![\"Arb\u00ebn](\"http:\/\/www.shkoder.net\/images\/fjala\/arben_xhaferi.jpg\")
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Arb\u00ebn Xhaferi<\/strong>, 25.10.2009<\/em><\/p>\n A zihet di\u00e7ka e re n\u00eb kuzhin\u00ebn maqedonase, apo \u00e7do skandal q\u00eb vjen nga ky shtet hallemadh \u00ebsht\u00eb avazi i vjet\u00ebr?<\/p>\n U botua Enciklopedia Maqedonase, u p\u00ebrbuz\u00ebn shqiptar\u00ebt me nj\u00eb fjalor rruga\u00e7\u00ebror, t\u00eb koh\u00ebrave m\u00eb t\u00eb err\u00ebta, reaguan shqiptar\u00ebt si dhe sa dit\u00ebn, po k\u00ebshtu edhe zyrtar\u00ebt maqedonas, u premtuan disa masa sa p\u00ebr sy e faqe dhe asgj\u00eb. Pik\u00eb, pa \u00e7udi.<\/p>\n N\u00eb reagimet e shqiptar\u00ebve pati nota, q\u00eb edhe m\u00eb tej e problematizuan \u00e7\u00ebshtjen shqiptare sesa at\u00eb maqedonase, pra, \u00e7\u00ebshtjen e kombformimit mbi premisa etno-kulturore. Shumica e k\u00ebtyre kritikuesve nuk v\u00ebrejn\u00eb esenc\u00ebn e problemit. Maqedonasit nuk krijojn\u00eb telashe pse e formojn\u00eb kombin e tyre mbi premisa politike, por p\u00ebr shkak se at\u00eb e formojn\u00eb mbi premisa etno-kulturore. Mungesa e fakteve p\u00ebr nj\u00eb pretendim t\u00eb k\u00ebtill\u00eb \u00ebsht\u00eb thelbi i problemit. Sikur maqedonasit do t\u00eb zgjidhnin rrug\u00ebn politike t\u00eb kombformimit, si amerikan\u00ebt bie fjala, s’do t\u00eb kishin telashet e sotme identitare. <\/p>\n Disa intelektual\u00eb shqiptar\u00eb n\u00eb vend q\u00eb ta analizojn\u00eb dhe kritikojn\u00eb pretendimet maqedonase t\u00eb kombformimit mbi baza etno-kulturore, ata e problematizojn\u00eb m\u00ebnyr\u00ebn shqiptare duke k\u00ebrkuar q\u00eb identiteti i tyre t\u00eb nd\u00ebrtohet mbi parime politike, q\u00eb do t\u00eb p\u00ebrfundonte jo vet\u00ebm me nj\u00eb fragmentarizim katastrofal, por edhe me rrezikim t\u00eb paqes n\u00eb rajon. K\u00ebt\u00eb politik\u00eb t\u00eb eutanazis\u00eb komb\u00ebtare, jo vet\u00ebm shqiptar\u00ebt, por asnj\u00eb popull n\u00eb bot\u00eb nuk do ta pranonte me vullnet t\u00eb lir\u00eb.<\/p>\n Reagimet shqiptare nuk marrin parasysh k\u00ebt\u00eb fakt thelb\u00ebsor. Prandaj, metoda t\u00eb tilla q\u00eb me fakte shkencore t\u00eb arrij\u00eb t\u00eb mbushet mendja e maqedonasve se fyerjet, imputimet e tyre kund\u00ebr shqiptar\u00ebve jan\u00eb t\u00eb pabaza, nuk do t\u00eb japin asnj\u00eb efekt, por p\u00ebrkundrazi do ta ushqejn\u00eb edhe m\u00eb shum\u00eb grandomanin\u00eb e tyre adoleshente q\u00eb tanim\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e padurueshme. Vet\u00ebm kritika e m\u00ebnyr\u00ebs, premis\u00ebs etno-kulturore n\u00eb kombformimin e tyre do t\u00eb japin efekt, ashtu si veprojn\u00eb t\u00eb gjith\u00eb fqinj\u00ebt e saj, sidomos grek\u00ebt q\u00eb vazhdimisht e kontestojn\u00eb thelbin e problemit, ekzistenc\u00ebn e kombit maqedonas. Ata, n\u00eb dallim prej shqiptar\u00ebve e zhvillojn\u00eb loj\u00ebn e tyre brenda oborrit maqedonas.<\/p>\n Zakonisht, kur skandalet shtohen, si pasoj\u00eb e konflikteve nd\u00ebrmjet “t\u00eb v\u00ebrtetave”, q\u00eb pa nd\u00ebrprer\u00eb prodhohen nga kjo kuzhin\u00eb, me ato t\u00eb fqinj\u00ebve, p\u00ebrgjigjen, mendoj se duhet k\u00ebrkuar te projekti, sipas t\u00eb cilit nd\u00ebrtohet ky shtet, p\u00ebrkat\u00ebsisht identiteti i k\u00ebtij populli. \u00c7do popull, rrjedhimisht \u00e7do familje dhe individ ka nevoj\u00eb q\u00eb t\u00eb sajoj\u00eb nj\u00eb rr\u00ebfim t\u00eb madh p\u00ebr vetveten, p\u00ebr nj\u00eb gjysh t\u00eb famsh\u00ebm, p\u00ebr nj\u00eb thesar t\u00eb pasur, p\u00ebr nj\u00eb trash\u00ebgimi t\u00eb gjithanshme, p\u00ebr nj\u00eb rol t\u00eb madh, t\u00eb jasht\u00ebzakonsh\u00ebm politik, p\u00ebr nj\u00eb padrejt\u00ebsi mizore q\u00eb ka penguar zhvillimin e shtetit, fisit, familjes apo individit, si pjes\u00ebtar i grupit q\u00eb ngul fatet p\u00ebr shkak t\u00eb vlerave t\u00eb tyre t\u00eb jasht\u00ebzakonshme.<\/p>\n N\u00eb politik\u00eb, k\u00ebto rr\u00ebfime sh\u00ebrbejn\u00eb si argumente p\u00ebr legjitimim politik t\u00eb individ\u00ebve apo grupeve t\u00eb interesit t\u00eb ve\u00e7ant\u00eb si dhe t\u00eb projekteve t\u00eb tyre q\u00eb pa k\u00ebt\u00eb vul\u00eb hyjnore v\u00ebshtir\u00eb se do t\u00eb mbijetonin. Gjithmon\u00eb ka qen\u00eb k\u00ebshtu.<\/p>\n N\u00eb koh\u00ebrat e lashta mbret\u00ebrit, perandor\u00ebt, faraon\u00ebt kan\u00eb p\u00ebrdorur k\u00ebto rr\u00ebfime p\u00ebr t’i legjitimuar pretendimet e tyre p\u00ebr pushtet t\u00eb pakufish\u00ebm. Rr\u00ebfimi i par\u00eb e ka ngritur n\u00eb qiell prij\u00ebsin, duke e shpallur hyjni p\u00ebr shkak t\u00eb veprave t\u00eb jasht\u00ebzakonshme p\u00ebr grigj\u00ebn e tij (parimi i acsendusit, ngritjes), nd\u00ebrkaq i dyti e ka shpallur prij\u00ebsin p\u00ebr Zot, i cili paska prejardhje hyjnore q\u00eb zbret n\u00eb tok\u00eb (descendus) p\u00ebr t’i zgjidhur problemet me t\u00eb cilat ballafaqohen pjes\u00ebtar\u00ebt e atij formacioni shoq\u00ebror. K\u00ebto jan\u00eb shembuj t\u00eb par\u00eb t\u00eb bashk\u00ebjetes\u00ebs nd\u00ebrmjet nj\u00eb realiteti t\u00eb simuluar, t\u00eb shpikur dhe atij real, banal.<\/p>\n Kjo metod\u00eb ka qen\u00eb efikase p\u00ebr at\u00eb koh\u00eb. K\u00ebt\u00eb fakt nuk e v\u00ebrejn\u00eb arkitekt\u00ebt e maqedonizm\u00ebs. Tani jemi n\u00eb periudh\u00ebn e informatik\u00ebs dhe \u00e7do pretendim p\u00ebr trash\u00ebgimi t\u00eb rrejshme verifikohet leht\u00eb.<\/p>\n Por, si mund t\u00eb shpjegohen dyshimet? “Mendimtar\u00ebt kritik\u00eb” shqiptar\u00eb, t\u00eb cil\u00ebt n\u00eb vend q\u00eb t\u00eb analizojn\u00eb problemin maqedonas e problematizojn\u00eb \u00e7\u00ebshtjen shqiptare, rrug\u00ebn e kombformimit dhe t\u00eb elementeve q\u00eb e nd\u00ebrtojn\u00eb identitetin komb\u00ebtar, si\u00e7 \u00ebsht\u00eb gjuha, ngjarjet historike, figurat e p\u00ebrbashk\u00ebta historike etj. K\u00ebto goditje jan\u00eb pasoj\u00eb e metod\u00ebs s\u00eb vler\u00ebsimit t\u00eb ngjarjeve historike, interesave t\u00eb ve\u00e7anta fetare, krahinore, gjuh\u00ebsore, e marketingut politik etj.<\/p>\n Prej t\u00eb gjith\u00eb faktor\u00ebve q\u00eb ndikojn\u00eb n\u00eb shfaqjen e dyshimit lidhur me bazat e kombformimit t\u00eb shqiptar\u00ebve, do t\u00eb ve\u00e7oja at\u00eb q\u00eb m\u00eb s\u00eb paku v\u00ebrehet, metod\u00ebn e hulumtimit, k\u00ebndshikimin e ri q\u00eb i konteston sistemet e m\u00ebdha filozofike, por edhe politike, fetare, artistike, me nj\u00eb fjal\u00eb rr\u00ebfimet e m\u00ebdha t\u00eb \u00e7far\u00ebdo provenience. Fjal\u00ebn e kam te postmodernizmi q\u00eb konteston, destrukturon sistemet e m\u00ebdha, rrjedhimisht rr\u00ebfimet e m\u00ebdha n\u00eb \u00e7do segment t\u00eb jet\u00ebs shoq\u00ebrore. Kritika e k\u00ebtyre sistemeve t\u00eb m\u00ebdha, simulakrumeve, si\u00e7 do ta quante filozofi francez, Bodriar (Baudrillard), ku realiteti banal z\u00ebvend\u00ebsohet me at\u00eb glamuroz virtual, n\u00eb fakt shfaq nevoj\u00ebn p\u00ebr rikthim t\u00eb realitetit q\u00eb sa vjen e humb betej\u00ebn me t\u00ebrheqjen e bot\u00ebs virtuale, ashtu si paraqitet n\u00eb filmin e fantastik\u00ebs shkencore, MATRIX.<\/p>\n Sipas Bodriarit, nocioni postmoderniz\u00ebm \u00ebsht\u00eb farkuar n\u00eb SHBA. Nd\u00ebrkaq n\u00eb Franc\u00eb ky drejtim njihet si negacioniz\u00ebm. Natyrisht q\u00eb ka modifikime t\u00eb m\u00ebdha t\u00eb k\u00ebtij k\u00ebndshikimi. Bie fjala adhurimi i banalitetit i tipit t\u00eb “Big Brotherit” (Reality show) si antipod i soap operave, t\u00eb nj\u00eb realiteti virtual q\u00eb i ka pushtuar ekranet e vogla edhe k\u00ebndejpari. Por, nuk duhet thjesht\u00ebzuar rolin e postmodernizmit n\u00eb k\u00ebt\u00eb periudh\u00eb kohore. Ky drejtim luan rol t\u00eb madh kund\u00ebr transformimit virtual t\u00eb dukurive reale, ose th\u00ebn\u00eb m\u00eb konkretisht vrasjen e realitetit dhe z\u00ebvend\u00ebsimin e tij me artificialen, pa marr\u00eb parasysh se n\u00eb cilin segment t\u00eb shoq\u00ebris\u00eb shfaqet ky problem.<\/p>\n Te popujt q\u00eb nuk kan\u00eb nevoj\u00eb p\u00ebr k\u00ebto modifikime virtuale t\u00eb realiteteve, ose p\u00ebr rikthim n\u00eb dimensionin e t\u00eb natyrshmes, p\u00ebrdorimi i k\u00ebtyre metodave krijon huti dhe pengon komunikimin nd\u00ebrnjer\u00ebzor. Bie fjala, kritika e idealizimit komb\u00ebtar, pa marr\u00eb parasysh aspektin kohor dhe motivin mund t\u00eb keqkuptohet si tradhti e idealeve dhe t\u00eb luajalitetit komb\u00ebtar.<\/p>\n N\u00eb hap\u00ebsirat shqiptare ende nuk shfaqet fenomeni i sistemeve virtuale, por kemi dromca t\u00eb kopjimit, shpeshher\u00eb komik t\u00eb kritik\u00ebs s\u00eb tyre. S\u00eb k\u00ebndejmi kritika postmoderniste e dukurive nuk duhet t\u00eb p\u00ebrgjith\u00ebsohet dhe t\u00eb marr\u00eb p\u00ebrmasa radikale. N\u00eb em\u00ebr t\u00eb nj\u00eb drejtimi t\u00eb ri filozofik q\u00eb ka lindur si reagim i natyrsh\u00ebm kund\u00ebr projekteve q\u00eb realitetin e z\u00ebvend\u00ebsojn\u00eb me simulime variantesh t\u00eb ndryshme nuk mund t\u00eb pranohet si motiv p\u00ebr dekonstrukturim t\u00eb rr\u00ebfimit t\u00eb vog\u00ebl shqiptar. Ashtu si n\u00eb mjediset e tjera t\u00eb kultur\u00ebs evropiane edhe n\u00eb mjediset shqiptare ka intelektual\u00eb q\u00eb parap\u00eblqejn\u00eb k\u00ebt\u00eb drejtim, por nuk shoh arsye p\u00ebr p\u00ebrdorim t\u00eb nxituar, ngaq\u00eb shkarjet nuk jan\u00eb aq alarmante. Ne megjithat\u00eb jemi larg virtualiteteve q\u00eb shfaqen n\u00eb shoq\u00ebrit\u00eb postindustriale.<\/p>\n Shkaku i dyt\u00eb q\u00eb duhet t\u00eb merret parasysh ka t\u00eb b\u00ebj\u00eb me fqinj\u00ebt tan\u00eb. T\u00eb gjith\u00eb ata kan\u00eb rr\u00ebfime t\u00eb m\u00ebdha p\u00ebr historin\u00eb dhe p\u00ebr shtetin e tyre q\u00eb krijohen mbi pretendime virtuale. Ato jan\u00eb projekte t\u00eb bazuara mbi rr\u00ebfime t\u00eb m\u00ebdha, madje ka tendenca t\u00eb krijimit t\u00eb nj\u00eb nomenklature fetare etnike, t\u00eb nj\u00eb eskatoligjie komb\u00ebtare, si bie fjala n\u00eb ligj\u00ebrimet e kish\u00ebs ortodokse serbe.<\/p>\n Mbi k\u00ebto p\u00ebrcaktime q\u00eb sajojn\u00eb, prodhojn\u00eb rr\u00ebfimet e m\u00ebdha, elitat e fqinj\u00ebve tan\u00eb, politike, intelektuale, fetare, t\u00eb unifikuara rreth nj\u00eb simulakrumi fetaro-komb\u00ebtar n\u00eb vazhdim\u00ebsi e rind\u00ebrtojn\u00eb sistemin e tyre t\u00eb madh artificial q\u00eb e lufton dhe e ngulfat sistemin e vog\u00ebl real t\u00eb shqiptar\u00ebve. Ardhja e presidentit rus n\u00eb Beograd ishte n\u00eb funksion t\u00eb krijimit t\u00eb nj\u00eb sistemi t\u00eb madh, t\u00eb simulakrumit sllav. Me gjas\u00eb kjo kultur\u00eb edhe nj\u00eb koh\u00eb t\u00eb gjat\u00eb do t\u00eb zhvillohet sipas modelit modern. Si duket ata ende nuk jan\u00eb t\u00eb informuar p\u00ebr vizionin e ri, at\u00eb t\u00eb postmodernizmit. Medvedevi e p\u00ebrqafon dhe e puth Tadiqin si vallez\u00ebr t\u00eb nj\u00eb gjaku N\u00eb rr\u00ebfimin e madh maqedonas shenjt\u00ebrohet e sotmja. Bindjet, ambiciet, d\u00ebshirat e sotme projektohen n\u00eb t\u00eb kaluar\u00ebn dhe \u00e7do gj\u00eb p\u00ebrvet\u00ebsohet, pa marr\u00eb parasysh realitetet. Kryeministri maqedonas objektivisht nuk mund ta plot\u00ebsoj\u00eb k\u00ebrkes\u00ebn greke p\u00ebr kompromis, ngaq\u00eb me k\u00ebt\u00eb do ta rrezikonte simulakrumin politik maqedonas.<\/p>\n Pretendimet tejambicioze, fillimisht t\u00eb politik\u00ebs, pastaj edhe t\u00eb historiografis\u00eb maqedonase, p\u00ebr shkak t\u00eb nd\u00ebrtimit mbi premisa t\u00eb gabuara, sa her\u00eb q\u00eb imponohen si gjykime p\u00ebrfundimtare, automatikisht nxisin reagimet e atyre q\u00eb i kan\u00eb dokumentet, tapit\u00eb, d\u00ebshmit\u00eb reale p\u00ebr trash\u00ebgimi t\u00eb atyre territoreve, ngjarjeve dhe personazheve q\u00eb kan\u00eb luajtur nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb historin\u00eb e nj\u00eb populli tjet\u00ebr (Leka i Madh, perandori Samuil, Qirili dhe Metodi, Sk\u00ebnderbeu, Pjet\u00ebr Bogdani, N\u00ebna Terez\u00eb, etj.). K\u00ebto pla\u00e7kitje b\u00ebhen me t\u00eb nj\u00ebjt\u00ebn arroganc\u00eb, pa marr\u00eb parasysh periudh\u00ebn historike dhe dokumentet ekzistuese. N\u00eb Shkup, bie fjala, funksionon nj\u00eb shoqat\u00eb q\u00eb vazhdimisht fabrikon, simulon g\u00ebnjeshtra p\u00ebr prejardhjen e N\u00ebn\u00ebs Terez\u00eb, e cila vet\u00eb ka deklaruar se me origjin\u00eb \u00ebsht\u00eb shqiptare (“Me gjak jam shqiptare, jam shtetase e Indis\u00eb, nd\u00ebrkaq me besim jam katolike…”) K\u00ebt\u00eb fakt e v\u00ebrtetoi zyrtarisht edhe Vatikani, por maqedonasit n\u00eb m\u00ebnyr\u00eb t\u00eb orkestruar, fyese, para syve tan\u00eb vazhdojn\u00eb ta p\u00ebrvet\u00ebsojn\u00eb at\u00eb, ta b\u00ebjn\u00eb element n\u00eb tempullin e tyre simulues.<\/p>\n N\u00ebse k\u00ebto pla\u00e7kitje nuk do t\u00eb trajtohen si akte armiq\u00ebsore, ky relativizim, ose barazim i g\u00ebnjeshtr\u00ebs me t\u00eb v\u00ebrtet\u00ebn do t\u00eb marr\u00eb p\u00ebrmasa dramatike. Q\u00ebllimi i gjith\u00eb k\u00ebsaj fushate maqedonase \u00ebsht\u00eb hapja e debatit, ku shqiptar\u00ebt detyrohen q\u00eb para hajnit t\u00eb dokumentojn\u00eb se vlera t\u00eb cil\u00ebn e tjet\u00ebrson ai u takon atyre (shqiptar\u00ebve). K\u00ebto nd\u00ebrhyrje jan\u00eb aq qesharake, saq\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb pabesueshme. Shum\u00eb veprimtar\u00eb bullgar\u00eb q\u00eb historiografia maqedonase i trajton si maqedonas, kan\u00eb l\u00ebn\u00eb me goj\u00eb dhe shkrim se jan\u00eb bullgar\u00eb. K\u00ebto pohime t\u00eb tyre relativizohen me shpjegime se ata s’paskan qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm se \u00e7’jan\u00eb!!!<\/p>\n N\u00eb k\u00ebt\u00eb konfuzion identitar do t\u00eb hyjn\u00eb edhe kosovar\u00ebt n\u00ebse do t\u00eb vazhdohet me rrug\u00ebn q\u00eb identiteti komb\u00ebtar t\u00eb p\u00ebrcaktohet mbi parime politike. At\u00ebher\u00eb, si do to zgjidhet \u00e7\u00ebshtja e identitetit komb\u00ebtar t\u00eb Adem Jasharit, Adem Dema\u00e7it, Anton \u00c7et\u00ebs, Anton Pashkut, Ali Podrimjes etj. Ata me qindra her\u00eb kan\u00eb th\u00ebn\u00eb se jan\u00eb kosovar\u00eb, drenicak\u00eb, dukagjinas, gjakovar etj, por asnj\u00ebher\u00eb nuk kan\u00eb mohuar se jan\u00eb shqiptar\u00eb.<\/p>\n Mohuesit e rr\u00ebfimit t\u00eb tkurrur shqiptar, k\u00ebta dyshues kan\u00eb para vetes nj\u00eb mal faktesh p\u00ebr t\u00eb argumentuar origjin\u00ebn, at\u00eb fije t\u00eb kuqe t\u00eb trash\u00ebgimis\u00eb s\u00eb shqiptar\u00ebve, por p\u00ebr shkaqe q\u00eb vet\u00ebm ata kuptojn\u00eb, n\u00eb em\u00ebr t\u00eb nj\u00eb metode t\u00eb re q\u00eb pa t\u00eb drejt\u00eb absolutizohet, e mohojn\u00eb t\u00eb natyrshmen, p\u00ebrkufizimin e identitetit shqiptar mbi parimet etno-kulturore.<\/p>\n K\u00ebto nd\u00ebrhyrje n\u00eb historin\u00eb e popujve t\u00eb tjer\u00eb tashm\u00eb jan\u00eb b\u00ebr\u00eb specifik\u00eb dalluese e mend\u00ebsis\u00eb maqedonase, e kultur\u00ebs s\u00eb tyre. Arb\u00ebn Xhaferi, 25.10.2009 A zihet di\u00e7ka e re n\u00eb kuzhin\u00ebn maqedonase, apo \u00e7do skandal q\u00eb vjen nga ky shtet hallemadh \u00ebsht\u00eb avazi i vjet\u00ebr? U botua Enciklopedia Maqedonase, u p\u00ebrbuz\u00ebn shqiptar\u00ebt me nj\u00eb fjalor rruga\u00e7\u00ebror, t\u00eb koh\u00ebrave m\u00eb t\u00eb err\u00ebta, reaguan shqiptar\u00ebt si dhe sa dit\u00ebn, po k\u00ebshtu edhe zyrtar\u00ebt maqedonas, u premtuan disa masa […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n
\nN\u00eb rr\u00ebfimim e madh serb nj\u00eb realitet i dikursh\u00ebm shpallet si entitet i shenjt\u00eb, i pandryesh\u00ebm, nj\u00eb simulakrum i nd\u00ebrtuar mbi fikcione q\u00eb e serbizojn\u00eb Zotin (Sh\u00ebn Sava trajtohet si Zot), i apostolizojn\u00eb prift\u00ebrinjt\u00eb dhe i shenjt\u00ebrojn\u00eb mbret\u00ebrit (mbreti Lazar e humb betej\u00ebn reale n\u00eb Fush\u00eb Kosov\u00eb, por sipas parimit t\u00eb aksendusit e fiton at\u00eb qielloren).<\/p>\n
\nKund\u00ebr k\u00ebtyre p\u00ebrvet\u00ebsimeve kan\u00eb reaguar t\u00eb gjith\u00eb popujt, shtetet q\u00eb kan\u00eb qen\u00eb objekt i ambicieve t\u00eb pangopshme t\u00eb nj\u00eb populli q\u00eb tani identifikohet si maqedonas.
\nPor, shqiptar\u00ebt duhet t\u00eb reagojn\u00eb edhe kund\u00ebr perceptimit t\u00eb tyre fashizoid t\u00eb qenies, kultur\u00ebs, historis\u00eb s\u00eb shqiptar\u00ebve …<\/p>\n","protected":false},"excerpt":{"rendered":"