{"id":832,"date":"2011-12-27T22:14:43","date_gmt":"2011-12-27T21:14:43","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=832"},"modified":"2011-12-27T22:14:43","modified_gmt":"2011-12-27T21:14:43","slug":"poezia-do-ta-ndryshoje-boten","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/poezia-do-ta-ndryshoje-boten\/","title":{"rendered":"Poezia do ta ndryshoj\u00eb bot\u00ebn"},"content":{"rendered":"

\"\" Arjan Th. Kall\u00e7o<\/strong><\/p>\n

E kemi d\u00ebgjuar shpesh k\u00ebt\u00eb th\u00ebnie t\u00eb mrekullueshme dhe gjithmon\u00eb kemi besuar verb\u00ebrisht se bota ndyshon p\u00ebrmes kultur\u00ebs. Dhe kemi b\u00ebr\u00eb mir\u00eb q\u00eb kemi q\u00ebn\u00eb besimtar\u00eb t\u00eb till\u00eb, pasi me kund\u00ebrshtar\u00ebt tan\u00eb, n\u00eb fusha t\u00eb tjera, na ndan nj\u00eb hendek i madh q\u00eb n\u00eb k\u00ebto koh\u00eb po b\u00ebhet edhe m\u00eb i gjer\u00eb. Po flasim p\u00ebr kultur\u00ebn e v\u00ebrtet\u00eb, larg fjal\u00ebve boshe dhe lajkatuese t\u00eb shum\u00eb t\u00eb ashtuquajturve poet\u00eb, shkrimtar\u00eb, apo t\u00eb atyre q\u00eb i sh\u00ebrbejn\u00eb asaj me tradh\u00ebti, duke q\u00ebn\u00eb t\u00eb dashuruar me poezin\u00eb, por nga ana tjet\u00ebr flirtojn\u00eb me antikultur\u00ebn. T\u00eb till\u00eb njer\u00ebz jo vet\u00ebm q\u00eb nuk besojn\u00eb tek roli i kultur\u00ebs n\u00eb rilindje, por p\u00ebrkundrazi jan\u00eb shkaktar\u00ebt e v\u00ebrtet\u00eb t\u00eb pengesave n\u00eb em\u00ebr t\u00eb egoizmit t\u00eb s\u00ebmur\u00eb p\u00ebr t\u00eb q\u00ebn\u00eb dhe p\u00ebr t\u00eb vendosur arbitrarisht mbi fatin e t\u00eb tjer\u00ebve. Nuk ka vargoj q\u00eb mund ta ndalin let\u00ebrsin\u00eb n\u00eb rrug\u00ebn e saj, m\u00eb keq akoma kur ajo p\u00ebrdoret p\u00ebr kredo t\u00eb tjera n\u00eb shoq\u00ebri.<\/p>\n

Shqip\u00ebria \u00ebsht\u00eb vendi tipik i nj\u00eb kulture q\u00eb endet n\u00eb agonin\u00eb e vet n\u00eb k\u00ebto dy dekada, sepse kemi dal\u00eb nga besimi se kjo e fundit do ta ndryshoj\u00eb bot\u00ebn. Mjaft t\u00eb p\u00ebrmendim investimet n\u00eb k\u00ebt\u00eb fush\u00eb kaq t\u00eb pafund dhe kaq komplekse dhe do t\u00eb shohim se ku k\u00ebmi katandisur. K\u00ebto dit\u00eb po zhvillohet nj\u00eb debat i gjer\u00eb, m\u00eb vjen mir\u00eb q\u00eb ka edhe z\u00ebra kund\u00ebr, lidhur me \u00c7mimet letrare t\u00eb fundvitit q\u00eb si\u00e7 mund ta marrim me mend, pragmatizmi i viteve t\u00eb fundit flet qart\u00eb, dihet sesi do t\u00eb ndahen. Kur do t\u00eb fillojm\u00eb t\u00eb nd\u00ebrgjegj\u00ebsohemi p\u00ebr k\u00ebt\u00eb situat\u00eb? Un\u00eb besoj se n\u00eb qarqe t\u00eb ndryshme vazhdojn\u00eb t\u2019ia ken\u00eb frik\u00ebn kultur\u00ebs, prandaj dhe sillen ndaj saj n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb.<\/p>\n

A nuk ishte Migjeni me vargjet e tij q\u00eb i foli vegj\u00eblis\u00eb? A nuk ishte Migjeni q\u00eb i dha shtys\u00ebn ndryshimit? E k\u00ebto leksione t\u00eb padiskutuara t\u00eb ndryshimit, sot i ka frik\u00eb kushdo pushtetar apo vart\u00ebs, prandaj me mediokritetin e tyre po i vijn\u00eb rrotull q\u00eb ta n\u00ebnshtrojn\u00eb dhe zvet\u00ebnojn\u00eb p\u00ebrfundimisht at\u00eb. Tek artikulli i djesh\u00ebm me kolan\u00ebn me poezi q\u00eb sot doli n\u00eb Itali e quajta nj\u00eb lajm t\u00eb mir\u00eb, pasi do t\u00eb kemi rastin t\u00eb lexojm\u00eb perlat bot\u00ebrore n\u00eb 30 volume.<\/p>\n

Para poet\u00ebve dhe lexuesve lind pyetja e kurdoher\u00ebshme, e shfaqur her\u00eb pas here edhe n\u00eb rrethet letrare n\u00ebp\u00ebr bot\u00eb : Kujt i flet poezia? Kush \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb diskutimet dhe kritikat q\u00eb lidhen me t\u00eb? Un\u00eb mendoj se nuk \u00ebsht\u00eb vet\u00ebm krijuesi apo nj\u00eb grup elitar lexuesish, por edhe shum\u00eb t\u00eb tjer\u00eb q\u00eb gjejn\u00eb tek poezia stimulin dhe ngush\u00ebllimin n\u00eb jet\u00eb. Mjafton t\u2019i hedh\u00ebsh nj\u00eb sy edhe facebook-ut dhe do t\u00eb gjeni komente t\u00eb shumta lidhur me vargje poetike. N\u00eb nj\u00eb referat t\u00eb famsh\u00ebm me titull Meridiani, Paul Celani thot\u00eb : Poema priret ndaj nj\u00eb tjetri, atij q\u00eb ka nevoj\u00eb, atij q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb bashk\u00ebbisedues.<\/p>\n

Po e k\u00ebrkon dhe atij i p\u00ebrkushtohet. Mario Luzi tek eseja Drejt Raguz\u00ebs shkon m\u00eb tej : Poeti n\u00eb pjes\u00ebn m\u00eb t\u00eb fsheht\u00eb t\u00eb d\u00ebshir\u00ebs s\u00eb tij priret mos jet\u00eb asgj\u00eb, ve\u00e7 asaj q\u00eb prej tij ka kaluar apo do t\u00eb kaloj\u00eb tek t\u00eb tjer\u00ebt si nj\u00eb substanc\u00eb humane, hijeshije, k\u00ebnge. N\u00eb nj\u00eb artikullin e vet nj\u00eb kritik italian shprehet : nga nj\u00eb paradoks apo ligj t\u00eb fsheht\u00eb dhe t\u00eb thell\u00eb, sa m\u00eb shum\u00eb i ofrohet me nevoj\u00ebn e vet radikale p\u00ebr bashk\u00ebq\u00ebnie, aq m\u00eb shum\u00eb poezia moderne \u00ebsht\u00eb larguar, vendosur dhe ka precipituar n\u00eb nj\u00eb larg\u00ebsi. Megjithat\u00eb ajo nuk shteron q\u00eb aty t\u00eb ekspozohet, si\u00e7 thoshte Celani.<\/p>\n

Pak koh\u00eb m\u00eb par\u00eb nd\u00ebrroi jet\u00eb nj\u00eb poet i madh i \u2018900 n\u00eb Itali, Giudici, i cili n\u00eb nj\u00eb poezi, q\u00eb vlen si nj\u00eb pohim alarmi i k\u00ebsaj gjendje, poezia titullohet Disa, \u00ebsht\u00eb nj\u00eb lloj manifesti :<\/p>\n

Disa n\u00eb sht\u00ebpi private apo azile
\nPsikiatrike p\u00ebrpiqen p\u00ebrs\u00ebri t\u00eb vetmuar me letra
\nApo llogari l\u00ebvizjesh t\u00eb p\u00ebrjetshme apo t\u00eb tjera
\nVeprime m\u00eb t\u00eb pamundshme si revolucioni.<\/em><\/p><\/blockquote>\n

Kund\u00ebrshtime dhe p\u00ebrpjekje t\u00eb shumta pati shekulli q\u00eb kaloi n\u00eb shoq\u00ebri p\u00ebr ndryshime dhe historia \u00ebsht\u00eb d\u00ebshmimtarja m\u00eb e mir\u00eb e ngjarjeve. Por n\u00eb k\u00ebt\u00eb l\u00ebvizje nj\u00eb shekullore ndryshoi edhe vet\u00eb poezia, pasi e braktisi disi edhe tradit\u00ebn e shkuar, por p\u00ebrs\u00ebri e gjeti t\u00eb v\u00ebrtet\u00ebn e vet n\u00eb rrug\u00ebn e vazhdim\u00ebsi\u00eb. G\u00ebrryerjet dhe p\u00ebrpjekjet m\u00eb eksteme e ushqyen at\u00eb. Ajo u vendos n\u00eb nivelin e t\u00eb vetmuarit, t\u00eb njeriut pa patenta dhe dallime \u2013 thot\u00eb kritiku. Por tek poezia, pavar\u00ebsisht ndryshimeve, mbeti nj\u00eb thelb q\u00eb shpreh gjith\u00eb forc\u00ebn e vet, pa t\u00eb nuk do t\u00eb ekzistonte let\u00ebrsia, dhe kjo forc\u00eb quhet fjala.<\/p>\n

Poezia dhe fjala jan\u00eb t\u00eb pandara n\u00eb jet\u00ebn e tyre, si dy motra binjake q\u00eb i p\u00ebrkasin nj\u00ebra-tjetr\u00ebs. N\u00eb k\u00ebt\u00eb mori ndryshimesh edhe vet\u00eb gjuha nuk mbetet pas, sepse \u201cnj\u00eb poezi plot\u00ebson gjuh\u00ebn me t\u00eb cil\u00ebn shprehet, e v\u00ebrteton dhe e shpik vazhdimisht at\u00eb. Fjala poetike e b\u00ebn vitale ngjarjen e nj\u00eb gjuhe q\u00eb edhe n\u00eb saj\u00eb t\u00eb saj nuk mund t\u00eb rregullohet, \u00e7mobilizohet, ndalet. Poezia e urren, ndez, p\u00ebrcakton njohje t\u00eb pazakonta : e b\u00ebn t\u00eb pranishme gjith\u00e7ka q\u00eb \u00ebsht\u00eb shkruar, q\u00eb \u00ebsht\u00eb ende gjall\u00eb\u201d. Udh\u00ebtimi i poeti t\u00eb madh nuk p\u00ebrfundon asnj\u00ebher\u00eb, edhe pse epoka nuk \u00ebsht\u00eb m\u00eb ajo q\u00eb ishte.<\/p>\n

At\u00eb e kemi n\u00eb t\u00eb shkuar\u00ebn me gjith\u00eb kritikat e veta, po ashtu e kemi edhe n\u00eb t\u00eb tashmen me p\u00ebrpjekjet p\u00ebr ta interpretuar n\u00eb kushtet t\u00eb tjera m\u00eb t\u00eb reja. Edhe nga ana gjuh\u00ebsore ka nj\u00eb p\u00ebrputhje mes udh\u00ebtimit t\u00eb poetit dhe historis\u00eb, kur flitet p\u00ebr t\u00eb tashmen historike. Po p\u00ebrmend k\u00ebtu maj\u00ebn e poet\u00ebve italian\u00eb, Danten, q\u00eb edhe pse shkroi shekuj m\u00eb par\u00eb, poema e tij vazhdon edhe sot t\u00eb na frym\u00ebzoj\u00eb : N\u00eb mesrrug\u00ebn e udh\u00ebtimit t\u00eb jet\u00ebs son\u00eb… Kritiku shprehet p\u00ebr t\u00eb duke theksuar : Poema e Dantes ndodh n\u00eb t\u00eb tashmen dhe nuk \u00ebsht\u00eb vet\u00ebm histori letrare. Kjo sepse p\u00ebr nj\u00eb poet, Dantja \u00ebsht\u00eb i bashk\u00ebpranish\u00ebm, veprues : gjuha e tij p\u00ebrcakton ende ngjarje brenda gjuh\u00ebs bashk\u00ebkohore t\u00eb atij q\u00eb vepron n\u00eb an\u00ebn ekstreme t\u00eb tradit\u00ebs.<\/p>\n

Shekulli i 20-t\u00eb na dhuroi edhe nj\u00eb list\u00eb t\u00eb gjat\u00eb me emrat e autor\u00ebve t\u00eb jasht\u00ebzakonsh\u00ebm si n\u00eb Amerik\u00eb dhe Europ\u00eb, ashtu edhe n\u00eb Azi dhe Lindjen e Mesme. V\u00ebshtir\u00eb q\u00eb t\u2019i kujtosh t\u00eb gjith\u00eb n\u00eb nj\u00eb artikull, por n\u00ebse do t\u00eb shohim let\u00ebrsin\u00eb e \u00e7do vendi, do t\u2019i gjejm\u00eb jo vet\u00ebm n\u00eb hap\u00ebsir\u00eb, t\u00eb heshtur me p\u00ebrmendoret e tyre t\u00eb bronxta, por edhe n\u00eb koh\u00ebn e sotme tek recitohen n\u00eb shkolla dhe veprimtari t\u00eb shumta letrare. Ve\u00e7an\u00ebrisht n\u00eb vitet 1910, \u201920, \u201930 t\u00eb shekullit t\u00eb kaluar \u2013 thot\u00eb kritiku – lind\u00ebn, n\u00eb nj\u00eb p\u00ebrq\u00ebndrim t\u00eb rrall\u00eb, poet\u00eb n\u00eb gjendje t\u00eb nd\u00ebrtonin nj\u00eb tradit\u00eb t\u00eb denj\u00eb p\u00ebr mjesht\u00ebrat e kanonizuar.<\/p>\n

Poezia e k\u00ebtyre autor\u00ebve flet p\u00ebr nj\u00eb l\u00ebvizje t\u00eb njohjes, t\u00eb nj\u00eb aventure intelektuale, por duke u nisur nga detajet, v\u00ebmendja ndaj sendeve dhe ngjarjeve t\u00eb vogla dhe natyrisht me secil\u00ebn krijes\u00eb, aq sa ajo mund t\u00eb flas\u00eb p\u00ebr tjetrin n\u00eb m\u00ebnyr\u00eb absolute nga brenda nj\u00eb bisede familiare, sht\u00ebpiake.
\nKjo list\u00eb e gjat\u00eb na flet qart\u00eb p\u00ebr karakterin universal t\u00eb let\u00ebrsis\u00eb dhe t\u00eb kalimit t\u00eb saj pa asnj\u00eb penges\u00eb nga nj\u00eb vend tek tjetri. Pra poezia \u00ebsht\u00eb tek un\u00eb, tek ti, tek secili dashamir\u00ebs i saj dhe jo vet\u00ebm n\u00eb shpirt. A mund ta mohojm\u00eb dot k\u00ebt\u00eb fjal\u00eb? A mund ta harrojm\u00eb leht\u00eb me gjith\u00eb kriz\u00ebn e gjithanshme t\u00eb shoq\u00ebris\u00eb son\u00eb?<\/p>\n

A mund t\u00eb mos e shpalosim apo deklamojm\u00eb n\u00eb takimet tona qoft\u00eb edhe intime me poet\u00ebt e tjer\u00eb? Nj\u00eb poezi e bukur nuk \u00ebsht\u00eb nj\u00eb vajz\u00eb e bukur q\u00eb lidhjet e saj i ka t\u00eb kusht\u00ebzuara, ndonj\u00ebher\u00eb edhe tragjike kur verb\u00ebrohen njer\u00ebzit. Poezia edhe sikur t\u00eb ket\u00eb mbetur e pazbuluar p\u00ebrkohesisht, do t\u00eb arrij\u00eb q\u00eb t\u00eb dal\u00eb n\u00eb drit\u00eb me gjith\u00eb madh\u00ebshtin\u00eb e saj. N\u00ebse e till\u00eb \u00ebsht\u00eb gjendja e artit, secili prej nesh, si lexues, a mund t\u00eb mos e ndjej\u00eb v\u00ebllaz\u00ebrore k\u00ebt\u00eb fjal\u00eb? Ajo sigurisht d\u00ebshiron t\u00eb p\u00ebrfshihet n\u00eb ecjen ton\u00eb, t\u00eb kontribuoj\u00eb n\u00eb nj\u00eb njohje t\u00eb bashkuar t\u00eb bot\u00ebs, kund\u00ebr sektorializmave dhe pa dh\u00ebn\u00eb p\u00ebrgjigje t\u00eb sigurta dhe absolute; ajo d\u00ebshiron t\u00eb flas\u00eb n\u00eb mas\u00ebn njer\u00ebzore, duke pranuar dhe e ngjallur seriozitetin e atij q\u00eb e lexon, duke mos e reduktuar n\u00eb nj\u00eb pajtimtar t\u00eb rradh\u00ebs \u2013 thot\u00eb kritiku.<\/p>\n

Poezia moderne \u00ebsht\u00eb e paaft\u00eb ta gjej\u00eb forc\u00ebn e poezis\u00eb s\u00eb dikurshme tradicionale? Poet\u00ebt jan\u00eb m\u00eb shum\u00eb t\u00eb joshur nga poezia tradicionale? P\u00ebrsa i p\u00ebrket forc\u00ebs, un\u00eb mendoj se edhe kjo poezi ka majat e veta, pavar\u00ebsisht etiketimeve q\u00eb lidhen me rrymat. Koh\u00eb t\u00eb tjera, poezi t\u00eb tjera. Asnj\u00eb koh\u00eb e shkuar nuk mund t\u00eb p\u00ebrs\u00ebrit\u00eb vetveten. Poezia mund t\u00eb imitoj\u00eb vet\u00ebm form\u00ebn, por kurr\u00ebsesi p\u00ebrmbajtjen e cila \u00ebsht\u00eb peng i rrethanave t\u00eb ndryshme shoq\u00ebrore-shpirt\u00ebrore t\u00eb nj\u00eb vendi dhe t\u00eb nj\u00eb poeti.<\/p>\n

Sigurisht ka edhe p\u00ebrpjekje p\u00ebr ta imituar poezin\u00eb si greku Kaxanxakis me eposin homerik. \u00c7do pun\u00eb e ka shp\u00ebrblimin e vet, tek prodhimi q\u00eb del prej saj. E ka edhe nj\u00eb vler\u00eb monetare n\u00eb treg, nd\u00ebrsa poezia thot\u00eb kritiku n\u00eb fund t\u00eb fundit ajo mbetet edhe sot nj\u00eb prej shprehjeve t\u00eb pakta falas dhe tek lidhjet e brendshme mes krijuesit dhe lexuesit duhen sa m\u00eb shum\u00eb raste q\u00eb bashkimi bashkimi t\u00eb vij\u00eb, duke kap\u00ebrcyer pengesat dhe parashikimet e nj\u00eb tregu t\u00eb kuptuar si balt\u00eb. Nevojitet kultur\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arjan Th. Kall\u00e7o E kemi d\u00ebgjuar shpesh k\u00ebt\u00eb th\u00ebnie t\u00eb mrekullueshme dhe gjithmon\u00eb kemi besuar verb\u00ebrisht se bota ndyshon p\u00ebrmes kultur\u00ebs. Dhe kemi b\u00ebr\u00eb mir\u00eb q\u00eb kemi q\u00ebn\u00eb besimtar\u00eb t\u00eb till\u00eb, pasi me kund\u00ebrshtar\u00ebt tan\u00eb, n\u00eb fusha t\u00eb tjera, na ndan nj\u00eb hendek i madh q\u00eb n\u00eb k\u00ebto koh\u00eb po b\u00ebhet edhe m\u00eb i gjer\u00eb. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,9],"tags":[],"class_list":{"0":"post-832","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi","8":"category-poezi"},"yoast_head":"\nPoezia do ta ndryshoj\u00eb bot\u00ebn - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/poezia-do-ta-ndryshoje-boten\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Poezia do ta ndryshoj\u00eb bot\u00ebn - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arjan Th. Kall\u00e7o E kemi d\u00ebgjuar shpesh k\u00ebt\u00eb th\u00ebnie t\u00eb mrekullueshme dhe gjithmon\u00eb kemi besuar verb\u00ebrisht se bota ndyshon p\u00ebrmes kultur\u00ebs. Dhe kemi b\u00ebr\u00eb mir\u00eb q\u00eb kemi q\u00ebn\u00eb besimtar\u00eb t\u00eb till\u00eb, pasi me kund\u00ebrshtar\u00ebt tan\u00eb, n\u00eb fusha t\u00eb tjera, na ndan nj\u00eb hendek i madh q\u00eb n\u00eb k\u00ebto koh\u00eb po b\u00ebhet edhe m\u00eb i gjer\u00eb. 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