{"id":6759,"date":"2011-03-01T10:46:52","date_gmt":"2011-03-01T09:46:52","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=6759"},"modified":"2011-03-01T10:46:52","modified_gmt":"2011-03-01T09:46:52","slug":"indiferentet","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/indiferentet\/","title":{"rendered":"Indiferent\u00ebt"},"content":{"rendered":"

Antonio Gramshi<\/strong>, 01.03.2011<\/em><\/p>\n

I urrej indiferent\u00ebt e besoj, si Friedrich Hebbel, q\u00eb \u00abt\u00eb jetosh, do t\u00eb thot\u00eb t\u00eb jesh partizan\u00bb e q\u00eb njer\u00ebzit e ndar\u00eb nga qytet\u00ebrimi nuk mund t\u00eb ekzistojn\u00eb. Kush jeton me t\u00eb v\u00ebrtet\u00eb nuk mundet t\u00eb mos ket\u00eb qytetari dhe as t\u00eb ve\u00e7ohet. Indiferenca \u00ebsht\u00eb plog\u00ebshti, parazitiz\u00ebm e munges\u00eb burr\u00ebrie. Indiferenca nuk \u00ebsht\u00eb jet\u00eb e p\u00ebr k\u00ebt\u00eb un\u00eb i p\u00ebrbuz indiferent\u00ebt.<\/p>\n

Indiferenca \u00ebsht\u00eb pesha e vdekur e Historis\u00eb, \u00ebsht\u00eb goditje plumbi p\u00ebr novatorin, \u00ebsht\u00eb materia inerte q\u00eb fundos shpesh entuziazmet m\u00eb t\u00eb ndritura n\u00eb mo\u00e7alet e kufomave t\u00eb qytet\u00ebrimit t\u00eb vjet\u00ebr, t\u00eb cilin e ruan m\u00eb mir\u00eb se sa muret e fortesave, m\u00eb mir\u00eb se sa gjoksi i luft\u00ebtar\u00ebve t\u00eb saj, mbasi ajo g\u00eblltit trimat n\u00eb thell\u00ebsit\u00eb e tok\u00ebs s\u00eb etur, i dekurajon dhe ndonjeher\u00eb i b\u00ebn edhe t\u00eb t\u00ebrhiqen nga nd\u00ebrmarrja e tyre heroike. Indiferenca vepron fuqish\u00ebm n\u00eb Histori.<\/p>\n

Ajo vepron n\u00eb m\u00ebnyre pasive, por ajo vepron. Ajo \u00ebsht\u00eb fataliteti. Ajo \u00ebsht\u00eb e till\u00eb q\u00eb t\u00eb l\u00eb pa mb\u00ebshtetje. Ajo \u00ebsht\u00eb e till\u00eb, q\u00eb t\u00eb \u00e7’ organizon programet, t’i p\u00ebrmbys planet e nd\u00ebrtuara m\u00eb s\u00eb miri; \u00ebsht\u00eb materia e pap\u00ebrpunuar q\u00eb rebelohet me inteligjenc\u00ebn dhe e ndrydh at\u00eb.<\/p>\n

E keqja m\u00eb e madhe q\u00eb buron prej saj \u00ebsht\u00eb se n\u00eb v\u00ebnd q\u00eb t\u00eb ket\u00eb p\u00ebrfitim nga nj\u00eb akt me vlera t\u00eb m\u00ebdha p\u00ebr njer\u00ebzimin, ka humbje, p\u00ebr shkak t\u00eb indiferenc\u00ebs s\u00eb nj\u00eb grupi qe vepron me mospjes\u00ebmarrjen e tij, me munges\u00ebn e tij numerike …<\/p>\n

Ajo \u00e7far\u00eb ndodh, nuk ndodh p\u00ebr shkak t\u00eb nj\u00eb numri njer\u00ebzish q\u00eb shpreson q\u00eb kjo t\u00eb ndodh\u00eb, por p\u00ebr shkak t\u00eb k\u00ebsaj mase q\u00eb lig\u00ebshtohet e heq dor\u00eb nga vullneti, q\u00eb ve\u00e7ohet e i l\u00eb gj\u00ebrat n\u00eb dor\u00eb t\u00eb fatit, q\u00eb t\u00ebrhiqet dhe lejon t\u00eb lidhen t\u00eb tilla nyje, q\u00eb vet\u00ebm shpata mund ti shb\u00ebj\u00eb, q\u00eb lejon shpalljen e ligjeve q\u00eb mund t’i shfuqizoj\u00eb vet\u00ebm rebelimi, q\u00eb lejon t\u00eb mbrrijn\u00eb n\u00eb pushtet t\u00eb till\u00eb njer\u00ebz q\u00eb vet\u00ebm nj\u00eb kryengritje mund t’i p\u00ebrmbys\u00eb. Fataliteti q\u00eb duket sikur dominon Historin\u00eb, nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr vet\u00ebm se pamja e g\u00ebnjesht\u00ebrt e k\u00ebsaj indiference, e k\u00ebsaj mungese.<\/p>\n

Shum\u00eb prapaskena gatuhen n\u00eb hije. Nj\u00eb num\u00ebr i vog\u00ebl njer\u00ebzish mund t\u00eb veproj\u00eb jasht\u00eb normave t\u00eb kontrollit, duke ndryshuar struktur\u00ebn e jet\u00ebs s\u00eb komunitetit, n\u00eb nje koh\u00eb q\u00eb masa tjet\u00ebr e injoron k\u00ebt\u00eb veprim dhe as q\u00eb e vret m\u00ebndjen t\u00eb lodhet p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb.<\/p>\n

Fatet e nj\u00eb brezi mund t\u00eb manipulohen p\u00ebr shkak t\u00eb vizioneve dhe koncepteve t\u00eb kufizuara, q\u00ebllimeve t\u00eb \u00e7astit apo ambicieve dhe pasioneve vetiake t\u00eb nj\u00eb grupi t\u00eb vog\u00ebl njer\u00ebzish, n\u00eb nj\u00eb koh\u00eb q\u00eb masa tjet\u00ebr i injoron ato e as do t’ja dij\u00eb p\u00ebr pasojat.<\/p>\n

Por e keqja \u00ebsht\u00eb se faktet dalin n\u00eb sken\u00eb pasi jan\u00eb pjekur dhe vet\u00ebm at\u00ebhere, kur p\u00eblhura e endur n\u00eb hije \u00ebsht\u00eb p\u00ebrfunduar… e pastaj duket sikur \u00ebsht\u00eb fataliteti ai q\u00eb shkat\u00ebrron gjith\u00e7ka dhe t\u00eb gjith\u00eb, duket sikur Historia nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7 se nj\u00eb fenomen i jasht\u00ebzakonsh\u00ebm natyror br\u00ebnda t\u00eb cilit ne jemi t\u00eb gjith\u00eb viktima, dashje pa dashje, me ose pa d\u00ebshir\u00ebn ton\u00eb, me ose pa dijenin\u00eb ton\u00eb, edhe n\u00ebse kemi vepruar apo kemi q\u00ebn\u00eb indiferent\u00eb.<\/p>\n

Dhe s\u00eb fundi, kjo mas\u00eb njer\u00ebzish inatoset, d\u00ebsh\u00ebron t\u00eb shp\u00ebtoj\u00eb nga pasojat, duke k\u00ebrkuar se kush \u00ebsht\u00eb fajtori e duke i larguar p\u00ebrgjegj\u00ebsit\u00eb nga vetvetja.<\/p>\n

Disa madje ankohen me devocion, t\u00eb tjer\u00eb mallkojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb turpshme, por asnj\u00ebri prej tyre nuk i b\u00ebn pyetjen vetes: n\u00ebqoft\u00ebse do ta kisha kryer edhe un\u00eb detyr\u00ebn time apo n\u00ebqoft\u00ebse do t\u00eb kisha provuar ta pohoja d\u00ebshir\u00ebn time, k\u00ebshill\u00ebn time, a do t\u00eb kishte ndodhur vall\u00eb kjo q\u00eb ndodhi ?<\/p>\n

Por askush ose pak njer\u00ebz mund t\u00eb faj\u00ebsojn\u00eb veten se kjo ndodhi p\u00ebr shkak t\u00eb indiferenc\u00ebs s\u00eb tyre, skepticizmit t\u00eb tyre, apo pse ata nuk ja dhan\u00eb ndihm\u00ebn n\u00eb koh\u00ebn e duhur atij grupi me ndjenj\u00eb t\u00eb lart\u00eb qytetarie q\u00eb, me t\u00eb drejt\u00eb, p\u00ebr t\u00eb eviruar t\u00eb keqen propozoi t\u00eb luftonte p\u00ebr t\u00eb fituar drejt\u00ebsia.<\/p>\n

Pjesa m\u00eb e madhe e tyre, p\u00ebrkundrazi, preferojn\u00eb t\u00eb flasin p\u00ebr d\u00ebshtimin e idealeve, t\u00eb programeve t\u00eb shkatrruara p\u00ebrgjithmon\u00eb e banaliteteve t\u00eb tjera t\u00eb ngjashme me to. Ata rifillojn\u00eb k\u00ebshtu, t’i shmangen plot\u00ebsisht p\u00ebrgjegj\u00ebsis\u00eb. Dhe kjo nuk ndodh vet\u00ebm se ata nuk i shohin qart\u00eb gj\u00ebrat ose nuk jan\u00eb n\u00eb gjendje t\u00eb gjejn\u00eb zgjidhje p\u00ebr problemet m\u00eb urgjente.<\/p>\n

Problemi \u00ebsht\u00eb se k\u00ebto zgjidhje mbesin gjithnj\u00eb shterpe dhe se kontributi i tyre n\u00eb jet\u00ebn e komunitetit nuk animohet nga asnj\u00eb ndjenj\u00eb morale ; ai \u00ebsht\u00eb produkt i kuriozitetit intelektual dhe aspak nj\u00eb ndjenj\u00eb e fort\u00eb p\u00ebrgjegj\u00ebsije historike, e cila duhet t\u00eb na p\u00ebrfshij\u00eb t\u00eb gjith\u00ebve e q\u00eb nuk pranon as agnosticiz\u00ebm e as indiferenc\u00eb, e cilitdo lloji qoft\u00eb.
\nUn\u00eb i p\u00ebrbuz indiferent\u00ebt edhe p\u00ebr arsyen se ankesat qaramane t\u00eb k\u00ebtyre \u00ab inocent\u00ebve t\u00eb p\u00ebrjetsh\u00ebm \u00bb m\u00eb bezdisin.<\/p>\n

I k\u00ebrkoj llogari sejcilit prej tyre p\u00ebr m\u00ebnyr\u00ebn se si e ka kryer detyr\u00ebn ndaj jet\u00ebs p\u00ebr at\u00eb q\u00eb ajo i ka falur e i fal \u00e7do dit\u00eb, p\u00ebr at\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb e p\u00ebr at\u00eb q\u00eb nuk kan\u00eb b\u00ebr\u00eb. Dhe e ndjej p\u00ebr detyr\u00eb t\u00eb mos kem m\u00ebshir\u00eb p\u00ebr ta e t\u00eb mos i ndaj lot\u00ebt e mija me t\u00eb tyret.<\/p>\n

Un\u00eb jam partizan ; jetoj e ndihem burr\u00ebror n\u00eb nd\u00ebrgjegjen time, mbasi luftoj p\u00ebr lumturin\u00eb e s\u00eb ardhmes, t\u00eb cil\u00ebn e nd\u00ebrton e gjith\u00eb q\u00ebnia ime.<\/p>\n

Dhe br\u00ebnda saj, zinxhiri social nuk bazohet n\u00eb nj\u00eb num\u00ebr t\u00eb vog\u00ebl elementesh; br\u00ebnda saj, asgj\u00eb q\u00eb ndodh nuk \u00ebsht\u00eb rast\u00ebsi apo fatalitetit, por \u00ebsht\u00eb vepra inteligjente e nj\u00eb qytetari.<\/p>\n

Ndergjegja ime nuk mund t\u00eb pranoj\u00eb asnj\u00eb njeri q\u00eb q\u00ebndron n\u00eb dritare e b\u00ebn sehir gjat\u00eb koh\u00ebs q\u00eb nj\u00eb num\u00ebr i vog\u00ebl njer\u00ebzish sakrifikohen e derdhin gjakun n\u00eb k\u00ebt\u00eb sakrific\u00eb.<\/p>\n

At\u00eb q\u00eb mbetet n\u00eb dritare vet\u00ebm p\u00ebr t\u00eb par\u00eb, q\u00eb e ka mbushur jet\u00ebn vet\u00ebm me at\u00eb pak gj\u00eb q\u00eb mund t’i ket\u00eb ofruar aktiviteti i tij personal dhe q\u00eb e zbraz zhg\u00ebnjimin e tij duke posht\u00ebruar t\u00eb sakrifikuarin, at\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrgjakur, vet\u00ebm pse sakrifica e tjetrit nuk ja ka p\u00ebrmbushur synimet e tij, – at\u00eb nuk mund ta pranoj. Un\u00eb jetoj. Un\u00eb jam nj\u00eb partizan, nj\u00eb mb\u00ebshtet\u00ebs. P\u00ebr k\u00ebt\u00eb arsye, i p\u00ebrbuz t\u00eb gjith\u00eb ata q\u00eb nuk marrin pjes\u00eb. Pra, i urrej indiferent\u00ebt.<\/p>\n

*K\u00ebto fjal\u00eb t\u00eb Antonio Gramshit, filozofit t\u00eb shquar italian me origjin\u00eb shqiptare u lexuan n\u00eb Festivalin e Sanremos<\/em>. P\u00ebrktheu: Edlira Dedja<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Antonio Gramshi, 01.03.2011 I urrej indiferent\u00ebt e besoj, si Friedrich Hebbel, q\u00eb \u00abt\u00eb jetosh, do t\u00eb thot\u00eb t\u00eb jesh partizan\u00bb e q\u00eb njer\u00ebzit e ndar\u00eb nga qytet\u00ebrimi nuk mund t\u00eb ekzistojn\u00eb. Kush jeton me t\u00eb v\u00ebrtet\u00eb nuk mundet t\u00eb mos ket\u00eb qytetari dhe as t\u00eb ve\u00e7ohet. Indiferenca \u00ebsht\u00eb plog\u00ebshti, parazitiz\u00ebm e munges\u00eb burr\u00ebrie. Indiferenca nuk […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nIndiferent\u00ebt - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/indiferentet\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Indiferent\u00ebt - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Antonio Gramshi, 01.03.2011 I urrej indiferent\u00ebt e besoj, si Friedrich Hebbel, q\u00eb \u00abt\u00eb jetosh, do t\u00eb thot\u00eb t\u00eb jesh partizan\u00bb e q\u00eb njer\u00ebzit e ndar\u00eb nga qytet\u00ebrimi nuk mund t\u00eb ekzistojn\u00eb. Kush jeton me t\u00eb v\u00ebrtet\u00eb nuk mundet t\u00eb mos ket\u00eb qytetari dhe as t\u00eb ve\u00e7ohet. Indiferenca \u00ebsht\u00eb plog\u00ebshti, parazitiz\u00ebm e munges\u00eb burr\u00ebrie. 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Kush jeton me t\u00eb v\u00ebrtet\u00eb nuk mundet t\u00eb mos ket\u00eb qytetari dhe as t\u00eb ve\u00e7ohet. Indiferenca \u00ebsht\u00eb plog\u00ebshti, parazitiz\u00ebm e munges\u00eb burr\u00ebrie. Indiferenca nuk […]","og_url":"https:\/\/fjala.info\/2009-2015\/indiferentet\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2011-03-01T09:46:52+00:00","author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Indiferent\u00ebt","datePublished":"2011-03-01T09:46:52+00:00","dateModified":"2011-03-01T09:46:52+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/"},"wordCount":1228,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/indiferentet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/","url":"https:\/\/fjala.info\/2009-2015\/indiferentet\/","name":"Indiferent\u00ebt - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"datePublished":"2011-03-01T09:46:52+00:00","dateModified":"2011-03-01T09:46:52+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/indiferentet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/indiferentet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"Indiferent\u00ebt"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/6759"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=6759"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/6759\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=6759"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=6759"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=6759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}