{"id":9123,"date":"2011-07-02T09:43:39","date_gmt":"2011-07-02T08:43:39","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=9123"},"modified":"2011-07-02T09:43:39","modified_gmt":"2011-07-02T08:43:39","slug":"fjala-e-lire-nen-rrethim%e2%80%a8","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/fjala-e-lire-nen-rrethim%e2%80%a8\/","title":{"rendered":"Fjala e lir\u00eb n\u00ebn rrethim\u2028"},"content":{"rendered":"

Robert Skidelsky<\/strong>, 01.07.2011<\/em><\/p>\n

Ju e dini se nj\u00eb doktrin\u00eb ndodhet n\u00eb telashe, kur as ata q\u00eb pretendojn\u00eb se e mbrojn\u00eb at\u00eb nuk e kuptojn\u00eb \u00e7far\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb ajo. Bazuar n\u00eb k\u00ebt\u00eb standard, doktrina klasike e liris\u00eb s\u00eb fjal\u00ebs \u00ebsht\u00eb n\u00eb kriz\u00eb. E ne do t\u00eb b\u00ebnim m\u00eb mir\u00eb q\u00eb ta v\u00ebm\u00eb sa m\u00eb shpejt q\u00eb t\u00eb jet\u00eb e mundur n\u00eb rregull k\u00ebt\u00eb gj\u00eb \u2013 si n\u00eb aspektin legal, moral apo kulturor \u2013 n\u00eb rast se duam ta mbrojm\u00eb kuptimin e duhur t\u00eb asaj \u00e7far\u00eb do t\u00eb thoshte jetesa n\u00eb nj\u00eb shoq\u00ebri t\u00eb lir\u00eb<\/p>\n

Koh\u00eb m\u00eb par\u00eb, n\u00eb nj\u00eb festival let\u00ebrsie n\u00eb Britani, papritmas u gjeta n\u00eb mesin e nj\u00eb paneli q\u00eb diskutonte lirin\u00eb e shprehjes. P\u00ebr liberal\u00ebt, liria e shprehjes \u00ebsht\u00eb treguesi kryesor i liris\u00eb. Demokracit\u00eb i p\u00ebrmbahen fjal\u00ebs s\u00eb lir\u00eb; diktaturat e shtypin at\u00eb. Kur ne n\u00eb Per\u00ebndim shikojm\u00eb tutje, n\u00eb k\u00ebt\u00eb pik\u00eb na mbesin t\u00eb p\u00ebrqendruar syt\u00eb. Ne i d\u00ebnojm\u00eb qeverit\u00eb q\u00eb i heshtin, burgosin dhe madje i vrasin shkrimtar\u00ebt dhe gazetar\u00ebt. \u201cReporter\u00ebt pa kufij\u201d mbajn\u00eb sh\u00ebnime: 24 gazetar\u00eb jan\u00eb vrar\u00eb dhe 148 jan\u00eb burgosur, vet\u00ebm gjat\u00eb k\u00ebtij viti. Nj\u00eb pjes\u00eb e premtimit q\u00eb ne d\u00ebgjojm\u00eb t\u00eb jepet n\u00eb \u201cPranver\u00ebn arabe\u201d \u00ebsht\u00eb pik\u00ebrisht \u00e7lirimi i mediumeve nga duart e diktatur\u00ebs.<\/p>\n

Megjithat\u00eb, fjala e lir\u00eb n\u00eb Per\u00ebndim \u00ebsht\u00eb n\u00eb telashe. Tradicionalisht, ligji britanik vendos dy kufizime kryesore p\u00ebr \u201ct\u00eb drejt\u00ebn e fjal\u00ebs s\u00eb lir\u00eb\u201d. I pari ndalon p\u00ebrdorimin e fjal\u00ebve apo t\u00eb shprehjeve q\u00eb mund t\u00eb nxisin prishjen e rendit publik; i dyti \u00ebsht\u00eb vet\u00eb ligji kund\u00ebr shpifjes. Q\u00eb t\u00eb dyja kan\u00eb baz\u00eb t\u00eb mir\u00eb \u2013 t\u00eb ruhet paqja dhe t\u00eb mbrohet reputacioni i individ\u00ebve nga g\u00ebnjeshtrat. Shoq\u00ebrit\u00eb m\u00eb t\u00eb lira i pranojn\u00eb kufizimet e tilla si t\u00eb arsyeshme.<\/p>\n

Mir\u00ebpo, ky ligj koh\u00ebve t\u00eb fundit \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb kufizues. \u201cNxitja e urrejtjes fetare dhe racore\u201d dhe \u201cnxitja e urrejtjes n\u00eb baza t\u00eb orientimit seksual\u201d tash jan\u00eb ilegale n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb shteteve t\u00eb Europ\u00ebs, t\u00eb pavarura nga \u00e7far\u00ebdo k\u00ebrc\u00ebnimi p\u00ebr rendin publik. Ligji \u00ebsht\u00eb ndryshuar nga ndalimi i gjuh\u00ebs q\u00eb mund t\u00eb shkaktoj\u00eb dhun\u00eb n\u00eb ndalimin e gjuh\u00ebs q\u00eb ka p\u00ebr synim ofendimin.<\/p>\n

Shembulli m\u00eb i duksh\u00ebm i k\u00ebsaj \u00ebsht\u00eb ligji kund\u00ebr mohimit t\u00eb Holokaustit. Mohimi apo minimizimi i Holokaustit \u00ebsht\u00eb krim n\u00eb 15 shtete t\u00eb Europ\u00ebs dhe n\u00eb Izrael. Mund t\u00eb diskutohet n\u00ebse Holokausti ishte nj\u00eb krim aq ve\u00e7an\u00ebrisht i neveritsh\u00ebm sa t\u00eb kualifikohet si nj\u00eb rast special. Mir\u00ebpo, rastet speciale kan\u00eb ve\u00e7orin\u00eb e shum\u00ebfishimit.<\/p>\n

Franca e ka shnd\u00ebrruar n\u00eb nj\u00eb gj\u00eb ilegale mohimin e \u00e7do lloj \u201ckrimi t\u00eb njohur nd\u00ebrkomb\u00ebtarisht kund\u00ebr njer\u00ebzimit\u201d. Kurse n\u00eb shtetet myslimane \u00ebsht\u00eb gj\u00eb ilegale q\u00eb masakra armene e viteve 1915-1917 t\u00eb quhet \u201cgjenocid\u201d, nd\u00ebrsa n\u00eb disa shtete per\u00ebndimore \u00ebsht\u00eb ilegale t\u00eb thuhet se ajo nuk ishte e till\u00eb.<\/p>\n

Disa shtete t\u00eb Europ\u00ebs Lindore ndalojn\u00eb n\u00eb ve\u00e7anti mohimin e \u201cgjenocideve\u201d komuniste. Censura e kujtimit, t\u00eb cil\u00ebn ne nj\u00ebher\u00ebsh e cil\u00ebsojm\u00eb si diktatur\u00eb, tash \u00ebsht\u00eb nj\u00eb industri e madhe n\u00eb rritje n\u00eb Per\u00ebndimin \u201ce lir\u00eb\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, censura zyrtare \u00ebsht\u00eb vet\u00ebm nj\u00eb cop\u00ebz e ajsbergut t\u00eb censur\u00ebs kulturore. Nj\u00eb person publik duhet t\u00eb ket\u00eb kujdes t\u00eb vazhduesh\u00ebm q\u00eb t\u00eb mos fyej\u00eb, pa marr\u00eb parasysh n\u00ebse b\u00ebhet fjal\u00eb p\u00ebr di\u00e7ka nd\u00ebrkomb\u00ebtare apo jo.<\/p>\n

Thyerja e kodit kulturor d\u00ebmton reputacionin e nj\u00eb personi dhe mbase edhe karrier\u00ebn e ndokujt. Sekretari i brendsh\u00ebm britanik, Kenneth Clarke, koh\u00eb m\u00eb par\u00eb ka k\u00ebrkuar falje se ka th\u00ebn\u00eb q\u00eb disa p\u00ebrdhunime jan\u00eb m\u00eb pak serioze se disa t\u00eb tjera, duke e n\u00ebnkuptuar nevoj\u00ebn p\u00ebr diskriminim ligjor. Parada e gafave dhe k\u00ebrkimfaljet pasuese jan\u00eb shnd\u00ebrruar n\u00eb dukuri t\u00eb zakonshme t\u00eb jet\u00ebs publike.<\/p>\n

N\u00eb esen\u00eb e tij klasike \u201cP\u00ebr lirin\u00eb\u201d, John Stuart Mill mbrojti fjal\u00ebn e lir\u00eb, duke th\u00ebn\u00eb se nj\u00eb hetim i lir\u00eb ishte i domosdosh\u00ebm p\u00ebr t\u00eb avancuar dijen. Kufizimet n\u00eb fusha t\u00eb caktuara t\u00eb hetimeve historike jan\u00eb t\u00eb bazuara n\u00eb preambula t\u00eb kund\u00ebrta: e v\u00ebrteta dihet, e paditura \u00ebsht\u00eb ta v\u00ebsh at\u00eb n\u00eb pik\u00ebpyetje. Kjo \u00ebsht\u00eb absurde; \u00e7do historian e di se nuk ekziston nj\u00eb gj\u00eb e till\u00eb si e v\u00ebrtet\u00eb p\u00ebrfundimtare historike.<\/p>\n

Nuk \u00ebsht\u00eb detyr\u00eb e historis\u00eb q\u00eb t\u00eb mbroj\u00eb rendin publik apo moralin, por t\u00eb tregoj\u00eb at\u00eb q\u00eb ndodhi. Historia e mbrojtur n\u00eb m\u00ebnyr\u00eb ligjore siguron q\u00eb historian\u00ebt t\u00eb veprojn\u00eb sigurt. P\u00ebr t\u00eb qen\u00eb t\u00eb sigurt, p\u00ebrmbajtja e parimeve t\u00eb Millit shpesh k\u00ebrkon mbrojtjen e t\u00eb drejtave t\u00eb karaktereve t\u00eb neveritshme.<\/p>\n

David Irving shkruan histori t\u00eb pav\u00ebrteta, mir\u00ebpo persekutimi i tij dhe burgimi n\u00eb Austri p\u00ebr \u201cmohimin e Holokaustit\u201d mund ta kishte tmerruar Millin.<\/p>\n

P\u00ebrkundrazi, presioni p\u00ebr \u201ckorrekt\u00ebsi politike\u201d bazohet n\u00eb argumentin se e v\u00ebrteta \u00ebsht\u00eb e pam\u00ebsueshme. Deklarimet lidhur me gjendjen njer\u00ebzore jan\u00eb \u00e7\u00ebshtjet esenciale t\u00eb opinionit. P\u00ebr shkak se nj\u00eb deklarat\u00eb e opinionit nga disa individ\u00eb mund t\u00eb ofendoj\u00eb t\u00eb tjer\u00ebt, dhe pasi deklarata t\u00eb tilla nuk i kontribuojn\u00eb zbulimit t\u00eb s\u00eb v\u00ebrtet\u00ebs, shkalla e tyre e fyerjes b\u00ebhet kriteri i vet\u00ebm i gjykimit t\u00eb pranueshm\u00ebris\u00eb s\u00eb tyre.<\/p>\n

Prandaj tabuja p\u00ebr fjal\u00eb t\u00eb caktuara, fraza dhe argumentet q\u00eb n\u00ebnkuptojn\u00eb se individ\u00eb t\u00eb caktuar, grupe ose praktika jan\u00eb superiore apo inferiore, normale apo jo normale, pra k\u00ebrkimet p\u00ebr m\u00ebnyra edhe m\u00eb neutrale t\u00eb em\u00ebrtimit t\u00eb fenomeneve sociale, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb e shterin gjuh\u00ebn nga fuqia dhe interesi i saj.<\/p>\n

Nj\u00eb shembull klasik \u00ebsht\u00eb m\u00ebnyra se si \u201cfamilja\u201d ka z\u00ebvend\u00ebsuar \u201cmartes\u00ebn\u201d n\u00eb diskursin publik, me n\u00ebnkuptimin se t\u00eb gjitha \u201cm\u00ebnyrat e jetes\u00ebs\u201d jan\u00eb barabar t\u00eb vlefshme, me gjith\u00eb faktin se shumica e njer\u00ebzve k\u00ebmb\u00ebngulin me k\u00ebrkes\u00ebn p\u00ebr t\u2019u martuar. \u00cbsht\u00eb b\u00ebr\u00eb tabu t\u00eb p\u00ebrshkruhet homoseksualiteti si nj\u00eb \u201cperversitet\u201d, edhe pse kjo ishte pik\u00ebrisht fjala e p\u00ebrdorur n\u00eb vitet \u201960 nga filozofi radikal, Herbert Marcuse (i cili e lavd\u00ebronte homoseksualitetin si nj\u00eb shprehje mospajtimi).<\/p>\n

N\u00eb atmosfer\u00ebn e sotme t\u00eb asaj q\u00eb Marcuse do ta quante \u201ctoleranc\u00eb represive\u201d, nj\u00eb gjuh\u00eb e till\u00eb do t\u00eb konsiderohej \u201cstigmatizuese\u201d.<\/p>\n

Imperativi social q\u00eb q\u00ebndron prapa p\u00ebrhapjes s\u00eb \u201ckorrekt\u00ebsis\u00eb politike\u201d \u00ebsht\u00eb nj\u00eb fakt se ne tani nuk jetojm\u00eb m\u00eb n\u00eb shoq\u00ebri patriarkale, hierarkike dhe mono-kulturore, t\u00eb cilat shfaqin pajtim t\u00eb p\u00ebrgjithsh\u00ebm, n\u00ebse jo jopasqyrues, p\u00ebr vlerat themelore. P\u00ebrpjekjet patetike p\u00ebr t\u00eb imponuar nj\u00eb ndjenj\u00eb t\u00eb p\u00ebrbashk\u00ebt t\u00eb \u201ct\u00eb qen\u00ebt britanik\u201d apo \u201ct\u00eb t\u00eb qen\u00ebt holandez\u201d n\u00eb shoq\u00ebrit\u00eb multikulturore, megjith\u00ebse me q\u00ebllimin m\u00eb t\u00eb mir\u00eb t\u00eb mundsh\u00ebm, provon ndarjen e identitetit t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Gjuha publike \u00ebsht\u00eb shnd\u00ebrruar n\u00eb valut\u00ebn e p\u00ebrbashk\u00ebt t\u00eb k\u00ebmbimit kulturor dhe secili rikujtohet q\u00eb t\u00eb ket\u00eb parasysh sjelljet e tjetrit. Rezultat i k\u00ebsaj \u00ebsht\u00eb nj\u00eb shum\u00ebfishim i fjal\u00ebve bishtnuese q\u00eb ftohin debatin politik dhe at\u00eb moral dhe q\u00eb krijojn\u00eb nj\u00eb boshll\u00ebk gjithnj\u00eb e m\u00eb t\u00eb madh nd\u00ebrmjet gjuh\u00ebs publike dhe asaj q\u00eb shum\u00eb njer\u00ebz t\u00eb thjesht\u00eb e mendojn\u00eb.<\/p>\n

Mbrojtja e shprehjes s\u00eb lir\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb e leht\u00eb me abuzimet e shtypit popullor. Na duhen mediume t\u00eb lira p\u00ebr t\u00eb shprehur abuzimet e pushtetit. Mir\u00ebpo gazetaria hulumtuese diskreditohet kur u n\u00ebnshtrohet jet\u00ebve private t\u00eb t\u00eb famshm\u00ebve, kur nuk trajton asnj\u00eb \u00e7\u00ebshtje me interes publik. Nj\u00eb thashethem arg\u00ebtues \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb sulm mbi privat\u00ebsin\u00eb, me gazetat q\u00eb pretendojn\u00eb se \u00e7do tentim p\u00ebr t\u2019i mbajtur ato jasht\u00eb dhomave t\u00eb gjumit t\u00eb njer\u00ebzve \u00ebsht\u00eb nj\u00eb sulm ndaj fjal\u00ebs s\u00eb lir\u00eb.<\/p>\n

Ju e dini se nj\u00eb doktrin\u00eb ndodhet n\u00eb telashe, kur as ata q\u00eb pretendojn\u00eb se e mbrojn\u00eb at\u00eb nuk e kuptojn\u00eb \u00e7far\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb ajo. Bazuar n\u00eb k\u00ebt\u00eb standard, doktrina klasike e liris\u00eb s\u00eb fjal\u00ebs \u00ebsht\u00eb n\u00eb kriz\u00eb.<\/p>\n

Do t\u00eb b\u00ebnim m\u00eb mir\u00eb q\u00eb ta v\u00ebm\u00eb sa m\u00eb shpejt q\u00eb t\u00eb jet\u00eb e mundur n\u00eb rregull k\u00ebt\u00eb gj\u00eb \u2013 si n\u00eb aspektin legal, moral apo kulturor \u2013 n\u00eb rast se duam ta mbrojm\u00eb kuptimin e duhur t\u00eb asaj \u00e7far\u00eb do t\u00eb thoshte jetesa n\u00eb nj\u00eb shoq\u00ebri t\u00eb lir\u00eb.<\/p>\n

(Robert Skidelsky, an\u00ebtar i Dhom\u00ebs Britanike t\u00eb P\u00ebrfaq\u00ebsuesve, \u00ebsht\u00eb Profesor i Merituar i ekonomis\u00eb politike n\u00eb Universitetin Warwick. Ky koment \u00ebsht\u00eb shkruar ekskluzivisht p\u00ebr rrjetin e gazetaris\u00eb hulumtuese \u201cProject Syndicate\u201d)<\/p>\n","protected":false},"excerpt":{"rendered":"

Robert Skidelsky, 01.07.2011 Ju e dini se nj\u00eb doktrin\u00eb ndodhet n\u00eb telashe, kur as ata q\u00eb pretendojn\u00eb se e mbrojn\u00eb at\u00eb nuk e kuptojn\u00eb \u00e7far\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb ajo. Bazuar n\u00eb k\u00ebt\u00eb standard, doktrina klasike e liris\u00eb s\u00eb fjal\u00ebs \u00ebsht\u00eb n\u00eb kriz\u00eb. E ne do t\u00eb b\u00ebnim m\u00eb mir\u00eb q\u00eb ta v\u00ebm\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nFjala e lir\u00eb n\u00ebn rrethim\u2028 - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/fjala-e-lire-nen-rrethim\u2028\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Fjala e lir\u00eb n\u00ebn rrethim\u2028 - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Robert Skidelsky, 01.07.2011 Ju e dini se nj\u00eb doktrin\u00eb ndodhet n\u00eb telashe, kur as ata q\u00eb pretendojn\u00eb se e mbrojn\u00eb at\u00eb nuk e kuptojn\u00eb \u00e7far\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb ajo. Bazuar n\u00eb k\u00ebt\u00eb standard, doktrina klasike e liris\u00eb s\u00eb fjal\u00ebs \u00ebsht\u00eb n\u00eb kriz\u00eb. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/fjala-e-lire-nen-rrethim\u2028\/","og_locale":"sq_AL","og_type":"article","og_title":"Fjala e lir\u00eb n\u00ebn rrethim\u2028 - FjALA e LIR\u00cb - Arkivi","og_description":"Robert Skidelsky, 01.07.2011 Ju e dini se nj\u00eb doktrin\u00eb ndodhet n\u00eb telashe, kur as ata q\u00eb pretendojn\u00eb se e mbrojn\u00eb at\u00eb nuk e kuptojn\u00eb \u00e7far\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb ajo. 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