ebntekste, ai ka synuar t\u00eb mbjell\u00eb idet\u00eb e tij kund\u00ebrrevolucionare. N\u00eb raste t\u00eb tjera, ai \u00ebsht\u00eb krejt i mbyllur dhe p\u00ebrdor figura q\u00eb nuk zb\u00ebrthehen dot. K\u00ebto poezi hermetike e t\u00eb pakuptueshme jan\u00eb n\u00eb kund\u00ebrshtim me orientimet e partis\u00eb p\u00ebr nj\u00eb let\u00ebrsi t\u00eb qart\u00eb e t\u00eb kuptueshme. Ky pseudopodet me imitimet e sh\u00ebmtuara t\u00eb artit reaksionar \u00ebsht\u00eb p\u00ebrpjekur t\u00eb mbjell\u00eb bar\u00ebra p\u00ebr t\u00eb helmuar kopshtin ton\u00eb t\u00eb past\u00ebr letrar dhe t\u00eb prish\u00eb k\u00ebshtu atmosfer\u00ebn letrare. Tiran\u00eb 24 tetor 1979<\/p>\n

—<\/p>\n

Dosja e Visar Zhitit, ja denoncimet q\u00eb nis\u00ebn me nj\u00eb kartolin\u00eb p\u00ebr Vitin e Ri<\/p>\n

SHKRUAN: Shp\u00ebtim Koli 28-06-2011 12:11<\/p>\n

8 n\u00ebntorin e vitit 1979 shkrimtari Visar Zhiti e pa veten n\u00eb pranga. Partia e Pun\u00ebve me veglat e saj nuk i p\u00ebrzgjidhte rast\u00ebsisht arrestimet, madje i b\u00ebnte t\u00eb bujshme ato. Ky 8 n\u00ebntor i 1979-s ishte 38-vjetori i themelimit t\u00eb Partis\u00eb s\u00eb Pun\u00ebs, nd\u00ebrsa m\u00eb 29 n\u00ebntor 1979 do festohej me madh\u00ebshti i ashtuquajturi 35-vjetori i \u00e7lirimit. Kishte qen\u00eb nj\u00eb vit i v\u00ebshtir\u00eb p\u00ebr Visarin, nga \u00e7do pik\u00ebpamje. Goditja ndaj tij b\u00ebhej nga e quajtura luft\u00eb e klasave nga nj\u00ebra an\u00eb dhe p\u00ebr ato q\u00eb ai shprehte si intelektual, nga ana tjet\u00ebr.<\/p>\n

Shkrimtari Visar Zhiti ishte d\u00ebrguar nga regjimi p\u00ebr t\u00eb punuar n\u00eb nj\u00eb fshat t\u00eb humbur t\u00eb Kuk\u00ebsit, n\u00eb Vil\u00eb. P\u00ebrb\u00ebrja klasore jo e p\u00eblqyeshme p\u00ebr regjimin ishin nj\u00eb arsye e mir\u00eb p\u00ebr zhvillimin cil\u00ebsor, por edhe mizor t\u00eb nj\u00eb p\u00ebrndjekjeje. Do mjaftonte nj\u00eb kartolin\u00eb drejtuar mikut t\u00eb tij Frederik Reshpja, p\u00ebr t\u00eb hapur nj\u00eb dosje t\u00eb zez\u00eb. Kjo kartolin\u00eb, d\u00ebrguar nga Kuk\u00ebsi n\u00eb Shkod\u00ebr, do t\u00eb kategorizohej si veprimtari armiq\u00ebsore. Kartolina n\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb saj tregonte nj\u00eb vend pushimi e m\u00eb larg liqenin e Pogradecit.<\/p>\n

N\u00eb arsyetimin e organeve t\u00eb koh\u00ebs, meq\u00eb Visar Zhiti ishte armik i “pushtetit popullor”, \u00e7do gj\u00eb q\u00eb dilte nga goja e tij ishte veprimtari e fsheht\u00eb ose e st\u00ebrholluar armiq\u00ebsore.<\/p>\n

I gjith\u00eb viti 1979 do t\u00eb ishte nj\u00eb vit i zi p\u00ebr shkrimtarin Visar Zhiti. N\u00eb mesin e vitit 1979 Partia e Pun\u00ebs dhe organet e specializuara, si deg\u00ebt e pun\u00ebve t\u00eb brendshme, informoheshin p\u00ebr “rrezikun” q\u00eb i vinte nga “armiku” Visar Zhiti. Organet e specializuara n\u00eb nj\u00eb rresht t\u00eb raportit kan\u00eb v\u00ebn\u00eb sh\u00ebnimin “interesant \u00ebsht\u00eb sesi e l\u00ebn\u00eb kaq gjat\u00eb jasht\u00eb”. Fill pas k\u00ebsaj organet e specializuara hartojn\u00eb planin p\u00ebr ngritjen e kurtheve t\u00eb specializuara, me provokime si dhe me interpretime t\u00eb atilla q\u00eb t\u00eb \u00e7onin n\u00eb burg \u00e7do njeri t\u00eb ndersh\u00ebm kund\u00ebrshtar t\u00eb atij regjimi.<\/p>\n

***<\/p>\n

Raporti i 20 qershorit 1979 p\u00ebr Visar Zhitin<\/p>\n

Organi i Deg\u00ebs s\u00eb Pun\u00ebve t\u00eb Brendshme Kuk\u00ebs ndjek n\u00eb p\u00ebrpunim aktiv 2A p\u00ebr agjitacion e propagand\u00eb armiq\u00ebsore objektin Visar Hekuran Zhiti.<\/p>\n

Visar Hekuran Zhiti \u00ebsht\u00eb i biri i Hekuranit dhe i Resmijes, lindur n\u00eb qytetin e Beratit dhe me banim n\u00eb qytetin e Lushnj\u00ebs, me arsim t\u00eb lart\u00eb pedagogjik, me origjin\u00eb shtres\u00eb e mesme dhe me gjendje n\u00ebpun\u00ebs, me pun\u00eb arsimtar n\u00eb shkoll\u00ebn 8-vje\u00e7are Vil\u00eb, Kuk\u00ebs, me shtet\u00ebsi e komb\u00ebsi shqiptare.<\/p>\n

Q\u00ebndrimi politik i familjes s\u00eb tij para dhe gjat\u00eb luft\u00ebs nacional\u00e7lirimtare nuk ka qen\u00eb i mir\u00eb. Babai i tij ka qen\u00eb sekretar i Abaz Ermenjit dhe m\u00eb von\u00eb adjutant i komand\u00ebs s\u00eb batalionit t\u00eb Ballit “Tomorrica”, nd\u00ebrsa n\u00ebna e tij rrjedh nga nj\u00eb familje bejler\u00ebsh e Durr\u00ebsit. Pas \u00e7lirimit t\u00eb plot\u00eb t\u00eb vendit, familja e tij nuk ka mbajtur q\u00ebndrimi t\u00eb mir\u00eb politik. Xhaxhai \u00ebsht\u00eb arrestuar p\u00ebr aktivitet armiq\u00ebsor dhe ka vdekur n\u00eb burg.<\/p>\n

N\u00eb ngarkim t\u00eb Visarit organet e Sigurimit disponojn\u00eb materiale q\u00eb flasin p\u00ebr aktivitet armiq\u00ebsor kund\u00ebr partis\u00eb dhe shtetit n\u00eb form\u00ebn e agjitacionit dhe propagand\u00ebs. T\u00eb dh\u00ebna t\u00eb tilla i jan\u00eb investuar organit nga “P.A”, “S”, dhe “M”. K\u00ebto t\u00eb dh\u00ebna flasin p\u00ebr veprimtari t\u00eb fsheht\u00eb armiq\u00ebsore kund\u00ebr udh\u00ebheqjes s\u00eb Partis\u00eb dhe kund\u00ebr vendit ton\u00eb.<\/p>\n

Nga e dh\u00ebna e “P.A”, dat\u00eb 19.1.1975, del se objekti Visar Zhiti i shkruan nj\u00eb kartolin\u00eb shokut t\u00eb tij n\u00eb Shkod\u00ebr, Frederik Reshpja, ku thuhet: “E \u00e7\u2019t\u2019i urosh g\u00ebzuar poetit, kur ai g\u00ebzohet shum\u00eb rrall\u00eb. \u00c7\u2019t\u00eb shkruash: P\u00ebr misrin? P\u00ebr malet? P\u00ebr Pal Vat\u00ebn? K\u00ebtu \u00ebsht\u00eb zor t\u00eb jetosh”.<\/p>\n

Nga t\u00eb dh\u00ebnat e “M” rezulton se i p\u00ebrmenduri, duke krahasuar gjendjen ekonomike t\u00eb vendit ton\u00eb n\u00eb koh\u00ebn e Zogut dhe tani, \u00ebsht\u00eb shprehur: “At\u00ebher\u00eb, kur futeshe n\u00eb dyqanet e mishit n\u00eb der\u00eb lexoje \u2018kasap\u2019 dhe brenda gjeje mish, nd\u00ebrsa sot lexon \u2018mish\u2019 dhe brenda gjen kasap”. N\u00eb komentet e tjera q\u00eb ka zhvilluar me k\u00ebt\u00eb dhe n\u00eb prani t\u00eb personave t\u00eb tjer\u00eb, \u00ebsht\u00eb munduar t\u00eb shtremb\u00ebroj\u00eb realitetin e vendit lidhur me let\u00ebrsin\u00eb dhe artet dhe indirekt ka dashur t\u00eb thot\u00eb se p\u00ebr k\u00ebto probleme politika e partis\u00eb son\u00eb \u00ebsht\u00eb e ngjashme me at\u00eb t\u00eb revizionist\u00ebve sovjetik\u00eb. Po k\u00ebshtu, \u00ebsht\u00eb shprehur me ashp\u00ebrsi kund\u00ebr udh\u00ebheqjes s\u00eb partis\u00eb dhe t\u00eb shtetit, ku ka th\u00ebn\u00eb: “Populli thot\u00eb q\u00eb udh\u00ebheq\u00ebsi kryesor i Partis\u00eb (Enver Hoxha) \u00ebsht\u00eb i but\u00eb dhe udh\u00ebheq\u00ebsi i dyt\u00eb (Mehmet Shehu) \u00ebsht\u00eb xhelat, nd\u00ebrsa n\u00eb fakt Enver Hoxha \u00ebsht\u00eb xhelat, madje xhelati kryesor”. “Beqir Balluku kishte rr\u00ebnj\u00eb t\u00eb forta. Heqja e tij nga skena do sjell\u00eb vazhdimisht avari”.<\/p>\n

Pastaj vazhdon me ironi: “Partia \u00ebsht\u00eb e fort\u00eb, ajo t\u00eb pret edhe kok\u00ebn”. Duke komentuar rreth prishjes s\u00eb marr\u00ebdh\u00ebnieve t\u00eb vendit ton\u00eb me revizionist\u00ebt kinez\u00eb, \u00ebsht\u00eb shprehur: “Shqiptar\u00ebt izolojn\u00eb vetveten si krimbi i m\u00ebndafshit”.<\/p>\n

Mbi k\u00ebt\u00eb baz\u00eb m\u00eb dat\u00ebn 14.2.1979 \u00ebsht\u00eb marr\u00eb n\u00eb p\u00ebrpunim paraprak p\u00ebr veprimtari t\u00eb mpreht\u00eb armiq\u00ebsore n\u00eb form\u00ebn e agjitacionit e propagand\u00ebs. Gjat\u00eb procesit t\u00eb p\u00ebrpunimit u mor\u00ebn nj\u00eb seri masash agjenturore – operative p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb mundur v\u00ebrtetimin e shpejt\u00eb t\u00eb k\u00ebsaj veprimtarie, nga ku dol\u00ebn materiale t\u00eb tjera me vler\u00eb operative, n\u00eb t\u00eb cil\u00ebn v\u00ebrtetohej plot\u00ebsisht pozita dhe aktiviteti armiq\u00ebsor i Visar Zhitit.<\/p>\n

Sipas nj\u00eb informacioni t\u00eb nj\u00eb shkrimtari, dat\u00eb 12.4.1979, rezulton se objekti Visar Zhiti ka d\u00ebrguar p\u00ebr botim m\u00eb se dy her\u00eb nj\u00eb v\u00ebllim poetik, i cili \u00ebsht\u00eb kthyer p\u00ebr t\u00eb meta t\u00eb karakterit ideo-politik. Po k\u00ebshtu, n\u00eb k\u00ebt\u00eb informacion shpjegohen edhe disa lidhje t\u00eb Visarit, q\u00eb jan\u00eb me interes operativ, si dhe jepen disa episode t\u00eb veprimtaris\u00eb armiq\u00ebsore t\u00eb zhvilluar nga objekti. Nga denoncimi i qytetarit B.T., dat\u00eb 12.5.1979, thuhet se n\u00eb nj\u00eb mbledhje me m\u00ebsuesit e shkoll\u00ebs 8-vje\u00e7are Vil\u00eb, mbi metodik\u00ebn e pun\u00ebs s\u00eb arsimtar\u00ebve n\u00eb l\u00ebnd\u00ebn e gjuh\u00ebs shqipe, u trajtua nevoja e dh\u00ebnies s\u00eb m\u00ebsimit duke e ilustruar me artikuj nga jeta n\u00eb vendin ton\u00eb. N\u00eb lidhje me k\u00ebt\u00eb debat, u ngrit edhe Visar Zhiti, i cili theksoi se nga ana gramatikore realizohej q\u00ebllimi edhe po t\u00eb thuash “Rroft\u00eb Hitleri” etj.<\/p>\n

T\u00eb bazuar n\u00eb materialet e m\u00ebsip\u00ebrme, q\u00eb flasin p\u00ebr aktivitetin armiq\u00ebsor n\u00eb vazhdim\u00ebsi t\u00eb objektit Visar Zhiti, gjithashtu duke marr\u00eb p\u00ebr baz\u00eb p\u00ebrb\u00ebrjen politike shum\u00eb t\u00eb keqe t\u00eb objektit, m\u00eb dat\u00ebn 15.6.1979 \u00ebsht\u00eb ngritur n\u00eb p\u00ebrpunim aktiv 2A p\u00ebr veprimtarin\u00eb armiq\u00ebsore n\u00eb form\u00ebn e agjitacionit e propagand\u00ebs. Vlen t\u00eb theksohet se ky objekt, jo vet\u00ebm q\u00eb e zhvillon aktivitetin e tij n\u00eb m\u00ebnyr\u00eb direkte, duke synuar t\u00eb godas\u00eb raporte t\u00eb r\u00ebnd\u00ebsishme shoq\u00ebrore e q\u00eb u p\u00ebrmenden m\u00eb sip\u00ebr, por ai e zhvillon aktivitetin e tij armiq\u00ebsor duke p\u00ebrdorur edhe shprehje t\u00eb maskuara e nj\u00eb ironi ther\u00ebse, q\u00eb n\u00eb pamjen e par\u00eb krijon p\u00ebrshtypjen se nuk \u00ebsht\u00eb armiq\u00ebsor etj.<\/p>\n

Po k\u00ebshtu \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm fakti se objekti visar Zhiti ka nj\u00eb rreth t\u00eb gjer\u00eb shoq\u00ebror me letrar\u00eb t\u00eb rinj, si me Frederik Reshpjen, Agim Isakun, Rudolf Markun, Zija \u00c7el\u00ebn, Bajazit Cahanin, Agim Spahiun etj., nj\u00eb pjes\u00eb e t\u00eb cil\u00ebve nuk jan\u00eb me p\u00ebrb\u00ebrje t\u00eb mir\u00eb politike. Zija \u00c7ela, i cili ka punuar p\u00ebr disa vjet n\u00eb Kuk\u00ebs, tani punon n\u00eb redaksin\u00eb e revist\u00ebs “N\u00ebntori”, e ka ndihmuar dhe e ndihmon Visarin p\u00ebr t\u00eb botuar n\u00eb k\u00ebt\u00eb revist\u00eb krijimet e tij, pjes\u00eb e t\u00eb cilave jan\u00eb t\u00eb paqarta nga ana ideore ose i kund\u00ebrvihen ideologjis\u00eb son\u00eb. K\u00ebshtu p.sh. n\u00eb revist\u00ebn “N\u00ebntori”, nr.2 t\u00eb k\u00ebtij viti, \u00ebsht\u00eb botuar nj\u00eb cik\u00ebl poezish t\u00eb k\u00ebtij objekti, ku nd\u00ebr t\u00eb tjera \u00ebsht\u00eb edhe nj\u00eb vjersh\u00eb prej 4 vargjesh ku objekti i b\u00ebn thirrje gjyshit t\u00eb tij t\u00eb ngrihet nga varri e t\u00eb shikoj\u00eb se \u00e7\u2019b\u00ebhet etj. etj.<\/p>\n

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Duke u nisur nga fakti se gjyshi i tij ka qen\u00eb kulak dhe i goditur nga reformat e pushtetit popullor dhe duke u bazuar n\u00eb materialet e tjera q\u00eb kemi, mendojm\u00eb q\u00eb me thirrjen q\u00eb i b\u00ebn gjyshit t\u00eb tij t\u00eb vdekur, ai i b\u00ebn thirrje t\u00eb kaluar\u00ebs s\u00eb hidhur t\u00eb popullit ton\u00eb dhe borgjezis\u00eb p\u00ebr t\u2019u ngritur e p\u00ebr t\u00eb marr\u00eb at\u00eb q\u00eb e kan\u00eb humbur. P\u00ebr t\u2019u futur m\u00eb tej n\u00eb p\u00ebrpunimin e k\u00ebtij objekti, kemi hartuar nj\u00eb s\u00ebr\u00eb detyrash agjenturore – operative si dhe detyra p\u00ebr dokumentimin legal t\u00eb veprimtaris\u00eb s\u00eb tij. Meqen\u00ebse ekipi i Drejtoris\u00eb s\u00eb Par\u00eb q\u00eb ndihmoi dhe kontrolloi organin ton\u00eb n\u00eb muajin maj 1979, la detyr\u00eb q\u00eb ndjekja e k\u00ebtij p\u00ebrpunimi t\u00eb centralizohet n\u00eb Deg\u00ebn VIII t\u00eb Drejtoris\u00eb s\u00eb Par\u00eb, meq\u00eb ka lidhje n\u00eb disa rrethe, po u d\u00ebrgojm\u00eb k\u00ebt\u00eb informacion ku kemi sh\u00ebnuar shkurtimisht materialet n\u00eb ngarkim t\u00eb tij.<\/p>\n

—<\/p>\n

Zbardhet hetuesia e Visar Zhitit, ditari sekret dhe poezit\u00eb e pabotuara<\/strong><\/p>\n

SHKRUAN: Shp\u00ebtim Koli<\/strong>, 29-06-2011<\/p>\n

Krijimtaria e poetit Visar Zhiti ishte n\u00eb syrin e kritik\u00ebs s\u00eb redaksis\u00eb s\u00eb poezis\u00eb, dram\u00ebs dhe kritik\u00ebs letrare n\u00eb Tiran\u00eb. Ky institucion i profilizuar kthente p\u00ebrgjigje zyrtare p\u00ebr t\u00eb gjitha \u00e7\u00ebshtjet q\u00eb kishin t\u00eb b\u00ebnin me krijimtarin\u00eb, poezi apo proz\u00eb. Natyrisht fryma e plenumit t\u00eb radh\u00ebs ishte gjithnj\u00eb n\u00eb plan t\u00eb par\u00eb. Plenumi ishte godit\u00ebs sipas asaj q\u00eb k\u00ebrkonte partia vit pas viti. Kjo frym\u00eb ishte m\u00eb e keqe se kurr\u00eb n\u00eb vitet \u201870. K\u00ebsaj radhe ishte plenumi fam\u00ebkeq me num\u00ebr 4 ai q\u00eb p\u00ebrcaktonte val\u00ebn e goditjeve. Ky plenum u mbaj m\u00eb 26 – 28 qershor 1973. Vet\u00eb Enver Hoxha mbajti fjal\u00ebn dit\u00ebn e par\u00eb t\u00eb plenumit, i cili iu kushtua “thellimit t\u00eb luft\u00ebs kund\u00ebr shfaqjeve t\u00eb huaja e q\u00ebndrimeve liberale”. Hoxha pohonte se partia kishte hyr\u00eb n\u00eb lidhje me “disa deviator\u00eb t\u00eb djatht\u00eb, kund\u00ebrshtar\u00eb t\u00eb vij\u00ebs marksiste – leniniste t\u00eb saj”. Ato koh\u00eb armiku k\u00ebrkohej me qiri. Sidomos armiku q\u00eb cil\u00ebsohej “tradicional” ishte m\u00eb i k\u00ebrkuar si gjah i par\u00eb.<\/p>\n

Dy vjet para arrestimit, n\u00eb tetor 1977, redaksia n\u00eb fjal\u00eb i kthente p\u00ebrgjigje Visar Zhitit p\u00ebr v\u00ebllimin e tij poetik “Dit\u00eb dhe net t\u00eb zakonshme”. Midis t\u00eb tjerash, n\u00eb k\u00ebt\u00eb p\u00ebrgjigje shkruhej: “Disa here radhazi na keni d\u00ebrguar p\u00ebr shqyrtim v\u00ebllimin tuaj poetik dhe redaksia jon\u00eb ju ka v\u00ebn\u00eb n\u00eb dukje. Redaksia e mb\u00ebshtet mendimin e vet n\u00eb mendimet e dh\u00ebna prej recezent\u00ebve poet\u00eb e kritik\u00eb. Jua p\u00ebrmendim k\u00ebt\u00eb fakt q\u00eb ju t\u00eb reflektoni drejt n\u00eb v\u00ebrejtjet tona, duke punuar m\u00eb me p\u00ebrgjegj\u00ebsi, t\u00eb vini edhe ju talentin tuaj n\u00eb sh\u00ebrbim t\u00eb poezis\u00eb shqipe.<\/p>\n

K\u00ebsaj do ia arrini duke u ndalur edhe nj\u00eb her\u00eb e duke u thelluar n\u00eb m\u00ebsimet q\u00eb nxori plenumi i 4-t i Partis\u00eb dhe materialet e tjera kund\u00ebr ndikimeve t\u00eb huaja n\u00eb let\u00ebrsi. N\u00eb kopjen q\u00eb po ju kthejm\u00eb do t\u00eb gjeni sh\u00ebnime t\u00eb vlefshme t\u00eb b\u00ebra nga kritiku R.B., gati p\u00ebr \u00e7do poezi. N\u00eb k\u00ebt\u00eb p\u00ebrgjigje nuk u ndal\u00ebm n\u00eb an\u00ebt pozitive t\u00eb poezis\u00eb suaj. N\u00eb k\u00ebt\u00eb faz\u00eb shqet\u00ebsuese dhe t\u00eb r\u00ebnd\u00ebsishme me r\u00ebnd\u00ebsi jan\u00eb ato t\u00eb meta e dob\u00ebsi q\u00eb vazhdojn\u00eb t\u00eb shfaqen akoma me shumic\u00eb, pa eliminimin e t\u00eb cilave as q\u00eb mund t\u00eb b\u00ebhet fjal\u00eb p\u00ebr botim. Besojm\u00eb se k\u00ebt\u00eb radh\u00eb ju do t\u00eb reflektoni m\u00eb drejt n\u00eb v\u00ebrejtjet q\u00eb ju jan\u00eb b\u00ebr\u00eb e do t\u00eb na d\u00ebrgoni nj\u00eb variant t\u00eb ri t\u00eb librit, pa t\u00eb meta e dob\u00ebsit\u00eb q\u00eb ju p\u00ebrmend\u00ebm”.<\/p>\n

Nj\u00eb vit m\u00eb von\u00eb, m\u00eb 8 gusht 1978, e nj\u00ebjta redaksi kthente p\u00ebrgjigje p\u00ebr v\u00ebllimin poetik “Kjo \u00ebsht\u00eb jeta ime”. N\u00eb k\u00ebt\u00eb p\u00ebrgjigje midis t\u00eb tjerash shkruhej: “Redaksia u ndal n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb dhe e studioi me kujdes k\u00ebt\u00eb variant t\u00eb ri t\u00eb v\u00ebllimit tuaj. Si gjithmon\u00eb mendojm\u00eb se nuk ju mungon talenti dhe k\u00ebmb\u00ebngulja n\u00eb pun\u00eb. N\u00eb poezit\u00eb e mira t\u00eb k\u00ebtij varianti bie n\u00eb sy p\u00ebrpjekja p\u00ebr t\u00eb kapur aspekte t\u00eb r\u00ebnd\u00ebsishme t\u00eb realitetit ton\u00eb, nj\u00eb konceptim dhe gjuh\u00eb t\u00eb gjetur poetike”. T\u00eb dyja k\u00ebto p\u00ebrgjigje administrohen si prov\u00eb hetimore n\u00eb procesin ndaj Visar Zhitit.<\/p>\n

P\u00ebrndjekja<\/strong><\/p>\n

N\u00eb mesin e vitit 1979, t\u00eb dh\u00ebnat operative p\u00ebr poetin Visar Zhiti kishin ardhur n\u00eb rritje. P\u00ebr t\u00eb \u00e7uar n\u00eb nj\u00eb stad tjet\u00ebr p\u00ebrpunimin e tij, u pa rrethi shoq\u00ebror ku ai jetonte. N\u00eb nj\u00eb zon\u00eb t\u00eb larg\u00ebt t\u00eb Shqip\u00ebris\u00eb si fshati Vil\u00eb i Kuk\u00ebsit, rrethi shoq\u00ebror ishte i kufizuar dhe p\u00ebrb\u00ebhej nga arsimtar\u00ebt dhe banor\u00ebt e zon\u00ebs. Dy dit\u00eb pas nisjes s\u00eb p\u00ebrpunimit aktiv t\u00eb Visar Zhitit, brenda shkoll\u00ebs s\u00eb Vil\u00ebs, brenda radh\u00ebve t\u00eb arsimtar\u00ebve, u gjet “Peneli”, nj\u00eb arsimtar nga Kavaja q\u00eb ishte em\u00ebruar edhe ai n\u00eb veri t\u00eb vendit. “Peneli” u tregua shum\u00eb aktiv n\u00eb p\u00ebrpunimin e Visar Zhitit n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb vitit 1979. Natyrisht ai nuk do dilte n\u00eb gjyq.<\/p>\n

Hetuesia, hetohet ditari<\/strong><\/p>\n

N\u00eb Tiran\u00eb ka nisur l\u00ebvizja p\u00ebr arrestimin e m\u00ebsuesit Visar Zhiti. M\u00eb 5 n\u00ebntor 1978, hetuesi Isa Halili, pasi ka studiuar materialet n\u00eb ngarkim t\u00eb tij, konstatonte se kishte t\u00eb dh\u00ebna q\u00eb e faj\u00ebsonin at\u00eb, bazuar n\u00eb nenin 55\/1 t\u00eb Kodit Penal t\u00eb RPSSH-s\u00eb, agjitacionin e propagand\u00ebn. P\u00ebr k\u00ebt\u00eb gj\u00eb vendosi fillimin e \u00e7\u00ebshtjes penale ndaj Visar Zhitit.<\/p>\n

M\u00eb 30 dhjetor 1979, hetuesi i \u00e7\u00ebshtjes, me miratim t\u00eb prokurorit t\u00eb rrethit, harton planin p\u00ebr hetimin e \u00e7\u00ebshtjes. N\u00eb t\u00eb thuhet se i pandehuri i arrestuar m\u00eb 8 n\u00ebntor 1978, jo vet\u00ebm me t\u00eb tjer\u00ebt, por edhe n\u00eb ditarin e vet, kishte shprehur mendime e thirrje kund\u00ebr-revolucionare. Hetuesi i v\u00eb vetes kufi kohor dat\u00ebn 5 janar 1980, nd\u00ebrsa afat shtes\u00eb deri n\u00eb dat\u00ebn 5 shkurt 1980. Megjithat\u00eb, k\u00ebt\u00eb afat e shtyn p\u00ebrs\u00ebri. Gjat\u00eb hetimit, t\u00eb pandehurit i jan\u00eb kapur nj\u00eb num\u00ebr i madh vjershash dhe disa blloqe me sh\u00ebnime t\u00eb ndryshme, n\u00eb form\u00eb ditari, n\u00eb t\u00eb cilat ka t\u00eb shprehur n\u00eb m\u00ebnyr\u00eb hermetike mendime e thirrje kund\u00ebr-revolucionare, t\u00eb cilat i ka diskutuar edhe me shok\u00eb t\u00eb tij.<\/p>\n

Me q\u00ebllim q\u00eb t\u00eb thellohen hetimet e t\u00eb zb\u00ebrthehet m\u00eb n\u00eb thell\u00ebsi veprimtaria armiq\u00ebsore e t\u00eb pandehurit Visar Zhiti, \u00ebsht\u00eb e nevojshme t\u00eb kryhen disa veprime hetimore, si pyetja e shum\u00eb personave q\u00eb jan\u00eb n\u00eb dijeni t\u00eb veprimtaris\u00eb s\u00eb tij armiq\u00ebsore, pyetja e vet t\u00eb pandehurit p\u00ebr t\u00eb dh\u00ebn\u00eb shpjegime lidhur me shkrimet e tij me p\u00ebrmbajtje armiq\u00ebsore, t\u00eb cilat jan\u00eb voluminoze, si dhe mbi rrethin e personave ku i pandehuri e ka shtrir\u00eb veprimtarin\u00eb armiq\u00ebsore. P\u00ebr k\u00ebt\u00eb arsye k\u00ebrkohej shtyrja e hetimit deri m\u00eb 5 mars 1980.<\/p>\n

Kall\u00ebzimtar\u00ebt e 26 shtator 1979<\/strong><\/p>\n

Sipas procedurave t\u00eb rastit, loj\u00ebn p\u00ebr proces e luajt\u00ebn disa persona t\u00eb p\u00ebrpunuar nga hetuesia. Drejtori i shkoll\u00ebs Vil\u00eb d\u00ebshmonte se Visari shpesh her\u00eb paraqitej me veshje “jasht\u00eb mod\u00ebs son\u00eb”. Ai kishte v\u00ebrejtje edhe p\u00ebr leximin e materialeve t\u00eb Partis\u00eb s\u00eb Pun\u00ebs. N\u00eb goj\u00ebn e k\u00ebtij d\u00ebshmitari vihen edhe th\u00ebnie t\u00eb Visarit p\u00ebr \u00e7\u00ebshtjen e furnizimit t\u00eb popullit me mish.<\/p>\n

T\u00eb nj\u00ebjt\u00ebn dit\u00eb d\u00ebshmitari tjet\u00ebr, m\u00ebsues n\u00eb shkoll\u00eb, “zbardh” d\u00ebshmin\u00eb e “\u00e7\u00ebshtjes s\u00eb Hitlerit”. K\u00ebto deklarata jan\u00eb t\u00eb gjitha t\u00eb nj\u00eb date dhe nga persona t\u00eb shkoll\u00ebs ku Visar Zhiti jepte m\u00ebsim. Kall\u00ebzimtari pohonte:<\/p>\n

“N\u00eb muajin tetor ose n\u00ebntor 1978, me arsimtar\u00ebt e shkoll\u00ebs son\u00eb, u zhvillua nj\u00eb mbledhje metodike me tem\u00eb forcimi i boshtit ideologjik, duke pasur si q\u00ebllim harmonizimin e boshtit ideologjik, duke pasur si q\u00ebllim harmonizimin e q\u00ebllimit arsimor me at\u00eb ideologji, duke e konkretizuar me shembuj nga puna p\u00ebr nd\u00ebrtimin e socializmit n\u00eb vendin ton\u00eb. N\u00eb nj\u00eb \u00e7ast Visari u \u00e7ua pa leje dhe tha se nga ana gramatikore q\u00ebllimi m\u00ebsimor realizohet edhe po t\u00eb themi \u2018rroft\u00eb Hitleri\u2019. Kjo gj\u00eb nuk u p\u00eblqye nga asnj\u00eb shok”.<\/p>\n

N\u00eb hetuesin\u00eb e zhvilluar m\u00eb 18 n\u00ebntor 1979 pyetja shtrohet te kartolina d\u00ebrguar Frederik Reshpes. Me k\u00ebt\u00eb t\u00eb fundit Visari ishte njohur gjat\u00eb koh\u00ebs q\u00eb kryente Institutin e Lart\u00eb Pedagogjik t\u00eb Shkodr\u00ebs.<\/p>\n

Poezit\u00eb dhe plenumi i 4-t<\/strong><\/p>\n

Hetuesia e dat\u00ebs 25 n\u00ebntor 1975 i kushtohet t\u00ebr\u00ebsisht krijimtaris\u00eb s\u00eb Visari Zhitit. Pavar\u00ebsisht se akuza ishte p\u00ebr agjitacionin e shprehur n\u00eb biseda shoq\u00ebrore, analizimi dhe k\u00ebrkesa ndaj vepr\u00ebs letrare ishin tregues t\u00eb qart\u00eb se ky ishte aspekt kryesor i hetimit.<\/p>\n

I pyetur, Visar Zhiti deklaronte:<\/p>\n

“Me sa m\u00eb kujtohet, duhet t\u00eb ket\u00eb qen\u00eb viti 1972 kur isha student, kam p\u00ebrgatitur nj\u00eb v\u00ebllim me poezi, t\u00eb cilin e titullova “Kapsolla e jet\u00ebs s\u00eb tr\u00ebndafilave”, ku ishin shkruar m\u00eb se 40 poezi t\u00eb ndryshme. K\u00ebt\u00eb v\u00ebllim me poezi e kam \u00e7uar n\u00eb sht\u00ebpin\u00eb botuese n\u00eb Tiran\u00eb. Gjat\u00eb koh\u00ebs q\u00eb v\u00ebllimi ishte n\u00eb proces, zhvilloi punimet plenumi i 4-t i KQ t\u00eb PPSH-s\u00eb, i cili analizoi gjendjen n\u00eb let\u00ebrsin\u00eb e artet tona, duke kritikuar t\u00eb metat e d\u00ebnoi shfaqjet e huaja edhe n\u00eb let\u00ebrsi e art. Pas k\u00ebtij plenumi ma kthyen v\u00ebllimin p\u00ebr t\u00eb rishikuar e riparuar e ta \u00e7oja p\u00ebrs\u00ebri n\u00eb botim. Sht\u00ebpia botuese prap\u00eb nuk e botoi”.<\/p>\n

I pyetur nga hetuesi, Zhiti deklaronte se kishte lexuar poezi nga Jevtushenko, japonezi Isikava Takuboku, francezit Pol Eluar, nga Kafka etj.<\/p>\n

N\u00eb analiz\u00ebn e hetuesit hyn edhe ditari i Visar Zhitit, q\u00eb i takonte 5 viteve t\u00eb fundit. N\u00eb t\u00eb pasqyroheshin t\u00eb gjitha shqet\u00ebsimet sociale t\u00eb vendit, sidomos varf\u00ebria q\u00eb prekej kudo n\u00eb vend. N\u00eb syrin e poetit t\u00eb ri kjo varf\u00ebri ishte befasuese, deri edhe revoltuese. Njeriu ndihej p\u00ebrball\u00eb nj\u00eb realiteti q\u00eb donte ta ndryshonte, por nuk kishte sesi. E n\u00eb k\u00ebto raste shpirti revoltohej.<\/p>\n

Pjes\u00eb nga pyetje-p\u00ebrgjigjet me hetuesin<\/p>\n

Hetuesi: I pandehur Visar, shpjegoni se n\u00eb poezin\u00eb ton\u00eb t\u00eb realizimit socialist, e n\u00eb p\u00ebrgjith\u00ebsi n\u00eb let\u00ebrsin\u00eb e artin ton\u00eb, \u00e7far\u00eb simbolizon dielli?<\/p>\n

Visari: N\u00eb let\u00ebrsin\u00eb ton\u00eb, n\u00eb poezi, dielli p\u00ebrfaq\u00ebson Partin\u00eb, socializmin, kur i referohen pozitivisht k\u00ebtij dielli.<\/p>\n

Hetuesi: N\u00eb ditarin tuaj, n\u00eb sh\u00ebnimin e b\u00ebr\u00eb m\u00eb dat\u00ebn 9 gusht 1974, keni shkruar p\u00ebr nj\u00eb kal\u00eb t\u00eb lodhur q\u00eb rr\u00ebmihte tok\u00ebn e hing\u00ebllinte. Pastaj keni b\u00ebr\u00eb krahasimin e tij me njeriun dhe hing\u00ebllimat e tij me klithmat e t\u00eb r\u00ebn\u00ebve. Cili \u00ebsht\u00eb q\u00ebllimi i k\u00ebtij shkrimi, i k\u00ebtij krahasimi, \u00e7\u2019keni shprehur me k\u00ebto rreshta?<\/p>\n

Visari: Kam krijuar nj\u00eb lidhje t\u00eb parregullt e t\u00eb qart\u00eb t\u00eb gj\u00ebrave q\u00eb kisha lexuar p\u00ebr kalin si nj\u00eb kafsh\u00eb fisnike, pun\u00ebtore, besnike, e urt\u00eb, t\u00eb lidhura k\u00ebto me unitetin q\u00eb ka midis kalit e luft\u00ebtarit, i kam sh\u00ebnuar si mbresa.<\/p>\n

Hetuesi: Cili \u00ebsht\u00eb n\u00ebnteksti i k\u00ebtij shkrimi: Kal\u00eb, lodhje, pun\u00eb, mjerim, koka jote \u00ebsht\u00eb dielli! …Mallkuar qofshin kamxhik\u00ebt e gjat\u00eb si flok\u00ebt e shtrigave q\u00eb i bien diellit!<\/p>\n

Visari: N\u00ebnteksti i k\u00ebtyre rreshtave \u00ebsht\u00eb se nganj\u00ebher\u00eb puna e lodhjes e k\u00ebsaj qenie nuk kuptohen e p\u00ebrdhunohen nganj\u00ebher\u00eb.<\/p>\n

Hetuesi: Sikurse del nga ky shkrim, kali k\u00ebtu barazohet me njeriun, at\u00ebher\u00eb cili diell nga qenka ky njeri q\u00eb puna e tij nuk i kuptohet dhe p\u00ebrdhunohet?<\/p>\n

Visari: Kam parasysh njeriun n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0INTERVIST\u00cb-PRESS Zhiti: Dosjet duhen hapur. Kemi nj\u00eb rrjet t\u00eb tmerrsh\u00ebm t\u00eb fuqish\u00ebm t\u00eb spiun\u00ebve q\u00eb sundojn\u00eb, q\u00eb mbajn\u00eb pozita dhe q\u00eb d\u00ebmtojn\u00eb! SHKRUAN: Ilda Lumani, 04-07-2011 \u00c7do p\u00ebrgjigje e tij rrjedh si nj\u00eb poezi… Po a mund t\u00eb flas\u00eb ndryshe nj\u00eb shkrimtar si Visar Zhiti?! Spunton e k\u00ebsaj intervista e mora nga botimi n\u00eb gazet\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-9193","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nVISAR ZHITI: SHKRIMTAR\u00cbT Q\u00cb B\u00cbN\u00cb DOSJEN TIME MBAJN\u00cb POZICIONE T\u00cb NDJESHME - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/visar-zhiti-shkrimtaret-qe-bene-dosjen-time-mbajne-pozicione-te-ndjeshme\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VISAR ZHITI: SHKRIMTAR\u00cbT Q\u00cb B\u00cbN\u00cb DOSJEN TIME MBAJN\u00cb POZICIONE T\u00cb NDJESHME - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"\u00a0INTERVIST\u00cb-PRESS Zhiti: Dosjet duhen hapur. 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