{"id":7012,"date":"2011-03-11T23:52:56","date_gmt":"2011-03-11T22:52:56","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=7012"},"modified":"2011-03-11T23:52:56","modified_gmt":"2011-03-11T22:52:56","slug":"a-jane-politikanet-populli","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/a-jane-politikanet-populli\/","title":{"rendered":"A jan\u00eb politikan\u00ebt populli?!"},"content":{"rendered":"

\"\"
\nMoikom Zeqo<\/strong><\/p>\n

\u00cbsht\u00eb nj\u00eb pyetje e thekshme dhe e pashmangshme: a jan\u00eb politikan\u00ebt populli? A jan\u00eb ata nj\u00eb p\u00ebrfaq\u00ebsim simbolik apo nj\u00eb identifikim? Jan\u00eb p\u00ebr popullin apo kinse p\u00ebr popullin? A \u00ebsht\u00eb populli realisht sovrani apo kinse sovrani?<\/p>\n

E delegon populli pushtetin politik q\u00eb nd\u00ebrmjet t\u00eb deleguarve t\u00eb ushtroj\u00eb k\u00ebt\u00eb pushtet p\u00ebr vetveten, apo t\u00eb deleguarit e mandatuar e konsiderojn\u00eb k\u00ebt\u00eb delegim thjesht si atribut t\u00eb vetvetes? A ka nj\u00eb mekaniz\u00ebm kontrollues dhe gjykues nd\u00ebrmjet popullit q\u00eb voton dhe t\u00eb votuarve, p\u00ebr t\u00eb v\u00ebrtetuar se si pushteti i mandator\u00ebve p\u00ebrputhet ose jo me substanc\u00ebn e pushtetit mandatues? Apo politikan\u00ebt mund t\u00eb b\u00ebjn\u00eb \u00e7far\u00eb t\u00eb duan dhe si t\u00eb duan me pushtetin e dh\u00ebn\u00eb nga populli pa \u00e7ar\u00eb kok\u00ebn fare p\u00ebr popullin? Politikan\u00ebt marrin at\u00eb q\u00eb u jepet p\u00ebr t\u00eb mos i kthyer popullit asgj\u00eb? A \u00ebsht\u00eb kryesor dhe i patjet\u00ebrsuesh\u00ebm populli apo politikan\u00ebt? Kjo \u00ebsht\u00eb enigma e sfinksit p\u00ebr doktrin\u00ebn demokratike, jo vet\u00ebm p\u00ebr sot, por edhe p\u00ebr t\u00eb ardhmen.<\/p>\n

Pyetjet jan\u00eb t\u00eb qarta, p\u00ebrgjigjet ende jo bind\u00ebse, por edhe okulte, m\u00eb shum\u00eb teorike se sa praktike. Ana empirike e demokracis\u00eb \u00ebsht\u00eb plot kontradikta, ndryshe nga ana retorike. K\u00ebtu profetizohet edhe shqet\u00ebsimi i Rusoi dhe Tok\u00ebvilit p\u00ebr t\u00eb papriturat dhe shp\u00ebrdorimin zhg\u00ebnjyes t\u00eb demokracis\u00eb funksionale.<\/p>\n

Zanafilla e termit \u201cdemokraci\u201c \u00ebsht\u00eb antike, nj\u00eb nga novacionet mendore m\u00eb t\u00eb m\u00ebdha t\u00eb njer\u00ebzimit. \u00cbsht\u00eb p\u00ebrkthyer si demos\u2013popull dhe kraci-sundim. Demosi antik ishin vet\u00ebm njer\u00ebzit e quajtur t\u00eb lir\u00eb, po p\u00ebrjashtoheshin skllev\u00ebrit dhe grat\u00eb. Pra, demosi nuk ishte i t\u00ebr\u00eb populli, por nj\u00eb kategori e atributshme dhe e pozicionuar e tij. Sot e drejta e vot\u00ebs i ka shkundur dhe rr\u00ebzuar kufizimet.<\/p>\n

Por, manipulimi i votimeve jo vet\u00ebm q\u00eb ekziston, por \u00ebsht\u00eb b\u00ebr\u00eb akoma m\u00eb i sofistikuar. Barazia formale e votimit, lufta kund\u00ebr manipulimit, nuk ka zgjidhur dot \u00e7\u00ebshtjen p\u00ebrmbajt\u00ebsore, si vall\u00eb deputet\u00ebt q\u00eb populli i zgjedh me vot\u00eb t\u00eb lir\u00eb, pushtetin e deleguar ta p\u00ebrdorin jo thjesht n\u00eb em\u00ebr t\u00eb popullit, por pik\u00ebrisht p\u00ebr t\u00eb. Se n\u00eb em\u00ebr t\u00eb popullit pushteti p\u00ebrdoret p\u00ebr vete, pra privatizohet, klanizohet, shp\u00ebrdorohet, shpesh barbarisht, djall\u00ebzisht. Ja dilema. Ja sfera okulte m\u00eb e plotfuqishme e kryemanipulimit. Emancipimi i shoq\u00ebris\u00eb demokratike p\u00ebrpiqet t\u2019i kthjelloj\u00eb nocionet, t\u00eb fuqizoj\u00eb institucionet q\u00eb garantojn\u00eb besueshm\u00ebrin\u00eb dhe drejt\u00ebsin\u00eb. Kam th\u00ebn\u00eb se Shqip\u00ebria sot ende ka nj\u00eb klas\u00eb (para)politike, jo nga pasioni i nihilizmit shterp.<\/p>\n

Argumentet jan\u00eb detyruese dhe kund\u00ebrshtuese.<\/p>\n

Ka 20 vjet q\u00eb votimet jan\u00eb t\u00eb deformuara, akoma jasht\u00eb standardeve, t\u00eb pakt\u00ebn formale, ku nuk ekziston vjedhja e vot\u00ebs s\u00eb qytetarit ose q\u00eb blihet. E kemi tregun mafioz t\u00eb blerjes s\u00eb votave dhe t\u00eb deputet\u00ebve, pavar\u00ebsisht emrave t\u00eb tyre dhe ngjyrave partiake. N\u00eb k\u00ebt\u00eb treg t\u00eb kobsh\u00ebm e z\u00ebm\u00eb vendin e par\u00eb n\u00eb Europ\u00eb. E v\u00ebshtir\u00eb ta mohosh k\u00ebt\u00eb. Sa do t\u00eb vazhdoj\u00eb ky treg? Nuk e p\u00ebrcaktojm\u00eb dot.<\/p>\n

K\u00ebtu duhet t\u00eb nis\u00eb reforma e par\u00eb politike p\u00ebr politik\u00ebn n\u00eb Shqip\u00ebri. P\u00ebrzgjedhja personale e emrave t\u00eb deputet\u00ebve nga kryetar\u00ebt e partive galvanizon klientelizmin ndaj kryetar\u00ebve dhe meritokracia kthehet n\u00eb nj\u00eb fjal\u00eb boshe, n\u00eb koncept t\u00eb vdekur, kurse populli q\u00eb voton listat e kryetar\u00ebve nuk p\u00ebrzgjedh vet\u00eb, k\u00ebt\u00eb t\u00eb drejt\u00eb ia kan\u00eb rr\u00ebmbyer kryetar\u00ebt partiak\u00eb.<\/p>\n

K\u00ebtu duhet t\u00eb marr\u00eb jet\u00eb reforma e dyt\u00eb politike p\u00ebr politik\u00ebn. Statusi i sovranit t\u00eb mos cenohet.<\/p>\n

K\u00ebto 20 vjet, kryetar\u00ebt e partive t\u00eb m\u00ebdha jan\u00eb b\u00ebr\u00eb gati t\u00eb p\u00ebrjetsh\u00ebm. Asnj\u00eb prej tyre, me ndonj\u00eb p\u00ebrjashtim, postin sip\u00ebror t\u00eb kryetarit s\u2019e konceptojn\u00eb t\u00eb p\u00ebrkohsh\u00ebm, por t\u00eb pakufizuar, n\u00eb form\u00eb mesianike. A duhet t\u00eb jet\u00eb k\u00ebshtu? Kush e thot\u00eb? Pse e thot\u00eb? Egocentriz\u00ebm pa t\u00eb ardhme.<\/p>\n

Reforma e tret\u00eb politike p\u00ebr politik\u00ebn \u00ebsht\u00eb q\u00eb kryetar\u00ebt e partive t\u00eb mos ken\u00eb m\u00eb shum\u00eb se tre mandate. Kjo \u00ebsht\u00eb demokratizimi real i vet\u00eb partive q\u00eb aspirojn\u00eb demokracin\u00eb. Postet e Kryeministrit, t\u00eb spikerit t\u00eb Parlamentit kan\u00eb detyrimisht status jasht\u00eb partiak, p\u00ebr t\u00eb gjith\u00eb qytetar\u00ebt, nuk mund t\u00eb partitizohen n\u00eb m\u00ebnyr\u00eb groteske dhe antijuridike.<\/p>\n

K\u00ebtu zanafillohet reforma e kat\u00ebrt politike p\u00ebr politik\u00ebn. Realizimi i k\u00ebsaj do t\u00eb jet\u00eb absolutisht m\u00eb e v\u00ebshtira. Programet e partive duhet t\u00eb ken\u00eb t\u00eb p\u00ebrbashk\u00ebt progresin dinamik t\u00eb shoq\u00ebris\u00eb shqiptare, d.m.th partneritetin, dhe jo konfliktualitetin e vrazhd\u00eb dhe vet\u00ebshkat\u00ebrrues.<\/p>\n

Ja pika e reform\u00ebs s\u00eb pest\u00eb politike p\u00ebr politik\u00ebn. Zgjedhja e modelit ekonomik, q\u00eb e kund\u00ebrshton klientelizmin absurd dhe e b\u00ebn vendin partner t\u00eb denj\u00eb ekonomik, do t\u00eb ishte reforma e gjasht\u00eb politike e politik\u00ebs. Por, n\u00eb Shqip\u00ebri realiteti \u00ebsht\u00eb ekstremisht ndryshe. Klasa (para)politike shqiptare \u00ebsht\u00eb ende e paemancipuar, jasht\u00eb standardeve t\u00eb politik\u00ebs demokratike dhe moderne. I mungon vizioni, dhe sidomos kultura demokratike. Po k\u00ebshtu nuk mund t\u00eb jet\u00eb p\u00ebrgjithmon\u00eb. Padyshim. Politikan\u00ebt jan\u00eb nj\u00eb pakic\u00eb, po se populli, si shumica e shumic\u00ebs \u00ebsht\u00eb realisht n\u00eb pakic\u00eb kundrejt politikan\u00ebve, pavar\u00ebsisht se cila parti apo koalicion partish qeveris? Ky \u00ebsht\u00eb thelbi.<\/p>\n

Njeriu \u00ebsht\u00eb krijuar t\u00eb mendoj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb lir\u00eb, krejt\u00ebsisht t\u00eb lir\u00eb. Poeti i madh portugez, Fernando Pessoa ka shkruar: \u201cN\u00eb nj\u00eb vend me vot\u00eb universale zot\u00ebron populli? Jo. Zot\u00ebrojn\u00eb partit\u00eb. D.m.th, fakti aristokratik vazhdon t\u00eb q\u00ebndroj\u00eb!\u201d A \u00ebsht\u00eb kjo demokracia? K\u00ebshtu \u00ebnd\u00ebrrohet? Politikan\u00ebt si pakic\u00eb mund t\u00eb b\u00ebhen t\u00eb urryer nga populli, pavar\u00ebsisht p\u00ebrgj\u00ebrimit demagogjik. N\u00eb nj\u00eb tregim futuristik para vdekjes, shkrimtari Jorge Luis Borges, duke p\u00ebrshkruar nj\u00eb realitet t\u00eb s\u00eb ardhmes, tallet me skot\u00ebn e politikan\u00ebve t\u00eb sot\u00ebm. Ai thot\u00eb: \u201cNga t\u00eb gjitha ofiqet, ai i politikanit qe, padyshim, m\u00eb publiku. Nj\u00eb ambasador apo nj\u00eb minist\u00ebr kabineti qe nj\u00eb lloj sakati, i cili e kishte t\u00eb nevojshme t\u00eb vozitej n\u00eb do vetura t\u00eb gjata e t\u00eb zhurmshme, i rrethuar prej moto\u00e7iklist\u00ebsh e shpurash ushtarake dhe i p\u00ebrgjuar prej fotograf\u00ebve t\u00eb paduruar\u201c. Ironia \u00ebsht\u00eb e holl\u00eb, qes\u00ebndis\u00ebse, p\u00ebrbuz\u00ebse. P\u00ebrfundimtare. Pushtetar\u00ebt shqiptar\u00eb, sa jan\u00eb n\u00eb fuqi jan\u00eb t\u00eb plotfuqish\u00ebm, mediatik\u00eb t\u00eb bezdissh\u00ebm, pasurohen panginjshm\u00ebrisht, por kur u mbaron mandati jan\u00eb gati askushi, harrohen. Shpagim historik dhe popullor.<\/p>\n

Politikan\u00ebt nuk jan\u00eb populli. N\u00ebse e marrin vot\u00ebn nga populli dhe nuk b\u00ebjn\u00eb gj\u00eb p\u00ebr t\u00eb, kjo \u00ebsht\u00eb forma m\u00eb e tmerrshme e grabitjes, edhe n\u00ebse votimet jan\u00eb korrekte. Ky manipulim \u00ebsht\u00eb shum\u00eb her\u00eb m\u00eb i r\u00ebnd\u00eb, me p\u00ebrgjegj\u00ebsi t\u00eb pashlyeshme. Politikan\u00ebt nuk jan\u00eb populli. Edhe n\u00ebse dalin nga gjiri i popullit.<\/p>\n

Klasa (para)politike shqiptare duhet t\u00eb b\u00ebj\u00eb nj\u00eb revolucion mendor, ndryshimin m\u00eb t\u00eb madh konceptual, t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb klas\u00eb politike t\u00eb v\u00ebrtet\u00eb. Demokracia nuk \u00ebsht\u00eb thjesht nd\u00ebrrimi i kuajve n\u00eb karroc\u00ebn e pushtetit. Vendi \u00ebsht\u00eb n\u00eb nj\u00eb katrahur\u00eb politike, n\u00eb prag t\u00eb nj\u00eb ng\u00ebr\u00e7i ekonomik, torturuar nga nj\u00eb korrupsion galopant, mafioz. Vrasja e shpres\u00ebs dhe besimit tek demokracia \u00ebsht\u00eb d\u00ebmi kriminal q\u00eb politikan\u00ebt i kan\u00eb shkaktuar Shqip\u00ebris\u00eb.<\/p>\n

Jemi n\u00eb prag t\u00eb ndryshimeve pozitive? T\u00eb ekzorcizmit? Koha do ta tregoj\u00eb. Politikan\u00ebt mediok\u00ebr dhe t\u00eb k\u00ebqij (kaq t\u00eb shumt\u00eb, kaq egocentrik\u00eb, po dhe kaq budallenj!) nuk do t\u00eb p\u00ebrfillen nga populli.<\/p>\n

Politikan\u00ebt vizionar\u00eb mund (dhe duhet t\u00eb b\u00ebjn\u00eb) di\u00e7ka p\u00ebr popullin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Moikom Zeqo \u00cbsht\u00eb nj\u00eb pyetje e thekshme dhe e pashmangshme: a jan\u00eb politikan\u00ebt populli? A jan\u00eb ata nj\u00eb p\u00ebrfaq\u00ebsim simbolik apo nj\u00eb identifikim? Jan\u00eb p\u00ebr popullin apo kinse p\u00ebr popullin? A \u00ebsht\u00eb populli realisht sovrani apo kinse sovrani? E delegon populli pushtetin politik q\u00eb nd\u00ebrmjet t\u00eb deleguarve t\u00eb ushtroj\u00eb k\u00ebt\u00eb pushtet p\u00ebr vetveten, apo t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nA jan\u00eb politikan\u00ebt populli?! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/a-jane-politikanet-populli\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A jan\u00eb politikan\u00ebt populli?! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Moikom Zeqo \u00cbsht\u00eb nj\u00eb pyetje e thekshme dhe e pashmangshme: a jan\u00eb politikan\u00ebt populli? A jan\u00eb ata nj\u00eb p\u00ebrfaq\u00ebsim simbolik apo nj\u00eb identifikim? Jan\u00eb p\u00ebr popullin apo kinse p\u00ebr popullin? A \u00ebsht\u00eb populli realisht sovrani apo kinse sovrani? 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A jan\u00eb ata nj\u00eb p\u00ebrfaq\u00ebsim simbolik apo nj\u00eb identifikim? Jan\u00eb p\u00ebr popullin apo kinse p\u00ebr popullin? A \u00ebsht\u00eb populli realisht sovrani apo kinse sovrani? 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