{"id":797,"date":"2013-02-06T09:39:14","date_gmt":"2013-02-06T08:39:14","guid":{"rendered":"http:\/\/fjala.info\/?p=797"},"modified":"2013-02-06T09:39:14","modified_gmt":"2013-02-06T08:39:14","slug":"armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-v","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-v\/","title":{"rendered":"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (V)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

– N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb<\/strong><\/p>\n

“FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA<\/strong>”
\n(VASO PASH\u00cb SHKODRANI<\/em>)<\/p>\n

P\u00ebr disa perandor\u00eb bizantino-romak, si psh. Konstandinit t\u00eb Madh, ne e pat\u00ebm th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, duke u bazuar n\u00eb librin p\u00ebr jet\u00ebn e tij. Aty jan\u00eb bijt\u00eb e tij, Kostandini i II, Kostanci, Kostanci i II. I biri, Kostanci i II (Flavius Julius Constantius) e mori pushtetin pas vdekjes s\u00eb babait, me 337, dhe i vrau t\u00eb gjith\u00eb f\u00ebmijet e gjyshit t\u00eb tij, Kostanc Klorit, nga martesa e dyt\u00eb me Teodor\u00ebn, gj\u00eb q\u00eb na befason. Ai i la t\u00eb gall\u00eb t\u00eb gjith\u00eb ata q\u00eb kishin gjakun e babait t\u00eb tij. V\u00ebllan\u00eb e tij m\u00eb t\u00eb madh, Konstandinin e II, e la t\u00eb qeveris\u00eb Britanin\u00eb, Galin\u00eb dhe Spanj\u00ebn, nd\u00ebrsa v\u00eblllaun e tij m\u00eb t\u00eb vog\u00ebl, Kostancin, e la t\u00eb qeveris\u00eb Italin\u00eb, Afrik\u00ebn dhe disa provinca t\u00eb Iliris\u00eb. Vet\u00eb u em\u00ebrua si perandor i Perandoris\u00eb Bizantine t\u00eb Lindjes, me Kostantinopoj\u00ebn.[1] P\u00ebr para tij, k\u00ebshtu donte t`i l\u00eb t\u00eb udh\u00ebheqnin babai i tij, Kostandini i Madh.<\/p>\n

N\u00eb mesin e k\u00ebtyre pernador\u00ebve t\u00eb pjes\u00ebs s\u00eb par\u00eb ilire mund t\u00eb marrim pa dyshim Anastasin e I (Flavius Anastasius), q\u00eb ishte nj\u00eb pjes\u00ebtar i familjes s\u00eb madhe ilire senatoriake nga Durr\u00ebsi, dhe nj\u00eb punoj\u00ebs i oborrit senatorial q\u00eb manifestoi aft\u00ebsi t\u00eb m\u00ebdha n\u00eb rioarganizimin e sistemit financiar, si nj\u00eb administator i shquar dhe energjik deri sa t\u00eb zgjidhet minister i financave n\u00eb oborin perandorak dhe m\u00eb von\u00eb edhe perandor i Perandoris\u00eb Bizantine, me 11 prill t\u00eb vitit 491, i cili vdi\u00e7 n\u00eb vitin 518. Kudoher\u00eb i ka mbajtur lidhjet e pash\u00ebputura me Ilirin\u00eb dhe me vendlindjen e tij, Durr\u00ebsin[2]. Nd\u00ebr t\u00eb tjer\u00eb, Justiniani i I (Flavius Petrus Sabbatius Iustinianus), 482-565, \u00ebsht\u00eb nj\u00eb tjet\u00ebr perandor i Perandoris\u00eb Bizantine.<\/p>\n

\"\"<\/p>\n

Ai udh\u00ebhoqi q\u00eb nga viti 527 e deri sa vdi\u00e7, pas xhaxhait t\u00eb tij ilir, Justini i I, q\u00eb e kishte marr\u00eb me vet\u00eb nga e motra si f\u00ebmij\u00eb, p\u00ebr ta shkolluar n\u00eb Kostandinopoj\u00eb. Justiniani i I kishte lindur n\u00eb fshatin Taurin, af\u00ebr k\u00ebshtjell\u00ebs Bedriana, af\u00ebr Shkupit, q\u00eb ishte kryeqytet i Dardanis\u00eb. Midis nd\u00ebrtimeve t\u00eb K\u00ebshtjellave n\u00eb t\u00ebr\u00eb Ilirin\u00eb, q\u00eb jo vet\u00ebm se i nd\u00ebrtoi dhe restauroi mbi 100 cop\u00eb, s\u00eb bashku me k\u00ebshtjell\u00ebn e Tyreanit (Tirana), por nd\u00ebrtoi dy qytetet e njohtura, Justiniana Prima dhe Sekuda (af\u00ebr Shkupit dhe af\u00ebr Ulpian\u00ebs), e nj\u00ebr\u00ebn nga ato n\u00eb vitin 527. Nd\u00ebr veprat e tij m\u00eb t\u00eb njohura mbetet padyshim vepra e tij juridike, Corpus Juris Civilis (Kodi i Ligjit Civil) e cila \u00ebsht\u00eb shkruar n\u00eb vitet 528-534, q\u00eb u shpall n\u00eb vitin 534, i quajtur ndryshe Kodi i Justinianit, i cili, edhe n\u00eb dit\u00ebt tona mbetet nj\u00eb nd\u00ebr veprat m\u00eb t\u00eb shk\u00eblqyera e t\u00eb rralla legjislative. Ajo vep\u00ebr ka mbetur baz\u00eb e ligjeve t\u00eb shum\u00eb vendeve t\u00eb njohura evropiane.<\/p>\n

Periudha n\u00eb t\u00eb cil\u00ebn ka udh\u00ebhequr Justiniani, pushteti i perandoris\u00eb u b\u00eb m\u00eb i fort\u00eb se kurr\u00eb m\u00eb par\u00eb dhe n\u00eb Perandorin\u00eb Bizantine lul\u00ebzuan nd\u00ebrtimet e m\u00ebdha e t\u00eb bukura edhe n\u00eb arqitektur\u00eb, ku u kryen mjaft vepra t\u00eb shk\u00eblqyeshme, nd\u00ebr to kisha Haja Sofia n\u00eb Konstandinopoj\u00eb dhe kisha Sh\u00ebn Vitale n\u00eb Ravena t\u00eb Italis\u00eb.[3] Tiberi i II- Kostandini, 540-582, (Flavius Tiberius Constandinus Augustus) ishte poashtu me origjin\u00eb nga Iliria dhe mik i Justinit t\u00eb II nga Iliria, i cili kishte p\u00ebsuar \u00e7rregullime nervore n\u00eb vitin 574, k\u00ebshtu q\u00eb Tiberi ishte n\u00eb luft\u00eb t\u00eb shum\u00ebanshme dhe nuk mund t\u00eb pengonte migrimin dhe dyndjen e sllav\u00ebve n\u00eb Ballkan, k\u00ebshtu q\u00eb n\u00eb vitin 582 u s\u00ebmur r\u00ebnd\u00eb. Trash\u00ebgimtar i tij u em\u00ebruar iliri tjet\u00ebr, Mavriki, i cili u b\u00eb perandor i Perandoris\u00eb Bizantine n\u00eb gusht t\u00eb vitit 582.[4] T\u00eb k\u00ebtill\u00eb qen\u00eb Valentini I, Valentini i II dhe Valentini i III[5], t\u00eb cil\u00ebt, jan\u00eb t\u00eb shtjelluar mir\u00eb, por vet\u00ebm pak. Ky lib\u00ebr nuk plot\u00ebson nevojat e lexuesve, sikur autori nuk ka ditur m\u00eb tep\u00ebr. Edhe disa personalitete jan\u00eb ilustruar gabimisht dhe nuk jan\u00eb kualifikuar n\u00eb p\u00ebrputhje t\u00eb s\u00eb v\u00ebrtet\u00ebs apo jan\u00eb shtjelluar n\u00eb baz\u00eb t\u00eb \u201cmitologjis\u00eb greke\u201d, q\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht e rrejshme.<\/p>\n

\"\"<\/p>\n

K\u00ebshtu p\u00ebr Konstandinin e IV, Progonati, q\u00eb kishte lindur m\u00eb 654 dhe sundoi Perandorin\u00eb Bizantine, n\u00eb mes t\u00eb viteve 668-685, nuk e thot\u00eb askush t\u00eb v\u00ebtet\u00ebn. Ai ishte i familjes Konstandiniane nga Iliria dhe z\u00ebvend\u00ebsoi t\u00eb atin Kostandini i II. Dihet se ishte i prirur n\u00eb interesat e p\u00ebrgjithshme, k\u00ebshtu q\u00eb i theu arab\u00ebt q\u00eb e kishin rrethuar Konstrantinopoj\u00ebn[6]. Edhe Kostandini i V, Kopronimi, (718-775), q\u00eb ishte i biri i Leonit t\u00eb III, nuk thuhet asgj\u00eb nga e v\u00ebrteta, madje as p\u00ebr p\u00ebrkat\u00ebsin\u00eb komb\u00ebtare. As p\u00ebr Kostandinit X, Dukas, nuk thuhet ndonj\u00eb gj\u00eb p\u00ebr p\u00ebrkat\u00ebsisn\u00eb e tij, i cili vdiq n\u00eb vitin 1067 dhe e z\u00ebvend\u00ebsoi m\u00eb 1059 perandorin Isak[7]. Madje as p\u00ebr Isakun e I, Komnen, (1005-1061) dhe Isakun e II, \u00cbngjullin, (1155-1204), q\u00eb autor\u00ebt rrin\u00eb si t\u00eb pa goj\u00eb p\u00ebr p\u00ebrkat\u00ebsin\u00eb iliro-pellazge, dhe t\u00eb cil\u00ebt jan\u00eb p\u00ebrfshir\u00eb n\u00eb famljen e perandor\u00ebve \u201cKomnen\u00eb\u201d[8], nd\u00ebrsa n\u00eb enciklopedin\u00eb e Pasho Bakut thuhet se qen\u00eb perandor\u00eb t\u00eb Perandoris\u00eb Bizantine.[9]<\/p>\n

Perandoria Bizantine ka qen\u00eb e p\u00ebrfshir\u00eb nga teokracia greke q\u00eb kishte filluar t\u00eb forcohej dhe t\u00eb b\u00ebhej kryesorja. Teokracia \u00ebsht\u00eb doktrin\u00eb sipas s\u00eb cil\u00ebs pushteti politik e civil drejtohen nga pushteti fetar dhe ushtrohet nga persona, kasta dhe institucione fetatre, ku komb\u00ebsia e humb\u00eb vler\u00ebn e saj dhe identifikohet kryesisht me fen\u00eb. N\u00eb teokracin\u00eb fetare t\u00eb krishterimit ortodoks me Patrikan\u00ebn Ekumene t\u00eb Konstandinopoj\u00ebs Perandoria Bizantine udh\u00ebhiqej nga perandor\u00eb, t\u00eb cil\u00ebt, m\u00eb shum\u00eb gjykonin n\u00ebn mendimet fetare, se sa n\u00eb p\u00ebrkat\u00ebsin\u00eb e tyre komb\u00ebtare. Grek\u00ebt e rinj ishin dinak\u00eb. Gjuha greke, enciklopedia dhe fjalori i tyre qe p\u00ebrhapur kudo. Shkollat dhe fakulteti i Kosntandinopoj\u00ebs ishin b\u00ebr\u00eb t\u00eb njohur me literatur\u00ebn e shkruar ve\u00e7an\u00ebrsht n\u00eb k\u00ebt\u00eb gjuh\u00eb. Ajo q\u00eb quhej at\u00ebbot\u00eb novel\u00eb, dhe ishte dominuar kryesisht nga greqishtja. Kjo ishte nj\u00eb filozofi kryesisht mistike me nuansa pak a shum\u00eb laike, q\u00eb ishte shytur thell\u00eb n\u00ebn misticizmin fetar.<\/p>\n

\"\"<\/p>\n

Pra, p\u00ebr Komnen\u00ebt, autori thot\u00eb se jan\u00eb me prejardhje \u201cnga fshati Komne\u201d, af\u00ebr qytetit Erdirne, t\u00eb Turqis\u00eb europiane dhe autori i l\u00eb m\u00eb tutje pa e sqaruar \u201corigjinen e familjes\u201d.[10] Dim\u00eb fort mir\u00eb se familja Komneni dha mjaft burra shteti, nd\u00ebr ta, 6 perandor\u00eb t\u00eb perandoris\u00eb Bizantine, nga Aleksi Komnen deri m\u00eb Aleksin e II, Komnen,[11] porse ata mbeten t\u00ebr\u00ebsisht pa u shpjeguar. As shkenc\u00ebtar\u00ebt e huaj bizantin\u00eb, si Camerun e Norwich, nuk i klasifikojn\u00eb mir\u00eb familjet e tyre, ndon\u00ebsa kan\u00eb mjaft t\u00eb b\u00ebna t\u00eb biografis\u00eb e t\u00eb luft\u00ebrave t\u00eb shumta. K\u00ebtu mund t\u00eb themi se Pasho Baku nuk i ka p\u00ebrcjellur t\u00eb gjitha veprat q\u00eb kan\u00eb shkruar mbi ata gjat\u00eb hartimit t\u00eb enciklopedis\u00eb s\u00eb tij dhe ata q\u00eb kan\u00eb pasur k\u00ebta perandor\u00eb si tem\u00eb t\u00eb shkrimeve, jan\u00eb t\u00eb varur vet\u00ebm nga t\u00eb ashtuquajturit \u201cshenc\u00ebtar\u201d q\u00eb i kan\u00eb kosultuar…<\/p>\n

Por, t\u00eb kthehemi nj\u00ebher\u00eb ku e kemi l\u00ebn\u00eb pa i shpjeguar n\u00eb pjes\u00ebn e IV. Dijetari Rilindas Sami Frash\u00ebri thoshte se Ilir\u00ebt dhe Epirot\u00ebt rronin nj\u00ebsoj e ishin si shqiptar\u00ebt e sot\u00ebm pa ndonj\u00eb ndryshim dhe flisnin gjuh\u00ebn q\u00eb ne e flasim sot.[12] Ata ishin nj\u00eb rac\u00eb dhe flisin nj\u00eb gjuh\u00eb, si shqiptar\u00ebt e sot\u00ebm, pra gjuh\u00ebn shqipe. Epiri ishte nj\u00eb em\u00ebrtim vendi, sipas ndasis\u00eb, dhe nuk ishte nj\u00eb em\u00ebrtim i ve\u00e7ant\u00eb, si\u00e7 e b\u00ebjn\u00eb k\u00ebt\u00eb pun\u00eb pseudoshkenc\u00ebtar\u00ebt sot, m\u00eb s\u00eb pari, t\u00eb ashtuquajturit grek, duke theksuar se jan\u00eb \u201cdy popuj\u201d t\u00eb ndrysh\u00ebm. P\u00ebr fat t\u00eb keq, edhe t\u00eb ndonj\u00eb studius i joni.[13] Epiri \u201cndahej\u201d nga ilir\u00ebt e tjer\u00eb vet\u00ebm sa i p\u00ebrkiste regjionit administrativ\u00eb, por, p\u00ebrderisa e flisnin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, gjuh\u00ebn shqipe, ishin n\u00eb popull e nj\u00eb komb. Tosk\u00ebt e geg\u00ebt gjithmon\u00eb kan\u00eb qen\u00eb i nj\u00ebjti komb. Epiri \u00ebsht\u00eb emri i vjet\u00ebr i tosk\u00ebris\u00eb.<\/p>\n

\"\"<\/p>\n

Qysh nga koha e ardhjes s\u00eb turq\u00ebve n\u00eb k\u00ebto an\u00eb Epiri dhe nj\u00eb pjes\u00eb e madhe e Greqis\u00eb kan\u00eb qen\u00eb shqiptare. T\u00eb ardhurit, u detyruan t\u00eb luftonin kund\u00ebr shqiptar\u00ebve, p\u00ebr ta marr\u00eb t\u00ebr\u00ebsisht. At\u00ebher\u00eb, nuk kishte \u201cgreqi\u201d, si sot dhe ne e kemi par\u00eb hart\u00ebn p\u00ebrkat\u00ebse, n\u00eb pjes\u00ebn paraprake, kur Epiri ekzistonte. Dijetari dhe filozofi gjerman Lajbnic, n\u00eb letr\u00ebn e par\u00eb t\u00eb dat\u00ebs 24 janar t\u00eb vitit 1705, thot\u00eb se \u201cgjuha e ilir\u00ebve t\u00eb lasht\u00eb mund t\u00eb ekzistonte n\u00eb Epir\u201d,[14] nd\u00ebrsa Edison L. Clark thot\u00eb se \u201cEpirot\u00ebt dhe ilir\u00ebt ishin fise fqinj\u00eb, por t\u00eb nj\u00eb gjaku, q\u00eb flisnin dialekte t\u00eb ndryshme t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb.\u201d[15] Epirot\u00ebt ndryshojn\u00eb nga grek\u00ebt e sotsh\u00ebm, si nga gjaku poashtu nga gjuha. Abdyl Frash\u00ebri thot\u00eb: \u201cEpiri \u00ebsht\u00eb dhe do t\u00eb mbetet gjithmon\u00eb shqiptar, ashtu si\u00e7 e<\/p>\n

krijoi natyra (Zoti) dhe historia.\u201d[16] Ptolomejt\u00eb dhe Seleuk\u00ebt nuk kan\u00eb gj\u00eb t\u00eb p\u00ebrbash\u00ebt as me grek\u00ebt as me bullgar\u00ebt. Prej fillimit t\u00eb historis\u00eb kan\u00eb qen\u00eb burra shqiptar\u00eb. N\u00ebmij\u00eb e pes\u00ebqind vjet pas Pirro Burrit Epiri shk\u00eblqeu me pellazgo-iliro-shqiptarin Mihal \u00cbngj\u00eblli, Komneni, i cili ishte guvernator i Tem\u00ebs s\u00eb Pelloponezit dhe b\u00ebri \u00e7mos p\u00ebr t`ia dh\u00ebn\u00eb kombit t\u00eb vet nj\u00eb shtet, prandaj shkoi n\u00eb Nikopoj\u00eb t\u00eb shpall\u00eb veten e tij Despot t\u00eb Epirit dhe krijoi Despotatin e Epirit, nj\u00eb shtet i fuqish\u00ebm shqiptar, q\u00eb e kishte kryeqytet Art\u00ebn. Gjat\u00eb 1500 vjet\u00ebve nuk \u00ebsht\u00eb d\u00ebgjuar askund p\u00ebr Hellad\u00ebn. Kjo \u00ebsht\u00eb koha kur \u00ebsht\u00eb shpallur Despotati i Epirit, m\u00eb 1204[17] dhe nuk ka pasur \u201chellad\u00eb\u201d t\u00eb vjet\u00ebr. Por, le ta l\u00ebm\u00eb k\u00ebt\u00eb tem\u00eb m\u00ebnjan\u00eb.<\/p>\n

Ne, do t\u00eb flasim p\u00ebr luft\u00ebrat e shumta. Ato jan\u00eb zhvilluar mbi ne. Ne, nuk kemi pasur nga t`u ikim. Jemi b\u00ebr\u00eb s\u00eb pari viktima t\u00eb dhimbshme t\u00eb k\u00ebtyre luft\u00ebrave. Kushdo \u00e7oft\u00eb nga shkenc\u00ebtar\u00ebt q\u00eb merren me k\u00ebto luft\u00ebra, kryesisht fetare, q\u00eb zhvillohen mbi territoret tona, nuk mendojn\u00eb se k\u00ebto territore kan\u00eb qen\u00eb t\u00eb banuara nga kombi ilir, dhe nuk e qajn\u00eb kok\u00ebn kush ka banuar k\u00ebtu, i cili nuk mund \u201ct\u00eb zhduket\u201d nga historia \u201csa \u00e7el e mbyll syt\u00eb\u201d, por jan\u00eb t\u00eb p\u00ebrplasur n\u00eb t\u00eb gjitha an\u00ebt me luft\u00ebn, n\u00eb prirje t\u00eb feve t\u00eb ndryshme, q\u00eb luftojn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb kund\u00ebr nj\u00ebra-tjetr\u00ebs, me burra tan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00eb t\u00eb gjitha an\u00ebt. Nga luft\u00ebrat e shumta mbi trojet tona, nga vdekjet m\u00eb shum\u00eb se lindjet, nuk kemi pasur mund\u00ebsi t\u00eb ngritemi si komb.<\/p>\n

\"\"<\/p>\n

N\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb luft\u00ebrave kryesisht fetare nuk kemi pasur nj\u00eb \u201cgjuh\u00eb t\u00eb shkruar\u201d, dhe, kur jemi detyruar q\u00eb t\u00eb shkruajm\u00eb, e kemi b\u00ebr\u00eb n\u00eb kuad\u00ebr t\u00eb atyre q\u00eb kan\u00eb marr\u00eb fatin e popujve t\u00eb okupuar dhe t\u00eb shkat\u00ebrruar n\u00eb duart e tyre; u detyruan t\u00eb shkruajm\u00eb gjuh\u00ebt artificiale, si. p.sh. gjuh\u00ebn latine, greke dhe sllave. N\u00eb vij\u00eb t\u00eb k\u00ebtyre luft\u00ebrave mbi tokat tona, q\u00eb jan\u00eb mbushur me gjak t\u00eb pafajsh\u00ebm iliro-shqiptar, me masakra t\u00eb tmerrshme mbi familjet e e perandoris\u00eb bizantine, kryesisht ilire, por edhe nga mbret\u00ebrit\u00eb fqinj\u00eb, t\u00eb cilat dit\u00ebn t\u00eb shfryt\u00ebzojn\u00eb situat\u00ebn, rastin dhe fen\u00eb, p\u00ebr t\u00eb \u201cpla\u00e7kitur\u201d pjes\u00ebtar\u00ebt e kombit t\u00eb sakatuar ilir, t\u00eb ndar\u00eb n\u00eb pjes\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb koh\u00eb \u00ebsht\u00eb forcuar mbret\u00ebria bullgare, duke u kthyer n\u00eb forc\u00eb dhune. Ajo i kishte okupuar tokat tona deri n\u00eb Durr\u00ebs, n\u00eb fund t\u00eb shekullit, pra n\u00eb vitin 989, q\u00eb ishte nj\u00eb port mjaft t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb Adriatik, dhe m\u00eb pas kishte filluar t\u00eb d\u00ebp\u00ebtoj\u00eb edhe n\u00eb Bosnje e Dalmaci.[18] Tokat e bregdetit t\u00eb t\u00eb ashtuquajtur\u00ebs Perandori Bizantine po k\u00ebrc\u00ebnoheshin me t\u00eb madhe. Aty banonte vet\u00ebm kombi ilir. Nuk kishte popull tjet\u00ebr.<\/p>\n

N\u00eb mes t\u00eb viteve 1000 deri n\u00eb vitin 1004 perandori maqedonas, Basili t\u00eb I, shtiu n\u00eb dor\u00eb t\u00ebr\u00eb pjes\u00ebn lindore t\u00eb gadishullit ilirik, pra si\u00e7 thot\u00eb Norwich, \u201cgadishullin ballkanik\u201d,[19] n\u00eb saje t\u00eb luft\u00ebrave fetare t\u00eb paskrupullta, q\u00eb \u00ebsht\u00eb pik\u00ebrisht koha e botimit t\u00eb fjalorit t\u00eb madh enciklopedik grek \u201cSounda\u201d dhe futja e gjuh\u00ebs greke si \u201cgjuh\u00eb zyrtare\u201d. Harrohen me q\u00ebllim t\u00eb caktuar etnit\u00eb tjera t\u00eb Perandoris\u00eb Bizantine, n\u00eb radh\u00eb t\u00eb par\u00eb etnia komb\u00ebtare ilire, q\u00eb ka qen\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb baza e perandoris\u00eb Bizantie prej Kostandinit t\u00eb Madh e k\u00ebndej; e kultur\u00ebs s\u00eb saj fetare; e shtrirjes ilire prej tokav\u00eb t\u00eb saj autoktone deri n\u00eb Azi e Afrik\u00eb.<\/p>\n

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K\u00ebto lufta t\u00eb Bazilit t\u00eb I zgjasin me sukses p\u00ebr 32 vite, d.m.th. deri n\u00eb vitin 1018, m\u00eb mosh\u00ebn e tij 60 vje\u00e7are, dhe Bullgaria kishte r\u00ebn\u00eb n\u00eb dor\u00eb t\u00eb tij. Perandori Bazili i I ishte shpallur \u201cbullgaroktoni\u201d, pra \u201cshfaros\u00ebsi i bullgar\u00ebve\u201d, q\u00eb, si\u00e7 e thot\u00eb me t\u00eb drejt\u00eb Norwich, \u201ckishte qen\u00eb nj\u00eb perandor i jasht\u00ebzakonsh\u00ebm\u201d dhe ushtria i ngjante \u201cnj\u00eb lumi llave, q\u00eb p\u00ebr-paronte ngadal\u00eb, por pa u ndalur\u201d, sepse ushtar\u00ebt nuk e donin, dhe asnj\u00eb perandor nuk kishte hipur m\u00eb par\u00eb \u201caq i vetmuar\u201d si ai.[20] Po e rikujtoi edhe nj\u00ebher\u00eb se pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb ishte b\u00ebr\u00eb i njohur Fjalori Enciklopedik \u201cSounda\u201d, nd\u00ebrsa greqishtja e kishte marr\u00eb tretmanin e \u201cgjuh\u00ebs zyrtare\u201d prej Herakliut e k\u00ebndej, pra vendin e gjuh\u00ebs s\u00eb shtetit, \u201cduke e l\u00ebn\u00eb latinishten q\u00eb t\u00eb mbijetonte n\u00eb mjediset ushtarake dhe n\u00eb disa raste ceremoniale\u201d.[21] P\u00ebr k\u00ebt\u00eb shkak dhe jo rast\u00ebsisht, grek\u00ebt p\u00ebrplaseshin shum\u00eb p\u00ebr dominim, q\u00eb prej Herakliut e deri n\u00eb Bazilin e II.<\/p>\n

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N\u00eb k\u00ebt\u00eb p\u00ebrpjekje dhe n\u00eb k\u00ebt\u00eb luft\u00eb po merrnin pjes\u00eb iliro-shqiptar\u00ebt, t\u00eb cil\u00ebt, ishin l\u00ebn\u00eb n\u00eb nj\u00eb pozit\u00eb sekondare n\u00eb t\u00ebr\u00eb Perandorin\u00eb Bizantine, pasi q\u00eb luft\u00ebrat fetare qen\u00eb luft\u00ebrat n\u00eb t\u00eb cilat gjithashtu merrnin pjes\u00eb. At\u00ebbot\u00eb, iliro-shqiptar\u00ebt fshiheshin pas grek\u00ebve, si\u00e7 fshihej vet\u00eb edhe Bazili i I, si\u00e7 quhej n\u00eb ato luft\u00ebra \u201cshfaros\u00ebsi i bullgar\u00ebve\u201d, por q\u00eb ishte \u201cmaqedonas\u201d, n\u00eb familjen e madhe maqedonase t\u00eb Perandoris\u00eb Bizantine.<\/p>\n

A ishte maqedonas Leka i Madh, q\u00eb fliste at\u00ebbot\u00eb gjuh\u00ebn greke? Jo, pra. Ai ishte i komb\u00ebsis\u00eb s\u00eb at\u00ebhershme shqiptare, d.m.th. iliro-maqedone, dhe p\u00ebr k\u00ebt\u00eb figur\u00eb t\u00eb madhe p\u00ebrlahen disa kombe p\u00ebr ta p\u00ebrvet\u00ebsuar, por n\u00ebn\u00ebn e tij, Olimpin\u00eb, nga Epiri, nuk e shd\u00ebrrojn\u00eb n\u00eb ndonj\u00eb \u201ckomb\u201d tjet\u00ebr, madje as greke, si\u00e7 nuk mund ta shd\u00ebrrojn\u00eb n\u00eb grek Pirro Burrin, mbretin ton\u00eb t\u00eb Epirit, q\u00eb na quajti \u201cbij t\u00eb shqipes\u201d dhe fliste pa dyshim gjuh\u00ebn shqipe, sepse ishte iliro-epirot, si\u00e7 ishte familja dhe vet Leka i Madh (Aleksandri). Familja e madhe Burri e mbajti me mija vite Zvicr\u00ebn t\u00eb gjall\u00eb n\u00ebp\u00ebr duar, dhe n\u00eb \u00e7do Kanton e nxuar me disa ndryshime t\u00eb vogla politike Flamurin dy krer\u00ebsh, nd\u00ebrsa Leka i Madh (Aleksandri) b\u00ebri mir\u00eb at\u00ebher\u00eb me iliro-maqedon\u00ebt, q\u00eb na i la n\u00eb Pamir t\u00eb Taxhikistanit, s\u00eb bashku me dy rajonet e Afganistanit dhe Pakistanit, q\u00eb t\u00eb flasin sot gjuh\u00ebn e paharruar pellazgo-ilire. Na duhet t\u00eb mendojm\u00eb, se \u00e7far\u00eb ka dashur t\u00eb na thot\u00eb Leka i Madh pas mija vjet\u00ebsh.[22]<\/p>\n

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Maqedonasit nuk ishin \u201csllavo-maqedon\u00eb\u201d t\u00eb bullgaris\u00eb, sepse n\u00eb fakt, nuk e kuptonin \u201cgjuh\u00ebn sllave\u201d t\u00eb Cirilit dhe Metodit, por pjesa d\u00ebrmuese e Madedonis\u00eb ishin iliro-maqedon\u00eb, pra shqiptar\u00eb t\u00eb besimit t\u00eb krishter\u00eb, q\u00eb e kishin vendosur gjuh\u00ebn greke si gjuh\u00eb zyrtare n\u00eb Perandorin\u00eb Bizatine, prandaj i luftonin rrebt\u00eb bullgar\u00ebt, si armikun m\u00eb t\u00eb vendosur t\u00eb Perandoris\u00eb Bizantine, bashk\u00eb me k\u00ebt\u00eb gj\u00eb, armikun e vendosur t\u00eb shqiptar\u00ebve, pra, t\u00eb fes\u00eb s\u00eb krishter\u00eb ortodokse, sepse ata qen\u00eb p\u00ebr nj\u00eb luft\u00eb fetare, nd\u00ebrsa m\u00eb von\u00eb, n\u00ebn sundimin osman\u00eb, pjesa m\u00eb e madhe e tyre nd\u00ebrruan fen\u00eb n\u00eb fe muslimane sunite, dhe nj\u00eb pjes\u00eb e jona shqiptare mbeti n\u00ebn \u201cp\u00ebrkat\u00ebsin\u00eb\u201d maqedone, q\u00eb sot flasin sllavo-meqedonisht.<\/p>\n

Po t\u00eb shikojm\u00eb pak m\u00eb kronologjikisht. Edhe grek\u00ebt e rinj, q\u00eb ishin mjaft dinak\u00eb dhe t\u00eb pa shpirt, dallojn\u00eb diametrialisht prej \u201cpellazg\u00ebve hyjnor\u00eb\u201d.<\/p>\n

T\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e popullat\u00ebs s\u00eb Epirit kan\u00eb qen\u00eb iliro-epirot\u00eb, pra shqiptar\u00eb. N\u00eb koh\u00ebn e von\u00eb, kur \u00ebsht\u00eb njohur Epiri p\u00ebr t\u00eb dyt\u00ebn her\u00eb, n\u00ebn Perandorin\u00eb Bizantine, ka qen\u00eb t\u00ebr\u00ebsisht pjes\u00eb e fes\u00eb s\u00eb krishter\u00eb, por, ajo si gjithmon\u00eb, ka mbetur pjes\u00eb ilire. Dihet, se Paleolog\u00ebt (Paleologus) kan\u00eb qen\u00eb nj\u00eb dinasti e von\u00eb iliro-shqiptare nga Epiri, e fundit n\u00eb Perandorin\u00eb Bizantine, e cila u p\u00ebrpoq n\u00eb t\u00eb gjitha pikat t\u00eb harmonizoj\u00eb fen\u00eb e krishter\u00eb n\u00eb mes Lindjes e P\u00ebr\u00ebndimit, pra Vatikanit t\u00eb Rom\u00ebs dhe Patrikan\u00ebs Ekumene t\u00eb Kostandinopoj\u00ebs, p\u00ebr t\u00eb shp\u00ebtuar perandorin\u00eb Bizantine nga r\u00ebnia dhe p\u00ebr t\u00eb shp\u00ebtuar kombin ilir nga shp\u00ebrputhje e feve, q\u00eb vinin nga t\u00eb gjitha an\u00ebt, n\u00eb radh\u00eb t\u00eb par\u00eb, rreth perandoris\u00eb dhe mbrenda perandoris\u00eb. N\u00eb k\u00ebt\u00eb periudh\u00eb ishin zgjuar \u201csllav\u00ebt\u201d e Ballkanit, p\u00ebrmes luft\u00ebrave, t\u00eb cil\u00ebt ishin martuar me pjes\u00ebtar\u00eb t\u00eb familjes perandorake, Peleolog\u00ebve, prandaj kishin \u201cngritur kok\u00eb\u201d princat e tyre, Stefan Uroshi i II, Millutini apo Stefan Uroshi i III, De\u00e7anski dhe Stefan Dushani, pra bij t\u00eb lindur nga bijat Paleolog\u00ebve.<\/p>\n

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Paleolog\u00ebt kan\u00eb b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr t\u00eb sunduar Perandorin\u00eb Bizantine prej vitit 1259 n\u00ebn Mikelin e VIII, Paleologun (q\u00eb ndon\u00ebse e sh\u00ebnojn\u00eb gabimisht autor\u00ebt Mihali i VIII[23]) e deri n\u00eb vitin 1453, kur jep shpirt familja e tyre me perandorin Kostantini i XI, Paleologun, gjat\u00eb vrasjes mizore t\u00eb Sulltan Mehmeti t\u00eb II, e marte, 29. Maj 1453,[24] me shqiponj\u00ebn me dy kok\u00eb, si simbol e stem\u00eb t\u00eb familjes perandorake epirote t\u00eb Paleolog\u00ebve[25], pra shqiptare. Ata qen\u00eb pjes\u00eb e fes\u00eb s\u00eb krishter\u00eb ortodokse dhe \u00ebsht\u00eb etiketuar disa her\u00eb nga Vatikani si \u201ce Lindjes\u201d, si fe tjet\u00ebr nga feja e krishter\u00eb romake, me grek\u00ebt brenda, q\u00eb i luftonin apo i shfryt\u00ebzonin k\u00ebto luft\u00ebra p\u00ebr dominimin e tyre sipas p\u00ebrkatsis\u00eb fetare apo nga ndasit\u00eb fetare…<\/p>\n

Si\u00e7 dihet, njer\u00ebzit tan\u00eb nuk i lexojn\u00eb librat e shumta t\u00eb historis\u00eb apo shkencat, t\u00eb cilat, i p\u00ebrcjellin pjes\u00ebrisht symbylltas, pra nuk din\u00eb t\u00eb lexojn\u00eb midis rreshtave, ku nuk ka asgj\u00eb t\u00eb shkruar. Ata nuk e kuptojn\u00eb sa duhet tekstin, se ler\u00eb m\u00eb kontekstin e n\u00ebntekstin. Pra, \u201ce kuptojn\u00eb\u201d historin\u00eb nga ata q\u00eb na i thon\u00eb k\u00ebto gj\u00ebra qindra her\u00eb, mbjellin e korrin gj\u00ebrat e nevojshme p\u00ebr t`i p\u00ebrgaditur n\u00eb kuzhin\u00ebn serbo-greke, sikur ato jan\u00eb m\u00eb t\u00eb mirat dhe nuk i sjellin n\u00eb kok\u00eb prapavijat e tyre. Mjerisht, vrapojn\u00eb p\u00ebr t\u00eb marr\u00eb gj\u00ebra \u201ct\u00eb nevojshme\u201d prej armiqve tan\u00eb m\u00eb t\u00eb urryer, serbo-grek\u00ebve, e p\u00ebr t\u00eb na i dh\u00ebn\u00eb k\u00ebto gj\u00ebra n\u00ebp\u00ebr gjumin shum\u00ebvje\u00e7ar. Kur shkruan, flet dhe na godet nj\u00eb grek, nuk do mend se e nj\u00ebjta gj\u00eb na vjen nj\u00ebsoj nga serbi. Greko-serb\u00ebt jan\u00eb nj\u00ebsoj: antishqiptar\u00eb, dhe anasjelltas.<\/p>\n

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Prore luftojn\u00eb t\u00eb dyt\u00eb kund\u00ebr nesh, duke na i futur n\u00eb k\u00ebt\u00eb mes elementin e tret\u00eb- turqit. Kur nuk b\u00ebn\u00eb numri nj\u00eb, provon numri dy, dhe n\u00ebse nuk na trullosin dy t\u00eb par\u00ebt, na e servojn\u00eb t\u00eb tretin-turqit. Q\u00eb t\u00eb tret\u00eb na varen prej koke, sa nuk shohim mir\u00eb dhe nuk e dim\u00eb se, iliro-pellazg\u00ebt, pra ne, kemi qen\u00eb q\u00eb kur n\u00eb k\u00ebto troje, q\u00eb nga krijimi i hap\u00ebsir\u00ebs me njer\u00ebz, mija mileniume, e deri n\u00eb ardhjen e \u201cgrek\u00ebve\u201d n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb, turko-sllav\u00ebve e serbo-turk\u00ebve. I kat\u00ebrti, na \u00ebsht\u00eb bota p\u00ebr\u00ebndimore. Ajo i bluan ato q\u00eb ia ka dh\u00ebn\u00eb greku, rusi, bullgari dhe serbi n\u00eb tryez\u00ebn e vet t\u00eb pun\u00ebs dhe nuk ka vend ku t\u00eb l\u00ebj\u00eb apo ta shoh\u00eb t\u00eb v\u00ebrtet\u00ebn. Aq m\u00eb pak, ne nuk dijm\u00eb t\u00eb v\u00ebtet\u00ebn, sepse hyjn\u00eb qindra mija libra t\u00eb greko-serb\u00ebve, bullgar\u00ebve, rus\u00ebve, italian\u00ebve, anglez\u00ebve dhe amerkan\u00ebve, frank\u00ebve, portugezo-spanjoll\u00ebve, t\u00eb cilat, jan\u00eb kryesisht libra t\u00eb dob\u00ebta. Me goj\u00ebn ton\u00eb i p\u00ebshp\u00ebrisim paqavuret greko-serbo-rus\u00ebve dhe na duket sikur po themi \u201ct\u00eb v\u00ebtet\u00ebn\u201d. Pra, ende kemi mbetur mbrenda kurth\u00ebs…<\/p>\n

Ata nuk e kuptojn\u00eb se iliro-pellazg\u00ebt kurdoher\u00eb kan\u00eb qen\u00eb t\u00eb lidhur me Zotrat, me besimin e Zotrave, se jan\u00eb bijt\u00eb e Zotit n\u00eb tok\u00eb; q\u00eb qysh n\u00eb flamur e n\u00ebp\u00ebr luft\u00ebra t\u00eb shumta an\u00eb e k\u00ebnd bot\u00ebs e lidhin veten me shqiponj\u00ebn, pra, me Zotin, me krah\u00ebt e shqiponj\u00ebs; me yllin dhe yjet e pamatur, q\u00eb nj\u00ebri nd\u00ebr ta, Dielli, \u00ebsht\u00eb ylli m\u00eb i vog\u00ebl; me rrufen\u00eb, gjallesat e me dhin\u00eb- q\u00eb di t\u00eb mbijetoj\u00eb edhe n\u00ebp\u00ebr shkrepat m\u00eb t\u00eb rrebta, por nj\u00ebra, dhia Aigina, ka ditur ta rrit\u00eb Zeusin, Zotin mashkulll t\u00eb par\u00eb, pas Amazonave pellazge, pas Sel\u00ebve t\u00eb Epirit dhe Sellen, zotresh\u00ebn e par\u00eb t\u00eb Sell\u00ebve; me gjarp\u00ebrinjt etj…<\/p>\n

Dihet, se flamuri komb\u00ebtar nuk \u00ebsht\u00eb si\u00e7 e kan\u00eb \u201cdokumetuar\u201d autor\u00ebt shqiptar\u00eb[26], se shqiponja me dy kok\u00eb (bycephale) \u00ebsht\u00eb shum\u00eb e lasht\u00eb. Ajo daton q\u00eb n\u00eb shekujt e IV-II para er\u00ebs son\u00eb. Haset shpesh n\u00eb m\u00ebnyr\u00eb grafike, n\u00ebp\u00ebrmjet sendesh e zbukurimesh, tek Ilir\u00ebt, fiset Hitite, popuj e shtete t\u00eb Mesdheut, n\u00eb Shqip\u00ebri, n\u00eb Austri, Gjermani, Danimark\u00eb, Zvic\u00ebr, Ballkan, Serb\u00eb e Rus\u00eb, etj.[27] Flamuri shqiptar\u00eb e ka prejardhjen nga shekulli i II pas Krishtit, kur perandori ilir romak Genti nxori monedh\u00ebn e vet, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb varianti m\u00eb bind\u00ebsi i shqiponj\u00ebs me dy krer\u00eb, ku shkruhet edhe emri DARDANION. Dardanion \u00ebsht\u00eb Dardania e Turqis\u00eb s\u00eb sotme. Ajo \u00ebsht\u00eb para-ardh\u00ebse e Dardanis\u00eb kosovare.[28] N\u00eb faqen tjet\u00ebr, ajo e ka shqiponj\u00ebn me dy krer\u00eb. \u00cbsht\u00eb simboli yn\u00eb i par\u00eb. Shqiponja e p\u00ebrcjell urdh\u00ebrin e Zotit dhe \u201ce rr\u00ebmben\u201d Ganimetin, sipas mitologjis\u00eb, p\u00ebr ta d\u00ebrguar n\u00eb qiell.[29]<\/p>\n

P\u00ebr t\u00eb tjerat, do t\u00eb shohim n\u00eb shkrimin tjet\u00ebr…<\/em><\/p>\n

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[1] Pasho Baku, \u201cEnciklopedia universale e ilustruar\u201d, Sht\u00ebpia Botuese Bacchus, Tiran\u00eb 2011, faqe 527.
\n[2] Po aty, faqe 49-50.
\n[3] Po aty, faqe 471-473.
\n[4] Po aty, faqe 920.
\n[5] Po aty, faqet 961-963.
\n[6] Po aty, faqe 529.
\n[7] Po aty, faqe 530.
\n[8] Shiko vepr\u00ebn e J. J. Norwich-it, \u201eBizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie 330-1453″, faqe 368-369.
\n[9] Pasho Baku, vepra e p\u00ebrmendur, faqe 450.
\n[10] Po aty, faqe 518.
\n[11] Po aty, faqet 518-519.
\n[12] Shiko vepr\u00ebn e Sami bej Frash\u00ebrit, \u201eShqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb dhe \u00e7`do t\u00eb b\u00ebhet\u201c, Konstandinopoj\u00eb 1887.
\n[13] Vet\u00ebn n\u00eb k\u00ebt\u00eb pik\u00eb e b\u00ebn t\u00eb nj\u00ebjtin gabim Besnik Imeri. Le t\u00eb shohim vepr\u00ebn e tij, n\u00eb faqen 53.
\n[14] Besnik Imeri, po aty, faqe 72.
\n[15] Edison L. Clark, \u201eRacat e Turqis\u00eb Evropiane, historia e tyre, gjendja dhe prospektet\u201c, New-York, Brodway, 1878.
\n[16] Sipas nj\u00eb shkrimi t\u00eb Abdyl Bej Frash\u00ebrit, t\u00eb botuar n\u00eb \u201eMoniteur Universel\u201c t\u00eb Parisit, n\u00eb vitin 1879, cituar sipas vepr\u00ebs s\u00eb Besnik Imerit, faqe 77.
\n[17] Besnik Imeri, e nj\u00ebjta vep\u00ebr, faqe 33.
\n[18] John Julius Norwich, “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie (330-1453)”, faqe 199-200.
\n[19] Po aty, faqe 200.
\n[20] Po aty, faqe 201.
\n[21] Averil Camerun, “Bizantin\u00ebt”, Dituria”, Tiran\u00eb 2008, faqe 218.
\n[22] Shiko shkrimet e Salih Mehmetit, \u201eQytet\u00ebrimet pellazge n\u00eb Azin\u00eb Qendrore\u201c dhe \u201ePamiri- zgjidhja e nj\u00eb enigme iliro-maqedonase\u201c, t\u00eb publikuar n\u00eb Etnikumin Shqiptar, te www.pashtriku.org.
\n[23] Shiko veprat: J.J. Norwich, \u201eBizanti-Shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie, 330-1453\u201c dhe t\u00eb Pasho Bakut, \u201eEnciklopedia universale e ilustruar\u201c.
\n[24] Shiko vepr\u00ebn e J.J.Norwich, deri n\u00eb flet\u00ebn e fundit.
\n[25] Shiko vepr\u00ebn e Pasho Bakut, faqe 703.
\n[26] P.sh. Jaho Brahaj, q\u00eb \u00ebsht\u00eb libri m\u00eb i mir\u00eb, por i mang\u00ebt, \u201eFlamuri i kombit shqiptar\u201c, Sarbas, Tiran\u00eb 2007.
\n[27] Vepra e Pasho Bakut, faqe 328.
\n[28] Po aty, faqe 353.
\n[29] Po aty, faqe 353.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: – N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) P\u00ebr disa perandor\u00eb bizantino-romak, si psh. Konstandinit t\u00eb Madh, ne e pat\u00ebm th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, duke u bazuar n\u00eb librin p\u00ebr jet\u00ebn e tij. Aty jan\u00eb bijt\u00eb e tij, Kostandini i II, Kostanci, Kostanci i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (V) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-v\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (V) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: – N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) P\u00ebr disa perandor\u00eb bizantino-romak, si psh. 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