{"id":6459,"date":"2011-02-17T23:07:50","date_gmt":"2011-02-17T22:07:50","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=6459"},"modified":"2011-02-17T23:07:50","modified_gmt":"2011-02-17T22:07:50","slug":"tirane-ne-kairo-e-tirane","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/tirane-ne-kairo-e-tirane\/","title":{"rendered":"Tiran\u00eb n\u00eb Kairo e Tiran\u00eb"},"content":{"rendered":"

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\nAtena Bishka<\/strong><\/p>\n

Cili ka fat m\u00eb shum\u00eb?Ishte e v\u00ebshtir\u00eb t\u2019i shqisje syt\u00eb nga Egjipti i derdhur rrug\u00ebve t\u00eb Kairos jav\u00ebt e fundit. Brenda 18 dit\u00ebsh \u2013 q\u00eb sh\u00ebnuan epilogun e gatitjes s\u00eb (pa)dukshme, t\u00eb avasht\u00eb, t\u00eb gjat\u00eb, her\u00eb t\u00eb z\u00ebshme e her\u00eb t\u00eb paz\u00ebshme t\u00eb pak\u00ebnaq\u00ebsis\u00eb popullore – egjiptian\u00ebt kund\u00ebr gjasave e duke z\u00ebn\u00eb shum\u00ebk\u00ebnd n\u00eb befasi, i rr\u00ebfyen vetes dhe bot\u00ebs, se p\u00ebrmes protest\u00ebs paq\u00ebsore e k\u00ebmb\u00ebnguljes s\u00eb disiplinuar qe e mundur t\u00eb p\u00ebrmbysej nj\u00eb nga regjimet m\u00eb totalitare t\u00eb pellgut t\u00eb Mesdheut e Lindjes s\u00eb Mesme, edhe pse s\u00eb jashtmi shfaqej po aq monumental, i shtang\u00ebt e i patrazuesh\u00ebm sa edhe vet\u00eb solemniteti i piramidave t\u00eb Giz\u00ebs.<\/p>\n

N\u00eb k\u00ebt\u00eb atmosfer\u00eb plot ethe e zjarrmi politike n\u00eb rajonin e Lindjes s\u00eb Mesme, nd\u00ebr t\u00eb parat gj\u00ebra p\u00ebr t\u2019u sh\u00ebnuar \u2013 ve\u00e7an\u00ebrisht p\u00ebr shqiptar\u00ebt, q\u00eb sot teksa p\u00ebrballen me skizofrenin\u00eb politike si kurr\u00eb ndonj\u00ebher\u00eb, paraqiten me vet\u00ebdije t\u00eb topitur – ishte natyra e turm\u00ebs protestuese. Dihet se turmat si fenomen jan\u00eb ambivalente. Kan\u00eb s\u00eb paku dy fytyra. Nj\u00ebra, \u00ebsht\u00eb ajo e pasionit irracional dhe shtaz\u00ebris\u00eb s\u00eb instinkteve. Tjetra shp\u00ebrfaqet si prirje e njeriut p\u00ebr shoq\u00ebrizim dhe solidaritet, me tipare racionaliteti, civilizimi dhe standardesh t\u00eb larta etike.<\/p>\n

Masa e madhe protestuese q\u00eb k\u00ebrkonte liri n\u00eb sheshin Tahrir (q\u00eb do t\u00eb thot\u00eb po liri) p\u00ebr fat t\u00eb mir\u00eb rr\u00ebfeu fytyr\u00ebn e dyt\u00eb p\u00ebr tri jav\u00eb rresht. Tipar i spikatur i protest\u00ebs ishte natyra gjithp\u00ebrfshir\u00ebse sa i takon p\u00ebrb\u00ebrjes demografike. Protestuesit ishin n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb rinj (mosha mesatare n\u00eb Egjipt \u00ebsht\u00eb 24 vje\u00e7, aq sa \u00e7\u2019ishte Mubaraku kur me revolucionin e Nasser-it t\u00eb vitit 1952 p\u00ebr Egjiptin nisi nj\u00eb kapitull i ri jasht\u00eb tutel\u00ebs britanike), djem e vajza; por edhe t\u00eb reja me \u201dmake-up\u201d e me \u201dhijab\u201d; burra e gra musliman\u00eb e kristian\u00eb; besimtar\u00eb e shekullar\u00eb; familje, n\u00ebna, baballar\u00eb e f\u00ebmij\u00eb.<\/p>\n

Faktor ndihmues ishte padyshim edhe roli i ushtris\u00eb si nj\u00eb komponent jo antagonist madje mbrojt\u00ebs i l\u00ebvizjes (ushtria ish popull e populli ish ushtar), rol i cili mbetet ende p\u00ebr t\u2019u v\u00ebrejtur e zbuluar sidomos gjat\u00eb pjes\u00ebs tjet\u00ebr t\u00eb udh\u00ebs — asaj m\u00eb t\u00eb gjat\u00ebs e m\u00eb t\u00eb v\u00ebshtir\u00ebs, kur Egjipti t\u00eb vendos\u00eb se \u00e7\u2019do ta z\u00ebvend\u00ebsoj\u00eb Mubarakun dhe klik\u00ebn e porsap\u00ebrmbysur, e si do t\u00eb b\u00ebhet ri-shp\u00ebrndarja e frer\u00ebve dhe e pushtetit. At\u00ebhere urt\u00ebsia e men\u00e7uria racionale do t\u00eb jen\u00eb n\u00eb prov\u00eb m\u00eb fort se kurr\u00eb e do t\u00eb lipsen si asnj\u00ebher\u00eb… Ne shqiptar\u00ebt pas p\u00ebrmbysjes s\u00eb diktatur\u00ebs 45 vje\u00e7are, kemi plot 20 mote q\u00eb ia provojm\u00eb vetes k\u00ebt\u00eb nevoj\u00eb edhe ende s\u2019kemi sosur s\u00eb provuari, s\u00eb vuajturi gabime t\u00eb p\u00ebrs\u00ebritura, e s\u00eb nx\u00ebni me mundim m\u00ebsime historie.<\/p>\n

Tubime si ato t\u00eb Egjiptit sjellin vetiu n\u00eb mendje demonstrat\u00ebn disa or\u00ebshe t\u00eb 21 janarit n\u00eb Tiran\u00eb, e cila rr\u00ebfeu se edhe pse shqiptar\u00ebt e kan\u00eb thik\u00ebn n\u00eb kock\u00eb ende jan\u00eb nd\u00ebrgjegje-mpir\u00eb dhe t\u00eb pagatsh\u00ebm p\u00ebr plan t\u00eb mir\u00eb-menduar veprimi. Sjellin n\u00eb mend edhe kuvendin e Shqip\u00ebris\u00eb, si tubim i elit\u00ebs, i atyre shqiptar\u00ebve q\u00eb sot mbajn\u00eb titullin e lart\u00eb e prestigjplot\u00eb \u201ddeputet\u00eb\u201d (jo etiket\u00ebn e ul\u00ebt e vulgare turm\u00eb!), por q\u00eb mjerisht bash si n\u00eb \u201dturm\u00eb shtaz\u00ebsh\u201d dhunojn\u00eb jo vet\u00ebm verbalisht por edhe fizikisht njeri-tjetrin mu n\u00eb mes t\u00eb parlamentit. Pylli dhe parlamenti reflektojn\u00eb k\u00ebshtu njeri-tjetrin. Sjellin n\u00eb mendje sidomos kryemodelin e k\u00ebsaj sjelljeje — at\u00eb t\u00eb kryeministrit shqiptar — t\u00eb cilin e shoh si nj\u00eb variant tjet\u00ebr, ose karikatur\u00eb t\u00eb asaj t\u00eb Mubarakut, pa\u00e7ka se k\u00ebta lider\u00eb i p\u00ebrkasin konteksteve t\u00eb ndryshme gjeo-politike, shoq\u00ebrore dhe ekonomike e pa\u00e7ka se autokrati Mubarak, ndryshe nga Berisha \u201ddemokrat\u201d sundoi vendin e tij me dor\u00eb t\u00eb hekurt p\u00ebr tri dekada pa patur n\u00ebp\u00ebr k\u00ebmb\u00eb inkonvenienc\u00ebn opozitare. Ve\u00e7an\u00ebrisht performanca televizive e Mubarakut n\u00eb fjalimin e pafat t\u00eb 10 shkurtit m\u00eb solli nd\u00ebrmend aktrimin e Berish\u00ebs. Natyrisht fjalimi i egjiptianit ishte pjes\u00eb e nj\u00eb skeme t\u00eb parallogaritur ose hedhje e d\u00ebshp\u00ebruar p\u00ebr her\u00eb t\u00eb fundit e zarit — e zarit q\u00eb s\u2019vlente m\u00eb t\u00eb hidhej (a n\u00eb mos p\u00ebr t\u2019i dh\u00ebn\u00eb pak m\u00eb shum\u00eb koh\u00eb t\u00eb huajve ose marionetave t\u00eb mundshme t\u00eb fatit t\u00eb mblidhnin mendjen e t\u00eb vendosnin p\u00ebrfundimisht se fijet e cil\u00ebs an\u00eb qe m\u00eb mir\u00eb t\u00eb t\u00ebrhiqnin). Grandioziteti, ende sfidues edhe n\u00eb \u00e7astet e fundit, ia deformoi autokratit aq fort gjykimin dhe leximin e realitetit saq\u00eb, si\u00e7 ndodh shpesh me tiran\u00ebt, Mubaraku nuk deshi t\u2019ia pranonte vetes se ylli i fikur i fatit s\u2019mund t\u00eb shndriste m\u00eb, madje as deri n\u00eb shtator. Si n\u00ebp\u00ebr dramat epike vijoi t\u00eb shpresonte se shelbimi do t\u00eb vinte duke pozuar si ati i emocionuar, plot dashuri e shpirtgjer\u00ebsi, gjithnj\u00eb i gatsh\u00ebm p\u00ebr t\u2019i falur bijt\u00eb dhe kthyer nga udha e shtremb\u00ebr, teksa p\u00ebrulsh\u00ebm pohonte \u201dpo, jan\u00eb b\u00ebr\u00eb edhe gabime\u201d, dhembshurisht deklaronte \u201dm\u00eb trishtojn\u00eb martir\u00ebt tuaj\u201d (e si mund t\u00eb thoshte \u201dmartir\u00ebt tan\u00eb\u201d?), e p\u00ebrgj\u00ebrimisht lutej q\u00eb \u201dp\u00ebr hir t\u00eb Egjiptit, atdheut ton\u00eb, ne duhet edhe kam besim se do ta kap\u00ebrcejm\u00eb s\u00eb bashku k\u00ebt\u00eb kriz\u00eb\u201d.<\/p>\n

Fjalimi ishte natyrisht i regjistruar e gatuar p\u00ebr sken\u00eb e zor t\u00eb dihet sesi e k\u00ebshillonin e n\u00ebse ua vinte veshin a jo k\u00ebshilltar\u00ebve. Por n\u00ebse Mubaraku s\u2019kish a s\u2019qaste k\u00ebshilltar\u00eb, s\u00eb paku a kish nj\u00eb ekran televizori t\u2019i hidhte nj\u00eb sy sheshit Tahrir? A e kish iden\u00eb e numrit t\u00eb protestuesve? A d\u00ebgjonte se \u00e7\u2019thonin, \u00e7\u2019k\u00ebrkonin e \u00e7\u2019mendonin p\u00ebr t\u00eb? P\u00ebrnjimend mendonte se duke e thirrur veten \u201dAt\u201d dhe protestuesit \u201dFemij\u00ebt e mi\u201d, e duke e sp\u00ebrkatur retorik\u00ebn me Zotin Fuqiplot\u00eb, kish shans t\u2019i prekte n\u00eb zem\u00ebr t\u00eb rinjt\u00eb egjiptian\u00eb, q\u00eb si shum\u00eb t\u00eb rinj gjetk\u00eb kan\u00eb sot p\u00ebr Zot Facebook-un e Twitter-in, aq sa shum\u00ebkush tani \u00ebsht\u00eb gati t\u00eb besoj\u00eb se Media Sociale po udh\u00ebheq deri edhe revolucionet? Kaq sahatmbetur e i hermetizuar t\u00eb ishte ky president i p\u00ebrjetsh\u00ebm sa t\u2019i drejtohej nj\u00eb turme imagjinare q\u00eb nuk ekzistonte ve\u00e7se brenda mendjes s\u00eb tij, e t\u00eb mos kishte sadopak vet\u00ebdije se egjiptian\u00ebt e rinj kan\u00eb sot t\u00eb tjera pik\u00ebpamje sa i takon komb\u00ebtarizmit, ushtris\u00eb, fes\u00eb, ideologjis\u00eb? Sipas James D. Le Sueur n\u00eb Foreign Affairs kjo mosp\u00ebrputhje bot\u00ebv\u00ebshtrimesh shpjegohet me konceptin e \u00c7rregullimit t\u00eb Koh\u00ebs Postkoloniale. Sipas k\u00ebtij koncepti p\u00ebr \u201dMubarakun, q\u00eb i p\u00ebrket atij brezi q\u00eb e konsideronte nacionalizmin t\u00eb domosdosh\u00ebm dhe e p\u00ebrdorte mbrojtjen ushtarake n\u00eb kurriz t\u00eb lirive civike, koha q\u00ebndronte n\u00eb vend e ngrir\u00eb, e k\u00ebsisoj poterja e protestuesve p\u00ebr ndryshim s\u2019mund t\u00eb kishte kuptim historik.\u201d Edhe rrall\u00eb tiran\u00ebt (sikurse p\u00ebr analogji iranian\u00ebt Shah Pahlavi, Ajatollah Khomeini, Ahmadinexhadi; tuniziani Ben Ali, zimbabviani Robert Mugabe, al-Gaddafi i Libis\u00eb, etj.) q\u00eb jetojn\u00eb mend\u00ebrisht n\u00eb tempuj hyjsh jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm ose duan t\u2019i rrokin disa t\u00eb v\u00ebrteta q\u00eb i din\u00eb tok\u00ebsor\u00ebt posht\u00eb.<\/p>\n

Kjo munges\u00eb kontakti me koh\u00ebn reale e ky besim paranojak te e pamundura, ka pika t\u00eb p\u00ebrbashk\u00ebta me besimin kryengul\u00ebt e po aq t\u00eb s\u00ebmur\u00eb t\u00eb kryeministrit ton\u00eb. Oratoria e tij, ndon\u00ebse super e hidhur, fyese, k\u00ebrc\u00ebnuese dhe brutale krahasuar me \u00ebmb\u00eblsin\u00eb e tonin p\u00ebrdellestar hiper t\u00eb shtirur q\u00eb rr\u00ebfeu Mubaraku, d\u00ebshmon se t\u00eb dy k\u00ebta lider\u00eb nj\u00eblloj t\u00eb shk\u00ebputur nga realiteti jan\u00eb e t\u00eb nj\u00ebjt\u00ebn kok\u00ebshk\u00ebmb\u00ebsi tiran\u00ebsh ndajn\u00eb. Madje p\u00ebr kryeministrin ton\u00eb, por edhe p\u00ebr shpur\u00ebn e tij t\u00eb vjen t\u00eb pyes\u00ebsh, a i besojn\u00eb vall\u00eb vetes e fjal\u00ebve q\u00eb shqiptojn\u00eb? Kur me veten vet\u00ebm p\u00ebr vet\u00ebm ndodhen, e syt\u00eb e mendjes z\u00ebn\u00eb t\u00eb shohin \u201dplayback\u201d deklaratat, fjalimet, th\u00ebniet, kund\u00ebrth\u00ebniet, marr\u00ebzirat, lap\u00ebrdhirat, a e ndiejn\u00eb vall\u00eb s\u00ebmbimin e vog\u00ebl, akuzuesen e madhe, e d\u00ebshmitaren e pam\u00ebshir\u00eb — nd\u00ebrgjegjen vetiake? Apo Gulagu shqiptar si ai Solzhenjitzin-it \u201dnuk njeh s\u00ebmbime t\u00eb nd\u00ebrgjegjes\u2026 [sepse] shkeljet q\u00eb kan\u00eb b\u00ebr\u00eb s\u2019jan\u00eb qortim n\u00eb syt\u00eb e tyre, jan\u00eb shenja vlere… Ata s\u2019kane kurrgj\u00eb per t\u2019u penduar.\u201c?<\/p>\n

Nuk dihet. Por \u00e7ka mund t\u00eb thuhet \u00ebsht\u00eb se Berisha si t\u00eb tjer\u00eb tiran\u00eb progresivisht i largohet zon\u00ebs s\u00eb arsyes e sundohet gjithnj\u00eb e m\u00eb pakthyesh\u00ebm nga pasioni. Si\u00e7 e v\u00eb n\u00eb dukje R. Qosja, stili i Berish\u00ebs mb\u00ebshtetet n\u00eb manipulimin me emocionet e njer\u00ebzve. Ve\u00e7se ky n\u00eb vend q\u00eb t\u2019i drejtohet kund\u00ebrshtar\u00ebve plot delikates\u00eb, dashuri at\u00ebrore, e paternaliz\u00ebm patetik zgjedh t\u2019i zbraz\u00eb mbi kok\u00eb kova me fyerje e fjalor t\u00eb f\u00eblliq\u00ebt bash nga foltorja e parlamentit dhe kamerat televizive. Duket se shqiptar\u00ebt an\u00eb e k\u00ebnd Shqip\u00ebris\u00eb po mbyten m\u00eb fort nga rreket\u00eb e ofendimit, aq shkat\u00ebrruese p\u00ebr mir\u00ebbesimin, sesa nga rreket\u00eb e ujit q\u00eb iu derdh pam\u00ebshirsh\u00ebm qielli.<\/p>\n

Nga ana tjet\u00ebr, natyra paranoide e personalitetit t\u00eb lider\u00ebve t\u00eb till\u00eb, si\u00e7 v\u00ebren studiuesi Abbas Milani n\u00eb librin e sapobotuar \u201cShahu\u201d, i b\u00ebn k\u00ebta t\u00eb prirur q\u00eb t\u2019i k\u00ebrkojn\u00eb rr\u00ebnj\u00ebt e pak\u00ebnaq\u00ebsis\u00eb popullore jo n\u00eb kushtet shoq\u00ebrore, por n\u00eb faktor\u00eb t\u00eb jasht\u00ebm e teori konspirative, po ashtu sikurse edhe Berisha arsyetoi protest\u00ebn, vrasjen e 4 qytetar\u00ebve dhe \u201dgrushtin e shtetit\u201d me \u00e7adra dhe stilolapsa m\u00eb 21 janar.<\/p>\n

Mubarakut, si udh\u00ebheq\u00ebs autokrat q\u00eb kish humbur besimin dhe respektin e qytetar\u00ebve, i kish ardhur koha t\u00eb ikte, madje i s\u00ebmur\u00eb e me mosh\u00eb t\u00eb shtyr\u00eb edhe pa revolucion nj\u00eblloj ndoshta s\u2019e kish t\u00eb gjat\u00eb, sikurse Shahu i Iranit, i cili edhe ai ishte i s\u00ebmur\u00eb, e vdiq n\u00eb ekzil nj\u00eb vit pas revolucionit t\u00eb 1979-s, kryer po n\u00eb muajin shkurt, kur Irani p\u00ebrfundoi si\u00e7 dihet nga shiu n\u00eb bresh\u00ebr. E nd\u00ebrsa d\u00ebshira popullore p\u00ebr ta rr\u00ebzuar Mubarakun u realizua, a do t\u00eb thot\u00eb kjo se Egjipti \u00ebsht\u00eb i gatsh\u00ebm p\u00ebr regjim demokratik? Historiani Niall Ferguson (duke kritikuar administrat\u00ebn e Obam\u00ebs p\u00ebr munges\u00eb strategjie e sjellje dy-faq\u00ebshe ndaj Egjiptit) n\u00eb nj\u00eb intervist\u00eb n\u00eb MSNBC u shpreh k\u00ebto dit\u00eb se Egjipti nuk \u00ebsht\u00eb gati, sepse nuk ka as k\u00ebllqe ekonomike e as shtresat e nevojshme shekullare demokratike. Ngjash\u00ebm, James D. Le Sueur n\u00eb Foreign Affairs \u00ebsht\u00eb i mendimit se populli egjiptian (qysh prej revolucionit t\u00eb 1952-it) ende nuk ka m\u00ebsuar t\u00eb vet\u00eb-qeveriset e t\u00eb vendos\u00eb p\u00ebr fatin e tij. E nd\u00ebrsa ushtria ka h\u00eb p\u00ebr h\u00eb pun\u00ebt n\u00eb dor\u00eb e nuk dihet n\u00ebse v\u00ebrtet do t\u2019i ndihmoj\u00eb proceseve e reformave demokratike, edhe p\u00ebrsa koh\u00eb nga ana tjet\u00ebr V\u00ebllaz\u00ebria Islamike \u00ebsht\u00eb sot forma m\u00eb e organizuar opozitare, fatet e revolucionit ende nuk dihet se \u00e7\u2019shteg do t\u00eb marrin…<\/p>\n

Pyetja themelore p\u00ebr Egjiptin n\u00eb ag t\u00eb nj\u00eb epoke t\u00eb re, por edhe p\u00ebr Shqip\u00ebrin\u00eb, e cila nj\u00eblloj d\u00ebshmon se s\u2019ka m\u00ebsuar t\u00eb mir\u00eb-qeveriset e mir\u00eb-kullandriset, mund t\u00eb shtrohet k\u00ebshtu: \u201dT\u00eb tashmen nuk e duam, por si e p\u00ebrfytyrojm\u00eb t\u00eb ardhmen e \u00e7\u2019k\u00ebrkojm\u00eb prej saj?\u201d. Sepse si Egjipti tashm\u00eb pa Mubarak, ashtu edhe Shqip\u00ebria, q\u00eb p\u00ebrgatitet p\u00ebr zgjedhje n\u00eb maj n\u00eb nj\u00eb koh\u00eb q\u00eb klima politike \u00ebsht\u00eb m\u00eb e ashp\u00ebr se kurr\u00eb, nj\u00ebsoj ndodhen n\u00eb udh\u00ebkryqe. Edhe sa koh\u00eb q\u00eb teatri politik gjendet n\u00eb kaos dhe shteti nuk funksionon, aq sa shum\u00ebkush problemin e shtron \u201dsi t\u00eb zgjedhim t\u00eb keqen m\u00eb t\u00eb vog\u00ebl?\u201d, nj\u00eb tjet\u00ebr pyetje e pashmangshme rri pezull: \u201dVall\u00eb kujt do t\u2019i besohen frer\u00ebt e vendit t\u2019i marr\u00eb n\u00eb dor\u00eb?\u201d N\u00eb k\u00ebt\u00eb rast p\u00ebr t\u00eb dy popujt nj\u00ebsoj kan\u00eb vler\u00eb fjal\u00ebt e historianit Abbas Milani drejtuar Egjiptit n\u00eb nj\u00eb program televiziv t\u00eb TVOntario: \u201dRuhuni nga premtimet e udh\u00ebheq\u00ebsve. Cil\u00ebt jan\u00eb k\u00ebta prij\u00ebsa? Vall\u00eb, e kaluara, sa demokrat\u00eb i ka d\u00ebftuar t\u00eb jen\u00eb? Merrni vesh e peshoni \u00e7\u2019plane e \u00e7\u2019strategji p\u00ebr t\u00eb ardhmen ofrojn\u00eb.\u201d Edhe akoma mund t\u00eb shtohet: hapni syt\u00eb e kujdes nga Berishat e djatht\u00eb e t\u00eb majt\u00eb e nga pseudo-prij\u00ebsat q\u00eb gjenden n\u00eb gjirin tuaj e mos lejoni grabitjen e revolucionit! Gjithnj\u00eb ka ndodhur grabitja e revolucionit, nga jakobin\u00ebt, nga bolshevik\u00ebt, o nga kleri si n\u00eb Iranin e 1979-s! At\u00eb \u00e7ast q\u00eb tirania bie, at\u00eb \u00e7ast nis sfida e v\u00ebrtet\u00eb e demokracis\u00eb, rrug\u00ebtimi i gjat\u00eb p\u00ebr t\u00eb m\u00ebsuar se \u201d\u00e7do t\u00eb thot\u00eb liri e \u00e7\u2019t\u00eb b\u00ebsh me lirin\u00eb\u201d, rrug\u00ebtim i cili si\u00e7 po e m\u00ebsojn\u00eb mir\u00eb shqiptar\u00ebt kalon nga shtigje plot miklime sirenash e joshje djajsh, rreziqe t\u00eb pritura e t\u00eb papritura, gryk\u00ebsi materiale e etje p\u00ebr pushtet.<\/p>\n

Protesta e 21 janarit n\u00eb Tiran\u00eb qe e pasuksesshme edhe sepse populli sado i manipuluesh\u00ebm t\u00eb jet\u00eb, arrin megjithat\u00eb t\u00eb diktoj\u00eb dikur hilet e majta e t\u00eb djathta, t\u00eb cilat (edhe pse pa dyshim tani flasin shum\u00eb m\u00eb keq p\u00ebr pushtetin n\u00eb fuqi) jan\u00eb t\u00eb shumta e t\u00eb p\u00ebrs\u00ebritura saq\u00eb v\u00ebshtir\u00eb t\u00eb mos pikasen. Njer\u00ebzit jan\u00eb lodhur duke ndjekur beteja t\u00eb personalizuara krer\u00ebsh e nuk rrehen dot tek shohin q\u00eb nj\u00ebra pal\u00eb luan arsonistin (zjarrv\u00ebn\u00ebsin), e pala tjet\u00ebr rreket t\u00eb luaj\u00eb zjarrfik\u00ebsin, p\u00ebr t\u2019i k\u00ebmbyer pastaj rolet sipas rastit. P\u00ebr fat t\u00eb keq kjo gjendje krijon kultur\u00ebn e \u201dm\u00ebnjan\u00ebsis\u00eb\u201d dhe apatis\u00eb depresive. Edhe n\u00eb k\u00ebt\u00eb katrahur\u00eb n\u00eb t\u00eb cil\u00ebn dergjet Shqip\u00ebria, kur forcat politike e kan\u00eb humbur besueshm\u00ebrin\u00eb, Shqip\u00ebris\u00eb i lypset sot nj\u00eb Virgjil udh\u00ebrr\u00ebfyes q\u00eb t\u2019i thot\u00eb si at\u00ebbot\u00eb Dantes syrr\u00ebmbushur e t\u00eb humbur n\u00eb pyllin e terrt\u00eb ku l\u00ebvrijn\u00eb hije t\u00eb frikshme: \u201cEsht\u00eb nj\u00eb tjet\u00ebr shteg ai q\u00eb lipset t\u00eb marr\u00ebsh!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Atena Bishka Cili ka fat m\u00eb shum\u00eb?Ishte e v\u00ebshtir\u00eb t\u2019i shqisje syt\u00eb nga Egjipti i derdhur rrug\u00ebve t\u00eb Kairos jav\u00ebt e fundit. Brenda 18 dit\u00ebsh \u2013 q\u00eb sh\u00ebnuan epilogun e gatitjes s\u00eb (pa)dukshme, t\u00eb avasht\u00eb, t\u00eb gjat\u00eb, her\u00eb t\u00eb z\u00ebshme e her\u00eb t\u00eb paz\u00ebshme t\u00eb pak\u00ebnaq\u00ebsis\u00eb popullore – egjiptian\u00ebt kund\u00ebr gjasave e duke z\u00ebn\u00eb shum\u00ebk\u00ebnd […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-6459","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nTiran\u00eb n\u00eb Kairo e Tiran\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/tirane-ne-kairo-e-tirane\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tiran\u00eb n\u00eb Kairo e Tiran\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Atena Bishka Cili ka fat m\u00eb shum\u00eb?Ishte e v\u00ebshtir\u00eb t\u2019i shqisje syt\u00eb nga Egjipti i derdhur rrug\u00ebve t\u00eb Kairos jav\u00ebt e fundit. 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