{"id":7014,"date":"2011-03-12T10:45:56","date_gmt":"2011-03-12T09:45:56","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=7014"},"modified":"2011-03-12T10:45:56","modified_gmt":"2011-03-12T09:45:56","slug":"kosova-dhe-dialogu","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kosova-dhe-dialogu\/","title":{"rendered":"Kosova dhe dialogu"},"content":{"rendered":"

\"\"
\nShkruan: Ndue UKAJ<\/strong><\/p>\n

1<\/strong>.
\nKosova ka problem me dialogun, madje pik\u00ebrisht nga mos aft\u00ebsia me dialogu kemi aq shum\u00eb probleme, kaq shum\u00eb pasiguri n\u00eb t\u00eb tashmen ton\u00eb, kaq shum\u00eb paqart\u00ebsi p\u00ebr t\u00eb ardhmen ton\u00eb, kaq shum\u00eb kriza t\u00eb brendshme dhe p\u00ebr\u00e7arje. Pik\u00ebrisht mos aft\u00ebsia p\u00ebr dialog t\u00eb brendsh\u00ebm e parimor, n\u00eb \u00e7\u00ebshtje kruciale t\u00eb kombit, p\u00ebr pasoj ka sjell humbjen e besimit n\u00eb t\u00eb ardhmen, dvarrjen e idealeve deri n\u00eb shkallmim. Mungesa e ndjenj\u00ebs s\u00eb bashk\u00ebpunimit, \u00ebsht\u00eb nj\u00eb nd\u00ebr faktor\u00ebt m\u00eb negativ, q\u00eb \u00ebsht\u00eb b\u00eb penges\u00eb e madhe, fenomen q\u00eb po e trondit edhe sot e gjith\u00eb dit\u00ebn kombin ton\u00eb, ve\u00e7mas Kosov\u00ebn, duke penguar t\u00eb ec n\u00eb rrug\u00ebn e proseprimit, krahas kombeve tjera t\u00eb qytet\u00ebruara, p\u00ebr t\u00eb p\u00ebrmbyllur k\u00ebshtu kapitullin e vajtimit t\u00eb tipit q\u00eb shkruante poeti Pashko Vasa, me vargun rr\u00ebnqeth\u00ebs e me status t\u00eb ve\u00e7ant\u00eb tragjiciteti: \u201cO Moj shqypni, e mjera shqypni\u201d.<\/p>\n

Mos aft\u00ebsia p\u00ebr dialog, \u00ebsht\u00eb b\u00eb dig\u00eb e fuqishme q\u00eb na pengon t\u2019i flakim tutje cenet tona, paragjykimet dhe shpirtngusht\u00ebsin\u00eb, karshi idealeve dhe t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta, p\u00ebr t\u00eb sforcuar k\u00ebshtu moralin e mir\u00ebb\u00ebr\u00ebsis\u00eb (Branko Merxhani), moral q\u00eb duhet nd\u00ebrlidhet me mendimin sistematik, veprimin sistematik dhe t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt.<\/p>\n

2<\/strong>.
\nN\u00eb Kosov\u00eb, dialogu vazhdon t\u00eb jet\u00eb nj\u00ebra nga top temat mediatike k\u00ebto dit\u00eb. E teksa qeveria e vendit me aq pasion filloi dialogun me Serbin\u00eb, shtrohet pyetja dhe dilema, a \u00ebsht\u00eb e aft\u00eb klasa politike e stome t\u00eb b\u00ebj\u00eb dialog t\u00eb mir\u00ebfillt\u00eb? P\u00ebrgjigjja, sipas gjitha parametrave t\u00eb mundsh\u00ebm real, del negative. Kjo qeveri, e cila erdhi n\u00eb pushtet, duke b\u00eb nj\u00eb lloj rr\u00ebmbimi t\u00eb pushtetit, me nj\u00eb pal\u00eb zgjedhje larg standardeve af\u00ebrisht normale, s\u2019 ka d\u00ebshmua gjer\u00eb me sot aft\u00ebsi minimale p\u00ebr t\u00eb krijuar atmosfer\u00eb p\u00ebr dialog t\u00eb brendsh\u00ebm n\u00eb Kosov\u00eb, si parakusht p\u00ebr \u00e7do lloj dialogu tjet\u00ebr m\u00eb t\u00eb gjer\u00eb. Kosov\u00ebs i duhet nj\u00eb dialog i brendsh\u00ebm, i cili, do t\u00eb duhej t\u00eb krijonte nj\u00eb konsensus shoq\u00ebror, nj\u00eb kompromis n\u00eb \u00e7\u00ebshtje jetik, ku dallimet pozit\u00eb dhe opozit\u00eb s\u2019do t\u00eb duhej t\u00eb ekzistonin fare.<\/p>\n

K\u00ebshtu, qeveria Tha\u00e7i kishte me d\u00ebshmua se \u00ebsht\u00eb e aft\u00eb t\u00eb b\u00ebj\u00eb dialog edhe me Serbin\u00eb, k\u00ebshtu ajo kishte relaksua opinionin skajshm\u00ebrisht t\u00eb tendosur, k\u00ebshtu ajo kishte krijua predispozita q\u00eb pas k\u00ebtij, Kosova do t\u00eb dal e qet\u00eb, nd\u00ebrkaq populli t\u2019i p\u00ebrjetoi efektet e k\u00ebtij dialogu dhe t\u00eb nj\u00ebjtat do t\u2019i pranoj, \u00e7far\u00eb do qofshin ato. P\u00ebrkundrazi, pushteti kat\u00ebr\u00e7ip\u00ebrisht, n\u00ebp\u00ebr kuluare, e tin\u00ebzisht, merret me fatin e qytetar\u00ebve t\u00eb Kosov\u00ebs, pa i shpjeguar atij fare \u00e7far\u00eb po ndodh me fatin e tij. Kjo nj\u00ebmend\u00ebsi politike, ka trazuar shum\u00eb qytetarin e Kosov\u00ebs, i cili, p\u00ebrjetoi nj\u00eb dush t\u00eb ftoht\u00eb me m\u00ebnyr\u00ebn si u formuan Institucionet.
\nLoja politike teksa vazhdon, sikleti i qytetarit t\u00eb Kosov\u00ebs po merr gjithnj\u00eb e m\u00eb shum\u00eb p\u00ebrmasa m\u00eb dramatike.<\/p>\n

3<\/strong>.
\nKy dialog s\u2019i sh\u00ebrben askujt tjet\u00ebr p\u00ebrpos nj\u00eb qeverie pa kredibilitet, e nj\u00eb president t\u00eb kontestuar si kurr\u00eb me par\u00eb dhe nj\u00eb pozit\u00eb q\u00eb ekziston vet\u00ebm p\u00ebr hir t\u00eb nj\u00eb ekzistence t\u00eb brisht\u00eb, e q\u00eb si e till\u00eb, mundet mu prish brenda nat\u00ebs.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, ky dialog, \u00ebsht\u00eb i mir\u00ebseardhur p\u00ebr qeverin\u00eb dhe presidenc\u00ebn, sepse k\u00ebshtu po e s\u2019postojn\u00eb v\u00ebmendjen e medies, opinionit qytetar dhe popullit nga problemet jetike, nd\u00ebrkaq qytetarin e v\u00eb edhe nj\u00ebher\u00eb para sikletit t\u00eb ankthsh\u00ebm, me dilem\u00ebn, \u00e7far\u00eb po ndodh me ekzistenc\u00ebn e shtetit t\u00eb Kosov\u00ebs, ekzistenc\u00eb kjo e cila duket se ka shum\u00eb t\u00eb panjohura. S\u00eb paku, k\u00ebt\u00eb na e hedh n\u00eb shpin\u00eb kjo qeveri, e cila nisi dialogun pa nj\u00eb rezolut\u00eb n\u00eb Kuvend, pa nj\u00eb dialog t\u00eb brendsh\u00ebm dhe pa nj\u00eb kompromis me forcat kryesore politike shqiptare n\u00eb Kosov\u00eb. Nuk duhet harruar asnj\u00ebher\u00eb fakti se kjo qeveri n\u00eb asnj\u00eb variant nuk p\u00ebrfaq\u00ebson vullnetin e shumic\u00ebs shqiptare, p\u00ebr t\u00eb cil\u00ebn zaten b\u00ebhet ky dialog, sepse \u00ebsht\u00eb qeveri e harrnuar me votat e deputet\u00ebve minoritar, t\u00eb cil\u00ebt edhe ashtu nuk kan\u00eb ndonj\u00eb mandat demokratik.<\/p>\n

Ky dialog p\u00ebrpiqet t\u2019ia zgjatoj jet\u00ebn nj\u00eb qeverie pa legjitimitet, nj\u00eb Presidenti q\u00eb kontestohet n\u00eb p\u00ebrgjith\u00ebsi. E, k\u00ebshtu, vet\u00ebm sa thellohet agonia e p\u00ebrgjithshme n\u00eb vend.<\/p>\n

4<\/strong>.
\nN\u00eb fakt, dialogu \u00ebsht\u00eb thelbi i demokracis\u00eb, shpirti i cili i jep fizionomi nj\u00eb kombi si nj\u00ebsi e ve\u00e7ant\u00eb e nj\u00eb universi qytet\u00ebrues m\u00eb t\u00eb lart\u00eb. P\u00ebrmes k\u00ebtij instrumenti, shoq\u00ebrit\u00eb arrijn\u00eb t\u00eb realizojn\u00eb paqen e q\u00ebndrueshme; p\u00ebrmes k\u00ebtij instrumenti t\u00eb komunikimit dhe t\u00eb nd\u00ebrtimit- sforcimit t\u00eb marr\u00ebdh\u00ebnieve nd\u00ebrnjer\u00ebzore, grupet, shoq\u00ebrit\u00eb, kombet arrijn\u00eb t\u00eb bashkojn\u00eb forcat, idet\u00eb, idealet dhe potencialet n\u00eb drejtim t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta, n\u00eb t\u00eb cilat t\u00eb mira t\u00eb p\u00ebrbashk\u00ebta, t\u00eb gjith\u00eb kontribuojn\u00eb dhe nga t\u00eb cilat t\u00eb mira \u00e7donj\u00ebri p\u00ebrfiton.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebrbashkim i kombeve, p\u00ebrve\u00e7 p\u00ebr arsye etnike rreth t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta, hap shanse t\u00eb mira p\u00ebr t\u00eb p\u00ebrparuar shoq\u00ebria, vendi i caktuar. Nj\u00ebher\u00ebsh ul\u00eb mund\u00ebsit\u00eb p\u00ebr shp\u00ebrthimin e diveristeve t\u00eb rrezikshme, q\u00eb mund t\u00eb pasojn\u00eb me dhun\u00eb, shkat\u00ebrrime, luft\u00eb etj. Empira na tregon shembuj t\u00eb shumt\u00eb n\u00eb k\u00ebto drejtime t\u00eb lart\u00ebshkruara, ngase aty ku ekziston dialogu dhe ku problemet diskutohen n\u00eb m\u00ebnyr\u00eb parimore, humbin gjasat p\u00ebr k\u00ebrkimin e zgjidhjeve tjera, n\u00eb forma jodialoguese.<\/p>\n

N\u00eb kultur\u00ebn per\u00ebndimore dialogu \u00ebsht\u00eb alfa dhe omega e \u00e7do problemi, angazhimi e vizioni. Per\u00ebndimi mendon se ku p\u00ebrfundon dialogu, aty fillojn\u00eb t\u00eb vijn\u00eb n\u00eb shprehej instrumentet tjera q\u00eb sjellin dhun\u00eb, shkat\u00ebrrime, destruktivitet, pandehmet e s\u00eb cil\u00ebs sot i gjejm\u00eb an\u00eb e k\u00ebnd bot\u00ebs lindore, n\u00eb t\u00eb cilat ka probleme t\u00eb thella, t\u00eb cilat p\u00ebrve\u00e7 munges\u00eb e aspekteve tjera, jan\u00eb rezultat i munges\u00ebs s\u00eb dialogut thelb\u00ebsor. Sot, virtytet karakteristike q\u00eb kan\u00eb ndihmuar per\u00ebndimin t\u00eb krijoj mir\u00ebqenie t\u00eb lakmueshme, jan\u00eb produkt i etik\u00ebs s\u00eb p\u00ebrbashkimit dhe krijimit t\u00eb vlerave t\u00eb p\u00ebrbashk\u00ebta.<\/p>\n

N\u00eb realitetin shqiptar, ky fenomen paraqitet mjaft kompleks dhe fenomen n\u00eb p\u00ebrshkall\u00ebzim, p\u00ebr t\u00eb keq. Disi ka humbur sensi i dialogut t\u00eb mir\u00ebfillt\u00eb dhe t\u00eb sinqert\u00eb. Shqiptar\u00ebt an\u00eb e k\u00ebnd hap\u00ebsirave, dialog b\u00ebjn\u00eb p\u00ebr t\u2019ia b\u00ebr\u00eb qefin nj\u00ebri- tjetrit, apo p\u00ebr t\u00eb kund\u00ebrshtuar nj\u00ebri-tjetrin. Nd\u00ebrsa, m\u00eb s\u00eb paku, p\u00ebr t\u00eb shtruar ide dhe p\u00ebr t\u00eb zgjedhur probleme. Andaj sot si komb vazhdojm\u00eb t\u00eb v\u00ebrtitemi mes nj\u00eb t\u00eb kaluare t\u00eb mjer\u00eb dhe nj\u00eb t\u00eb ardhme t\u00eb panjohur, pik\u00ebrisht nga mungesa e vullnetit dhe besimit p\u00ebr t\u00eb ardhmen dhe nga mosaft\u00ebsia p\u00ebr t\u00eb komunikuar, p\u00ebr m\u2019u marr\u00eb vesh.<\/p>\n

5<\/strong>.
\nKultura e dialogut \u00ebsht\u00eb premisa e t\u00eb gjitha zgjedhjeve, \u00ebsht\u00eb aspekti q\u00eb shtreson elementet bazike t\u00eb nj\u00eb sistemi t\u00eb q\u00ebndruesh\u00ebm shtet\u00ebror dhe komb\u00ebtar. N\u00eb t\u00eb kaluar\u00ebn ton\u00eb, dialogu ka munguar. P\u00ebr fat t\u00eb keq, edhe sot po mungon. Madje, n\u00eb momente m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr kombin, dhe ka indikacione se do mungon edhe n\u00eb t\u00eb ardhmen. Dhe at\u00eb, \u201dfal\u00eb\u201d pik\u00ebrisht njer\u00ebzve t\u00eb cil\u00ebt jan\u00eb t\u00eb ngarkuar t\u00eb promovojn\u00eb dialogun. T\u00eb cil\u00ebt, p\u00ebr fat t\u00eb keq promovojn\u00eb antidialogun, kultur\u00ebn e bojkotit, mend\u00ebsin\u00eb stereotip t\u00eb zgjedhjes s\u00eb problemeve, ikjes dhe kamuflimit t\u00eb problemeve.<\/p>\n

Me k\u00ebt\u00eb struktur\u00eb t\u00eb elitave, politik\u00ebs dhe arsimit, as q\u00eb duken shenja t\u00eb nisen debate t\u00eb mir\u00ebfillta, t\u00eb cilat do shtronin probleme, do t\u00eb analizonin probleme shkaqet dhe pasojat, dhe do t\u00eb nxjerrin pastaj konstatime n\u00eb baz\u00eb t\u00eb premisave empirike p\u00ebr problemet, q\u00eb gjithsesi do t\u00eb rezultonin me p\u00ebrbashkimin rreth t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta, n\u00eb t\u00eb cilat t\u00eb mira, gjith\u00eb shqiptaret kudo q\u00eb jan\u00eb, duhet t\u00eb kontribuojn\u00eb, dhe nga t\u00eb cilat gjith\u00eb duhet p\u00ebrfitojn\u00eb.<\/p>\n

Pa e ekzagjeruar k\u00ebt\u00eb problem, analizat e \u00e7far\u00ebdoshme q\u00eb b\u00ebhen n\u00eb realitetin shqiptar tregojn\u00eb se dialogu \u00ebsht\u00eb p\u00ebr shqiptaret gjith\u00e7ka tjet\u00ebr p\u00ebrpos aft\u00ebsi p\u00ebr tu marr\u00eb vesh, p\u00ebr t\u00eb bashk\u00ebpunuar, p\u00ebr t\u00eb bashk\u00ebrenduar dhe p\u00ebr t\u00eb nd\u00ebrtuar kompromise t\u00eb caktuara n\u00eb drejtim t\u00eb s\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Madje p\u00ebr shum\u00ebk\u00ebnd dialogu nd\u00ebrdijsh\u00ebm konceptohet turp, frik\u00eb, l\u00ebshim e \u00e7ka jo tjet\u00ebr. Duke mos e kuptuar te kund\u00ebrt\u00ebn, se pik\u00ebrisht dialogu \u00ebsht\u00eb vler\u00eb, \u00ebsht\u00eb shanse dhe shprehje e vet\u00ebdijes s\u00eb lart\u00eb emancipuese.<\/p>\n

N\u00eb p\u00ebrditshm\u00ebrin\u00eb shqiptare, duke u nisur nga politika e cila q\u00ebndron n\u00eb majat e s\u00eb k\u00ebqijave, pastaj tek strukturat tjera shoq\u00ebrore, akademit\u00eb dhe institutet e ndryshme, deri tek elitat e mediet, shohim se nuk eksiton, madje asnj\u00eb fush\u00eb ku n\u00eb arrijm\u00eb t\u00eb p\u00ebrbashkohemi rreth t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta, duke i harruar cenet e caktuara dhe t\u00eb metat e ndryshme, q\u00eb mund t\u00eb na diktohen nga \u00e7far\u00ebdo faktor\u00ebsh. N\u00eb debatet e shumta q\u00eb b\u00ebhen an\u00eb e k\u00ebnd bot\u00ebs shqiptare, sheh gjithfar\u00eb tezash e gjithfar\u00eb trajtimesh, por m\u00eb s\u00eb paku gjen analiza q\u00eb merren me realitetin e problemit, at\u00eb q\u00eb konceptohet shkak dhe pasoj\u00eb.<\/p>\n

\u201cShqip\u00ebria lindi nga zoti (nga idealizmi), shp\u00ebtoi nga rast\u00ebsia dhe vdiq nga politikan\u00ebt\u201d shkruante dijetari i madh Faik Konica. Sot vras\u00ebsit e shqiptar\u00ebve s\u2019jan\u00eb armiqt\u00eb e jasht\u00ebm, ata nuk jan\u00eb as vet\u00ebm politikan\u00ebt, ata jan\u00eb brenda, duke tharmuar shpirtin shqiptar. Kund\u00ebr k\u00ebtij fenomeni, duhet t\u00eb dilet n\u00eb betej\u00eb t\u00eb hapur dhe t\u00eb pakompromis.<\/p>\n

(Ky opinion \u00ebsht\u00eb i shkruar ekskluzivisht p\u00ebr Agjencionin e lajmeve Kosova Info<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Ndue UKAJ 1. Kosova ka problem me dialogun, madje pik\u00ebrisht nga mos aft\u00ebsia me dialogu kemi aq shum\u00eb probleme, kaq shum\u00eb pasiguri n\u00eb t\u00eb tashmen ton\u00eb, kaq shum\u00eb paqart\u00ebsi p\u00ebr t\u00eb ardhmen ton\u00eb, kaq shum\u00eb kriza t\u00eb brendshme dhe p\u00ebr\u00e7arje. Pik\u00ebrisht mos aft\u00ebsia p\u00ebr dialog t\u00eb brendsh\u00ebm e parimor, n\u00eb \u00e7\u00ebshtje kruciale t\u00eb kombit, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKosova dhe dialogu - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kosova-dhe-dialogu\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kosova dhe dialogu - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Ndue UKAJ 1. Kosova ka problem me dialogun, madje pik\u00ebrisht nga mos aft\u00ebsia me dialogu kemi aq shum\u00eb probleme, kaq shum\u00eb pasiguri n\u00eb t\u00eb tashmen ton\u00eb, kaq shum\u00eb paqart\u00ebsi p\u00ebr t\u00eb ardhmen ton\u00eb, kaq shum\u00eb kriza t\u00eb brendshme dhe p\u00ebr\u00e7arje. 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