{"id":6562,"date":"2011-02-22T11:08:14","date_gmt":"2011-02-22T10:08:14","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=6562"},"modified":"2011-02-22T11:08:14","modified_gmt":"2011-02-22T10:08:14","slug":"poetika-e-dhimbjes-ne-nje-roman-te-ri","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/poetika-e-dhimbjes-ne-nje-roman-te-ri\/","title":{"rendered":"Poetika e dhimbjes n\u00eb nj\u00eb roman t\u00eb ri"},"content":{"rendered":"

Romani “Imazh” i Zef Mulajt<\/strong><\/em><\/p>\n

Nga SK\u00cbNDER BU\u00c7PAPAJ<\/strong><\/p>\n

Pas shum\u00eb vitesh takohem p\u00ebrs\u00ebri me mikun tim t\u00eb hersh\u00ebm Zef Mulaj. Dhe takohemi tashm\u00eb n\u00ebp\u00ebrmjet kat\u00ebr librave t\u00eb tij, ku natyrisht, m\u00eb befasuesi \u00ebsht\u00eb romani “Imazh”, sapo mb\u00ebrritur n\u00eb duart e lexuesit n\u00ebp\u00ebrmjet sht\u00ebpis\u00eb botuese “Weso” (Tiran\u00eb).<\/p>\n

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N\u00eb ballin\u00ebn e prapme t\u00eb romanit \u00ebsht\u00eb kulla e famshme, ku \u00ebsht\u00eb lindur dhe ka nisur jet\u00ebn Zefi, pik\u00ebrisht ajo kull\u00eb ku rreth tridhjet\u00eb vjet m\u00eb par\u00eb, n\u00eb nj\u00eb nat\u00eb vere, un\u00eb kam bujtur me disa koleg\u00eb t\u00eb poezis\u00eb dhe t\u00eb gazetaris\u00eb. N\u00eb sfondin p\u00ebrtej \u00ebsht\u00eb mali q\u00eb i ndan Currajt e Ep\u00ebr nga Currajt, nd\u00ebrsa kull\u00ebn dhe mali i ndaj lumi i Currajve. N\u00eb sfondin pran\u00eb jan\u00eb mbishkruar vargjet nj\u00eb poezie perl\u00eb t\u00eb Zef Mulajt. Ato jan\u00eb n\u00eb italisht. Dhe ting\u00ebllojn\u00eb aq bukur n\u00eb gjuh\u00ebn e vendit ku \u00ebsht\u00eb mik prej shtat\u00ebmb\u00ebdhjet\u00eb vjet\u00ebsh Zefi, ku ka krijuar tashm\u00eb jet\u00ebn e re t\u00eb tij dhe t\u00eb familjes, ku e ka gjetur veten plot\u00ebsisht si dijetar, si poet, si prozator.<\/p>\n

\u00cbsht\u00eb poezia “Gli occhi dei monti”: “Verde sono gli occhi\/ delle montagne\/ colorano le ali bianche\/ dell’ucello in volo\/ Sussurrando: \/e il sole abbraccia\/ il bambino che nasche\/ negli occhi verdi dei monti…” \u00cbsht\u00eb, pra, poezia “Syt\u00eb e maleve” nga v\u00ebllimi poetik “Emri q\u00eb lind diellin” (2004), ku Zefi thot\u00eb: “T\u00eb gjelb\u00ebr jan\u00eb syt\u00eb\/ e maleve\/ i ngjyrosin krah\u00ebt\/ e zogut n\u00eb fluturim\/ Duke cic\u00ebruar\/ dhe dielli p\u00ebrqafon\/ f\u00ebmij\u00ebn q\u00eb lind\/ n\u00eb syt\u00eb e gjelb\u00ebr t\u00eb maleve…”)<\/p>\n

N\u00ebn k\u00ebt\u00eb liriz\u00ebm kaq t\u00eb but\u00eb dhe t\u00eb njom\u00eb, p\u00ebrvijohet e shpaloset n\u00eb krijimtarin\u00eb e Zef Mulajt ai q\u00eb Martin Camaj do ta kishte quajtur palinsesti i dhimbjes, pra rishkrimit t\u00eb s\u00eb nj\u00ebjt\u00ebs faqeje pergamene, ku shtresa e re e shkrimit i mbivendoset asaj m\u00eb t\u00eb hershmes e m\u00eb t\u00eb hershmes, n\u00eb pafund\u00ebsi e m\u00eb n\u00eb pafund\u00ebsi, duke e b\u00ebr\u00eb aktin e leximit nj\u00eb zeje shum\u00ebfish m\u00eb t\u00eb v\u00ebshtir\u00eb e m\u00eb krijuese se vet\u00eb aktin e krijimit.<\/p>\n

Dhe \u00e7do interpretim i shkrimit vetvetiu do t\u00eb ishte interpretim i leximit. Jo para s\u00eb gjithash interpretim i leximit t\u00ebnd sa interpretim i leximit t\u00eb t\u00eb tjer\u00ebve, atyre q\u00eb as i njeh, as i p\u00ebrfytyron dot. \u00c7do intepretim i till\u00eb do t\u00eb ishte m\u00eb shum\u00eb ndikim i nj\u00eb shfletimi t\u00eb b\u00ebr\u00eb brenda faqes s\u00eb librit, pra jo thjesht shfletim i librit apo i librave, i poezive, cikleve apo kapitujve. P\u00ebr m\u00eb tep\u00ebr, k\u00ebtu do t\u00eb kishim t\u00eb b\u00ebnim me shfletim t\u00eb l\u00ebnd\u00ebs s\u00eb pakapshme, asaj l\u00ebnde nga p\u00ebrftohet edhe metafora e k\u00ebsaj krijimtarie, \u00e7ka e shtjellon m\u00eb s\u00eb miri elementi m\u00eb i ndeshur atje dhe q\u00eb \u00ebsht\u00eb hija. Nj\u00eb mori metamorfozash t\u00eb nj\u00ebpasnj\u00ebshme dhe t\u00eb brendanj\u00ebshme, t\u00eb buruara nga ajo natyr\u00eb dhe nga ato male nga vjen autori dhe ku heshtja \u00ebsht\u00eb m\u00eb e bujshme se \u00e7far\u00ebdo zhurme tjet\u00ebr, ku hija \u00ebsht\u00eb m\u00eb e prekshme se \u00e7do materie tjet\u00ebr. Dhe am\u00eb e k\u00ebtyre binjakeve \u00ebsht\u00eb patjet\u00ebr dhimbja, sado e p\u00ebrmendur apo e pap\u00ebrmendur t\u00eb jet\u00eb ajo.<\/p>\n

K\u00ebt\u00eb e shohim ndoshta m\u00eb qart\u00eb se kudo n\u00eb poezin\u00eb “Hijet-ur\u00eb mbi lum\u00eb” (v\u00ebllimi “Emri q\u00eb lind diellin”): “Ndezur qiriri\/ Drit\u00ebn larg ia pan\u00eb\/ Atje, deri n\u00eb majet e maleve\/ At\u00eb nat\u00eb pa h\u00ebn\u00eb.”\/ “Ja mblodha nat\u00ebs zhurm\u00ebn e lumit\/ E me uj\u00eb shkima flak\u00ebn e qiririt,\/ hijet filluan pas t\u00eb m\u00eb ndjekin\/ ika n\u00ebn nat\u00ebn pa h\u00ebn\u00eb.”\/ “Ndezur qiriri\/ At\u00eb nat\u00eb pa h\u00ebn\u00eb,\/ ura hijesh mbi lum\u00eb,\/ lidhur brigjet e heshtura.”\/”Dritare, perde mbyllur nata\/ Qirishkimur\/ Atje ku \u00ebsht\u00eb lidhur vetmia e heshtja\/ Hijet jan\u00eb ur\u00eb mbi lum\u00eb.”<\/p>\n

Ndezje dhe shuarje qiriri sjellin at\u00eb q\u00eb nuk e sjellin dot as lindjet dhe per\u00ebndimet e diellit, sjellin hijet q\u00eb frik\u00ebsojn\u00eb, q\u00eb k\u00ebrc\u00ebnojn\u00eb, q\u00eb kanosin dhe t\u00eb cilave duhet t’iu ik\u00ebsh, sjellin hijet q\u00eb b\u00ebhen ura mbi lum\u00eb, hijet q\u00eb b\u00ebhen ura mbi lumenj q\u00eb kurr\u00eb nuk jan\u00eb m\u00ebsuar dhe kurr\u00eb nuk i kan\u00eb pranuar urat. Madje as m\u00eb metaforiket. Drama, romane, tragjedi t\u00eb t\u00ebra nuk do ta p\u00ebrfshinin dot d\u00ebnd\u00ebsin\u00eb dhe thell\u00ebsin\u00eb e k\u00ebtyre imazheve t\u00eb droj\u00ebs, t\u00eb frik\u00ebs, t\u00eb ankthit, t\u00eb makthit.<\/p>\n

Aq e ngjeshur me p\u00ebrjetime, tashm\u00eb n\u00ebp\u00ebrmjet hijes s\u00eb mallit \u00ebsht\u00eb edhe poezia e t\u00eb nj\u00ebjtit v\u00ebllim, “Fytyr\u00eb nga deti”: “Fytyr\u00ebn nga deti\/ E kam bir\/ Q\u00eb nga dita q\u00eb ike\/ E sot q\u00eb t\u00eb pres, \/T\u00eb rikthehesh\/ E nes\u00ebr te kroni t\u00eb shkojm\u00eb\/ Me bucel\u00eb, uj\u00eb t\u00eb mbushim\/ Si dikur, f\u00ebmij\u00eb i vog\u00ebl.”\/ “Fytyr\u00ebn nga deti, bir\/ T\u00eb pres…\/T\u00eb kam futur\/ N\u00eb pik\u00ebn e lotit, q\u00eb\/ E derdha n\u00eb dete\/ E di, me fytyr\u00eb nga deti\/ Do t\u00eb vdes.” M\u00eb tok\u00ebsore do ta kemi metaforik\u00ebn e hijes, m\u00eb t\u00eb shpalosur do ta kemi poetik\u00ebn e dhimbjes tek poezia “Kandili me vajguri” e v\u00ebllimit tjet\u00ebr poetik “Mjegullvarur mbi Ballkan” (2006).<\/p>\n

Me k\u00ebt\u00eb ngarkes\u00eb ndjenjash dhe p\u00ebrftimesh vjen te romani i tij par\u00eb, “Imazh”, Zef Mulaj. “Imazh” \u00ebsht\u00eb fjala q\u00eb i rri m\u00eb pran\u00eb se kujtdo m\u00ebrgimtarit. “Imazh” \u00ebsht\u00eb fjala q\u00eb i rri m\u00eb pran\u00eb se kujtdo m\u00ebrgimtarit shqiptar. “Imazhi” \u00ebsht\u00eb gjykim dhe paragjykim, \u00ebsht\u00eb d\u00ebnimi q\u00eb i b\u00ebhet pafaj\u00ebsis\u00eb m\u00eb t\u00eb kulluar e m\u00eb t\u00eb dlir\u00eb, si\u00e7 \u00ebsht\u00eb largimi nga vendlindja dhe atdheu. “Imazhi”, nocioni i shkruar n\u00eb ballin\u00ebn e romanit, \u00ebsht\u00eb n\u00eb fakt personazhi tjet\u00ebr kryesor, paralel i personazhit kryesor t\u00eb mir\u00ebfill\u00ebt, Gjergjit.<\/p>\n

Gjergji \u00ebsht\u00eb intelektuali i ri i koh\u00ebs s\u00eb tranzicionit, \u00ebsht\u00eb intelektuali i ri idealist, t\u00eb cilit \u00ebnd\u00ebrrat dhe shpresat ia f\u00ebrg\u00ebllon m\u00eb shum\u00eb se gjith\u00e7ka hapja e vendit ndaj bot\u00ebs, prishm\u00ebria q\u00eb krijon nj\u00eb proces sa i beft\u00eb edhe i mir\u00ebpritur, etja dhe d\u00ebshira p\u00ebr takimin me t\u00eb panjohur\u00ebn e re aq t\u00eb d\u00ebshiruar dhe aq t\u00eb \u00ebnd\u00ebrruar. Dhe romani “Imazh” \u00ebsht\u00eb romani i zhg\u00ebnjimit t\u00eb idealizmit \u00ebnd\u00ebrrimtar, \u00ebsht\u00eb zhgj\u00ebnd\u00ebrra tragjike fill pas zgjimit nga \u00ebnd\u00ebrra, \u00ebsht\u00eb \u00e7elja e syve pas jermit, ku i ri intelektual e gjen veten duke i r\u00ebn\u00eb detit me k\u00ebmb\u00eb, madje m\u00eb keq se kaq, me gomone, n\u00ebn pam\u00ebshir\u00ebn e gjithfar\u00eb llumnajash q\u00eb e kan\u00eb mbuluar kreun e vendit t\u00ebnd, e gjen veten insekt t\u00eb dob\u00ebt t\u00eb r\u00ebn\u00eb n\u00eb rrjet\u00ebn e gjithfar\u00eb merimangave kanibale t\u00eb krimit, t\u00eb mafias, t\u00eb trafikut, t\u00eb kontrabandave.<\/p>\n

Si idealist \u00ebnd\u00ebrrimtar i p\u00ebrkushtuar ndaj profesionit t\u00eb m\u00ebsuar n\u00eb Akademin\u00eb e Policis\u00eb t\u00eb kryeqytetit t\u00eb ri, mal\u00ebsori i r\u00ebn\u00eb nga bjeshk\u00ebt e Alpeve, i kulluar dhe i dlir\u00eb si ajri ku ka marr\u00eb frym\u00eb dhe krojet ku ka shuar etjen, ndeshet me sfidat e nj\u00eb zhgjyre q\u00eb sa vjen dhe trashet, nj\u00eb zhgjyre e cila nga sip\u00ebrfaqja thellohet gjithnj\u00eb e m\u00eb shum\u00eb drejt palc\u00ebs s\u00eb qenies s\u00eb nj\u00eb shoq\u00ebrie, duke e shnd\u00ebrruar at\u00eb n\u00eb mall, n\u00eb pla\u00e7k\u00eb njer\u00ebzore t\u00eb kontrabandist\u00ebve, trafikant\u00ebve, skafist\u00ebve, bizneseve t\u00eb reja dhe milioner\u00ebve t\u00eb rinj, klas\u00ebs s\u00eb re t\u00eb t\u00eb pasuruarve brenda nat\u00ebs, duke nxjerr\u00eb n\u00eb Per\u00ebndim f\u00ebmij\u00ebt, vajzat, grat\u00eb, n\u00ebp\u00ebrmjet rrjetesh kreu i t\u00eb cilave shkon n\u00eb maj\u00ebn e shtetit, n\u00eb maj\u00ebn e ruajt\u00ebsve t\u00eb rendit, n\u00eb maj\u00ebn e ligjv\u00ebn\u00ebsve dhe ligjdh\u00ebn\u00ebsve.<\/p>\n

Sapo ka arritur t\u00eb shp\u00ebrb\u00ebj\u00eb fijet e rrjet\u00ebs s\u00eb merimang\u00ebs kanibale t\u00eb krimit, Gjergjit i p\u00ebrplaset n\u00eb fytyr\u00eb kund\u00ebrveprimi i vet\u00eb krimit, duke ia treguar der\u00ebn prej nga dilet prej zyrave t\u00eb policis\u00eb dhe duke ia prer\u00eb flet\u00ebn me an\u00eb t\u00eb s\u00eb cil\u00ebs je i p\u00ebrz\u00ebn\u00eb nga atdheu i cili t\u00eb ka lindur dhe rritur, t\u00eb cilit i je betuar se nuk e braktis kurr\u00eb as p\u00ebrball\u00eb mizorive m\u00eb t\u00eb kobshme.<\/p>\n

Gjergji nuk e gjen veten n\u00eb atdheun e vet, nuk e gjen veten as n\u00eb Greqi, ku tashm\u00eb ka zbarkuar gati gjysma e popullit t\u00eb tij, e gjen veten n\u00eb Itali, ku fillon gjith\u00e7ka nga e par\u00eb, tashm\u00eb i leht\u00ebsuar nga barra frym\u00ebnx\u00ebn\u00ebse e idealizmit, tashm\u00eb nj\u00eb njeri krejt\u00ebsisht me k\u00ebmb\u00ebt n\u00eb tok\u00eb, nj\u00eb realist me sy t\u00eb \u00e7elur, nj\u00eb nga ata t\u00eb rinj q\u00eb mikpritjen e shp\u00ebrblen me mir\u00ebnjohje ndaj mikprit\u00ebsit, nj\u00eb nga ata t\u00eb rinj q\u00eb shnd\u00ebrrohen n\u00eb “Imazh” t\u00eb v\u00ebrtet\u00eb e t\u00eb mir\u00ebfillt\u00eb t\u00eb vetvetes, por edhe vendit nga vjen, edhe popullit t\u00eb vet, nj\u00eb “Imazh” shp\u00ebtimtar ndaj “Imazhit” t\u00eb rrem\u00eb q\u00eb ia kan\u00eb krijuar shqiptarit llumnajat q\u00eb e mor\u00ebn n\u00eb dor\u00eb fatin e vendit dhe t\u00eb popullit t\u00eb tyre.<\/p>\n

Romani “Imazh” \u00ebsht\u00eb shkruar thjesht e me eleganc\u00eb. Ka nj\u00eb nd\u00ebrthurje t\u00eb narracionit (rr\u00ebfimtaris\u00eb), meditimit, digresioneve n\u00eb kontekste m\u00eb t\u00eb ngushta a m\u00eb t\u00eb gjera, p\u00ebrjetimeve lirike, pejsazheve, dh\u00ebnies s\u00eb mjedisesve, ka nj\u00eb sens mase n\u00eb p\u00ebrdorimin e tyre dhe n\u00eb kalimet e natyrshme nga nj\u00ebra gjendje e shkrimit n\u00eb tjetr\u00ebn. E zot\u00ebron bollsh\u00ebm teknik\u00ebn e romanit, e zot\u00ebron dialogun. Dhe n\u00eb nj\u00eb ripunim t\u00eb k\u00ebtij romani, apo n\u00eb romane dhe proza t\u00eb tjera do ta ket\u00eb shum\u00eb m\u00eb t\u00eb leht\u00eb, duke pasur tashm\u00eb nj\u00eb p\u00ebrvoj\u00eb t\u00eb arritur t\u00eb kalimit nga poezia drejtp\u00ebrdrejt n\u00eb roman.<\/p>\n

Gjithsesi n\u00eb thelbin e filozofis\u00eb s\u00eb ekzistenc\u00ebs dhe t\u00eb mbijetes\u00ebs, n\u00eb qend\u00ebr t\u00eb k\u00ebtij romani, do t\u00eb jet\u00eb metafora e shpalosur n\u00eb poezin\u00eb “Lisat e malit n\u00eb fshatin e vdekur” nga v\u00ebllimi “Mjegullvarur mbi Ballkan”: “Nj\u00eb nga nj\u00eb ik\u00ebn mbrapa lan\u00eb veten,\/ Ulur n\u00eb gur\u00eb, n\u00eb rr\u00ebnj\u00ebt e lisave\/ Kapur. \/ T\u00eb par\u00ebt ata njomzojn\u00eb n\u00eb pranver\u00eb,\/ Jan\u00eb fillim stine e fund,\/ Kur n\u00eb vjesht\u00eb gjethet bien.\/ Dh\u00ebmb\u00ebt e t\u00eb vdekurve\/ N\u00eb l\u00ebkur\u00eb u kan\u00eb mbet\u00eb.\/ Fest\u00eb b\u00ebjn\u00eb ujq\u00ebrit, qirinj forsfori ndezin\/ E dark\u00ebn e b\u00ebjn\u00eb me kocka t\u00eb vdekurish\/ Q\u00eb dalin nga dheu.\/ N\u00eb rr\u00ebnj\u00ebt e lisave t\u00eb njom\u00ebzuar e t\u00eb thar\u00eb\/ Th\u00ebniet e vajtoreve ndihen.\/ Zogjt\u00eb \u00e7elin vez\u00ebt e vdekjes s\u00eb heshtur,\/ N\u00eb mes lisave q\u00eb prekin qiellin. “A thue se do t\u00eb vijn\u00eb m\u00ebngjeset.”<\/p>\n

\u00cbsht\u00eb filozofia e jet\u00ebs s\u00eb dyfisht\u00eb t\u00eb individit dhe t\u00eb kolektivitetit t\u00eb t\u00eb perjardhurve, \u00e7ka p\u00ebrhapet pakufish\u00ebm q\u00eb nga Jeronim De Rada dhe arb\u00ebresh\u00ebt, deri tek Martin Camaj dhe m\u00ebrgimet e tjera t\u00eb m\u00ebdha e m\u00ebrgimtar\u00ebt e tjer\u00eb t\u00eb m\u00ebdhenj.<\/p>\n","protected":false},"excerpt":{"rendered":"

Romani “Imazh” i Zef Mulajt Nga SK\u00cbNDER BU\u00c7PAPAJ Pas shum\u00eb vitesh takohem p\u00ebrs\u00ebri me mikun tim t\u00eb hersh\u00ebm Zef Mulaj. Dhe takohemi tashm\u00eb n\u00ebp\u00ebrmjet kat\u00ebr librave t\u00eb tij, ku natyrisht, m\u00eb befasuesi \u00ebsht\u00eb romani “Imazh”, sapo mb\u00ebrritur n\u00eb duart e lexuesit n\u00ebp\u00ebrmjet sht\u00ebpis\u00eb botuese “Weso” (Tiran\u00eb). N\u00eb ballin\u00ebn e prapme t\u00eb romanit \u00ebsht\u00eb kulla e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"yoast_head":"\nPoetika e dhimbjes n\u00eb nj\u00eb roman t\u00eb ri - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/poetika-e-dhimbjes-ne-nje-roman-te-ri\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Poetika e dhimbjes n\u00eb nj\u00eb roman t\u00eb ri - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Romani “Imazh” i Zef Mulajt Nga SK\u00cbNDER BU\u00c7PAPAJ Pas shum\u00eb vitesh takohem p\u00ebrs\u00ebri me mikun tim t\u00eb hersh\u00ebm Zef Mulaj. Dhe takohemi tashm\u00eb n\u00ebp\u00ebrmjet kat\u00ebr librave t\u00eb tij, ku natyrisht, m\u00eb befasuesi \u00ebsht\u00eb romani “Imazh”, sapo mb\u00ebrritur n\u00eb duart e lexuesit n\u00ebp\u00ebrmjet sht\u00ebpis\u00eb botuese “Weso” (Tiran\u00eb). 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