{"id":8156,"date":"2011-05-18T00:01:00","date_gmt":"2011-05-17T23:01:00","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=8156"},"modified":"2011-05-18T00:01:00","modified_gmt":"2011-05-17T23:01:00","slug":"heretiket-dhe-inkuizitoret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/heretiket-dhe-inkuizitoret\/","title":{"rendered":"HERETIK\u00cbT DHE INKUIZITOR\u00cbT"},"content":{"rendered":"

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\nNga Rexhep Qosja<\/strong><\/p>\n

1<\/strong><\/p>\n

N\u00eb vepr\u00ebn e tij t\u00eb njohur dhe shum\u00eb ndikuese n\u00eb mendimin p\u00ebr demokracin\u00eb n\u00eb bot\u00eb, Shoq\u00ebria e hapur dhe armiqt\u00eb e saj, filozofi Karl Poper, p\u00ebrpos t\u00eb tjerash, shkruan: \u201cNuk ka dyshim se adhurimi i fuqis\u00eb politike \u00ebsht\u00eb nj\u00eb prej idhujtarive m\u00eb t\u00eb sh\u00ebmtuara njer\u00ebzore, \u00ebsht\u00eb kujtim i koh\u00ebs s\u00eb kafazit dhe i n\u00ebnshtrimit t\u00eb njeriut. Adhurimi i fuqis\u00eb politike \u00ebsht\u00eb i shkaktuar prej frik\u00ebs, prej nj\u00eb ndjenje q\u00eb me t\u00eb drejt\u00eb duhet t\u00eb p\u00ebrbuzet\u201d. N\u00eb qoft\u00eb se adhurimi i cil\u00ebsdo trajt\u00eb t\u00eb fuqis\u00eb politike na kthen n\u00eb koh\u00ebn e kafazit mos do t\u00eb mund t\u00eb thuhet se adhurimi i fuqis\u00eb politike autoritare t\u00eb regjimit t\u00eb sot\u00ebm t\u00eb Sali Berish\u00ebs na kthen n\u00eb koh\u00ebn e shpell\u00ebs!<\/p>\n

2<\/strong><\/p>\n

Tri jan\u00eb mjetet m\u00eb t\u00eb p\u00ebrdorura dhe ende m\u00eb frytdh\u00ebn\u00ebse t\u00eb regjimit autoritar t\u00eb Sali Berish\u00ebs: frik\u00ebsimi, g\u00ebnjimi dhe posht\u00ebrimi! Me to, me frik\u00ebsimin, me g\u00ebnjimin dhe me posht\u00ebrimin, sundohet populli dhe, sidomos, b\u00ebhen p\u00ebrpjekje q\u00eb t\u2019u mbyllet goja t\u00eb mospajtuarve me at\u00eb regjim, kritik\u00ebve t\u00eb atij regjimi. Dhe, pretorian\u00ebt m\u00eb t\u00eb v\u00ebshtir\u00eb, m\u00eb t\u00eb rreziksh\u00ebm me t\u00eb cil\u00ebt frik\u00ebsohen dhe posht\u00ebrohen t\u00eb mospajtuarit, kritik\u00ebt e regjimit, nuk jan\u00eb vet\u00ebm z\u00ebdh\u00ebn\u00ebsit partiak\u00eb po edhe z\u00ebdh\u00ebn\u00ebsit regjimor\u00eb n\u00eb mediat, posa\u00e7\u00ebrisht n\u00eb gazetat e murit t\u00eb k\u00ebtij regjimi qoft\u00eb n\u00eb Tiran\u00eb, qoft\u00eb n\u00eb Prishtin\u00eb.<\/p>\n

Mbylle goj\u00ebn ose do t\u00eb l\u00ebm\u00eb pa kushte p\u00ebr jet\u00eb! Mbylle goj\u00ebn ose ta l\u00ebm\u00eb pa pun\u00eb gruan, djalin, vajz\u00ebn, v\u00ebllan\u00eb, motr\u00ebn \u2013 dhe k\u00ebdo tjet\u00ebr prej pun\u00ebs s\u00eb t\u00eb cilit t\u00eb krijohet mund\u00ebsia t\u00eb jetosh!<\/p>\n

Mbylle goj\u00ebn ose ta mbyllim ne me \u201ct\u00eb dh\u00ebnat\u201d tona! Mbylle goj\u00ebn ose t\u00eb b\u00ebjm\u00eb t\u00eb mos e njoh\u00ebsh veten! Mbylle goj\u00ebn ose do t\u2019i d\u00ebgjosh n\u00ebnt\u00ebdhjet\u00eb e n\u00ebnt\u00eb t\u00eb zeza p\u00ebr veten t\u00ebnde dhe p\u00ebr njer\u00ebzit tuaj! A more vesh a jo?<\/p>\n

Si p\u00ebr frik\u00ebsimin ashtu edhe p\u00ebr posht\u00ebrimin l\u00ebnda baz\u00eb jan\u00eb g\u00ebnjeshtrat dhe trillimet!<\/p>\n

Dhe, me frik\u00ebsim, me g\u00ebnjim dhe me posht\u00ebrim, pa dyshim, u jan\u00eb mbyllur goj\u00ebt shum\u00eb vetjeve, shum\u00eb krijuesve dhe jokrijuesve, shum\u00eb intelektual\u00ebve dhe jointelektual\u00ebve n\u00eb Shqip\u00ebrin\u00eb shtet\u00ebrore.<\/p>\n

Si\u00e7 po shihet n\u00eb mbledhjet e fundit t\u00eb Kuvendit t\u00eb Kosov\u00ebs, mjetet sunduese, mjetet frytdh\u00ebn\u00ebse, n\u00eb t\u00eb v\u00ebrtet\u00eb frytzeza t\u00eb kryeministrit t\u00eb Shqip\u00ebris\u00eb, Sali Berisha, po dep\u00ebrtojn\u00eb edhe n\u00eb Kosov\u00eb.<\/p>\n

Ka shum\u00eb koh\u00eb q\u00eb me k\u00ebto mjete b\u00ebhen p\u00ebrpjekje t\u00eb m\u00eb mbyllet goja! Nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb, thon\u00eb p\u00ebrdoruesit e tyre! Kot! Nuk kan\u00eb sukses.<\/p>\n

Por, pik\u00ebrisht frik\u00ebsimi, g\u00ebnjimi dhe posht\u00ebrimi si mjete me t\u00eb cilat b\u00ebhen p\u00ebrpjekje q\u00eb t\u00eb n\u00ebnshtrohet i gjith\u00eb opinioni, e gjith\u00eb shoq\u00ebria, duhet t\u00eb na nxisin q\u00eb t\u2019u kund\u00ebrq\u00ebndrojm\u00eb si p\u00ebrdoruesve t\u00eb tyre, si pun\u00ebdh\u00ebn\u00ebsve t\u00eb tyre! Se, vet\u00ebm ashtu, duke i kund\u00ebrq\u00ebndruar kleptokracis\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb kriminokracis\u00eb n\u00eb jet\u00ebn ton\u00eb politike, shoq\u00ebrore dhe shtet\u00ebrore, ne u kund\u00ebrqendrojm\u00eb prish\u00ebsive dhe ndot\u00ebsive q\u00eb rrezikojn\u00eb thelbin etik t\u00eb shoq\u00ebris\u00eb shqiptare.<\/p>\n

Pa mposhtjen e k\u00ebtyre mjeteve moralisht vrastare \u2013 frik\u00ebsimeve, g\u00ebnjimeve e posht\u00ebrimeve dhe pa \u00e7maskimin e plot\u00eb t\u00eb autor\u00ebve t\u00eb tyre t\u00eb gjith\u00ebpushtetsh\u00ebm nuk mund t\u00eb b\u00ebhet asgj\u00eb p\u00ebr nd\u00ebrtimin e identitetit etik t\u00eb shoq\u00ebris\u00eb shqiptare, q\u00eb \u00ebsht\u00eb identitet tep\u00ebr, tep\u00ebr i r\u00ebnd\u00ebsish\u00ebm p\u00ebr jet\u00ebn historike dhe p\u00ebr pamjen e popullit shqiptar n\u00eb bot\u00eb sot.<\/p>\n

3<\/strong><\/p>\n

Historian\u00eb, filozof\u00eb, shkrimtar\u00eb evropian\u00eb shkruajn\u00eb me keqardhje t\u00eb madhe se n\u00eb historin\u00eb e saj t\u00eb gjat\u00eb Evropa i ka harxhuar disa shekuj duke p\u00ebrndjekur heretik\u00ebt: heretik\u00ebt e v\u00ebrtet\u00eb dhe heretik\u00ebt e imagjinuar. Heretizmi ishte b\u00ebr\u00eb mbulesa e terrorit q\u00eb ushtronin inkuizitor\u00ebt ndaj t\u00eb gjith\u00eb atyre, q\u00eb nuk pranonin dogmat dhe q\u00eb nuk ngurronin t\u00eb shpreheshin kund\u00ebr t\u00eb k\u00ebqijave q\u00eb n\u00eb jet\u00ebn shoq\u00ebrore prodhonin ato dogma. Savonarola, Gjordano Bruno, Galileo Galilei jan\u00eb nd\u00ebr viktimat e para t\u00eb m\u00ebdha t\u00eb asaj ideologjie t\u00eb cil\u00ebn historian\u00ebt, filozof\u00ebt dhe shkrimtar\u00ebt evropian\u00eb e quajn\u00eb ideologjia e mostoleranc\u00ebs evropiane.<\/p>\n

M\u00eb von\u00eb, edhe Volteri, edhe Rusoi, edhe Xhorxh Bajroni, edhe Sharl Bodleri, edhe Artur Rembo e Pol Verleni, edhe Oskar Vajldi do t\u00eb jen\u00eb viktimat e mostoleranc\u00ebs evropiane ndaj heretik\u00ebve t\u00eb v\u00ebrtet\u00eb dhe t\u00eb imagjinuar. Heretik\u00eb do t\u00eb shpallen edhe Tolstoi nga Kisha pravosllave ruse, edhe Tomas Mani nga Hitleri e nazizmi!<\/p>\n

\u00cbsht\u00eb mir\u00eb t\u00eb jesh n\u00eb mesin e heretik\u00ebve t\u00eb till\u00eb.<\/p>\n

P\u00ebrndjekja e heretik\u00ebve t\u00eb v\u00ebrtet\u00eb dhe e heretik\u00ebve t\u00eb imagjinuar n\u00eb Evrop\u00eb ka zgjatur shum\u00eb; por, si shum\u00eb t\u00eb k\u00ebqijave t\u00eb tjera edhe k\u00ebsaj t\u00eb keqeje n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb Evrop\u00ebs ka koh\u00eb q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb fund. Evropa e re, demokratike liberale, nuk p\u00ebrndjek dhe nuk trillon m\u00eb heretik\u00eb: as n\u00eb shkenc\u00eb, as n\u00eb arte, as n\u00eb politik\u00eb, as n\u00eb ideologji, as n\u00eb fe, as n\u00eb filozofi \u2013 si\u00e7 b\u00ebhej prej Mesjet\u00ebs e deri n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore. Dhe, jo vet\u00ebm se nuk i shpik dhe nuk i p\u00ebrndjek heretik\u00ebt, por, t\u00eb shpesht\u00ebn e her\u00ebve, i p\u00ebrvet\u00ebson \u201cherezit\u00eb\u201d e tyre, e bindur se \u201cherezit\u00eb\u201d dhe heretik\u00ebt e d\u00ebshmojn\u00eb fuqin\u00eb e saj edhe shkencore, edhe artistike, edhe filozofike, edhe ideologjike, edhe politike. E, sidomos, morale.<\/p>\n

P\u00ebrndjekje heretik\u00ebsh t\u00eb v\u00ebrtet\u00eb dhe heretik\u00ebsh t\u00eb imagjinuar mund t\u00eb hasen vet\u00ebm n\u00eb skajet gjeografike dhe kulturore evropiane.<\/p>\n

Ndryshe prej Evrop\u00ebs, ndryshe edhe prej skajeve t\u00eb tjera gjeografike dhe kulturore evropiane, q\u00eb nuk e vuajn\u00eb m\u00eb droj\u00ebn prej \u201cherezive\u201d dhe prej heretik\u00ebve, ne vazhdojm\u00eb ta shtojm\u00eb numrin e \u201cheretik\u00ebve\u201d duke shpallur heretik\u00eb si kritik\u00ebt e regjimit, ashtu edhe t\u00eb tjer\u00ebt q\u00eb nuk ngurrojn\u00eb t\u2019u thon\u00eb: dhun\u00ebs \u2013 dhun\u00eb, rrenave \u2013 rrena, lig\u00ebsive \u2013 lig\u00ebsi, e krimeve \u2013 krime.<\/p>\n

\u00c7\u2019t’i b\u00ebsh! Gjithmon\u00eb kemi trokuar e vazhdojm\u00eb t\u00eb trokojm\u00eb me qindra vjet pas Evrop\u00ebs!<\/p>\n

4<\/strong><\/p>\n

Do t\u00eb ishte mir\u00eb, do t\u00eb ishte e dobishme p\u00ebr njer\u00ebzit e politik\u00ebs t\u00eb din\u00eb se: Xhorxh Uashingtoni ka refuzuar t\u00eb shpallet mbret, por pas shum\u00eb e shum\u00eb lutjesh q\u00eb do t\u2019ia b\u00ebjn\u00eb miqt\u00eb e ithtar\u00ebt e shumt\u00eb do t\u00eb pranoj\u00eb q\u00eb t\u00eb jet\u00eb kryetar edhe p\u00ebr nj\u00eb mandat.<\/p>\n

Thuhet se edhe babai i lavdish\u00ebm i Deklarat\u00ebs s\u00eb Pavar\u00ebsis\u00eb, Tomas Xheferson, gjat\u00eb ka refuzuar t\u00eb b\u00ebhet kryetar, por kur, n\u00eb fund, ka pranuar, m\u00eb s\u00eb shumti \u00ebsht\u00eb kujdesur si kryetar p\u00ebr nivelin moral t\u00eb politik\u00ebs.<\/p>\n

Si\u00e7 shihet, edhe Xhorxh Uashingtoni, edhe Tomas Xhefersoni nuk kan\u00eb menduar t\u00eb krijojn\u00eb karrier\u00eb, por kan\u00eb menduar si t\u2019i b\u00ebjn\u00eb qytetar\u00ebt m\u00eb t\u00eb dijsh\u00ebm e m\u00eb t\u00eb mir\u00eb dhe, duke i b\u00ebr\u00eb m\u00eb t\u00eb dijsh\u00ebm e m\u00eb t\u00eb mir\u00eb, si t\u2019i b\u00ebjn\u00eb m\u00eb t\u00eb lumtur.<\/p>\n

Nuk \u00e7mohen pa arsye, prandaj, si dy kryetar\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs.<\/p>\n

5<\/strong><\/p>\n

Edhe pse nuk e di as kur, as ku e kam lexuar, kjo legjend\u00eb indiane m\u00eb ka mbetur p\u00ebrgjithmon\u00eb n\u00eb kujtes\u00eb. Nj\u00eb grua e pasur, Zonj\u00eb, k\u00ebrkon t\u00eb jet\u00eb mysafire n\u00eb sht\u00ebpin\u00eb e par\u00eb q\u00eb sheh. I zoti i sht\u00ebpis\u00eb e pranon me shum\u00eb g\u00ebzim dhe e pranon me aq g\u00ebzim sepse ishte e pasur. Pak koh\u00eb m\u00eb von\u00eb, nj\u00eb grua varfanjake, po ashtu, k\u00ebrkon t\u00eb jet\u00eb mysafire n\u00eb at\u00eb sht\u00ebpi. Por i zoti i sht\u00ebpis\u00eb nuk e pranon dhe nuk e pranon sepse ishte e varf\u00ebr ashtu si\u00e7 ishte.<\/p>\n

Legjenda na m\u00ebson se, m\u00eb von\u00eb, n\u00eb k\u00ebt\u00eb sht\u00ebpi nuk do t\u00eb kthej\u00eb kurr\u00eb m\u00eb as Pasanikja.<\/p>\n

Mund t\u00eb jet\u00eb se ajo kishte d\u00ebgjuar p\u00ebr sjelljen e zotit t\u00eb sht\u00ebpis\u00eb ndaj varfanjakes.<\/p>\n

6<\/strong><\/p>\n

N\u00eb shkrimin me titull Urrejtja rob\u00ebruese, shkrimtari i madh francez, Alber Kamy, thot\u00eb: \u201cLiri nuk do t\u00eb thot\u00eb t\u00eb flitet \u00e7ka t\u2019i bie kujt n\u00eb kok\u00eb, as t\u00eb rritet numri i gazetave p\u00ebrplot skandale, as vendosje e diktatur\u00ebs n\u00eb emrin e liris\u00eb s\u00eb nes\u00ebrme. Liri, para s\u00eb gjithash, do t\u00eb thot\u00eb t\u00eb mos g\u00ebnjesh. Sepse, atje ku g\u00ebnjehet, atje ku shtohen rrenat, atje tirania ose paralajm\u00ebrohet ose vazhdohet!<\/p>\n

7<\/strong><\/p>\n

Njer\u00ebz prej t\u00eb cil\u00ebve pas botimit t\u00eb romanit Vdekja m\u00eb vjen prej syve t\u00eb till\u00eb dhe, mandej, pas demonstratave t\u00eb rinis\u00eb son\u00eb studentore e shkollore t\u00eb vitit 1981, isha i shtr\u00ebnguar t\u00eb ruhesha, qoft\u00eb pse ishin zyrtar\u00eb t\u00eb regjimit serb para Millosheviqit, mandej t\u00eb regjimit t\u00eb Millosheviqit e t\u00eb millosheviq\u00ebve t\u00eb tjer\u00eb n\u00eb Kosov\u00eb e kush e di \u00e7ka tjet\u00ebr, qoft\u00eb pse, mandej, do t\u00eb jen\u00eb propagandues t\u00eb zjarrt\u00eb kund\u00ebr U\u00c7K-s\u00eb dhe luft\u00ebs \u00e7lirimtare, tani i shoh shum\u00ebkund ku vendoset p\u00ebr fatin tim si krijues i pavarur dhe si qytetar i lir\u00eb: i shoh si drejtor\u00eb e si kryeredaktor\u00eb t\u00eb mediave t\u00eb ndryshme, si kryetar\u00eb t\u00eb t\u00eb ashtuquajturave borde t\u00eb ndryshme, si drejtor\u00eb a si kryetar\u00eb t\u00eb institucioneve t\u00eb ndryshme, si deputet\u00eb, si zyrtar\u00eb n\u00eb pozita t\u00eb ndryshme politike dhe shtet\u00ebrore. Dhe, ku mos tjet\u00ebr!<\/p>\n

Kjo gjendje ma kujton nj\u00eb bashk\u00ebbisedim t\u00eb shkurt\u00ebr nd\u00ebrmjet idealistit Lazar Karno dhe poltronistit m\u00eb t\u00eb pakaraktersh\u00ebm, Zhozef Fushe, n\u00eb koh\u00ebn kur kishte kaluar koha e idealizmit dhe kur kishte filluar koha e karrierizmit dhe e pasurimit pas Revolucionit Francez t\u00eb vitit 1789. Lazar Karnoja i lavdish\u00ebm, i paluhatsh\u00ebm, parimor, i drejtohet Fushes\u00eb, i cili sapo kishte nd\u00ebrruar sundimtarin dhe ishte b\u00ebr\u00eb minist\u00ebr i policis\u00eb mbret\u00ebrore:<\/p>\n

-Po un\u00eb ku t\u00eb shkoj tani, o tradhtar?<\/p>\n

-Ku t\u00eb kesh qejf, o teveqel! Do t\u2019i p\u00ebrgjigjet Fushe.<\/p>\n

8<\/strong><\/p>\n

Atyre q\u00eb i d\u00ebgjojn\u00eb n\u00eb heshtje rrenat e t\u00eb tjer\u00ebve nuk kemi arsye t\u2019u besojm\u00eb kur flasin.<\/p>\n

9<\/strong><\/p>\n

Sa m\u00eb kujtohet, n\u00eb vitin 2004 Gjermania e sh\u00ebnoi 275 \u2013 vjetorin e lindjes s\u00eb iluministit, shkrimtarit, filologut dhe humanistit t\u00eb madh, Gotold Efraim Lesing, dhe e sh\u00ebnoi, n\u00eb radh\u00eb t\u00eb par\u00eb, p\u00ebr shkak t\u00eb rolit q\u00eb me krijimtarin\u00eb letrare e arsimuese si dhe me veprimtarin\u00eb e p\u00ebrgjithshme kishte luajtur n\u00eb shoq\u00ebrin\u00eb gjermane n\u00eb koh\u00ebn e tij, kurse me veprat letrare, kritike e teorike, edhe pas vdekjes. N\u00eb akademin\u00eb qendrore, n\u00eb t\u00eb cil\u00ebn foli kryetari i at\u00ebhersh\u00ebm i Gjermanis\u00eb, me at\u00eb rast, u tha se Lesingu ishte nd\u00ebrgjegjja morale e gjerman\u00ebve t\u00eb koh\u00ebs s\u00eb tij, por vazhdon t\u00eb jet\u00eb nd\u00ebrgjegjja morale gjermane edhe n\u00eb koh\u00ebn ton\u00eb. Mund t\u00eb thuhet k\u00ebshtu, tha kryetari gjerman, sepse Lesingu b\u00ebri betej\u00eb t\u00eb madhe, gjithnj\u00eb t\u00eb p\u00ebrtashme, n\u00eb Gjermani e n\u00eb Evrop\u00eb: betej\u00eb t\u00eb madhe p\u00ebr toleranc\u00eb racore e fetare, p\u00ebr njer\u00ebzishm\u00ebri dhe, m\u00eb n\u00eb fund, p\u00ebr mposhtjen e paragjykimeve \u00e7far\u00ebdo qofshin ato. Por, n\u00eb sh\u00ebnime t\u00eb tjera t\u00eb p\u00ebrvjetorit t\u00eb tij n\u00eb Gjermani, u tha, mandej, se Lesingu e kaloi jet\u00ebn n\u00eb beteja mendore: n\u00eb beteja mendore me kund\u00ebrshtar\u00eb t\u00eb denj\u00eb p\u00ebr t\u2019u quajtur kund\u00ebrshtar\u00eb t\u00eb tij, por edhe me kund\u00ebrshtar\u00eb e armiq t\u00eb padenj\u00eb p\u00ebr t\u00eb. N\u00eb veprat e tij, prandaj, vazhdojn\u00eb t\u00eb jetojn\u00eb nj\u00eb varg emrash, t\u00eb cil\u00ebt, sikur t\u00eb mos ishin p\u00ebrmendur n\u00eb ato vepra, kurr\u00eb s\u2019do t\u00eb dihej se kan\u00eb jetuar ndonj\u00ebher\u00eb.<\/p>\n

Prej shembullit t\u00eb Lesingut m\u00ebsojm\u00eb, prandaj, se r\u00ebnd\u00ebsin\u00eb e p\u00ebrgjithshme dhe vendin e nj\u00eb shkrimtari n\u00eb historin\u00eb e let\u00ebrsis\u00eb komb\u00ebtare kur e kur e p\u00ebrcakton jo vet\u00ebm shkalla e pranimit, por edhe shkalla e kund\u00ebrshtimit q\u00eb mund t\u2019i b\u00ebhet mendimit dhe krijimtaris\u00eb s\u00eb tij. E dihet se ndikimi i nj\u00eb krijuesi, nj\u00eb intelektuali, n\u00eb krijimtarin\u00eb shpirt\u00ebrore dhe n\u00eb jet\u00ebn kulturore e shoq\u00ebrore, shpesh \u00ebsht\u00eb shum\u00eb m\u00eb i madh, m\u00eb i gjithansh\u00ebm kur ai kund\u00ebrshtohet sesa kur pranohet. Kjo dometh\u00ebn\u00eb se: sa m\u00eb i madh t\u00eb jet\u00eb numri i mohuesve t\u00eb nj\u00eb krijuesi, nj\u00eb intelektuali, n\u00eb koh\u00ebn e tij aq m\u00eb i pranuesh\u00ebm dhe m\u00eb i lavdish\u00ebm do t\u00eb b\u00ebhet ai p\u00ebr brezat e ardhsh\u00ebm. Bukur.<\/p>\n

10<\/strong><\/p>\n

Nj\u00eb problem i madh n\u00eb jet\u00ebn ton\u00eb komb\u00ebtare \u00ebsht\u00eb mediokriteti: mediokriteti politik dhe mediokriteti kulturor. Mediokriteti, si ai politik si ai kulturor, mendon thjesht: n\u00ebse \u00ebsht\u00eb e dobishme \u2013 \u00ebsht\u00eb e v\u00ebrtet\u00eb! P\u00ebr k\u00ebt\u00eb arsye, p\u00ebr arsye se mendon k\u00ebshtu, thjesht, ai, mediokriteti, b\u00ebhet prodhues dhe arsyetues i dhun\u00ebs, i rren\u00ebs, i t\u00eb padrejt\u00ebs! Dhe, p\u00ebr k\u00ebt\u00eb arsye, p\u00ebr arsye se mendon k\u00ebshtu, thjesht, mediokriteti b\u00ebhet frym\u00ebzues dhe madh\u00ebrues i autoritarizmave t\u00eb \u00e7far\u00ebdolloji qofshin ato \u2013 sot si dje, nes\u00ebr si sot!<\/p>\n

11<\/strong><\/p>\n

Deviza mbizot\u00ebruese, orientuese, p\u00ebrcaktuese n\u00eb politik\u00ebn shqiptare sot \u00ebsht\u00eb deviza s\u00eb cil\u00ebs i p\u00ebrmbahet Kumbara n\u00eb filmin me t\u00eb nj\u00ebjtin titull t\u00eb regjisorit Fransis Ford Kopola: \u201cAta jan\u00eb miqt\u00eb tan\u00eb, por ata jan\u00eb edhe biznesmen\u00eb. E miq i kemi sepse jan\u00eb biznesmen\u00eb\u201d.<\/p>\n

12<\/p>\n

Pse kemi aq shum\u00eb retorik\u00eb dhe aq shum\u00eb patetik\u00eb n\u00eb shkrimet dhe n\u00eb fjalimet tona politike dhe historike, kur e kur jo vet\u00ebm n\u00eb shkrimet dhe n\u00eb fjalimet politike dhe historike? Pse kemi aq shum\u00eb retorik\u00eb dhe patetik\u00eb n\u00eb shkrimet dhe n\u00eb fjalimet tona n\u00eb institucionet tona? Shum\u00eb her\u00eb kam shkruar p\u00ebr k\u00ebt\u00eb dukuri n\u00eb politik\u00ebn dhe n\u00eb kultur\u00ebn ton\u00eb, por gati kurr\u00eb nuk jam ndalur p\u00ebr t\u00eb k\u00ebrkuar p\u00ebrgjigjen n\u00eb k\u00ebto pyetje? U ndala sot, kur mora t\u00eb sh\u00ebnoj k\u00ebto mendime, dhe dhash\u00eb dy p\u00ebrgjigje i pasigurt se jan\u00eb p\u00ebrgjigjet m\u00eb t\u00eb duhura.<\/p>\n

P\u00ebrgjigjja e par\u00eb: retorika dhe patetika jan\u00eb nj\u00eb karrem politik me t\u00eb cilin autor\u00ebt e retorik\u00ebs dhe t\u00eb patetik\u00ebs, mendojn\u00eb se m\u00eb shpejt e m\u00eb leht\u00eb mund t\u2019i b\u00ebjn\u00eb p\u00ebr vete d\u00ebgjuesit dhe lexuesit. Me retorik\u00eb e me patetik\u00eb, si shkruajn\u00eb psikolog\u00ebt e krijimtaris\u00eb, krijohet atmosfer\u00eb ekzaltimi e euforie n\u00eb t\u00eb cil\u00ebn shum\u00eb m\u00eb leht\u00eb dhe shum\u00eb m\u00eb shpejt send\u00ebrtohen q\u00ebllimet e shkrimtarit a t\u00eb goj\u00ebtarit, n\u00eb t\u00eb cil\u00ebn ndjenjat e dalldisura e sundojn\u00eb Arsyen!<\/p>\n

P\u00ebrgjigjja e dyt\u00eb: meqen\u00ebse p\u00ebr shum\u00ebk\u00ebnd retorika dhe patetika nj\u00ebjt\u00ebsohen me atdhetarizmin, at\u00ebher\u00eb goj\u00ebtari dhe autori me retorik\u00eb dhe me patetik\u00eb krijojn\u00eb identitetin e vet atdhetar. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mashtruesi politik merr prej popullit at\u00eb q\u00eb vet\u00eb nuk e ka \u2013 virtytin e popullit, p\u00ebrkushtimin e popullit dhe n\u00eb m\u00ebnyr\u00eb t\u00eb shtir\u00eb plot\u00ebson zbraz\u00ebtin\u00eb shpirt\u00ebrore vetjake!<\/p>\n

Nuk \u00ebsht\u00eb th\u00ebn\u00eb kot, prandaj, prej popujve t\u00eb cil\u00ebt t\u00eb gjitha universitetet politike dhe jopolitike i kan\u00eb kryer shum\u00eb koh\u00eb para nesh: atdhetarizmi \u00ebsht\u00eb strofulli i fundit i horrit!<\/p>\n

13<\/strong><\/p>\n

Kam shum\u00eb adhurim p\u00ebr N\u00ebn\u00ebn Tereze: p\u00ebr vet\u00ebflijimin e saj, p\u00ebr bamir\u00ebsin\u00eb e saj, p\u00ebr njer\u00ebzill\u00ebkun e saj, p\u00ebr dashurin\u00eb e saj t\u00eb per\u00ebndishme ndaj t\u00eb varf\u00ebrve, ndaj t\u00eb braktisurve, ndaj t\u00eb s\u00ebmur\u00ebve, ndaj t\u00eb p\u00ebrbuzurve \u2013 ndaj t\u00eb gjith\u00eb atyre ndaj t\u00eb cil\u00ebve numri m\u00eb i madh i njer\u00ebzve \u2013 i t\u00eb pasurve, i t\u00eb fuqishm\u00ebve, i t\u00eb pushtetshm\u00ebve jan\u00eb plot\u00ebsisht t\u00eb pandjenj\u00eb. Dhe, k\u00ebt\u00eb adhurim p\u00ebr t\u00eb e kam shprehur n\u00eb fjal\u00ebn e mbajtur n\u00eb mbledhjen p\u00ebrkujtimore, n\u00eb Akademin\u00eb e Shkencave e t\u00eb Arteve t\u00eb Kosov\u00ebs, m\u00eb 11.9.1997, dometh\u00ebn\u00eb n\u00eb vitin kur disa vetje q\u00eb sot stolisen me emrin e saj as nuk ia dinin mir\u00eb emrin.<\/p>\n

Por, aq sa kam adhurim p\u00ebr vet\u00ebflijimin e saj, p\u00ebr mir\u00ebsin\u00eb e saj, p\u00ebr njer\u00ebzill\u00ebkun e saj, po aq neveri ndiej ndaj hajnave dhe pla\u00e7kit\u00ebsve t\u00eb emrit t\u00eb saj, t\u00eb mir\u00ebsis\u00eb s\u00eb saj, t\u00eb lavdis\u00eb s\u00eb saj, t\u00eb shenjt\u00ebris\u00eb s\u00eb saj.<\/p>\n

M\u00eb dhimbset lavdia e N\u00ebn\u00ebs Tereze! M\u00eb dhimbset mir\u00ebsia e N\u00ebn\u00ebs Tereze! M\u00eb dhimbset njer\u00ebzill\u00ebku i N\u00ebn\u00ebs Tereze! M\u00eb dhimbset emri i N\u00ebn\u00ebs Tereze! Dhe, m\u00eb dhimbset p\u00ebr shkak se emrin e saj t\u00eb shenjt\u00eb e \u00e7shenjt\u00ebrojn\u00eb goj\u00ebt e dhun\u00ebtar\u00ebve politik\u00eb, t\u00eb z\u00ebdh\u00ebn\u00ebsve t\u00eb tyre t\u00eb ndrysh\u00ebm, dhe t\u00eb mashtruesve t\u00eb zejeve t\u00eb tjera, sikund\u00ebr jan\u00eb disa q\u00eb d\u00ebgjoj e lexoj aq shpesh n\u00eb televizione, n\u00eb gazeta, n\u00eb mbledhje politike, n\u00eb mbledhje kulturore e shkencore! Shp\u00ebtoje, Zot, emrin e N\u00ebn\u00ebs Tereze prej djall\u00ebzis\u00eb s\u00eb atyre demagog\u00ebve t\u00eb cil\u00ebt emrin e saj e shfryt\u00ebzojn\u00eb pa pasur aspak turp p\u00ebr leverdit\u00eb e tyre politike e jo politike, p\u00ebr t\u2019ua mbyllur goj\u00ebn t\u00eb tjer\u00ebve e p\u00ebr ta b\u00ebr\u00eb sa m\u00eb t\u00eb madhe goj\u00ebn e tyre g\u00ebnjeshtare! Shp\u00ebtoje, Zot, N\u00ebn\u00ebn Tereze prej horrave! Amen!<\/p>\n

14<\/strong><\/p>\n

N\u00eb ditarin e tij, shum\u00eb t\u00eb njohur, shum\u00eb t\u00eb lexuar e shum\u00eb t\u00eb studiuar prej historian\u00ebve, me 2 qershor t\u00eb vitit 1939, ministri i Pun\u00ebve t\u00eb Jashtme t\u00eb Italis\u00eb fashiste, Konti \u00c7ano, do t\u00eb shkruaj\u00eb p\u00ebr em\u00ebrimin e disa ish-zyrtar\u00ebve shqiptar\u00eb t\u00eb Mbret\u00ebris\u00eb s\u00eb Ahmet Zogut, t\u00eb mbetur pa funksione pas shuarjes s\u00eb Ministris\u00eb s\u00eb Ushtris\u00eb dhe t\u00eb Ministris\u00eb s\u00eb Pun\u00ebve t\u00eb Jashtme, qoft\u00eb senator\u00eb, qoft\u00eb ambasador\u00eb t\u00eb regjimit t\u00eb ri pushtues fashist. Ky em\u00ebrim, thot\u00eb ministri i Jasht\u00ebm fashist, i b\u00ebn ata, pra, ish zyrtar\u00ebt shqiptar\u00eb, t\u00eb k\u00ebnaqur dhe, pastaj, e shton k\u00ebt\u00eb fjali fyese: \u201cDuket se p\u00ebrfitimet personale b\u00ebjn\u00eb q\u00eb atyre t\u2019u heshtin ndjenjat m\u00eb fisnike\u2026\u201d!<\/p>\n

O, Zot, sa shum\u00eb, sa vendosm\u00ebrisht, sa p\u00ebrfundimisht e p\u00ebrcaktojn\u00eb p\u00ebrfitimet vetjake etik\u00ebn e zyrtar\u00ebve shqiptar\u00eb edhe sot si n\u00eb koh\u00ebn kur e shkruante at\u00eb fjali Konti \u00c7ano!<\/p>\n

15<\/strong><\/p>\n

Nj\u00eb prej \u00e7\u00ebshtjeve t\u00eb m\u00ebdha t\u00eb popullit shqiptar sot \u00ebsht\u00eb: si t\u00eb b\u00ebhet Shqip\u00ebria e d\u00ebrrmuar prej partishm\u00ebris\u00eb s\u00eb skajshme, prej p\u00ebr\u00e7arjeve q\u00eb ka sjell\u00eb politika e konfliktit, prej kriz\u00ebs shpirt\u00ebrore e morale, nj\u00ebkoh\u00ebsisht e shikuar me habi e me dyshime n\u00eb bot\u00ebn e qytet\u00ebruar demokratike, si t\u00eb b\u00ebhet, pra, Shqip\u00ebria shtet i q\u00ebndruar, i fort\u00eb: shtet demokratik, me ligje q\u00eb zbatohen n\u00eb \u00e7do koh\u00eb e n\u00eb t\u00eb gjitha skajet e saj dhe, sidomos, n\u00eb qendr\u00ebn e saj, shtet i liruar prej posht\u00ebrsive t\u00eb gjithfarshme, shtet n\u00eb t\u00eb cilin e drejta, e v\u00ebrteta, gjasat e barabarta p\u00ebr t\u00eb gjith\u00eb dhe morali do t\u00eb b\u00ebhen ligje t\u00eb jet\u00ebs politike, shoq\u00ebrore, kulturore dhe shtet\u00ebrore.<\/p>\n

16<\/strong><\/p>\n

Shoq\u00ebria shqiptare n\u00eb t\u00eb v\u00ebrtet\u00eb ndodhet sot n\u00eb periudh\u00eb parapolitike! Hap\u00ebsira e saj politike, m\u00eb falni, parapolitike, vazhdon t\u00eb jet\u00eb ende e pap\u00ebrcaktuar, e padefinuar, e panyj\u00ebtuar. Ajo \u00ebsht\u00eb hap\u00ebsir\u00eb p\u00ebrplot pirat\u00eb, psikopat\u00eb, dijetar\u00eb, amator\u00eb, analfabet\u00eb politik\u00eb, \u00ebnd\u00ebrrimtar\u00eb, d\u00ebmb\u00ebr\u00ebs t\u00eb \u00e7dollojsh\u00ebm, arrivist\u00eb, zhvat\u00ebs, shfryt\u00ebzues, pla\u00e7kit\u00ebs, hajna, mashtrues, g\u00ebnjeshtar\u00eb dhe idealist\u00eb t\u00eb d\u00ebshp\u00ebruar, numri i t\u00eb cil\u00ebve \u2013 i idealist\u00ebve, me shpejt\u00ebsin\u00eb e rrufes\u00eb \u00ebsht\u00eb tretur!<\/p>\n

Por, n\u00eb vet\u00ebdijen e votuesve shqiptar\u00eb, her\u00ebt m\u00eb t\u00eb shpeshta, nuk b\u00ebhet dallimi nd\u00ebrmjet keqb\u00ebr\u00ebsve, kur e kur as nd\u00ebrmjet ministrave \u2013 vras\u00ebs t\u00eb protestuesve dhe njer\u00ebzve t\u00eb p\u00ebrgjegjsh\u00ebm n\u00eb politik\u00eb. Fatkeq\u00ebsisht.<\/p>\n

17<\/strong><\/p>\n

Ata q\u00eb pak a shum\u00eb e njohin historin\u00eb e njer\u00ebzimit, ata q\u00eb pak a shum\u00eb e njohin historin\u00eb e popujve t\u00eb m\u00ebdhenj n\u00eb bot\u00eb, ata q\u00eb pak a shum\u00eb e njohin historin\u00eb e popujve t\u00eb Evrop\u00ebs, dometh\u00ebn\u00eb ata q\u00eb kan\u00eb nj\u00eb kultur\u00eb t\u00eb q\u00ebndruar historike, ata e din\u00eb se si \u00ebsht\u00eb th\u00ebn\u00eb dhe si \u00ebsht\u00eb d\u00ebshmuar: nuk ka revolucion q\u00eb \u00ebsht\u00eb i fundit. Kur e mendojn\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb disa njer\u00ebz mund t\u00eb p\u00ebshp\u00ebritin: fatkeq\u00ebsisht, por disa t\u00eb tjer\u00eb: fatmir\u00ebsisht!<\/p>\n

18<\/strong><\/p>\n

\u00c7dokush q\u00eb ka sy n\u00eb ball\u00eb dhe \u00e7dokush q\u00eb mendon lirsh\u00ebm, me kok\u00eb t\u00eb vet, mund t\u00eb bindet se regjimi i Sali Berish\u00ebs e ka ulur tmerrsh\u00ebm nivelin e kultur\u00ebs politike dhe t\u00eb kultur\u00ebs shqiptare n\u00eb p\u00ebrgjith\u00ebsi, se e ka shkretuar shpirtin e njeriut, se i ka cenuar r\u00ebnd\u00eb zakonet m\u00eb t\u00eb \u00e7muara komb\u00ebtare, se i ka nxjerr\u00eb n\u00eb sip\u00ebrfaqe pasionet, mosdurimet, urrejtjet midis njer\u00ebzve. E, megjithat\u00eb, gjenden shqiptar\u00eb q\u00eb e mbrojn\u00eb at\u00eb regjim dhe nd\u00ebrtuesin e zbatuesin e tij. Kush jan\u00eb ata q\u00eb e p\u00ebrkrahin? Dhe, kush jan\u00eb ata q\u00eb kan\u00eb sy e mendje por heshtin? Regjimin e Sali Berish\u00ebs e p\u00ebrkrahin: viktimat e populizmit t\u00eb tij fashist; shfryt\u00ebzuesit e privilegjeve q\u00eb u ka krijuar ky regjim sot; spekuluesit dhe falsifikuesit e ndrysh\u00ebm t\u00eb pasuruar n\u00eb procesin e privatizimeve prej vitit t\u00eb par\u00eb t\u00eb ardhjes s\u00eb tij n\u00eb pushtet; t\u00eb frik\u00ebsuarit prej grupeve mafioze t\u00eb regjimit t\u00eb tij; t\u00eb shantazhuarit e ndrysh\u00ebm, q\u00eb mund t\u00eb shantazhohen p\u00ebr shkak t\u00eb spekulimeve e falsifikimeve q\u00eb kan\u00eb b\u00ebr\u00eb e b\u00ebjn\u00eb; t\u00eb paguarit; fanatik\u00ebt partiak\u00eb, politik\u00eb dhe ideologjik\u00eb, numri i t\u00eb cil\u00ebve n\u00eb jet\u00ebn ton\u00eb kurr\u00eb nuk ishte i vog\u00ebl; arrivist\u00ebt e ndrysh\u00ebm; viktimat e mentalitetit fisnor e krahinor. E t\u00eb tjer\u00eb. T\u00eb gjith\u00eb ata q\u00eb e mbrojn\u00eb regjimin e Sali Berish\u00ebs prej meje me asnj\u00eb fjal\u00eb nuk merren me idet\u00eb dhe me pik\u00ebpamjet e mia, nuk p\u00ebrimtojn\u00eb ato q\u00eb shkruaj un\u00eb, por as me ve\u00e7an\u00ebsit\u00eb politike e pushtetore t\u00eb sundimit t\u00eb Sali Berish\u00ebs. Jo. T\u00eb gjith\u00eb ata vet\u00ebm sa deklarohen: p\u00ebr k\u00eb jan\u00eb dhe kund\u00ebr kujt jan\u00eb! Deklarohen p\u00ebr dhun\u00ebtarin e p\u00ebr \u2026dhun\u00ebn! E kund\u00ebr demokracis\u00eb dhe mbrojt\u00ebsit t\u00eb saj!<\/p>\n

19<\/strong><\/p>\n

Televizioni Publik Shqiptar, TVSH, televizionet e tjera dhe gazetat q\u00eb i sh\u00ebrbejn\u00eb regjimit autoritar t\u00eb Sali Berish\u00ebs po harrojn\u00eb se si Sali Berisha ashtu edhe t\u00eb gjith\u00eb ata t\u00eb tjer\u00ebt q\u00eb sot jan\u00eb n\u00eb funksione t\u00eb larta politike e shtet\u00ebrore, q\u00eb jan\u00eb t\u00eb gjith\u00ebpushtetsh\u00ebm, t\u00eb gjith\u00ebfuqish\u00ebm, nes\u00ebr a pasnes\u00ebr, do t\u00eb jen\u00eb ish-a, njer\u00ebz pa kurrfar\u00eb pushteti, t\u00eb pafuqish\u00ebm. Dhe, t\u00eb harruar; ose t\u00eb p\u00ebrkujtuar p\u00ebr t\u00eb keq- shumica. P\u00ebr k\u00ebt\u00eb arsye pronar\u00ebve, drejtor\u00ebve dhe kryeredaktor\u00ebve t\u00eb k\u00ebtyre medieve dhe servil\u00ebve, do\u00e7\u00ebve t\u00eb tjer\u00eb t\u00eb k\u00ebtij regjimi do t\u00eb duhej t\u2019u \u00e7ohej m\u00eb shpesh porosia: mbushuni mend! \u00c7ka do t\u00eb b\u00ebni mbasi Sali Berisha dhe ata t\u00eb tjer\u00ebt t\u00eb b\u00ebhen ish-a? Do t\u00eb shtr\u00ebngoheni t\u00eb k\u00ebrkoni zot\u00ebrinj t\u00eb rinj. Dhe, k\u00ebshtu, do t\u2019u shkoj\u00eb jeta duke nd\u00ebrruar zot\u00ebrinjt\u00eb! \u00c7far\u00eb jete quhet ajo? E padenj\u00eb!<\/p>\n

20<\/strong><\/p>\n

Nd\u00ebr nazist\u00ebt e akuzuar n\u00eb procesin historik t\u00eb Nyrenbergut n\u00eb vitin 1945-1946 ishte edhe pronari, kryeredaktori dhe autori i kryeartikujve t\u00eb gazet\u00ebs Der Sturmer. Akuzohej se gjat\u00eb nj\u00ebzet e pes\u00eb vjet\u00ebve ia kishte predikuar popullit gjerman filozofin\u00eb e urrejtjes, t\u00eb rrenave, t\u00eb mashtrimeve, t\u00eb vrazhd\u00ebsive dhe t\u00eb vrasjeve. Dhe, ashtu i kishte p\u00ebrgatitur q\u00eb t\u00eb p\u00ebrkrahnin politik\u00ebn naziste. Pa t\u00eb, kishte th\u00ebn\u00eb prokurori, nuk do t\u00eb ndodhnin krimet naziste. P\u00ebr k\u00ebt\u00eb arsye e ka humbur \u00e7do t\u00eb drejt\u00eb p\u00ebr jet\u00eb. Do l\u00ebr\u00eb pas vetes shkret\u00ebtir\u00eb shpirt\u00ebrore dhe morale.<\/p>\n

Gjykata Nd\u00ebrkomb\u00ebtare e Nyrenbergut k\u00ebt\u00eb p\u00ebrbind\u00ebsh, koeficienti mendor i t\u00eb cilit ishte vet\u00ebm 106, do ta d\u00ebnoj\u00eb me vdekje. Do t\u00eb ekzekutohet menj\u00ebher\u00eb.<\/p>\n

Fatkeq\u00ebsisht edhe n\u00eb politik\u00ebn dhe n\u00eb kultur\u00ebn shqiptare kemi dy gazeta t\u00eb cilat lexuesve t\u00eb tyre ua m\u00ebsojn\u00eb urrejtjen, rren\u00ebn, denoncimet, p\u00ebrndjekjet. Nj\u00ebra botohet n\u00eb Tiran\u00eb dhe ka titullin 55, kurse tjetra botohet n\u00eb Prishtin\u00eb dhe ka titullin Bota sot!<\/p>\n

Q\u00eb t\u00eb dyja m\u00eb shum\u00eb her\u00eb jan\u00eb kall\u00ebzuar penalisht prej disa vetjeve p\u00ebr t\u00eb cil\u00ebt kan\u00eb shpikur rrena duke i fyer e posht\u00ebruar. Dhe, jan\u00eb d\u00ebnuar. Kot! Vazhdojn\u00eb ta ndotin me shpifje e urrejtje shoq\u00ebrin\u00eb shqiptare!<\/p>\n

21<\/strong><\/p>\n

T\u00eb mbrosh nj\u00eb kryetar shteti, nj\u00eb kryeminist\u00ebr, nj\u00eb kryetar parlamenti prej kritikave t\u00eb nj\u00eb shkrimtari; t\u00eb mbrosh nj\u00eb kryetar shteti, nj\u00eb kryeminist\u00ebr, nj\u00eb kryetar parlamenti, q\u00eb kan\u00eb n\u00eb duar ushtrin\u00eb, policin\u00eb, gard\u00ebn, prokurorit\u00eb, gjyqet, sigurimin e shtetit, grupet e ndryshme t\u00eb mafis\u00eb, prej kritikave t\u00eb nj\u00eb shkrimtari q\u00eb asnj\u00ebr\u00ebn prej k\u00ebtyre forcave nuk e ka dhe n\u00eb to nuk mund t\u00eb ndikoj\u00eb; t\u00eb mbrosh m\u00eb t\u00eb pushtetshmit dhe regjimin e tyre prej kritikave t\u00eb nj\u00eb shkrimtari q\u00eb nuk disponon kurrfar\u00eb fuqie tjet\u00ebr p\u00ebrpos fuqis\u00eb morale t\u00eb Mendjes s\u00eb tij \u2013 e, kjo nuk ndodh kurr\u00eb n\u00eb bot\u00ebn e qytet\u00ebruar dhe demokratike sot. Jo. Dhe, nuk ndodh sepse njer\u00ebzit me mendje sadopak t\u00eb zhvilluar, me vet\u00ebdije sadopak t\u00eb nd\u00ebrtuar historike, me kultur\u00eb sadopak t\u00eb formuar politike, me nder dhe me dinjitet sado t\u00eb pakt\u00eb qoft\u00eb nuk vihen n\u00eb an\u00ebn e fuqis\u00eb politike e shtet\u00ebrore dhe kund\u00ebr Mendjes e Liris\u00eb. E nuk vihen n\u00eb an\u00ebn e pushtetar\u00ebve, t\u00eb fuqis\u00eb politike e shtet\u00ebrore dhe kund\u00ebr Mendjes morale e liridash\u00ebse, p\u00ebrpos t\u00eb tjerash, edhe p\u00ebr arsyen se jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm se mandatet e kryetarit, t\u00eb kryeministrit dhe t\u00eb kryetarit t\u00eb parlamentit, m\u00eb n\u00eb fund, jan\u00eb t\u00eb p\u00ebrkohshme, kurse mandati i shkrimtarit \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm.<\/p>\n

Te ne, megjithat\u00eb, kjo ndodh qe nj\u00eb shekull, prej se Shqip\u00ebria \u00ebsht\u00eb b\u00ebr\u00eb shtet. Dhe, po ndodh edhe sot. Kush e b\u00ebn k\u00ebt\u00eb barbari te ne? E b\u00ebjn\u00eb mediokritetet q\u00eb nj\u00ebjt\u00ebsojn\u00eb regjimin me shtetin, kurse n\u00ebpun\u00ebsin\u00eb pushtetore me popullin! E b\u00ebjn\u00eb k\u00ebt\u00eb sh\u00ebrb\u00ebtor\u00ebt e regjimit despotik, do\u00e7\u00ebt e llo\u00e7\u00ebt, t\u00eb cil\u00ebve pun\u00ebdh\u00ebn\u00ebsit pushtetor\u00eb iu urdh\u00ebrojn\u00eb duke mbajtur n\u00eb dor\u00ebn e djatht\u00eb k\u00ebrba\u00e7in e n\u00eb dor\u00ebn e majt\u00eb pak euro. E b\u00ebjn\u00eb k\u00ebt\u00eb ata q\u00eb, n\u00eb bot\u00ebn e qytet\u00ebruar dhe demokratike, e kan\u00eb emrin prostituta t\u00eb regjimeve autoritare.<\/p>\n

Duke e shkruar k\u00ebt\u00eb artikull t\u00eb fundit n\u00eb serin\u00eb e artikujve t\u00eb botuar n\u00eb Gazet\u00ebn shqiptare i siguroj ata, p\u00ebrndjek\u00ebsit e mi, se, si as deri sot, as pas k\u00ebtij shkrimi, nuk do t\u00eb merrem me g\u00ebnjeshtrat, p\u00ebrndjekjet dhe denoncimet e tyre. Pse t\u00eb merrem me to! P\u00ebr mua t\u00eb v\u00ebrtet\u00ebn e thon\u00eb veprat e mia e jo g\u00ebnjeshtrat dhe denoncimet e tyre. Nuk do ta b\u00ebj gabimin q\u00eb e kishte b\u00ebr\u00eb iluministi dhe shkrimtari i madh gjerman, Lesingu, i cili duke ua p\u00ebrmendur emrat n\u00eb p\u00ebrgjigjet polemike i kishte b\u00ebr\u00eb t\u00eb \u201cpaharruar\u201d p\u00ebrndjek\u00ebsit e tij krejt\u00ebsisht anonim\u00eb e krejt\u00ebsisht t\u00eb pavlefsh\u00ebm.<\/p>\n

22<\/strong><\/p>\n

Po m\u00eb sulmojn\u00eb duke th\u00ebn\u00eb se asnj\u00eb t\u00eb mir\u00eb dhe asnj\u00eb merit\u00eb nuk e gjej te kryeministri i tash\u00ebm i Shqip\u00ebris\u00eb, Sali Berisha. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Jo nj\u00ebher\u00eb kam th\u00ebn\u00eb se ish sekretari i organizat\u00ebs themelore t\u00eb Partis\u00eb s\u00eb Pun\u00ebs n\u00eb Universitetin Shtet\u00ebror t\u00eb Shqip\u00ebris\u00eb n\u00eb Tiran\u00eb, Sali Berisha, ish kandidati p\u00ebr an\u00ebtar t\u00eb Komitetit Qendror t\u00eb PPSH-s\u00eb, Sali Berisha, ish kryetari i Shqip\u00ebris\u00eb, Sali Berisha, kryetari i vazhduesh\u00ebm i Partis\u00eb Demokratike t\u00eb Shqip\u00ebris\u00eb, Sali Berisha dhe kryeministri i tash\u00ebm i Shqip\u00ebris\u00eb, Sali Berisha, ka nj\u00eb merit\u00eb t\u00eb madhe.<\/p>\n

Cila \u00ebsht\u00eb kjo merit\u00eb?<\/strong><\/p>\n

N\u00eb nj\u00eb vend si\u00e7 \u00ebsht\u00eb Shqip\u00ebria (dhe Kosova), ku ende gjykohet dhe flitet edhe me kategori mesjetare, feudale, edhe me kategori t\u00eb tjera anakronike, n\u00eb bot\u00ebn demokratike kaher\u00eb t\u00eb tejkaluara, si\u00e7 jan\u00eb aristokrat \u2013 i thjesht\u00eb, sht\u00ebpi e madhe \u2013 sht\u00ebpi e vog\u00ebl, fisnik \u2013 jofisnik, qytetar \u2013 fshatar, bajraktar \u2013 katundar, elit\u00eb intelektuale \u2013 mediokritet e t\u00eb tjera t\u00eb ngjashme e t\u00eb pangjashme, ai, Sali Berisha, fshatar me themel, ka arritur t\u00eb disiplinoj\u00eb, t\u00eb b\u00ebj\u00eb t\u00ebrbie, t\u00eb n\u00ebnshtroj\u00eb, t\u00eb b\u00ebj\u00eb qilim edhe \u201caristokracin\u00eb\u201d, edhe \u201coxhak\u00ebsin\u00eb\u201d, edhe \u201cbujarin\u00eb\u201d, edhe qytetar\u00ebsin\u00eb, edhe inteligjencien, edhe bajraktar\u00ebsin\u00eb ton\u00eb \u2013 t\u00eb gjith\u00eb ata q\u00eb gjithmon\u00eb, hane-dane, m\u00eb shum\u00eb se Mendjen kan\u00eb \u00e7muar Xhepin dhe t\u00eb Huajin! Shkrihem n\u00eb gaz dhe i ftoj edhe t\u00eb tjer\u00ebt t\u00eb qeshin si e sa un\u00eb kur i shoh ata duke i vete pas, duke i b\u00ebr\u00eb temena deri n\u00eb tok\u00eb atij, Sali Berish\u00ebs, edhe pse ai, Sali Berisha, shkel kushtetut\u00eb e ligje, cenon institucionet e pavarura, vret protestues, terrorizon t\u00eb gjall\u00eb e t\u00eb vdekur dhe, si thon\u00eb diplomat\u00eb t\u00eb huaj n\u00eb Tiran\u00eb, blen votat, falsifikon flet\u00ebt elektorale, mitos an\u00ebtar\u00eb t\u00eb komisioneve zgjedhore, frik\u00ebson votuesit e, madje, p\u00ebrdor\u00eb edhe dhun\u00eb; shkrihem n\u00eb gaz dhe i ftoj edhe t\u00eb tjer\u00ebt t\u00eb qeshin si e sa un\u00eb kur i shoh ata, t\u00eb zgjedhurit e shtresave \u201ct\u00eb larta\u201d, duke e brohoritur e duartrokitur edhe kur noton n\u00eb det, edhe kur ngjitet n\u00eb Dajt ai, Sali Berisha, duke u sjell\u00eb si ai, Sali Berisha, duke gjykuar si ai, Sali Berisha, duke folur \u00e7ka flet ai, Sali Berisha, duke ndotur goj\u00ebn si ai, Sali Berisha, duke mashtruar popullin si ai, Sali Berisha, duke k\u00ebnduar si ai, Sali Berisha: turistikisht Shqip\u00ebria \u00ebsht\u00eb mis i planetit, kurse politikisht e kushtetutaro-juridikisht \u00ebsht\u00eb e Bukura e Dheut! Pse t\u00eb mos heshtin ata para tij, pse t\u00eb mos sillen ata si ai, pse t\u00eb mos flasin ata si ai, Sali Berisha? Sa m\u00eb servil t\u00eb jet\u00eb goj\u00ebtari, thot\u00eb anglezi i men\u00e7ur, Delajl Berns, aq m\u00eb shum\u00eb fjal\u00eb harxhon dhe aq m\u00eb t\u00eb zjarrt\u00eb e ka retorik\u00ebn kur lavd\u00ebron talentin e sundimtarit dhe gjedhen e tij politike dhe pushtetore e, sidomos, kur ajo gjedhe \u00ebsht\u00eb tiranike, despotike a diktatoriale!<\/p>\n

Lexues t\u00eb mi! Mir\u00ebupafshim dhe mir\u00eb m\u00eb lexofshi n\u00eb nj\u00eb rast tjet\u00ebr. K\u00ebsaj radhe ishte kaq.<\/p>\n

Prishtin\u00eb, 15.5.2011. Gazeta Shqiptare<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Rexhep Qosja 1 N\u00eb vepr\u00ebn e tij t\u00eb njohur dhe shum\u00eb ndikuese n\u00eb mendimin p\u00ebr demokracin\u00eb n\u00eb bot\u00eb, Shoq\u00ebria e hapur dhe armiqt\u00eb e saj, filozofi Karl Poper, p\u00ebrpos t\u00eb tjerash, shkruan: \u201cNuk ka dyshim se adhurimi i fuqis\u00eb politike \u00ebsht\u00eb nj\u00eb prej idhujtarive m\u00eb t\u00eb sh\u00ebmtuara njer\u00ebzore, \u00ebsht\u00eb kujtim i koh\u00ebs s\u00eb kafazit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-8156","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nHERETIK\u00cbT DHE INKUIZITOR\u00cbT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/heretiket-dhe-inkuizitoret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HERETIK\u00cbT DHE INKUIZITOR\u00cbT - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Rexhep Qosja 1 N\u00eb vepr\u00ebn e tij t\u00eb njohur dhe shum\u00eb ndikuese n\u00eb mendimin p\u00ebr demokracin\u00eb n\u00eb bot\u00eb, Shoq\u00ebria e hapur dhe armiqt\u00eb e saj, filozofi Karl Poper, p\u00ebrpos t\u00eb tjerash, shkruan: \u201cNuk ka dyshim se adhurimi i fuqis\u00eb politike \u00ebsht\u00eb nj\u00eb prej idhujtarive m\u00eb t\u00eb sh\u00ebmtuara njer\u00ebzore, \u00ebsht\u00eb kujtim i koh\u00ebs s\u00eb kafazit […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/heretiket-dhe-inkuizitoret\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2011-05-17T23:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.shkoder.net\/images\/fjala\/rexhep_qosja.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"HERETIK\u00cbT DHE INKUIZITOR\u00cbT\",\"datePublished\":\"2011-05-17T23:01:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/\"},\"wordCount\":5126,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.shkoder.net\\\/images\\\/fjala\\\/rexhep_qosja.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/heretiket-dhe-inkuizitoret\\\/\",\"name\":\"HERETIK\u00cbT DHE INKUIZITOR\u00cbT - 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