{"id":8855,"date":"2011-06-19T08:39:06","date_gmt":"2011-06-19T07:39:06","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=8855"},"modified":"2011-06-19T08:39:06","modified_gmt":"2011-06-19T07:39:06","slug":"tenxheres-kapakun-secilit-hakun","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/","title":{"rendered":"Tenxheres kapakun: secilit hakun!"},"content":{"rendered":"

\"\" AGRON TUFA<\/strong>, 18.06.2011<\/em><\/p>\n

1. Shkrimtari, shoq\u00ebria dhe pastrimi i nd\u00ebrgjegjes<\/strong>
\nHistoria m\u00eb e af\u00ebrt ka njohur raste trondit\u00ebse kur shkrimtar\u00ebt nuk kan\u00eb mundur dot t\u00eb bashk\u00ebjetojn\u00eb me nd\u00ebrgjegjen e r\u00ebnduar nga fshehja e m\u00ebkateve, dob\u00ebsive dhe ngjarjeve t\u00eb err\u00ebta q\u00eb u kan\u00eb r\u00ebn\u00eb p\u00ebr pjes\u00eb, e aq m\u00eb tep\u00ebr t\u2019i marrin n\u00eb varr t\u00eb fshehtat e tyre. Zhanri memuaristik apo rr\u00ebfimorja autobiografike e tyre shpesh ka tronditur opinionin, \u00ebsht\u00eb b\u00ebr\u00eb shkas p\u00ebr shtrimin e nj\u00eb diskursi dhe analize t\u00eb gjithanshme t\u00eb raporteve t\u00eb individit me nd\u00ebrgjegjen e tij dhe shoq\u00ebrin\u00eb, si pasqyra m\u00eb e past\u00ebr e cil\u00ebsis\u00eb s\u00eb liris\u00eb individuale dhe shoq\u00ebrore. K\u00ebshtu kan\u00eb vepruar shkrimtar\u00eb t\u00eb njohur, pa e \u00e7ar\u00eb fort kok\u00ebn p\u00ebr reputacionin e tyre n\u00eb publik, duke iu n\u00ebnshtruar gjykimit qytetar n\u00eb bashk\u00ebpjes\u00ebtimin e brengave t\u00eb tyre q\u00eb i kan\u00eb mbajtur t\u00eb fshehura, ndonj\u00ebher\u00eb, deri n\u00eb pleq\u00ebri. K\u00ebshtu ka ngjar\u00eb me shkrimtaren gjermano-lindore Christa Wolf, polakun Ryszard Kapu\u0153ci\u00f1ski apo me nobelistin G\u00fcnter Grass. Nuk \u00ebsht\u00eb \u00e7udi e madhe kur m\u00ebsojm\u00eb tash se mbi 260 letrar\u00eb kan\u00eb qen\u00eb t\u00eb rekrutuar nga Sigurimi i Shtetit p\u00ebr t\u00eb mbuluar survejimin e institucioneve kryesore t\u00eb kultur\u00ebs n\u00eb Shqip\u00ebrin\u00eb staliniste! Ata ish-sh\u00ebrb\u00ebtor\u00eb t\u00eb diktatur\u00ebs i kemi midis nesh, pa dyshim. Ata kan\u00eb ndjeshm\u00ebri t\u00eb mpreht\u00eb sa her\u00eb shtrohen tema t\u00eb tilla dhe, meq\u00eb punojn\u00eb n\u00eb gazeta t\u00eb mir\u00ebpaguara, p\u00ebrpiqen ta \u00e7aktivizojn\u00eb \u00e7\u00ebshtjen ende pa u shtruar p\u00ebr diskutim. Nj\u00eb gazetare e koniunktur\u00ebs kulturore m\u00eb shkruante me ciniz\u00ebm nj\u00eb dit\u00eb: \u201cPse nuk po i kapni dot spiun\u00ebt e Sigurimit, ende n\u00eb mosh\u00eb t\u00eb mbajtur? Kush ju pengon?\u201d. V\u00ebshtir\u00eb shum\u00eb t\u2019i kap\u00ebsh, m\u00eb erdh t\u2019i thosha, sepse ata tashm\u00eb kan\u00eb p\u00ebrshtatur format dhe na jan\u00eb fshehur nd\u00ebn jatakun e \u00e7upkave t\u00eb reja n\u00eb redaksira. N\u00eb ndonj\u00eb rast, e vetmja vler\u00eb q\u00eb ka kjo pun\u00eb, \u00ebsht\u00eb legjitimiteti i martesave brenda gjinis\u00eb. Nuk ia thash\u00eb, sepse, si\u00e7 thot\u00eb Migjeni, ajo vet\u00eb ishte \u201chistoria e njen\u00ebs nga ato\u201d.<\/p>\n

Por mua m\u00eb p\u00eblqen ta ilustroj kuraj\u00ebn e shkrimtarit q\u00eb denoncon t\u00eb keqen dhe forc\u00ebn e saj shtyp\u00ebse n\u00eb jet\u00ebn private, me nj\u00eb rast m\u00eb unikal, e prandaj, m\u00eb diskursiv, sidomos n\u00eb p\u00ebrqasje me nd\u00ebrgjegjen e krimbur shqiptare t\u00eb intelektualit, shpesh bashk\u00ebfajtor me krimin n\u00ebn diktatur\u00eb. Fjala \u00ebsht\u00eb p\u00ebr rastin e shkrimtarit hungarez Peter Esterhazi. N\u00eb vitin 2000, shkrimtari hungarez botoi librin \u201cHarmonia caelestis\u201d (\u201cHarmonia qiellore\u201d) \u2013 nj\u00eb vep\u00ebr model t\u00eb estetik\u00ebs postmoderniste, n\u00eb qend\u00ebr t\u00eb s\u00eb cil\u00ebs \u00ebsht\u00eb babai i shkrimtarit \u2013 pinjoll i dinastis\u00eb s\u00eb vjet\u00ebr mbret\u00ebrore, t\u00eb p\u00ebrndjekur gjat\u00eb regjimit komunist, t\u00eb internuar, t\u00eb survejuar, por q\u00eb nuk u dor\u00ebzua. Ky roman u p\u00ebrkthye n\u00eb pjes\u00ebn d\u00ebrrmuese t\u00eb gjuh\u00ebve dhe fal\u00eb tij, Peter Esterhazi ka qen\u00eb i p\u00ebrhersh\u00ebm n\u00eb list\u00ebn e kandidat\u00ebve t\u00eb \u00e7mimit Nobel. Por ende pa mbaruar frazat e fundit t\u00eb k\u00ebtij romani \u201chimn p\u00ebr atin\u201d, si\u00e7 do ta quaj\u00eb vet\u00eb librin e tij Esterhazi, ai m\u00ebsoi se nga viti 1957 i ati kishte sh\u00ebrbyer si spiun i Sigurimit t\u00eb shtetit komunist. Ai nisi t\u00eb k\u00ebrkoj\u00eb n\u00eb arkivat e fshehta t\u00eb sigurimit hungarez, t\u00eb lexoj\u00eb dosjet e t\u00eb atit dhe t\u00eb mbaj\u00eb sh\u00ebnime. Dhe libri \u201cBotim i p\u00ebrmir\u00ebsuar\u201d (nj\u00eb vep\u00ebr po aq e mrekullueshme sa \u201cHarmonia qiellore\u201d) \u2013 \u00ebsht\u00eb nj\u00eb kopje prej spiunimeve agjenturore t\u00eb babait t\u00eb tij, bashk\u00eb me komentar\u00ebt e llojit historik dhe biografik, por, para s\u00eb gjithash, \u00ebsht\u00eb nj\u00eb llogari, nj\u00eb dh\u00ebnie hesapi, se \u00e7far\u00eb ka ngjar\u00eb me vet\u00eb shkrimtarin, nd\u00ebrgjegjen e tij, kujtes\u00ebn, trupin n\u00eb procesin e leximit: \u201cE v\u00ebzhgoja veten mu si nj\u00eb kavie eksperimentale: si do ta p\u00ebrballoja k\u00ebt\u00eb situat\u00eb, \u00e7far\u00eb do t\u00eb b\u00ebja, duke u ndeshur me k\u00ebt\u00eb apo at\u00eb gj\u00eb dhe \u00e7far\u00eb do t\u00eb b\u00ebj\u00eb kjo e ajo gj\u00eb me mua?\u201d. Esterhazi me tmerr, neveri dhe zem\u00ebr t\u00eb mpir\u00eb ndjek \u201cb\u00ebmat\u201d e panjohura t\u00eb atij \u201cati mitik\u201d, t\u00eb cilit sapo i ka kushtuar poezin\u00eb m\u00eb ideale me romanin \u201cHarmonia qiellore\u201d. Romani autobiografik \u201cBotim i p\u00ebrmir\u00ebsuar\u201d, \u00ebsht\u00eb nj\u00eb lamtumirosje e shtangur nga makthi e neveria me fantazm\u00ebn iluzore t\u00eb babait q\u00eb shk\u00ebrmoqet n\u00eb pluhur. Kritik\u00ebt hungarez\u00eb e kan\u00eb quajtur k\u00ebt\u00eb lib\u00ebr, praktikisht t\u00eb gjith\u00eb n\u00eb nj\u00eb mendje, nj\u00eb akt heroik dhe nj\u00eb ngjarje t\u00eb r\u00ebnd\u00ebsishme shoq\u00ebrore: \u201cVet\u00ebm n\u00eb Hungari librin e kan\u00eb lexuar qindra mij\u00ebra\u2026 Nga kjo histori \u00ebsht\u00eb e pamundur t\u00eb \u00e7lirohesh\u2026 N\u00eb rastin konkret, i r\u00ebnd\u00ebsish\u00ebm nuk jam un\u00eb, as autori, as babai i tij, por t\u00eb gjith\u00eb ne. Ky \u00ebsht\u00eb libri p\u00ebr ne. Duke u p\u00ebrpjekur t\u00eb sqaroj me \u00e7do kusht veten time private, shkrimtari, n\u00eb dukje krejt shkarazi, bashkon kombin\u201d, \u2013 thot\u00eb Peter Esterhazi.<\/p>\n

2. Peter Esterhazi, Fatos Kongoli dhe nd\u00ebrgjegjja e shkrimtarit shqiptar<\/strong>
\nPo ne, d.m.th., lexuesit e Shqip\u00ebris\u00eb postkomuniste, si duhet ta lexojm\u00eb (n\u00ebse, her\u00ebdokur, do t\u2019i p\u00ebrkthejn\u00eb romanet e Esterhazit)? Ndaj \u00e7do teksti q\u00eb nd\u00ebrhyn n\u00eb sfer\u00ebn e etik\u00ebs, ne jemi m\u00ebsuar t\u00eb p\u00ebrgjigjemi me moralizime \u2013 duke shar\u00eb ose heronjt\u00eb e librit, ose autorin, ose ndonj\u00eb tjet\u00ebr, qoft\u00eb edhe vetveten. K\u00ebtu p\u00ebr nj\u00eb moraliz\u00ebm t\u00eb till\u00eb jan\u00eb t\u00eb gjitha mund\u00ebsit\u00eb \u2013 ne mund t\u00eb shajm\u00eb m\u00ebnyr\u00ebn se si ka vepruar regjimi komunist me njer\u00ebzit; ose, n\u00eb akord me disa lexues, t\u00eb shajm\u00eb Esterhazin, q\u00eb gjoja tradh\u00ebton t\u00eb atin p\u00ebr hir t\u00eb suksesit letrar; ose t\u00eb qortojm\u00eb shoq\u00ebrin\u00eb ton\u00eb p\u00ebr shkak se ajo nuk merret me kap\u00ebrcimin e t\u00eb shkuar\u00ebs. Por pik\u00ebrisht n\u00eb librin e Esterhazit mund t\u00eb kuptosh se sqarimi i raporteve me t\u00eb shkuar\u00ebn dhe me vetveten k\u00ebrkon si nga autori, si nga lexuesi, jo aktivizimin e reflekseve moralizuese, jo d\u00ebnimin, por di\u00e7 krejt tjet\u00ebr \u2013 durimin dhe artin n\u00eb rr\u00ebfim dhe d\u00ebgjim, q\u00ebndres\u00eb dhe forc\u00eb karakteri para \u00e7do lloj faktesh, ndershm\u00ebri dhe s\u00ebrish durim. Shkrimtar\u00ebt shqiptar\u00eb, intelektual\u00ebt, q\u00eb si profesion kan\u00eb t\u00eb nxjerrin buk\u00ebn e goj\u00ebs nga nj\u00ebra koniunktur\u00eb e shtypit n\u00eb tjetr\u00ebn, kurr\u00eb nuk e kan\u00eb par\u00eb letr\u00ebn si nj\u00eb mund\u00ebsi t\u00eb rr\u00ebfimit autobiografik, si d\u00ebshmi t\u00eb pasqyr\u00ebs s\u00eb nd\u00ebrgjegjes p\u00ebr t\u00eb shp\u00ebtuar veten dhe t\u00eb af\u00ebrmit e ngusht\u00eb t\u00eb tyre, q\u00eb jetojn\u00eb me skrupujt t\u00eb fshehur n\u00eb bodrumet e vet\u00ebdijes. Vjen nj\u00eb koh\u00eb q\u00eb bagazhi i k\u00ebtyre baballar\u00ebve u mbetet trash\u00ebgimi bijve. Nj\u00eb trash\u00ebgimi memece, e cila merr trajta t\u00eb p\u00ebrbindshme, duke punuar nat\u00ebn e duke u shfaqur dit\u00ebn n\u00eb gjestet, n\u00eb ligj\u00ebrimin e dyzuar, ambivalent t\u00eb natyr\u00ebs dhe personalitetit; t\u00eb ndarjes s\u00eb t\u00eb v\u00ebrtetave n\u00eb nj\u00eb pal\u00eb \u2013 t\u00eb pashqiptuara \u2013 dhe nj\u00eb pal\u00eb tjet\u00ebr \u2013 t\u00eb shqiptuara sipas modeleve t\u00eb hipokrizis\u00eb, e cila gjen vend n\u00eb shtyp, libra, foltore, gjithsej \u2013 propagand\u00eb demagogjike n\u00eb em\u00ebr t\u00eb idealeve t\u00eb m\u00ebdha \u2013 liris\u00eb, demokracis\u00eb, emancipimit, qytetaris\u00eb \u2013 t\u00eb gjitha, nocione t\u00eb vagullta, abstrakte, q\u00eb ata kurr\u00eb s\u2019i kan\u00eb pasur aspak p\u00ebr gjak. \u2026Gjith\u00eb ajo p\u00ebrpjekje e mundimshme p\u00ebr t\u00eb vizatuar korniza gjoja intelektuale, fatkeq\u00ebsisht me kufomat e tyre t\u00eb trishta brenda tyre. Un\u00eb nuk di t\u00eb jet\u00eb ndar\u00eb kush qartazi dhe pa ekuivok n\u00eb Shqip\u00ebri me k\u00ebt\u00eb trash\u00ebgimi, si Peter Esterhazi, p\u00ebrve\u00e7 t\u00eb vetmit rast proverbial q\u00eb njohim tek ne: shkrimtarit Bashkim Shehu. I vetmi!<\/p>\n

Nisur nga rasti Kongoli, asgj\u00eb t\u00eb ngjashme nuk kemi me p\u00ebrmasat e historive, as si t\u00eb shkrimtar\u00ebve t\u00eb lindjes ish-komuniste, as si t\u00eb Esterhazit, as si t\u00eb pinjoll\u00ebve tan\u00eb t\u00eb ish-bllokut. Por nj\u00eb ngjashm\u00ebri e r\u00ebnd\u00ebsishme ekziston midis Kongolit dhe Esterhazit: vullneti dhe kuraja p\u00ebr t\u00eb denoncuar nd\u00ebrgjegjen e ngarkuar vetjake dhe p\u00ebr t\u00eb k\u00ebrkuar ndjes\u00eb publike. Rasti i Kongolit \u00ebsht\u00eb nj\u00eb situat\u00eb e ve\u00e7uar, minore, aksidentale, ndon\u00ebse e mjaftueshme p\u00ebr t\u2019i kallur n\u00eb gjak shkrimtarit helmin e trisht\u00eb t\u00eb gj\u00ebrave, sa p\u00ebr ta mprehur dhe majisur nd\u00ebrgjegjen e p\u00ebrndezur t\u00eb tij drejt refleksionit, deri n\u00eb ekzorciz\u00ebm t\u00eb plot\u00eb. Thelbi i historis\u00eb s\u00eb tij s\u2019ka t\u00eb b\u00ebj\u00eb as me ndonj\u00eb shpifje a ekzagjerim, as me ndonj\u00eb \u201czell\u201d p\u00ebr t\u2019u treguar n\u00eb sy t\u00eb organeve \u201cm\u00eb qen se qeni\u201d, sikund\u00ebrse as me poz\u00ebn e heroit q\u00eb \u201ci bie mohit\u201d gjith\u00e7kaje t\u00eb biseduar. Ndokujt, sigurisht, mund t\u2019i kandej fort t\u00eb shihte tek shkrimtari poz\u00ebn e \u201cheroit t\u00eb pap\u00ebrkulsh\u00ebm\u201d, q\u00eb vet\u00eb b\u00ebhet theror, por shok\u00ebt meazallah se i tregon. Ka plot t\u00eb till\u00eb, q\u00eb u kanden andrrat e thata me heroizma martir\u00ebsh, por ama, me nj\u00eb kusht: ta shohin k\u00ebt\u00eb tek t\u00eb tjer\u00ebt! Si film, si legjend\u00eb romantiko-heroike\u2026 se kur vjen puna ta vuajn\u00eb vet\u00eb, n\u00eb l\u00ebkur\u00eb t\u00eb tyre, menj\u00ebher\u00eb p\u00ebrmbajtjen e po k\u00ebsaj l\u00ebkure e mbushin me at\u00eb mas\u00ebn e ujshme e t\u00eb squll\u00ebt q\u00eb kut\u00ebrbon disa milje p\u00ebrqark.<\/p>\n

Fatos Kongoli mund t\u00eb mos e kishte rr\u00ebfyer ngjarjen. T\u00eb mbetej gjithher\u00eb i patrazuar nga imazhi i tij fort i nderuar n\u00eb publikun shqiptar, tek lexuesit e vet. Mund ta kishte mbajtur p\u00ebr vete at\u00eb sekret e peng torturues, si\u00e7 i mbajn\u00eb r\u00ebndom njer\u00ebzit skrupujt e tyre n\u00eb nj\u00eb k\u00ebnd t\u00eb err\u00ebt t\u00eb puset\u00ebs s\u00eb kujtes\u00ebs, me kapak t\u00eb r\u00ebnd\u00eb betonarmeje p\u00ebrsip\u00ebr dhe, k\u00ebsisoj, t\u2019i shk\u00ebrbente vetes pala\u00e7on q\u00eb jeton n\u00eb liri. Akti i Fatos Kongolit na fton drejt nj\u00eb t\u00eb kuptuari m\u00eb t\u00eb lart\u00eb t\u00eb liris\u00eb individuale, t\u00eb \u00e7liruar nga makthet dhe hijet, p\u00ebr t\u00eb p\u00ebrftuar vler\u00ebn e purifikuar t\u00eb liris\u00eb si vullnet, si higjien\u00eb. Kush e ka pasur vall\u00eb kuraj\u00ebn n\u00eb k\u00ebto vite t\u00eb denoncoj\u00eb veten (e jo tjetrin) p\u00ebr momentet e dob\u00ebta, p\u00ebr r\u00ebnien n\u00eb \u00e7arkun dh\u00ebmb\u00ebhelm\u00ebt, kur kok\u00ebn e burrit e shtr\u00ebnguan t\u00eb ulet? Asnj\u00eb, ajme, asnj\u00eb! A thua se paskemi pas\u00eb nj\u00eb t\u00eb shkuar dyst me engj\u00ebj t\u00eb kulluar, t\u00eb cil\u00ebt nuk i p\u00ebr\u00e7ik m\u00ebkati e jo se n\u00eb t\u00eb v\u00ebrtet\u00eb kan\u00eb g\u00ebluar tejkund, si\u00e7 i dim\u00eb, – nj\u00eb orgji demon\u00ebsh e frym\u00ebsh perverse t\u00eb hadit.<\/p>\n

Si\u00e7 m\u00ebsojm\u00eb nga intervistat e tij, Kongoli i \u00ebsht\u00eb qasur n\u00eb dy nivele dhe n\u00eb dy koh\u00eb t\u00eb ndryshme nd\u00ebrgjegjes s\u00eb tij mbi d\u00ebshmin\u00eb e detyruar, e cila, si\u00e7 besonte ai, kishte ndikuar n\u00eb d\u00ebnimin e kolegut. Her\u00ebn e par\u00eb k\u00ebt\u00eb aspekt t\u00eb v\u00ebshtir\u00eb t\u00eb nd\u00ebrgjegjes s\u00eb tij, shkrimtari e ka transfiguruar artistikisht n\u00eb romanin \u201cKufoma\u201d, nd\u00ebrsa n\u00eb rr\u00ebfimin e drejtp\u00ebrdrejt\u00eb nga libri \u201cIluzione n\u00eb sirtar\u201d, ai heq \u00e7do vel kamuflues p\u00ebr t\u00eb th\u00ebn\u00eb tro\u00e7 nj\u00eb t\u00eb v\u00ebrtet\u00eb shtyp\u00ebse, me t\u00eb cil\u00ebn nuk pranon t\u00eb bashk\u00ebjetoj\u00eb m\u00eb.<\/p>\n

3. Peter Esterhazi, Fatos Kongoli dhe Ardian Klosi<\/strong>
\nArdian Klosin do ta trajtojm\u00eb ve\u00e7mas n\u00eb k\u00ebt\u00eb shkrim, jo se nuk \u00ebsht\u00eb shkrimtar shqiptar (kjo pakogj\u00eb dihet gjer\u00ebsisht). N\u00eb fakt, Klosi i ka patur t\u00eb gjitha shanset p\u00ebr t\u00eb qen\u00eb i till\u00eb, por ai zgjodhi t\u2019i binte let\u00ebrsis\u00eb nga dera e pasme (pun\u00eb e tij), d.m.th., si \u201cpolic\u201d, si d\u00ebshmitar a denonciator, si\u00e7 thon\u00eb e shkruajn\u00eb e si\u00e7 presim t\u00eb v\u00ebrtetohen bindsh\u00ebm k\u00ebto, me gjas\u00eb, s\u00eb shpejti, dokumentuesh\u00ebm, n\u00eb p\u00ebrputhje me ligjet. Me pak durim do t\u00eb kemi rastin t\u00eb m\u00ebsojm\u00eb dhe rolin, dhe hisen e Klosit n\u00eb k\u00ebto saturnale. Klosi i pati, pra, rastet p\u00ebr t\u2019u b\u00ebr\u00eb shkrimtar i Partis\u00eb at\u00ebher\u00eb. I pati dhe m\u00eb von\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb shkrimtar i Bashkis\u00eb. Dhe e pati p\u00ebr t\u00eb tret\u00ebn her\u00eb rastin p\u00ebr t\u2019u b\u00ebr\u00eb shkrimtar i Kompanis\u00eb. Ajme, d\u00ebshtimi i tij n\u00eb t\u00eb tre nivelet qe i pashmangsh\u00ebm: at\u00eb q\u00eb s\u2019ta ka dh\u00ebn\u00eb Zoti, nuk ta japin shok\u00ebt\u2026 Tashm\u00eb e shohim t\u00eb rend\u00eb n\u00eb k\u00ebrkim t\u00eb preve financiare, monopolizimin e fondeve t\u00eb parave gjermane p\u00ebr kultur\u00ebn shqiptare, vjedhjen dhe tjet\u00ebrsimin e pun\u00ebs p\u00ebrkthimore t\u00eb t\u00eb tjer\u00ebve, student\u00eb e jo student\u00eb (kujt i kujtohet skandali i pasqyruar n\u00eb media me p\u00ebrvet\u00ebsimin e p\u00ebrkthimit t\u00eb \u201cArb\u00ebria Venedikase\u201d t\u00eb O. Schmidt-it), etj., etj\u2026 Si\u00e7 duket, kjo paska qen\u00eb dhuntia e tij m\u00eb e \u00e7muar\u2026 dhe Zoti qoft\u00eb me t\u00eb!<\/p>\n

Me k\u00ebt\u00eb shkrim A. Klosi ka lidhje vet\u00ebm sa i p\u00ebrket opinionit t\u00eb tij, kur u porosit, p\u00ebr s\u00eb pari, nga gazeta ku ai punon si sufler \u201cp\u00ebrlyerja\u201d e Kongolit dhe, kushtimisht, k\u00ebtij opinioni q\u00eb po e citojm\u00eb: \u2026\u201dNj\u00eb gj\u00eb e r\u00ebnd\u00eb natyrisht, p\u00ebr karrier\u00ebn e nj\u00eb shkrimtari. Ky nj\u00ebri aspekt. Nj\u00eb tjet\u00ebr aspekt negativ, fakti q\u00eb Mea Culpa-n Kongoli e b\u00ebn 20 vjet mbasi ka r\u00ebn\u00eb regjimi\u201d. M\u00ebnyra se si u shtrua dhe se si u prit rr\u00ebfimi i Kongolit, paraqet nivelin e alergjis\u00eb s\u00eb thell\u00eb q\u00eb kan\u00eb intelektual\u00ebt e mediave tona dhe skupicat tona mediatike ndaj \u00e7do t\u00eb v\u00ebrtete. Komenti i nj\u00eb pinjolli t\u00eb dinastis\u00eb s\u00eb Bllokut \u00ebsht\u00eb fyes dhe provokues, ngase aktin vullnetar t\u00eb pastrimit t\u00eb nd\u00ebrgjegjes ai e quan a) t\u00eb vonuar dhe b) \u201cMea Culpa\u201d. Pik\u00ebrisht kjo na jep t\u00eb drejt\u00ebn m\u00eb t\u00eb natyrshme t\u00eb pyesim: pse vall\u00eb na qenka \u201cmea culpa\u201d? A nuk do t\u00eb ishte m\u00eb mir\u00eb q\u00eb edhe pas 20 vjet\u00ebsh, vet\u00eb ky kritizer t\u00eb ndiqte shembullin e Kongolit apo, dhe m\u00eb mir\u00eb, t\u00eb Peter Esterhazit? Dhe sigurisht, askush nuk do t\u2019ia merrte askujt si \u201cmea culpa\u201d e sidomos, atyre q\u00eb kan\u00eb ndjeshm\u00ebri ambientaliste, jo p\u00ebr s\u00eb jashtmi, por me vektor t\u00eb drejtuar s\u00eb brendshmi, kah vetja. Por tani q\u00eb, fal\u00eb publikimit t\u00eb dosjes me \u201crastin Kongoli\u201d dhe sqarimit dokumentar t\u00eb rrethan\u00ebs u pa se brenga e shkrimtarit kishte qen\u00eb e st\u00ebrzmadhuar dhe se rasti na pask\u00ebsh qen\u00eb nj\u00eb kurth i r\u00ebndomt\u00eb i Sigurimit, ordiner dhe i parap\u00ebrgatitur enkas nga kolegia e rekrutuar, \u2013 ne e rip\u00ebrftojm\u00eb s\u00ebrish figur\u00ebn e shkrimtarit n\u00eb nj\u00eb kontekst, tashm\u00eb t\u00eb sqaruar. <\/p>\n

\u00c7far\u00eb dalloj un\u00eb personalisht n\u00eb figur\u00ebn e Kongolit, pas k\u00ebsaj p\u00ebrvoje?<\/strong>
\nP\u00ebrkund\u00ebr me \u201cMea Culpa\u201d (t\u00eb cil\u00ebn klos\u00ebt, vigjilent\u00eb e dh\u00ebmb\u00ebshtr\u00ebnguar ruhen t\u00eb mos e b\u00ebjn\u00eb p\u00ebr vete), te Kongoli shoh nj\u00eb njeri e nj\u00eb shkrimtar me nd\u00ebrgjegje t\u00eb rrall\u00eb n\u00eb k\u00ebt\u00eb vend ku kan\u00eb ndodhur t\u00eb n\u00ebnt\u00ebdhjet\u00eb e n\u00ebntat. Kongoli-njeri dhe Kongoli-shkrimtar jan\u00eb nj\u00eb t\u00ebr\u00ebsi e pandar\u00eb, jo vet\u00ebm gjykuar nga ky rast, i cili para se t\u00eb testonte konstruktin intelektual t\u00eb tij, testoi at\u00eb perversion q\u00eb ka n\u00eb mendje shoq\u00ebria jon\u00eb, kinse intelektuale e kinse mediatike. Ka qen\u00eb, p\u00ebr mendimin tim, nj\u00eb dashakeq\u00ebsi e drejtuar kund\u00ebr nj\u00eb njeriu t\u00eb urt\u00eb e t\u00eb ndersh\u00ebm, me zem\u00ebr t\u00eb dhembshur, ashtu si\u00e7 e njohim Kongolin, si n\u00eb jet\u00eb, ashtu edhe n\u00eb romanet e tij. N\u00eb thelb, reagimi publik me historin\u00eb e Kongolit, se \u00e7\u2019ka nj\u00eb paralele me historin\u00eb e trishtuar, kompleksuese, inferiore e t\u00eb turpshme t\u00eb Griseld\u00ebs, e cila nga grua e kryebashkiakut, u spostua n\u00eb ish-, n\u00eb thjesht dashnore, ku e gjith\u00eb historia doli nj\u00eb bllof, por ama, p\u00ebr pak sa nuk shtr\u00ebngoi radh\u00ebt e socialist\u00ebve p\u00ebr kauz\u00ebn e nj\u00eb revolucioni gjoja popullor, gllab\u00ebrues e t\u00eb rrufesh\u00ebm\u2026<\/p>\n

M\u00ebgjithat\u00eb, Kongoli me rr\u00ebfimin e tij, pavullnetsh\u00ebm, ka pezmatuar shum\u00ebk\u00ebnd. Ai u ka malcuar plag\u00ebt e thella e t\u00eb vjetra n\u00eb pik\u00ebn m\u00eb t\u00eb ndjeshme t\u00eb tyre, sepse u ka kujtuar atyre paaft\u00ebsin\u00eb e plot\u00eb p\u00ebr t\u2019u ngritur mbi trash\u00ebgimin\u00eb, t\u00eb cil\u00ebn, me \u00e7do kusht, nga t\u00eb turpshme, mundohen ta paraqesin t\u00eb denj\u00eb e heroike. N\u00eb k\u00ebta 20 vjet askush prej tyre nuk b\u00ebri asnj\u00eb \u201cMea Culpa\u201d t\u00eb denoncimit t\u00eb s\u00eb keqes brenda sht\u00ebpis\u00eb. I kemi pritur. T\u00eb gjith\u00eb. Nj\u00eb popull i t\u00ebr\u00eb\u2026 q\u00eb dikush t\u00eb hap\u00eb goj\u00eb, t\u00eb m\u00ebrm\u00ebris\u00eb ndonj\u00eb gjysm\u00eb fjale p\u00ebr ndjes\u00eb publike\u2026 \u2013 \u2026Po, por ja q\u00eb s\u2019doli kush! Ai q\u00eb del, sipas tyre, duhet sulmuar. Ai shihet si projektim i urryer p\u00ebr nd\u00ebrgjegjen e krimbur dhe t\u00eb g\u00ebrbulur n\u00eb krime. Prandaj e urryen gjestin e Kongolit.<\/p>\n

T\u00eb habit fakti se si n\u00eb reagimin e A.Klosit qortohej e ironizohej Kongoli p\u00ebr \u201cheshtjen e gjat\u00eb\u201d, nd\u00ebrkaq q\u00eb ky ekzemplar, para se t\u00eb k\u00ebrkonte sinqeritetin e rr\u00ebfimit p\u00ebr shkrimtarin, vet\u00eb nuk ka rr\u00ebfyer, nd\u00ebrkoh\u00eb, asgj\u00eb as p\u00ebr m\u00ebkatet e veta, as p\u00ebr krimet e t\u00eb atit. Pra, nd\u00ebrgjegjja e tij paska qen\u00eb e qet\u00eb nga fakti se q\u00eb nga vegj\u00eblia e deri n\u00eb pjekuri, ka qen\u00eb i rrethuar n\u00eb sht\u00ebpin\u00eb at\u00ebrore m\u00eb shum\u00eb se me libra, me kufoma. Si ka mund\u00ebsi t\u00eb rritesh mes nj\u00eb hipoteke me kufoma dhe prej nd\u00ebrgjegjes t\u00ebnde t\u00eb mos shkepet asnj\u00eb xix\u00eb nd\u00ebrgjegjeje? Paradoksi yn\u00eb shqiptar \u00ebsht\u00eb ky: mir\u00eb et\u00ebrit e zhytur n\u00eb krime nuk m\u00ebnuan asnj\u00ebher\u00eb t\u00eb shqiptojn\u00eb qoft\u00eb edhe nj\u00eb ndjes\u00eb n\u00eb adres\u00eb t\u00eb viktimave, por as bijt\u00eb e tyre \u201ct\u00eb kulturuar\u201d, \u201ct\u00eb holl\u00eb\u201d e \u201cintelektual\u00eb\u201d, q\u00eb u dhemb zemra p\u00ebr lirin\u00eb dhe cil\u00ebsin\u00eb e liris\u00eb son\u00eb, nuk i denoncuan kurr\u00eb et\u00ebrit e tyre, a thua se na pask\u00ebshin qen\u00eb zogj parajse! T\u00eb pakt\u00ebn t\u00eb pastronin njollat e gjakut nga lodrat e tyre t\u00eb f\u00ebmij\u00ebris\u00eb, nga librat, dhuratat, g\u00ebzimet f\u00ebminore, tash q\u00eb jan\u00eb rritur, kur kan\u00eb mund\u00ebsin\u00eb t\u00eb p\u00ebrfytyrojn\u00eb se me \u00e7far\u00eb \u00e7mimi \u00ebsht\u00eb bler\u00eb f\u00ebmij\u00ebria e tyre prej baballar\u00ebve t\u00eb kuq. E di se \u00ebsht\u00eb pretendim absurd: ku Esterhazi e ku Klosi!<\/p>\n

4. Post scriptum p\u00ebr mund\u00ebsi dialogu apo p\u00ebr dialog t\u00eb pamundur<\/strong>
\nP.S: Nd\u00ebrsa botimi i k\u00ebtij shkrimi pati nj\u00eb vones\u00eb nj\u00ebditore n\u00eb redaksi, Ardian Klosi replikoi ndaj meje tek \u201cShekulli\u201d me flet\u00ebrrufen\u00eb e tij \u201cKur humbet tenxherja kapakun\u201d. N\u00eb flet\u00ebrrufen\u00eb e tij Klosi m\u00eb akuzon: a) se un\u00eb qenkam gjysm\u00ebfrikacak, meq\u00eb s\u2019ia p\u00ebrmendkam dot emrin, por n\u00ebse shkrimi do t\u00eb ishte botuar dje, Klosi sot do t\u00eb kapej n\u00eb kund\u00ebrth\u00ebnie t\u00eb plot\u00eb me veten; b) se Tufa qenka b\u00ebr\u00eb \u201cvitet e fundit\u201d emblem\u00eb e tarafit kulturor (politik), p\u00ebr shkak se, sipas Klosit: pasi paskam z\u00ebn\u00eb pozita ky\u00e7e n\u00eb Ministrin\u00eb e Kultur\u00ebs (nj\u00eb g\u00ebnjesht\u00ebr e trash\u00eb kjo), punokam n\u00eb Fakultetin e Let\u00ebrsis\u00eb, ku gruaja e mikut tim t\u00eb ngusht\u00eb \u00ebsht\u00eb shefe katedre (sipas Klosit, q\u00eb n\u00eb \u00e7astin kur \u00ebsht\u00eb zgjedhur me vot\u00eb gruaja e mikut tim shefe, un\u00eb duhet t\u00eb hiqja dor\u00eb nga fakulteti! Megjithat\u00eb, un\u00eb kam hequr tashm\u00eb dor\u00eb nga fakulteti, por jo p\u00ebr k\u00ebt\u00eb shkak ama!); c) qenkam kryetar i KD t\u00eb RTSH (ku ka qen\u00eb dhe Klosi n\u00eb koh\u00eb t\u00eb Edi Ram\u00ebs, madje Drejtor i P\u00ebrgjithsh\u00ebm) dhe an\u00ebtar i Bordit n\u00eb Kinostudio dhe Teat\u00ebr (p\u00ebr teatrin g\u00ebnjen!); shp\u00ebrndan \u00e7mime komb\u00ebtare brenda nj\u00eb rrethi t\u00eb caktuar n\u00eb taraf etj., etj., deri tek akuza se nuk i qenkam p\u00ebrgjigjur nj\u00eb shkrimi t\u00eb tij t\u00eb botuar n\u00eb nj\u00eb blog. <\/p>\n

T\u00eb m\u00eb fal\u00eb A. Klosi q\u00eb nuk ia vara (\u201cpo pse t\u00eb mos merrja nj\u00eb p\u00ebrgjigje p\u00ebr at\u00eb shkrim?) dhe kjo ka arsyet e veta. E para, kur ka botuar shkrimin Klosi kam qen\u00eb nj\u00eb jav\u00eb n\u00eb Berlinalen e filmit, ku korr\u00ebm suksese dhe kur u ktheva, ishte b\u00ebr\u00eb von\u00eb p\u00ebr nj\u00eb p\u00ebrgjigje, dhe e dyta, n\u00ebse p\u00ebrgjigja jepej, e vinte Klosin para dhjet\u00ebra akuzave t\u00eb student\u00ebve t\u00eb gjermanishtes, t\u00eb cil\u00ebt prej kat\u00ebr vitesh kan\u00eb p\u00ebrkthyer n\u00eb cil\u00ebsin\u00eb e detyrave prozat e shkurtra t\u00eb Kafk\u00ebs dhe t\u00eb cilat Klosi, pasi i ka redaktuar, i ka botuar si p\u00ebrkthime t\u00eb vetat, dhe pasi ka marr\u00eb parat\u00eb gjermane t\u00eb \u201cTraduki-t\u201d, pa marr\u00eb parasysh cil\u00ebsin\u00eb mizerab\u00ebl t\u00eb p\u00ebrkthimit, pretendonte t\u00eb merrte edhe nj\u00eb dor\u00eb t\u00eb mir\u00eb nga juria e konkursit komb\u00ebtar. Por kjo \u00ebsht\u00eb nj\u00eb tem\u00eb m\u00eb vete. Klosi m\u00eb sugjeron n\u00eb flet\u00ebrrufen\u00eb e vet t\u00eb zhvilloj dy polemika t\u00eb ve\u00e7anta: nj\u00eb kund\u00ebr personit (t\u00eb tij) dhe nj\u00eb kund\u00ebr atit (t\u00eb tij) ish-partizan dhe n\u00ebse dua (un\u00eb) edhe nj\u00eb t\u00eb tret\u00eb kund\u00ebr gjyshit (t\u00eb tij, shpresoj t\u00eb mos ket\u00eb parasysh gjyshin e tij nga n\u00ebna, q\u00eb ia nxiu jet\u00ebn burri i tezes s\u00eb tij, R. Alia). <\/p>\n

Shkurt, Klosi thot\u00eb, kur merresh me mua, q\u00ebndro k\u00ebtu, mos u hidh tek im at\u00eb. \u00c7udi e madhe! T\u00eb nj\u00ebjtin parim Klosi nuk pranon ta zbatoj\u00eb vet\u00eb, sepse kur merret me mua, kalon menj\u00ebher\u00eb tek \u201cgruaja e mikut tim dhe gjith\u00eb \u201ctarafi\u201d. At\u00ebher\u00eb pse t\u00eb mos merrem dhe un\u00eb jo me tarafin e pafund, historik e ideologjik t\u00eb tij, por s\u00eb paku t\u00eb pandar\u00eb nga tradita dhe trash\u00ebgimia q\u00eb e kan\u00eb formuar t\u00eb jet\u00eb i till\u00eb, si\u00e7 \u00ebsht\u00eb. Megjithat\u00eb, nuk na e b\u00ebn zemra, as oreksi t\u00eb sqarojm\u00eb problemet e trash\u00ebgimis\u00eb s\u00eb Klosit, por n\u00eb k\u00ebt\u00eb shkrim aludimi im ka vler\u00ebn e kund\u00ebrsugjerimit: le t\u00eb ishte marr\u00eb apo le t\u00eb merret vet\u00eb ai, pasardh\u00ebsi, me k\u00ebt\u00eb barr\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme me Peter Esterhazin, n\u00ebse ka moral e burr\u00ebri\u2026 ani pse mua m\u00eb duket q\u00eb liria e tij i ka t\u00eb p\u00ebrjashtuara k\u00ebto cil\u00ebsi.<\/p>\n

N\u00eb fund t\u00eb flet\u00ebrrufes\u00eb s\u00eb tij, Ardian Klosi na \u201curon\u201d Kongolin dhe mua: t\u00eb parin duke e uruar q\u00eb \u201ct\u2019i mbetet vepra letrare\u201d (e cila vet\u00ebm n\u00eb Franc\u00eb sh\u00ebnon 8 romane!) dhe mua\u201d t\u00eb m\u00eb p\u00ebrpij\u00eb vepra ime letrare\u201d (pes\u00eb romane, pes\u00eb v\u00ebllime poetike), e cila, n\u00ebse e citojm\u00eb Klosin \u2013 \u201cme th\u00ebn\u00eb t\u00eb drejt\u00ebn, nga titulli i romanit \u201cTenxherja\u201d, pak shpres\u00eb kam\u201d. Duke e mir\u00ebkuptuar hendekun e thell\u00eb q\u00eb na ndan me Klosin dhe p\u00ebrkat\u00ebsin\u00eb ton\u00eb ndaj civilizimesh radikalisht t\u00eb ndryshme, m\u00eb s\u2019m\u00eb mbetet tjet\u00ebr vet\u00ebm se t\u2019i v\u00eb \u201ctenxheres kapakun\u201d: Un\u00eb flas pa komplekse, gjith\u00e7ka, nd\u00ebr to dhe p\u00ebr tim at\u00eb\u2026 madje shkruaj dhe sag\u00ebn e tij (ton\u00eb) t\u00eb vuajtjeve n\u00ebp\u00ebr burgjet q\u00eb ngriti babai i Klosit me shok\u00eb \u2013 n\u00eb po at\u00eb roman, titullin e t\u00eb cilit (\u201cTenxherja\u201d) e p\u00ebrqesh po Klosi (tashm\u00eb i biri!).<\/p>\n

Para disa vitesh, po n\u00eb gazet\u00ebn e tij, Klosi botonte nj\u00eb let\u00ebr p\u00ebr t\u00eb ndjerin At Zef Pllumi, nj\u00eb epistolar sentimental, gjoja p\u00ebrvujtnar me \u201cju i dashur at\u00eb\u2026\u201d, mbi bashk\u00ebp\u00ebrjetimin e tmerreve q\u00eb ka kaluar frati martir n\u00eb burgjet e komunizmit. Dhe tejet paradoksal mbetej fakti se si k\u00ebt\u00eb epistolar mall\u00ebngjyes n\u00eb stilin e \u201cHeloiza e re\u201d, Klosi ia drejtonte pik\u00ebrisht njeriut q\u00eb e kishte arrestuar pik\u00ebrisht i ati (si\u00e7 e p\u00ebrmend at Zefi n\u00eb v\u00ebllimin e par\u00eb). Ishte nj\u00eb let\u00ebr e gabuar, t\u00eb cil\u00ebn Klosi do t\u00eb duhej t\u2019ia niste t\u00eb atit, e mandej, n\u00ebse do ta lejonte kurajoja, edhe at Zef Pllumit. <\/p>\n

Dhe pik\u00ebrisht k\u00ebtu hapet gjer\u00ebsisht problemi i madh, tashm\u00eb p\u00ebr Ardian Klosin, ndaj dhe po i sugjeroj di\u00e7 t\u00eb q\u00ebndrueshme e t\u00eb sh\u00ebndetshme: \u201cPo ti, Ardian, a ke kuraj\u00eb ta kthesh prapa kok\u00ebn, se \u00e7far\u00eb duhme e kut\u00ebrbimi kufomash fryn n\u00eb familjen t\u00ebnde? A e ke vall\u00eb burr\u00ebrin\u00eb dhe dinjitetin me u p\u00ebrpjek\u00eb p\u00ebr me u shkep\u00eb prej llag\u00ebmit t\u00eb trash\u00ebgimis\u00eb t\u00ebnde? N\u00ebse po, shembujt dhe shanset i ke: fillo dhe t\u00eb jesh i sigurt se t\u00eb gjith\u00eb do t\u00eb t\u00eb mir\u00ebkuptojn\u00eb, n\u00eb solidaritet me ty! N\u00ebse jo, shpresojm\u00eb q\u00eb nj\u00eb dit\u00eb presioni i brendsh\u00ebm ka me qen\u00eb aq i madh e i gjithansh\u00ebm, sa ka me e hjedh\u00eb kapakun e \u201ctenxheres\u201d t\u00ebnde aq p\u00ebrpjet\u00eb n\u00eb hava, sa me e marr\u00eb gjuetar\u00ebt nishan, tue e pandeh\u00eb kapakun ndonj\u00eb pat\u00eb t\u00eb trembur.<\/p>\n

Shkrim relevant nga Ardian Klosi<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

AGRON TUFA, 18.06.2011 1. Shkrimtari, shoq\u00ebria dhe pastrimi i nd\u00ebrgjegjes Historia m\u00eb e af\u00ebrt ka njohur raste trondit\u00ebse kur shkrimtar\u00ebt nuk kan\u00eb mundur dot t\u00eb bashk\u00ebjetojn\u00eb me nd\u00ebrgjegjen e r\u00ebnduar nga fshehja e m\u00ebkateve, dob\u00ebsive dhe ngjarjeve t\u00eb err\u00ebta q\u00eb u kan\u00eb r\u00ebn\u00eb p\u00ebr pjes\u00eb, e aq m\u00eb tep\u00ebr t\u2019i marrin n\u00eb varr t\u00eb fshehtat […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"yoast_head":"\nTenxheres kapakun: secilit hakun! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tenxheres kapakun: secilit hakun! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"AGRON TUFA, 18.06.2011 1. Shkrimtari, shoq\u00ebria dhe pastrimi i nd\u00ebrgjegjes Historia m\u00eb e af\u00ebrt ka njohur raste trondit\u00ebse kur shkrimtar\u00ebt nuk kan\u00eb mundur dot t\u00eb bashk\u00ebjetojn\u00eb me nd\u00ebrgjegjen e r\u00ebnduar nga fshehja e m\u00ebkateve, dob\u00ebsive dhe ngjarjeve t\u00eb err\u00ebta q\u00eb u kan\u00eb r\u00ebn\u00eb p\u00ebr pjes\u00eb, e aq m\u00eb tep\u00ebr t\u2019i marrin n\u00eb varr t\u00eb fshehtat […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2011-06-19T07:39:06+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.shkoder.net\/images\/fjala\/agron_tufa.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Tenxheres kapakun: secilit hakun!\",\"datePublished\":\"2011-06-19T07:39:06+00:00\",\"dateModified\":\"2011-06-19T07:39:06+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\"},\"wordCount\":4150,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.shkoder.net\/images\/fjala\/agron_tufa.jpg\",\"articleSection\":[\"Artikuj\",\"Let\u00ebrsi\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/tenxheres-kapakun-secilit-hakun\/\",\"name\":\"Tenxheres kapakun: secilit hakun! 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