{"id":7126,"date":"2011-03-14T22:51:52","date_gmt":"2011-03-14T21:51:52","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=7126"},"modified":"2011-03-14T22:51:52","modified_gmt":"2011-03-14T21:51:52","slug":"sentencat-lakonike-avancojne-esencen-e-te-qenit-poet","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/sentencat-lakonike-avancojne-esencen-e-te-qenit-poet\/","title":{"rendered":"SENTENCAT LAKONIKE AVANCOJN\u00cb ESENC\u00cbN E T\u00cb QENIT POET"},"content":{"rendered":"

\"\"
\nNaim Kelmendi, \u201eESENCA\u201c, poezi, botoi \u201eRUGOVA ART\u201c,
\nPrishtin\u00eb 2010, faqe 56. ISBN 978-9951-536-15-8<\/em><\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Naim Kelmendi \u00ebsht\u00eb poet q\u00eb shkruan e boton m\u00eb me ngulmim se sa krijuesit tjer\u00eb q\u00eb i p\u00ebrkasin brezit t\u00eb tij. Ai tashm\u00eb ka t\u00ebrhequr edhe v\u00ebmendjen e kritik\u00ebs letrare duke z\u00ebn\u00eb nj\u00eb vend meritor n\u00eb kuadrin e poezis\u00eb s\u00eb sotme shqipe.
\nVler\u00ebsimin tim p\u00ebr \u201cEsenc\u00ebn\u201d e k\u00ebsaj poezie po e nis me tre vargje t\u00eb poezis\u00eb \u201eZOTI DIELL DHE NJ\u00cb PER\u00cbNDI TJET\u00cbR\u201c, t\u00eb v\u00ebna qysh n\u00eb fillim t\u00eb librit.<\/p>\n

\u201eZoti diell\u2026
\ndhe nj\u00eb per\u00ebndi tjet\u00ebr,
\n\u00ebsht\u00eb i plotfuqish\u00ebm\u201c (faqe 7)<\/p><\/blockquote>\n

Poezia e Naim Kelmendit jo rrall\u00eb mbulohet me nj\u00eb mister, me nj\u00eb ndjenj\u00eb ndrydhur n\u00eb brend\u00ebsin\u00eb e shekujve shpirt\u00ebror, ku n\u00eb raste t\u00eb ve\u00e7anta ka nj\u00eb ngarkes\u00eb emocionale q\u00eb shoq\u00ebrohet me nj\u00eb koncept filozofik racional, por m\u00eb shum\u00eb me nj\u00eb sentenc\u00eb lakonike q\u00eb t\u00eb shtyn\u00eb me besuar se poeti u b\u00ebn\u00eb nj\u00eb qasje t\u00eb drejt\u00eb zhvillimeve t\u00eb p\u00ebrditshm\u00ebris\u00eb, poezia ka nj\u00eb sinkronizim t\u00eb sakt\u00eb, duke e avancuar esenc\u00ebn e t\u00eb qenit shenja \u2013 poet.<\/p>\n

\"\"<\/p>\n

\u201cpra un\u00eb jam shenja
\nq\u00eb eci q\u00eb gjuaj n\u00eb sh\u00ebnjest\u00ebr t\u00eb vetvetes
\ndhe prap\u00eb eci e eci derisa ta ha t\u00eb t\u00ebrin si kafsh\u00eb \u2013 Naim
\nKelmendin\u201d
\n(faqe 51)<\/p>\n

K\u00ebto tre vargje e mbyllin mjaft\u00eb trishtuesh\u00ebm k\u00ebt\u00eb lib\u00ebr me poezi, ashtu si\u00e7 ishin edhe tre vargjet e cituara m\u00eb lart\u00eb q\u00eb hapnin poezit\u00eb e \u201cEnigm\u00ebs\u201d poetike. N\u00eb mes k\u00ebtyre dy strofave q\u00ebndron \u201cEnigma\u201d e l\u00ebnd\u00ebs poetike q\u00eb ka p\u00ebrshkruar autori qoft\u00eb n\u00eb form\u00ebn e ndjenjave, qoft\u00eb n\u00eb form\u00ebn e p\u00ebrjetimeve, apo thjesht si nj\u00eb koncept st\u00ebrholluar filozofik, si \u201cplag\u00ebt q\u00eb ul\u00ebrijn\u00eb idesh\u00ebm shpirtin\u201d e poetit.
\nN\u00eb k\u00ebt\u00eb sfond autori ka qen mjaft\u00eb i vet\u00ebdijsh\u00ebm se sotmja e nocioneve dhe koncepteve poetike, sado besnik\u00ebrisht t\u00eb jet\u00eb shqiptuar, sado paanshm\u00ebrish t\u00eb jet\u00eb regjistruar, zor se do t\u2019i sh\u00ebrbej t\u00eb nes\u00ebrmes, me mjaft\u00eb dyshime se mund t\u00eb rilexohet pas nj\u00eb dekade, andaj ai nuk e zbret rr\u00ebfimin poetik n\u00eb perceptimet sip\u00ebrfaq\u00ebsore t\u00eb nj\u00eb gazetari. Ai perceptimin e ngrit n\u00eb stadin filozofik, si nj\u00eb mesazh q\u00eb mund t\u00eb kujtohet edhe m\u00eb gjat\u00eb, q\u00eb mund t\u00eb interpretohet edhe si dashuri e poetit, \u201cme t\u00eb v\u00ebrtet\u00ebn e ditur\u201d qoft\u00eb kjo e v\u00ebrtet\u00eb e \u201chidhur si pelin\u201d.
\nKy lloj metabolizmi nga e sotmja reale n\u00eb nj\u00eb realitet letrar, poezis\u00eb i ka dh\u00ebn\u00eb shije artistike, kurse nocionet poetike i ka shtjelluar sipas kodeve filozofike duke p\u00ebrdorur mjaft\u00eb shpesh figura mitologjike, shprehje liturgjike a koncepte filozofike.<\/p>\n

\u201ckrejt \u00e7ka mbeti pa u th\u00ebn\u00eb
\ns\u2019do shkruhet m\u00eb n\u00eb pergamen\u00eb
\nn\u00eb kujtes\u00ebn e gj\u00ebrave do t\u2019harrohemi
\nme gjith\u00eb gjuh\u00ebn e gjakut ton\u00eb prej njeriut
\nme nj\u00ebqind fytyra me nj\u00ebmij\u00eb m\u00ebkate\u201d
\n(faqe 19)<\/p><\/blockquote>\n

Poezia e k\u00ebtij libri \u00ebsht\u00eb si nj\u00eb lloj skeleti i zhvillimit ditor t\u00eb ngjarjes, por me simbole e shenja letrare q\u00eb e ka b\u00ebr\u00eb k\u00ebt\u00eb tip poezie jo vet\u00ebm m\u00eb t\u00eb lexueshme, por edhe m\u00eb t\u00eb kuptueshme dhe shum\u00ebfish m\u00eb t\u00eb pranueshme. Hi\u00e7 ato poezi q\u00eb mbajn\u00eb data nga vitet e 90-ta, t\u00eb cilat dallojn\u00eb p\u00ebr nj\u00eb qasje dhe struktur\u00eb t\u00eb njohur t\u00eb k\u00ebtij autori, poezit\u00eb tjera shprehin revolt\u00ebn qytetare p\u00ebr nj\u00eb realitet historik dhe politik t\u00eb tashmes mjaft\u00eb rr\u00ebqeth\u00ebse dhe m\u00eb pak shpres\u00ebdh\u00ebn\u00ebse.
\nE ajo pak, pak drit\u00eb, ajo pak shpres\u00eb q\u00eb duket, \u00ebsht\u00eb rezultat i kultur\u00ebs krijuese, i verbit poetik, i vet\u00ebdijsh\u00ebm se poezia duhet t\u2019i sh\u00ebrbej t\u00eb s\u00eb ardhmes edhe pas shum\u00eb e shum\u00eb vitesh kur autori nuk \u00ebsht\u00eb m\u00eb (jo n\u00eb mesin ton\u00eb, se nuk i dihet kush m\u00eb par\u00eb do t\u00eb piku nga dega), por n\u00eb mesin e t\u00eb gjall\u00ebve.<\/p>\n

\u201c…dhe kambana patjet\u00ebr se do bjer\u00eb
\np\u00ebr \u00e7astin ton\u00eb n\u00eb k\u00ebt\u00eb udh\u00eb njeriu
\nnj\u00eb lot nj\u00eb dhembje n\u00eb pik\u00ebllim dite
\nkoh\u00ebs koh\u00eb as ne tjet\u00ebr nuk i duam
\n…
\nmbi \u00e7astin dhe or\u00ebn q\u00eb dikund ndalon
\ns\u2019e di a kemi koh\u00eb p\u00ebr nj\u00eb \u00e7ast tevona
\nt\u00eb mendojm\u00eb pse erdh\u00ebm, pse shkuam
\naq heshtur aq etsh\u00ebm aq shpejt\u00eb
\ndhe kujt iu desht\u00eb m\u00eb shum\u00eb
\njet\u00ebs apo vdekjes, e jona.\u201d
\n(faqe 42)<\/p><\/blockquote>\n

Kjo p\u00ebrpjekje kaq fisnike e b\u00ebn\u00eb natyr\u00ebn e poetit m\u00eb t\u00eb pranueshme dhe si karakter m\u00eb t\u00eb q\u00ebndruesh\u00ebm n\u00ebp\u00ebr hullit\u00eb e koh\u00ebs. Poeti, vazhdimisht ngulmon p\u00ebr t\u00eb v\u00ebrtet\u00ebn, at\u00eb e shpreh\u00eb kudo n\u00eb poezi, pra edhe brenda k\u00ebtij libri mjaft\u00eb esencial p\u00ebr korpusin e tij letrar.
\nNaim Kelmendi sikur \u00ebsht\u00eb i pushtuar nga d\u00ebshira p\u00ebr t\u2019u thelluar n\u00eb ndjenjat e brendshme t\u00eb njer\u00ebzve dhe shoq\u00ebris\u00eb, prandaj \u201cESENCA\u201d, ose thelbi i nocioneve q\u00eb na shfaqet edhe n\u00eb titullin e librit, bart mesazhe t\u00eb forta, p\u00ebr t\u00eb cilat autori, tashm\u00eb si nj\u00eb pen\u00eb e stabilizuar, qysh nga libri i par\u00eb, ka luftuar dhe \u00ebsht\u00eb preokupuar t\u2019ia survejoj shoq\u00ebris\u00eb son\u00eb e cila mbet gjat\u00eb, tep\u00ebr gjat\u00eb n\u00eb tranzicion, fatkeq\u00ebsisht edhe n\u00eb planin kulturor e letrar. E k\u00ebt\u00eb Ai e rishfaq n\u00eb tet\u00eb pamje, pik\u00ebrisht n\u00eb muajin e kaluar, viti i sivjet tek poezia \u201cVDIQ E DJESHMJA\u201d.<\/p>\n

2.
\ni ke par\u00eb duke kal\u00ebruar eg\u00ebr, mbi t\u00eb djeshmen
\ndhe kan\u00eb rrejtur s\u00ebrish p\u00ebrmbi or\u00ebt e fatit
\ndhe ia kan\u00eb shk\u00ebrdhyer n\u00ebn\u00ebn asaj buz\u00ebmbr\u00ebmjeje
\nasaj mesnate ia kan\u00eb b\u00ebr\u00eb t\u00eb n\u00ebnt\u00ebdhjeten\u00ebntat
\nmor e kan\u00eb kurv\u00ebruar kurvat dje mbr\u00ebma t\u00eb veten aq bukur
\ndhe kan\u00eb shar\u00eb mbi \u00e7\u00ebshtjen komb\u00ebtare antikomb\u00ebtar\u00ebt
\n…
\n4.
\npra p\u00ebrsh\u00ebndetu me t\u00eb djeshmen, ajo shkoi n\u00eb vend
\nt\u00eb vet dhe s\u2019kthehet p\u00ebr miliona vjet kurr\u00eb m\u00eb
\n…
\n5.
\ntash mendo ndryshe, nis nj\u00eb loj\u00eb dhe nd\u00ebrroja ndryshe gishtat fyellit
\nmendo nj\u00eb tjet\u00ebr melodi n\u00ebp\u00ebr telat k\u00ebputur t\u00eb heshtjes…
\nnga e kaluemja jote s\u2019ka mbetur asgj\u00eb p\u00ebr ta pleh\u00ebruar t\u2019ardhmen
\n…
\n7.
\n…melodi e k\u00ebputur udh\u00ebt e mia t\u00eb k\u00ebrkimit n\u00eb njeri n\u00eb veten e tepruar
\npo endem po endem p\u00ebr ta m\u00ebsuar tejp\u00ebrtejen pa dobi<\/p>\n

8.
\n…pra, vdiq e djeshmja, b\u00ebjani varrin n\u00eb mendim t\u00eb bukur dhe me urti
\nrrug\u00eb tjet\u00ebr s\u2019ka p\u00ebr t\u00eb arritur te kuptimi i humbur…
\nTetor 2010, (faqe 46 \u2013 49)<\/p><\/blockquote>\n

Vargjet q\u00eb gjenden brenda poezis\u00eb n\u00eb fjal\u00eb q\u00eb duken si postulate na b\u00ebjn\u00eb p\u00ebr t\u00eb besuar edhe m\u00eb fort se Naim Kelmendi \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr misionin e poetit, se mbase koha e djeshme ka ngarkuar mbi shpatullat e krijuesit mesazhe t\u00eb forta, porosi t\u00eb qarta dhe obligime t\u00eb thella p\u00ebr ta nxjerr\u00eb kombin nga amullia e s\u00eb sotmes s\u00eb mjegullt, p\u00ebr t\u2019ia gjetur shtigjet e ndritura drejt nj\u00eb jete m\u00eb t\u00eb mir\u00eb, drejt nj\u00eb mendimi m\u00eb t\u00eb p\u00ebrparuar.
\n\u201cESENCA\u201d e nocioneve poetike, e figurave letrare, \u00ebsht\u00eb rezultat i p\u00ebrvoj\u00ebs letrare p\u00ebr t\u2019i regjistruar, e p\u00ebr t\u2019i b\u00ebr\u00eb pjes\u00eb organike t\u00eb nj\u00eb angazhimi letrar, q\u00eb marrin kuptimin e duhur n\u00ebse kthehen n\u00eb poezi artistike. N\u00eb nj\u00eb mas\u00eb autori e ka realizuar synimin e tij, sepse merret vesh, as ai vet nuk do t\u00eb jet\u00eb n\u00eb gjendje ta shpjegoj\u00eb esenc\u00ebn e jet\u00ebs s\u00eb tij pa poezin\u00eb?!… N\u00eb t\u00eb kund\u00ebrt\u00ebn n\u00ebse arrijm\u00eb q\u00eb me m\u00ebnyr\u00eb t\u00eb dhunshme, krejt\u00ebsisht n\u00eb m\u00ebnyr\u00eb vulgare t\u2019ia shk\u00ebputim qenies s\u00eb tij poezin\u00eb?!… shtrohet pyetja ku do t\u00eb mbetet esenca fizike e autorit?
\nN\u00eb k\u00ebt\u00eb plan mendoj se duhet me i dh\u00ebn\u00eb t\u00eb drejt\u00eb autorit i cili mendon se \u201cN\u00eb esenc\u00ebn e gjerave\/ k\u00ebrkoj(m\u00eb) vet\u00ebn\u201d, dhe ky k\u00ebrkim s\u2019ka dert n\u00ebse b\u00ebhet edhe \u201cn\u00eb margjinat e jet\u00ebs\u201d, edhe at\u00ebher\u00eb kur \u201ct\u2019ia b\u00ebjn\u00eb\/ t\u00eb n\u00ebnt\u00ebdhjeten\u00ebntat\/ prapa shpine e p\u00ebranash\u201d, (nga poezia \u201cEsenca\u201d, faqe 36).
\nNga k\u00ebto q\u00eb tham\u00eb deri m\u00eb tash, shihet se Naim Kelmendi \u00ebsht\u00eb nj\u00eb tip poeti eksponent, q\u00eb me poezin\u00eb e tij ngulmon p\u00ebr ndryshime esenciale t\u00eb shoq\u00ebris\u00eb. Kjo semantik\u00eb e t\u00eb menduarit poetik na b\u00ebn\u00eb p\u00ebr t\u00eb besuar m\u00eb shum\u00eb, se poeti \u00ebsht\u00eb i vendosur n\u00eb pik\u00ebpamjet e tij, pasi ai \u00ebsht\u00eb subjekti, pik\u00ebrisht NJERIU \u2013 ose vet \u2013 ESENCA, e faktor\u00ebve q\u00eb ndryshojn\u00eb shoq\u00ebrin\u00eb.
\nK\u00ebt\u00eb konstatim e plot\u00ebson vazhdim\u00ebsia e tij krijuese, indikacione t\u00eb besueshme gjejm\u00eb edhe te p\u00ebrmbledhja poetike q\u00eb pat\u00ebm n\u00eb shqyrtim, ku bresh\u00ebrojn\u00eb shprehjet, mendimet dhe konceptet e sistemuara me kultur\u00eb e dije, ku ka sforcuar mendimin p\u00ebr nj\u00eb kultur\u00eb poetike m\u00eb t\u00eb avancuar, m\u00eb artistike.
\nE mbyll k\u00ebt\u00eb mendim mbi poezin\u00eb e Naim Kelmendit duke p\u00ebrs\u00ebritur nj\u00eb mendim t\u00eb th\u00ebn\u00eb po p\u00ebr poezin\u00eb e tij qysh n\u00eb vitin 1994, (p\u00ebrkat\u00ebsisht n\u00eb Fraunfeld, m\u00eb 6 n\u00ebntor 1994), se \u201ckonkret\u00ebsia b\u00ebhet vendimtare n\u00eb poezin\u00eb m\u00eb t\u00eb re t\u00eb Naim Kelmendit, sidomos kur ai iu ka rikthyer disa temave q\u00eb i ka m\u00eb p\u00ebr zem\u00ebr\u201d.<\/p>\n

Prishtin\u00eb, 19 n\u00ebntor 2010.<\/em><\/p>\n

Botuar n\u00eb:<\/em>
\n1. Gazeta \u201cEPOKA E RE\u201d, Prishtin\u00eb, 26 shkurt 2011.
\n2. Gazeta \u201cFAKTI DITOR\u201d, Zvic\u00ebr, 1 shkurt 2011.<\/p>\n

Naim Kelmendi<\/strong><\/p>\n

SH\u00cbNIME P\u00cbR AUTORIN<\/strong>:<\/p>\n

Naim Kelmendi (1959). Lindi n\u00eb fshatin Ruhot t\u00eb Pej\u00ebs. Shkoll\u00ebn fillore e kreu n\u00eb vendlindje, t\u00eb mesmen n\u00eb Pej\u00eb, nd\u00ebrsa studimet universitare, Dega Gjuh\u00eb e Let\u00ebrsi Shqipe, n\u00eb Universitetin e Prishtin\u00ebs. Naim Kelmendi nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka jetuar n\u00eb Zvic\u00ebr.
\nVEPRAT LETRARE:
\nPOEZI: \u201cShtreza n\u00eb fjal\u00eb\u201d 1984, \u201cNyja e Gordiut\u201d 1992, \u201cAlbanoi\u201d 1992, \u201cPse ashtu Pandor\u00eb\u201d 1993, \u201c\u00c7\u2019t\u00eb b\u00ebj me dhembjen\u201d 1993, \u201cSatanai me fytyr\u00eb tjet\u00ebr\u201d 1994, \u201cEklipsi i diellit\u201d 1997, \u201cP\u00ebrballje me vdekjen\u201d 1999, \u201cShqiptari vdes duke k\u00ebnduar\u201d 2000, \u201cKoh\u00eb p\u00ebr t\u00eb folur gur\u00ebt\u201d 2001, \u201cSip\u00ebrfaqja e padukshme\u201d 2003, \u201cN\u00eb nj\u00eb jet\u00eb pas Krishtit\u201d 2010.
\nPUBLICISTIK\u00cb: \u201cVrasja e deputetit \u2013 monografi\u201d, 2003, \u201cPik\u00ebpamje dhe reagime\u201d 2008, \u201cBeteja e Koshares\u201d- publicistik\u00eb 2009.
\nNaim Kelmendi jeton n\u00eb Prishtin\u00eb.<\/p>\n

CIK\u00cbL ME POEZI NGA NAIM KELMENDI<\/strong>
\nNga libri \u201eESENCA\u201c, poezi, botoi \u201eRUGOVA ART\u201c, Prishtin\u00eb 2010<\/em><\/p>\n

1. GJYKAT\u00cb<\/strong><\/p>\n

Krishti do t\u2019u kishte th\u00ebn\u00eb,
\nfali oh zot se s\u2019din\u00eb \u00e7ka b\u00ebjn\u00eb<\/p>\n

k\u00ebta nuk pendohen p\u00ebr t\u00eb b\u00ebrat e tyre
\nlarash\u00eb t\u00eb pist\u00eb n\u00eb zhvatje n\u00eb ecje
\nngarendin si kojrrilat nat\u00ebn\u2026<\/p>\n

oh zot bejau gjykat\u00ebn
\nk\u00ebta t\u00eb qajn\u00eb dit\u00ebn
\ne t\u00eb kafshojn\u00eb nat\u00ebn
\npastaj dhe nj\u00eb p\u00ebrmendore ta ngritin
\nn\u00eb vajtimin e tyre
\nsikur aq shum\u00eb m\u00eb paskan dashur<\/p>\n

Prishtin\u00eb, gusht 2010<\/em><\/p>\n

2. ESENCA <\/strong><\/p>\n

N\u00eb esenc\u00ebn e gj\u00ebrave
\nk\u00ebrkoje veten<\/p>\n

n\u00eb margjinat e jet\u00ebs
\nnuk jetohet ashtu vet\u00ebm<\/p>\n

t\u00eb kan\u00eb zbuar
\nderi n\u00eb moskuptim<\/p>\n

pastaj t\u2019i b\u00ebjn\u00eb
\nt\u00eb n\u00ebnt\u00ebdhjeten\u00ebntat
\nprapa shpine e p\u00ebranash<\/p>\n

tash t\u00eb duhet vet\u00ebm esenca
\ne asaj q\u00eb \u00ebsht\u00eb gjakuar
\nnga paraardh\u00ebsi yn\u00eb<\/p>\n

n\u00eb nj\u00eb kuptim t\u00eb jemi Nj\u00eb
\nme deg\u00ebt rreth nj\u00eb trungu<\/p>\n

jo ti fryhesh m\u00eb nj\u00eb fyelli shurdhan
\nn\u00ebp\u00ebr bot\u00eb fillivet\u00ebm pa identitet<\/p>\n

kthehu te esenca dhe k\u00ebrko kuptimin
\nn\u00eb l\u00ebkur\u00ebn t\u00ebnde t\u00eb rrjepur
\nn\u00eb gjeografin\u00eb e kombit<\/p>\n

sepse mashtrimit i del von\u00eb tymi
\npo nj\u00eb mik yti tash \u00ebsht\u00eb sa nj\u00ebqind
\nt\u00eb dikujt tjet\u00ebr,<\/p>\n

aty ku duhet t\u00eb jesh ti ende s\u2019je
\ne mos m\u00eb kall\u00ebzo p\u00ebrralla pa krip\u00eb
\nkur e l\u00eb\u00e7it v\u00ebllain t\u00ebnd
\npse sheh me syt\u00eb e Argusit<\/p>\n

pastaj si mor si k\u00ebnaqesh
\nme vetveten n\u00eb kaq kuptim<\/p>\n

po a ta kan\u00eb cop\u00ebtuar gjeografin\u00eb etnike
\nshekujve dhe a s\u2019po t\u00eb dhemb kjo
\nkur n\u00eb esenc\u00eb nuk je ai q\u00eb je<\/p>\n

3. T\u00cb JEMI, BRE<\/strong>\u2026<\/p>\n

Nj\u00ebher\u00eb e nj\u00eb mot t\u00eb gjymtuan
\nku nis e ku soset kufiri yt etnik
\nna mbeten datat p\u00ebr t\u2019i kujtuar
\ntragjedit\u00eb n\u00eb radh\u00ebn e shekujve<\/p>\n

s\u2019kin par\u00eb aso mend\u00ebsie
\nkoh\u00ebt prapa dhe motet tjera
\nve\u00e7 prej zotit t\u00eb ka ardhur mbrojtja
\ne moszhdukjes nga faqja e dheut
\ndhe mori e t\u00eb vajtoi m\u00eb pas
\nVaso Pasha\u2026<\/p>\n

2
\ni ndoq\u00ebn i zbuan n\u00eb dhera t\u00eb huaja
\nshqiptar\u00ebt,duke l\u00ebn\u00eb prapa
\nve\u00e7 heshtjen e vrar\u00eb n\u00eb kujtim
\nnj\u00eb histori t\u00eb tmerrshme trishtimi
\nq\u00eb qante n\u00eb rremb qyqesh<\/p>\n

e kush nuk i p\u00ebrgjigjej masakrimit
\nme Kosov\u00eb, gjenocidit me \u00c7am\u00ebri
\nmasakroheshin tmerrsh\u00ebm dy cepe
\nt\u00eb etnis\u00eb son\u00eb\u2026<\/p>\n

3
\nmbete aq pak Shqip\u00ebri
\npa pjes\u00ebt e nj\u00eb t\u00ebr\u00ebsie etnike
\nnj\u00eb Shqip\u00ebri micrrule<\/p>\n

andej toka \u00e7ame
\ngjak e lot dhe vrrag\u00ebt
\ne nj\u00eb gjame\u2026
\nk\u00ebndej toka dardane
\ngjithmon\u00eb fije e bukur shqipe
\ndhe n\u2019lozen e nj\u00eb rr\u00ebfane\u2026<\/p>\n

4
\np\u00ebr kujtes\u00ebn e koh\u00ebve
\nishte viti 1878 n\u00eb Berlin
\ndhe Londra me 1919
\nmbamendje e dhembshme
\ndje e sot p\u00ebr mua e p\u00ebr ty\u2026<\/p>\n

5
\ne tash q\u00eb jemi n\u00eb Deg\u00ebn ton\u00eb
\nk\u00ebtu q\u00eb jemi – vetja
\nt\u00eb jemi p\u00ebrgjithmon\u00eb
\nata q\u00eb duhet t\u00eb jemi<\/p>\n

nga aty ku nis e ku soset kufiri yt etnik\u2026<\/p>\n

4. KUJTES\u00cb<\/strong><\/p>\n

Mbase e di ku e kan\u00eb kufirin gj\u00ebrat
\natje ku t\u2019i kan\u00eb marr\u00eb p\u00ebrdhun\u00eb
\ne t\u00eb ndoq\u00ebn, t\u00eb zbuan\u2026<\/p>\n

me tesh e kotesh
\ndhe t\u00eb masakruan
\nn\u00eb hap\u00ebsirat tua etnike
\nerdh\u00ebn u katrris\u00ebn n\u00eb deg\u00eb
\nt\u00eb legjend\u00ebs n\u00eb cep t\u00eb mitit
\nrrejt\u00ebn gjith\u00eb koh\u00ebt p\u00ebr historin\u00eb
\ne vetes, ore s\u2019ishin kurr\u00eb, as jan\u00eb kurr\u00eb
\nas filli as pjesa as grimca e s\u00eb v\u00ebrtet\u00ebs\u2026<\/p>\n

jan\u00eb tharma e vrasjes e masakrimit n\u00eb njeri
\ne mendimit t\u00eb vrenjtur mbi etni, jan\u00eb hija e zez\u00eb
\ne zbeht\u00eb q\u00eb l\u00ebshon rr\u00ebnj\u00eb n\u00eb hap\u00ebsirat e tjetrit
\npo sa jet\u00ebt m\u2019i ka borxh, sa koh\u00ebt e mizoris\u00eb
\nsa k\u00ebng\u00ebt, sa legjendat e vrara n\u00eb buz\u00eb t\u00eb bulimit
\nsa dasmat e p\u00ebrgjakura, sa nuset e veja, sa fatet
\ne vrara n\u00eb breg t\u00eb blerimit, po sa jet\u00ebt e shuara
\nsa koh\u00ebt e pakrijuara n\u00eb breg t\u00eb mendimit\u2026<\/p>\n

mbase e di ku e kan\u00eb kufirin gj\u00ebrat
\natje ku t\u2019i kan\u00eb marr\u00eb p\u00ebrdhun\u00eb
\ne t\u00eb ndoq\u00ebn t\u00eb zbuan\u2026
\nmendim i miri mbift\u00eb
\nmbi esenc\u00ebn duke menduar nj\u00ebjt\u00eb
\nsi njer\u00ebzit si bim\u00ebt si koh\u00ebt\u2026<\/p>\n

5. HIMN P\u00cbR JET\u00cbN<\/strong><\/p>\n

Ata, q\u00eb ishin dje, jet\u00ebn pan\u00eb dhe ik\u00ebn
\ns\u2019desh\u00ebn asgj\u00eb m\u00eb pak asgj\u00eb m\u00eb shum\u00eb
\nnga zjarri i saj nga mundimi i p\u00ebrjetsh\u00ebm
\nheshtur ran\u00eb nd\u00ebr bim\u00eb dhe pushuan<\/p>\n

nj\u00eb dit\u00eb, ja, ashtu, ik\u00ebn dhe shkuan
\nvet\u00ebm pik\u00ebllim jete mbet\u00ebn n\u00eb ne\u2026
\npor nga kurmi i tyre, s\u2019e di, gj\u00eb
\nkoh\u00ebve, ndonj\u00eb varg a i shkruam<\/p>\n

dhe kambana patjet\u00ebr se do bjer\u00eb
\np\u00ebr \u00e7astin ton\u00eb n\u00eb k\u00ebt\u00eb udh\u00eb njeriu
\nnj\u00eb lot nj\u00eb dhembje n\u00eb pik\u00ebllim dite
\nkoh\u00ebs koh\u00eb as ne tjet\u00ebr nuk i duam<\/p>\n

ve\u00e7 nga kurmi yn\u00eb, hirin
\ne shp\u00ebrndar\u00eb n\u00ebp\u00ebr caqe drite\u2026<\/p>\n

mbi \u00e7astin dhe or\u00ebn q\u00eb dikund ndalon
\ns\u2019e di a kemi koh\u00eb p\u00ebr nj\u00eb \u00e7ast tevona
\nt\u00eb mendojm\u00eb pse erdh\u00ebm, pse shkuam
\naq heshtur aq etsh\u00ebm aq shpejt\u00eb<\/p>\n

dhe kujt iu desht\u00eb m\u00eb shum\u00eb
\njet\u00ebs apo vdekjes, e jona\u2026<\/p>\n

Prishtin\u00eb, 2010<\/em><\/p>\n

6. UN\u00cb ME UN\u00cb<\/strong><\/p>\n

Q\u00ebndroj n\u00eb pik\u00ebn zero dhe hedh v\u00ebshtrimin
\nrreth vetes s\u00eb nj\u00ebsuar n\u00eb num\u00ebr
\nn\u00eb num\u00ebr t\u00eb pallogaritsh\u00ebm prej koh\u00ebsh
\nv\u00ebshtroj dhe d\u00ebgjoj p\u00ebrreth gjith\u00eb oshtimat
\ne thirrjeve t\u00eb zhurmshme t\u00eb atyre q\u00eb u nisen kaher\u00eb
\nte q\u00ebllimi i vet\u00ebm, q\u00ebllimi i aureol\u00ebs s\u00eb vetvetes
\nt\u00eb jet\u00ebs, t\u00eb rrug\u00ebs, t\u00eb nj\u00eb q\u00ebllimi t\u00eb vet\u00ebm
\nduke e arsyetuar q\u00ebllimi mjetin
\nn\u00eb dor\u00eb t\u00eb tyre q\u00eb friksh\u00ebm honepsin\u2026<\/p>\n

e un\u00eb me un\u00eb ngarendi djathtas
\nnga e majta iku mu n\u00eb mes t\u00eb rrug\u00ebs
\nn\u00ebse ve\u00e7 nj\u00eb k\u00ebmb\u00eb andej m\u00eb ka rr\u00ebshqitur
\ndrejtohem n\u00eb t\u00eb djatht\u00ebn
\nq\u00eb n\u00eb m\u00ebngjesin e hersh\u00ebm t\u00eb mendjes es\u00ebll
\npastaj dikund kah mesdita mundohem t\u00eb mas\u00eb hijen
\ntime t\u00eb vetme mbi dhe se a m\u00eb peshon sa trupi
\ni sh\u00ebndosh sa mendja ime e p\u00ebrqendruar n\u00eb gj\u00ebrat
\ne llogaritshme p\u00ebr ekzistenc\u00ebn time dhe t\u00eb familjes\u2026<\/p>\n

un\u00eb me un\u00eb ngarendi dhe majtas
\ndhe p\u00ebrsh\u00ebndes n\u00eb skaj t\u00eb rrug\u00ebs ndonj\u00ebrin
\nnga ata q\u00eb mor\u00ebn flamurin dhe turravrap u rendit\u00ebn majtas
\ndhe zun\u00eb vend n\u00eb krye t\u00eb rreshtit n\u00eb krye t\u00eb vendit si cung
\npastaj eci un\u00eb me un\u00eb sikur t\u2019mos isha fare mbi k\u00ebt\u00eb dhe
\nsepse m\u00eb mbetet vet\u00ebm hija e zbehur q\u00eb m\u00eb mjafton
\nt\u00eb hahem m\u00eb veten e tepruar duke medituar p\u00ebr \u00e7do gj\u00eb
\nt\u00eb tep\u00ebrt p\u00ebr nj\u00eb mendje t\u00eb zakonshme, t\u00eb tep\u00ebrt
\np\u00ebr nj\u00eb kok\u00eb q\u00eb s\u2019lodhet p\u00ebr t\u00eb arritur koh\u00ebn\u2026<\/p>\n

un\u00eb me un\u00eb ngarendi mesit
\ndhe n\u00eb mes t\u00eb rrug\u00ebs gjej hijen time drejt\u00eb
\nt\u00eb shkarravitur ecejakeve t\u00eb thikta dhe vrag\u00ebve
\nq\u00eb dhembin sa her\u00eb ma kujtojn\u00eb secil\u00ebn koh\u00eb t\u00eb emrit
\ntim dhe mbiemrit t\u00eb babait tim Salihut e n\u00ebn\u00ebs sime Xuf\u00ebs,
\nasaj besnikes s\u00eb p\u00ebrjetshme t\u00eb jet\u00ebs s\u00eb jetuar ndersh\u00ebm
\nprandaj, gjurm\u00ebt dhembin dhe ofshamat m\u00eb vijn\u00eb nga posht\u00eb-lart\u00eb
\npor humbin n\u00eb shum\u00ebsin\u00eb e kaq fateve t\u00eb pallogaritshme si un\u00eb\u2026<\/p>\n

v\u00ebshtrimin e hedh tek q\u00ebndroj n\u00eb pik\u00ebn Zero
\nrreth vetes s\u00eb nj\u00ebsuar n\u00eb num\u00ebr t\u00eb dit\u00ebs t\u00eb \u00e7astit
\nedhe pse grupin e gjakut e kam zero pozitiv e i bie
\n\u00e7do grupit tjet\u00ebr p\u00ebr secil\u00ebn jet\u00eb njeriu q\u00eb \u00ebsht\u00eb n\u00eb rrezik\u2026<\/p>\n

un\u00eb me un\u00eb mbytem n\u00eb paturp\u00ebsin\u00eb e imagjinat\u00ebs
\nq\u00eb m\u00eb t\u00ebrheq rreth jet\u00ebs duke m\u00eb th\u00ebn\u00eb se jam nj\u00eb pik\u00eb
\nqoft\u00eb dhe nj\u00eb pik\u00eb n\u00eb kaosin e gj\u00ebrave q\u00eb sillen rreth esenc\u00ebs
\namen, sa m\u00ebrdhij\u00eb disa shkall\u00eb n\u00ebn zero atmosfer\u00eb t\u00eb ndjenj\u00ebs
\nn\u00eb ecje t\u00eb thikta duke k\u00ebrkuar caqeve t\u00eb pakuptimta t\u00eb jet\u00ebs\u2026<\/p>\n

s\u00ebrish ngarendi nj\u00ebtrajtsh\u00ebm \u00e7dokund
\ndhe jam p\u00ebrs\u00ebri vetvetja deri n\u00eb fund
\nduke deshifruar kodet e v\u00ebshtira t\u00eb jet\u00ebs
\nn\u00ebp\u00ebr ecjen vertikale hullive t\u00eb vetvetes\u2026<\/p>\n

Prishtin\u00eb, 2010<\/em><\/p>\n

7. VDIQ E DJESHMJA<\/strong><\/p>\n

Vdiq p\u00ebrgjithmon\u00eb e djeshmja jote
\nme veten mund t\u00eb hahesh
\nta p\u00ebshtysh n\u00eb fytyr\u00eb
\nt\u2019ia thuash t\u00eb path\u00ebnat,krejt \u00e7ka ke dashur
\nt\u2019i thuash e s\u2019ke mundur ta takosh Hijen t\u00ebnde
\nn\u00eb hap\u00ebsirat e pa jetuara bukur
\nkrejt \u00e7ka t\u00eb ka mbetur peng i djesh\u00ebm
\nnj\u00eb mur i trash\u00eb na ndan\u00eb nga mend\u00ebsia e saj\u2026<\/p>\n

2
\ni ke par\u00eb duke kal\u00ebruar eg\u00ebr,mbi t\u00eb djeshmen
\ndhe kan\u00eb rrejtur s\u00ebrish p\u00ebrmbi or\u00ebt e fatit
\ndhe ia kan\u00eb shk\u00ebrdhyer n\u00ebn\u00ebn asaj buz\u00ebmbr\u00ebmjeje
\nasaj mesnate ia kan\u00eb b\u00ebr\u00eb t\u00eb n\u00ebnt\u00ebdhjeten\u00ebntat
\nmor e kan\u00eb kurv\u00ebruar kurvat dje mbr\u00ebma t\u00eb veten aq bukur
\ndhe kan\u00eb shar\u00eb mbi \u00e7\u00ebshtjen komb\u00ebtare antikomb\u00ebtar\u00ebt<\/p>\n

3
\ne djeshmja vdiq sikur hapat e tu udh\u00ebve t\u00eb k\u00ebrkimit
\nduke takuar dikend q\u00eb s\u2019e ke dashur as ta shoh\u00ebsh\u2026
\nke dashur ta takosh dikend q\u00eb s\u2019ke mundur as ta arrish
\nta kesh n\u00eb celularin t\u00ebnd e q\u00eb t\u00eb kan\u00eb thirrur t\u00eb tjer\u00ebt
\npa asfar\u00eb r\u00ebnd\u00ebsie vet\u00ebm sa p\u00ebr ta r\u00ebnduar koh\u00ebn<\/p>\n

4
\npra p\u00ebrsh\u00ebndetu me t\u00eb djeshmen, ajo shkoi n\u00eb vend
\nt\u00eb vet dhe s\u2019kthehet p\u00ebr miliona vjet kurr\u00eb m\u00eb
\nn\u00ebse s\u2019e ke arritur Moll\u00ebn e Art\u00eb harroje veten p\u00ebrgjithmon\u00eb
\nje nj\u00eb i pafat i pandreqsh\u00ebm,je ve\u00e7 nj\u00eb frym\u00ebmarr\u00ebs udh\u00ebve tua
\nkah s\u2019i bien askushi me ve\u00e7antit\u00eb tua t\u00eb tmerrshme p\u00ebr t\u00eb qen\u00eb
\nngjyra e nd\u00ebrgjegjes dhe identitetit t\u00ebnd q\u00eb s\u2019e v\u00ebren askushi<\/p>\n

5
\nnj\u00eb mur i trash\u00eb na ndan\u00eb nga mend\u00ebsia e saj
\ntash mendo ndryshe,nis nj\u00eb loj\u00eb dhe nd\u00ebrroja ndryshe gishtat fyellit
\nmendo nj\u00eb tjet\u00ebr melodi n\u00ebp\u00ebr telat e k\u00ebputur t\u00eb heshtjes\u2026
\nnga e kaluemja jote s\u2019ka mbetur asgj\u00eb p\u00ebr ta pleh\u00ebruar t\u2019ardhmen
\nve\u00e7 dihamat e epshit dhe seksi i or\u00ebve t\u00eb mbrame
\nkan\u00eb dh\u00ebn\u00eb shpirtin e vet mbi aktet e d\u00ebshp\u00ebruara
\np\u00ebrfundimisht ndryshe mendoje jet\u00ebn dhe veten t\u00ebnde
\nkap\u00ebrthurur numrave t\u00eb quajtur Njer\u00ebz
\ndhe mos provo ta prish\u00ebsh qet\u00ebsin\u00eb publike
\nt\u00eb d\u00ebnon ligji sa t\u00eb djegin edhe flok\u00ebt<\/p>\n

6
\nvdiq e djeshmja jote p\u00ebrgjithmon\u00eb
\ndhe hija e saj ka mbetur e mbaruar n\u00eb hap\u00ebsirat e padukshme
\n\u00ebsht\u00eb shuar e gjitha nga vetja q\u00eb ke pasur dhe duhet t\u00eb pajtohesh
\nme ligjet e k\u00ebtij kozmosi t\u00eb tmerrsh\u00ebm dhe kaq prefekt i ndrequr
\nsa t\u00eb mos mundesh kurr\u00eb t\u00eb dal\u00ebsh nga kufizimi i mendjes
\nsado q\u00eb parashikon larg e m\u00eb larg t\u00eb p\u00ebrtejmen dhe s\u2019ka mund\u00ebsi
\nt\u00eb njihet e p\u00ebrtejmja,mund t\u00eb supozohet dhe mund vet\u00ebm t\u00eb jesh
\ne Sotmja sikur ishte e Djeshmja dhe t\u00eb shuhet \u00e7do gj\u00eb e jotja
\nk\u00ebshtu e ka fatin dhe krejt kozmosi sipas nj\u00eb parashikimi
\nbazuar n\u00eb teori t\u00eb pabesueshme q\u00eb s\u2019jan\u00eb p\u00ebr t\u2019iu besuar<\/p>\n

7
\ndhe vdiq e djeshmja ne duart e krimit
\nn\u00eb duart e lavireve rrodhen fatet e s\u00eb djeshmes fatale
\nn\u00eb imagjinat\u00ebn e mend\u00ebsive t\u2019uritura shpresuan cerber\u00ebt
\ndhe mor\u00ebn pjes\u00ebn e Cezarit dhe pjes\u00ebn tjet\u00ebr t\u00eb varf\u00ebr e lan\u00eb
\nmelodi e k\u00ebputur udh\u00ebt e mia t\u00eb k\u00ebrkimit n\u00eb njeri n\u00eb veten e tepruar
\npo endem po endem p\u00ebr ta m\u00ebsuar tejp\u00ebrtejen pa dobi<\/p>\n

8
\ntash dua t\u00eb ngulitem k\u00ebtu mbi nj\u00eb mendim
\nduke i d\u00ebgjuar k\u00ebto pika t\u00eb dit\u00ebs me shi t\u00eb p\u00ebrjetsh\u00ebm
\nfli i b\u00ebj me veten time n\u00eb gjuh\u00ebn e vargut q\u00eb s\u2019i bindet assesi p\u00ebsimit
\ndhe besoj, naivisht i besoj t\u00eb p\u00ebrkohshmes q\u00eb do kaloj\u00eb me dhembjen
\ne shpirtit p\u00ebr t\u2019paarritshmen dhe t\u00eb p\u00ebrjetshmes q\u00eb vret z\u00ebrin e t\u2019p\u00ebrkohshmes
\naq bukur me hipokrizin\u00eb e or\u00ebve n\u00eb ecje pahetuesh\u00ebm
\ndrejt rrokullisjes n\u00ebp\u00ebr horizontet e vizioneve t\u2019pabanuara
\npra, vdiq e djeshmja, b\u00ebjani varrin n\u00eb mendim t\u00eb bukur dhe me urti
\nrrug\u00eb tjet\u00ebr s\u2019ka p\u00ebr t\u00eb arritur te kuptimi i humbur\u2026<\/p>\n

Tetor, 2010<\/em>.<\/p>\n

8. UN\u00cb JAM SHENJA<\/strong><\/p>\n

Nj\u00ebjsh\u00ebm e b\u00ebj ecjen
\nsi p\u00ebrpara kur isha i vet\u00ebm<\/p>\n

as ritmin e hapave s\u2019e nd\u00ebrrova
\nse asgj\u00eb s\u2019ka ndodhur
\np\u00ebrve\u00e7 hijes sime t\u00eb st\u00ebrzgjatur
\ndhe q\u00eb e urrej ndonj\u00ebher\u00eb
\nkur e shoh si zvarritet vet\u00ebm
\nudh\u00ebve t\u00eb k\u00ebrkimit e fati k\u00ebrkund
\nas njeriu as humanja as z\u00ebri i t\u2019v\u00ebrtet\u00ebs<\/p>\n

un\u00eb prap\u00eb jam shenja
\nn\u00eb koh\u00eb si nj\u00eb hu i ngulur n\u00eb dinjitetin
\nq\u00eb s\u2019pjerdh kush n\u00eb te m\u00ebsa n\u00eb nj\u00eb mut<\/p>\n

shenja n\u00eb hap\u00ebsir\u00eb q\u00eb jeton e ec
\nq\u00eb orientohet me nj\u00eb tru
\nq\u00eb flet me nj\u00eb gjuh\u00eb dhe q\u00eb
\nfjal\u00ebt avullohen n\u00eb rrjedh\u00ebn
\nkaotike t\u00eb harres\u00ebs e t\u00eb vet\u00ebharres\u00ebs
\nme von\u00eb shkoj n\u00eb WC-n\u00eb publike
\ndhe kryej nevoj\u00ebn shqip si t\u00eb gjith\u00eb
\nnjer\u00ebzit, frymoj me t\u00eb p\u00ebrgjithshmen<\/p>\n

dhe t\u00eb p\u00ebrve\u00e7met e sh\u00ebnjojn\u00eb dit\u00ebn dhe \u00e7astin e tyre
\np\u00ebr interesin personal p\u00ebr identitetin e gj\u00ebrave
\nq\u00eb kurr\u00eb s\u2019i kam njohur,
\np\u00ebr hair na qoft\u00eb hapja e tregut t\u00eb shit\u00ebsve e st\u00ebrshit\u00ebsve
\nt\u00eb ideve komb\u00ebtare\u2026
\nun\u00eb strukem n\u00eb l\u00ebkur\u00ebn time e frikohem se s\u2019m\u00eb z\u00eb biografia
\ne gj\u00ebrave q\u00eb s\u2019ndodh\u00ebn as t\u00eb mart\u00ebn sepse ishte e mart\u00eb
\nt\u00eb premten s\u2019do t\u00eb ndodh\u00eb asgj\u00eb
\nsepse n\u00eb vikend mendimet dhe idet\u00eb e m\u00ebdha duan pak rrezitje
\npak pushim pak ringjallje n\u00eb bregun e qet\u00ebsis\u00eb<\/p>\n

pra, un\u00eb jam shenja
\nq\u00eb eci q\u00eb gjuaj n\u00eb sh\u00ebnjest\u00ebr t\u00eb vetvetes
\ndhe prap\u00eb eci e eci derisa ta ha t\u00eb t\u00ebrin si kafsh\u00eb – Naim Kelmendin<\/p>\n

Shtator, 2010<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Naim Kelmendi, \u201eESENCA\u201c, poezi, botoi \u201eRUGOVA ART\u201c, Prishtin\u00eb 2010, faqe 56. ISBN 978-9951-536-15-8 Shkruan: Shefqet DIBRANI Naim Kelmendi \u00ebsht\u00eb poet q\u00eb shkruan e boton m\u00eb me ngulmim se sa krijuesit tjer\u00eb q\u00eb i p\u00ebrkasin brezit t\u00eb tij. Ai tashm\u00eb ka t\u00ebrhequr edhe v\u00ebmendjen e kritik\u00ebs letrare duke z\u00ebn\u00eb nj\u00eb vend meritor n\u00eb kuadrin e poezis\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,9],"tags":[],"yoast_head":"\nSENTENCAT LAKONIKE AVANCOJN\u00cb ESENC\u00cbN E T\u00cb QENIT POET - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/sentencat-lakonike-avancojne-esencen-e-te-qenit-poet\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SENTENCAT LAKONIKE AVANCOJN\u00cb ESENC\u00cbN E T\u00cb QENIT POET - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Naim Kelmendi, \u201eESENCA\u201c, poezi, botoi \u201eRUGOVA ART\u201c, Prishtin\u00eb 2010, faqe 56. ISBN 978-9951-536-15-8 Shkruan: Shefqet DIBRANI Naim Kelmendi \u00ebsht\u00eb poet q\u00eb shkruan e boton m\u00eb me ngulmim se sa krijuesit tjer\u00eb q\u00eb i p\u00ebrkasin brezit t\u00eb tij. 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