{"id":633,"date":"2009-12-03T03:46:36","date_gmt":"2009-12-03T02:46:36","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=633"},"modified":"2009-12-03T03:46:36","modified_gmt":"2009-12-03T02:46:36","slug":"masat-e-ndersyera","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/","title":{"rendered":"Masat e nd\u00ebrsyera"},"content":{"rendered":"

Nga Met Dervishi<\/strong><\/p>\n

\u00c7mendurimi i kryeministrit n\u00eb prag t\u00eb Festave t\u00eb N\u00ebntorit befasoi opinionin publik, jo vet\u00ebm k\u00ebtu, por dhe n\u00eb Kosov\u00eb, Maqedoni, diaspor\u00eb dhe emigracion. P\u00ebr her\u00eb t\u00eb par\u00eb, mbase, q\u00eb nga fillimi i pluralizmit, nj\u00eb kor komentuesish dhe analist\u00ebsh s\u00eb bashku me korin e telefonuesve, t\u00eb sms-ve, t\u00eb komentuesve n\u00eb sitet e internetit etj., iu kund\u00ebrvun\u00eb atij fuqimisht, duke u p\u00ebrpjekur dhe t\u00eb shpjegojn\u00eb shkaqet e nj\u00eb sjelljeje t\u00eb till\u00eb. Gjithashtu, po p\u00ebr her\u00eb t\u00eb par\u00eb, komentuesit dhe analist\u00ebt q\u00eb sorollaten n\u00ebp\u00ebr korridoret e brek\u00ebve t\u00eb kryeministrave u gjend\u00ebn, jo vet\u00ebm n\u00eb pakic\u00eb, por dhe pa argumente. Stigmatizimi i sjelljes s\u00eb kryeministrit nga analist\u00ebt dhe komentuesit e pavarur kishte nj\u00eb em\u00ebrues t\u00eb p\u00ebrbashk\u00ebt q\u00eb mund t\u00eb p\u00ebrmblidhet n\u00eb k\u00ebto fjali: <\/p>\n

1. \u00cbsht\u00eb nj\u00eb komunist i pandreqsh\u00ebm, stalinisti i fundit n\u00eb pushtet etj. <\/p>\n

2. \u00cbsht\u00eb qenie me probleme psikike, qenie qet\u00ebsuesish psikik\u00eb, haloperidoli, ta ket\u00eb n\u00eb kujdes Jozefina etj. <\/p>\n

3. I ka ikur turma, \u00ebsht\u00eb nj\u00eb Hitler, Fyhrer etj. <\/p>\n

4. Kemi kriz\u00eb besimi, kriz\u00eb komunikimi etj.<\/p>\n

P\u00ebrfundimi? Ndon\u00ebse \u00e7dokush do t\u00eb kishte pritur nj\u00eb zbutje t\u00eb paranoj\u00ebs s\u00eb kryeministrit, ai rr\u00ebmbeu s\u00ebrish foltoren e parlamentit dhe p\u00ebrs\u00ebriti po t\u00eb nj\u00ebjtat gj\u00ebra, madje u k\u00ebrkoi t\u00eb falur shqiptar\u00ebve, pse s\u2019e kish b\u00ebr\u00eb m\u00eb par\u00eb k\u00ebt\u00eb gj\u00eb. (Vazoja e thyer e zgjedhjeve t\u00eb vitit \u201896). Pra, stigmatizimi s\u2019duket t\u00eb ket\u00eb pasur ndonj\u00eb efekt real tek ai, duke zhg\u00ebnjyer k\u00ebsisoj pritshm\u00ebrin\u00eb publike. P\u00ebrkund\u00ebr k\u00ebsaj, kryeministri \u00ebsht\u00eb po ai, shkrof\u00ebtit\u00ebs dhe i pap\u00ebrgjegjsh\u00ebm deri n\u00eb fundin e tij. I pashqet\u00ebsuar nga komentet, mbase dhe i nxitur dhe m\u00eb keq prej tyre, ai i \u00ebsht\u00eb kthyer mjesht\u00ebris\u00eb s\u00eb tij t\u00eb vjet\u00ebr, t\u00eb vetmes gj\u00eb q\u00eb di ta b\u00ebj\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur, mjesht\u00ebris\u00eb s\u00eb nd\u00ebrsimit t\u00eb masave. <\/p>\n

K\u00ebsaj radhe ai ka vet\u00ebm nj\u00eb handikap q\u00eb e bezdis, \u00ebsht\u00eb kryeminist\u00ebr i nj\u00eb mandati t\u00eb d\u00ebshtuar dhe ka prekur kutit\u00eb e votimit. Por dhe p\u00ebr k\u00ebto t\u00eb dyja, si gjithnj\u00eb, ai ka gjetur t\u00eb nj\u00ebjtin shp\u00ebtim, at\u00eb t\u00eb nd\u00ebrsimit t\u00eb masave. Ky n\u00eb t\u00eb v\u00ebrtet\u00eb ka qen\u00eb kali i betej\u00ebs n\u00eb t\u00eb gjitha situatat e v\u00ebshtira q\u00eb ai ka p\u00ebrballuar dhe kap\u00ebrcyer gjat\u00eb k\u00ebtyre nj\u00ebzet vjet\u00ebve. Pa b\u00ebr\u00eb digresione, n\u00eb k\u00ebt\u00eb rast, nd\u00ebrsimi dhe yshtja e masave drejtohet kund\u00ebr Edi Ram\u00ebs. Vini re, k\u00ebtu nuk po them, kund\u00ebr opozit\u00ebs apo kund\u00ebr protest\u00ebs s\u00eb opozit\u00ebs, po kund\u00ebr Edi Ram\u00ebs. Ky dallim ka r\u00ebnd\u00ebsi p\u00ebr shpjegimin e nd\u00ebrsimit t\u00eb mas\u00ebs.<\/p>\n

Nj\u00eb shpjegim p\u00ebr termin, meq\u00eb del p\u00ebr her\u00eb t\u00eb par\u00eb<\/p>\n

Termi \u201cmasat e nd\u00ebrsyera\u201d \u00ebsht\u00eb i Elias Canetti-t, \u00e7mimi Nobel 1981, n\u00eb tekstin e tij \u201cMasa dhe pushteti\u201d. (Shih botimin shqip, Elias Canetti, \u201cMasat dhe pushteti\u201d, sht\u00ebpia botuese \u201cElena Gjika\u201d, Tiran\u00eb 2007). P\u00ebr t\u00eb shpjeguar konceptin e autorit citimet jan\u00eb t\u00eb nevojshme, aq m\u00eb tep\u00ebr q\u00eb koncepti do pull\u00eb t\u00eb kuqe p\u00ebr t\u00eb rinjt\u00eb n\u00ebn mosh\u00ebn 18-dhjet\u00ebvje\u00e7are. Sipas autorit, masat e nd\u00ebrsyera formohen me nj\u00eb pik\u00ebsynim q\u00eb mund t\u00eb arrihet shpejt. Ajo, masa, \u201cka nd\u00ebrmend t\u00eb vras\u00eb dhe e di k\u00eb do t\u00eb vras\u00eb\u201d (fq. 63). <\/p>\n

\u201cNj\u00eb arsye p\u00ebr rritjen e shpejt\u00eb t\u00eb mas\u00ebs s\u00eb nd\u00ebrsyer \u00ebsht\u00eb mungesa e rrezikut n\u00eb k\u00ebt\u00eb pun\u00eb\u201d. <\/p>\n

M\u00eb posht\u00eb: \u201cNj\u00eb vrasje pa rrezik, nj\u00eb vrasje e lejuar, nj\u00eb vrasje e porositur dhe e ndar\u00eb me shum\u00eb t\u00eb tjer\u00eb \u00ebsht\u00eb tep\u00ebr ngash\u00ebnjyese p\u00ebr shumic\u00ebn d\u00ebrrmuese t\u00eb njer\u00ebzve\u201d (fq. 64). <\/p>\n

M\u00eb posht\u00eb: \u201cMasa e nd\u00ebrsyer \u00ebsht\u00eb shum\u00eb e lasht\u00eb, ajo e ka zanafill\u00ebn te bashkimi m\u00eb i hersh\u00ebm dinamik q\u00eb njihet nd\u00ebr njer\u00ebzit si lukunia e gjuetis\u00eb\u201d etj., etj. <\/p>\n

Kaq sa p\u00ebr konceptin. <\/p>\n

M\u00eb posht\u00eb do t\u00eb shohim, n\u00ebse Berisha, n\u00ebnkupto berishizmi, \u00ebsht\u00eb praktik\u00eb e manipulimit t\u00eb masave, lukunis\u00eb, n\u00ebp\u00ebrmjet manipulimit t\u00eb tyre. <\/p>\n

Kemi nj\u00eb t\u00eb dh\u00ebn\u00eb paraprake, primitivizmin e sjelljes s\u00eb tij politike. <\/p>\n

Kemi dhe nj\u00eb t\u00eb dh\u00ebn\u00eb tjet\u00ebr: ai i drejtohet pjes\u00ebs m\u00eb t\u00eb prapambetur t\u00eb popullsis\u00eb dhe merr votat e tyre. <\/p>\n

Kemi dhe nj\u00eb t\u00eb dh\u00ebn\u00eb tjet\u00ebr fatkeqe q\u00eb ende pes\u00ebdhjet\u00eb p\u00ebr qind e popullsis\u00eb son\u00eb endet mes fshatit dhe qytetit ose \u00ebsht\u00eb fshat.<\/p>\n

Vrasja \u201csimbolike\u201d. A kishim v\u00ebrtet nj\u00eb nd\u00ebrsim?<\/p>\n

Kryeministri doli nga strofulla dhe iu rikthye instinktit t\u00eb tij t\u00eb vjet\u00ebr politik, nd\u00ebrsimit t\u00eb mas\u00ebs, pas mitingut t\u00eb 20 n\u00ebntorit. Para k\u00ebtij mitingu, mbase i sigurt q\u00eb opozita do t\u00eb kandisej t\u2019i rikthehej parlamentit, ai kujtonte konsensuset e m\u00ebdha me t\u00eb, b\u00ebnte dhe ndonj\u00eb shaka mikluese dhe lojcake etj., etj. Nd\u00ebrsa tani, pra pas mitingut, ai ka rr\u00ebmbyer foltoren e parlamentit dhe q\u00eb nga Pogradeci del n\u00eb Lezh\u00eb, q\u00eb nga Lezha s\u2019dihet ku do t\u00eb dal\u00eb, p\u00ebr t\u00eb p\u00ebrfunduar n\u00eb kryeqytet, gjithnj\u00eb n\u00eb funksion t\u00eb nd\u00ebrsimit primitiv t\u00eb mas\u00ebs. <\/p>\n

Por, nd\u00ebrkaq, un\u00eb e ndiej q\u00eb dikush mund t\u00eb pyes\u00eb i s\u00ebk\u00eblldisur: Mir\u00eb q\u00eb kryeministri nd\u00ebrsen masat, po te Canetti b\u00ebhet fjal\u00eb p\u00ebr vrasje?!… Ku e kemi vrasjen k\u00ebtu?!\u2026 <\/p>\n

Natyrisht, k\u00ebtu, pra n\u00eb situat\u00ebn ton\u00eb, b\u00ebhet fjal\u00eb p\u00ebr disa \u201cmomente\u201d t\u00eb nd\u00ebrsimit t\u00eb mas\u00ebs, t\u00eb cil\u00ebt duhen shpjeguar ve\u00e7 e ve\u00e7, p\u00ebr t\u00eb shkuar deri te \u201cvrasja\u201d. <\/p>\n

Momenti i par\u00eb i strategjis\u00eb s\u00eb nd\u00ebrsimit berishist t\u00eb mas\u00ebs \u00ebsht\u00eb p\u00ebrcaktimi i \u201cviktim\u00ebs\u201d, ve\u00e7imi dhe goditja e saj. Dhe besoj se t\u00eb gjith\u00eb e pranojm\u00eb q\u00eb, n\u00eb rastin konkret, kryeministri e nd\u00ebrseu dhe po e nd\u00ebrsen mas\u00ebn kund\u00ebr Edi Ram\u00ebs. Pra, nd\u00ebrsimi b\u00ebhet kund\u00ebr nj\u00eb njeriu, jo kund\u00ebr opozit\u00ebs, kund\u00ebr protest\u00ebs s\u00eb saj, pra nuk atakohet nj\u00eb mas\u00eb. T\u00eb nj\u00ebjt\u00ebn gj\u00eb ka b\u00ebr\u00eb ai dhe m\u00eb par\u00eb dhe kur i nd\u00ebrsente masat kund\u00ebr komunist\u00ebve, Fatos Nanos, Ilir Met\u00ebs, Pandeli Majkos, Rexhep Mejdanit etj., sa koh\u00eb q\u00eb k\u00ebta i dilnin para. <\/p>\n

Ve\u00e7imi i nj\u00eb individi b\u00ebn pjes\u00eb n\u00eb strategjin\u00eb e tij t\u00eb nd\u00ebrsimit t\u00eb mas\u00ebs. Prandaj dhe i kushtohet kaq r\u00ebnd\u00ebsi ndarjes s\u00eb Edi Ram\u00ebs nga opozita. N\u00eb k\u00ebt\u00eb rast, masa nd\u00ebrsehet kund\u00ebr nj\u00eb njeriu, gj\u00eb q\u00eb e b\u00ebn at\u00eb m\u00eb t\u00eb guximshme, dhe jo kund\u00ebr nj\u00eb mase tjet\u00ebr, \u00e7ka do t\u00eb ishte m\u00eb problematike.<\/p>\n

Momenti i dyt\u00eb ka t\u00eb b\u00ebj\u00eb me vrasjen \u201dsimbolike\u201d; lukunia k\u00ebt\u00eb e b\u00ebn me ritualet para betej\u00ebs, me vallet, tamburet etj. Kryeministri k\u00ebt\u00eb e b\u00ebn n\u00eb parlament, kryen nj\u00eb ritual vrasjeje \u201csimbolike\u201d para ekraneve televizive dhe ne t\u00eb gjith\u00eb kemi qen\u00eb d\u00ebshmitar\u00eb t\u00eb saj. N\u00eb fjalimin e tij, pasi e zhvendosi Edi Ram\u00ebn nga opozita dhe e b\u00ebri kreun e mafies puniste, ishte me dar\u00eb n\u00eb dor\u00eb, p\u00ebr t\u2019i shkulur asaj\/atij \u201cdh\u00ebmb\u00ebt, dh\u00ebmball\u00ebt dhe nofullat\u201d. Pra, n\u00eb delirin e ritualit t\u00eb tij televiziv, kryeministri kreu publikisht di\u00e7ka m\u00eb tep\u00ebr sesa vrasjen \u201csimbolike\u201d; ai kreu gjestin e gjymtimit fizik t\u00eb kund\u00ebrshtarit t\u00eb tij. Natyrisht, \u201csimbolik\u201d dhe ky.<\/p>\n

Dhe, ashtu, t\u00eb \u201cgjymtuar\u201d, ai ua hodhi masave. Vet\u00ebkuptohet q\u00eb te kjo shkulje simbolike e dh\u00ebmb\u00ebve dhe dh\u00ebmball\u00ebve ka dhe gjak, nj\u00eb element esencial ky p\u00ebr t\u00eb nxitur instinktet e lukunis\u00eb. T\u00eb nj\u00ebjt\u00ebn gj\u00eb do t\u00eb b\u00ebj\u00eb ai deri m\u00eb 8 dhjetor, do \u201ct\u2019i rrjep\u00eb l\u00ebkur\u00ebn, po ku ke l\u00ebkur\u00eb ti\u201d (Lezh\u00eb), etj. etj.<\/p>\n

Por ka dhe nj\u00eb moment t\u00eb tret\u00eb. Meq\u00eb kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb viktim\u00eb njer\u00ebzore, kund\u00ebr t\u00eb cilit nd\u00ebrsehet masa, kryeministri kreu dhe ritualin e demaskimit t\u00eb tij, dhe kjo pjes\u00eb e nd\u00ebrsimit t\u00eb mas\u00ebs. E gjitha ajo \u00e7ka tha kryeministri p\u00ebr Edi Ram\u00ebn, p\u00ebr orgjit\u00eb e tij, p\u00ebr perversitetet, p\u00ebr djalin q\u00eb akuzon t\u00eb atin se e shoqja e ka t\u00eb birin me t\u00eb, p\u00ebr t\u00eb \u00ebm\u00ebn e tij etj., etj., ka nj\u00eb dometh\u00ebnieje: ai u tha masave duke p\u00ebrdorur foltoren e parlamentit t\u00eb tyre q\u00eb kryetari i opozit\u00ebs nuk \u00ebsht\u00eb njeri, po kafsh\u00eb. <\/p>\n

Te ky lloj demaskimi kuptohet q\u00eb v\u00ebrtetohet Canetti: kemi t\u00eb b\u00ebjm\u00eb me nxitjen e lukunis\u00eb kund\u00ebr nj\u00eb kafshe. Deliri i kryeministrit n\u00eb k\u00ebt\u00eb rast dhe ila\u00e7et q\u00eb p\u00ebrdor p\u00ebr ta theksuar at\u00eb b\u00ebjn\u00eb pjes\u00eb n\u00eb aktrimin e tij. N\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebto jan\u00eb dy elementet thelb\u00ebsore t\u00eb paranoj\u00ebs: simulimi, shtirja se \u00ebsht\u00eb mjaft i nervozuar q\u00eb ka p\u00ebrball\u00eb nj\u00eb kafsh\u00eb t\u00eb till\u00eb dhe vrasja \u201csimbolike\u201d e kund\u00ebrshtarit q\u00eb ngjet me nj\u00eb ekzekutim publik, gjithnj\u00eb \u201csimbolik\u201d. <\/p>\n

Masat festuese. Shpikja e nj\u00eb feste<\/p>\n

P\u00ebr mekanizmin e tij t\u00eb nd\u00ebrsimit t\u00eb mas\u00ebs kryeministrit i duhet dhe i \u00ebsht\u00eb dashur gjithnj\u00eb nj\u00eb dat\u00eb, po jo nj\u00eb dat\u00eb dosido, atij i duhet dhe i \u00ebsht\u00eb dashur gjithnj\u00eb nj\u00eb dat\u00eb feste. Kjo ka t\u00eb b\u00ebj\u00eb me ngaz\u00ebllimin e mas\u00ebs, me thirrjen e nj\u00ebkohshme t\u00eb lukunis\u00eb p\u00ebr \u201cvrasje\u201d, po dhe p\u00ebr fest\u00eb. Masat, q\u00eb t\u00eb nd\u00ebrsehen, duan fest\u00eb, edhe kur s\u2019ka nj\u00eb t\u00eb till\u00eb p\u00ebrreth, ajo shpiket. <\/p>\n

Q\u00eb t\u00eb mos zgjatemi. K\u00ebsaj radhe kryeministri shpiku fest\u00ebn e 8 Dhjetorit, n\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb dat\u00eb partie, p\u00ebrve\u00e7 k\u00ebsaj dhe nj\u00eb dat\u00eb q\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb me t\u00eb. Mir\u00ebpo atij s\u2019i duhet nj\u00eb fest\u00eb partie p\u00ebr masat, i duhet shum\u00eb m\u00eb tep\u00ebr se kaq, dhe at\u00ebher\u00eb ai shpiku 8 Dhjetorin, fest\u00ebn e shembjes s\u00eb Murit t\u00eb Berlinit! Gjith\u00eb kjo \u00ebsht\u00eb nj\u00eb lidhje alogjike, po atij pik\u00ebrisht kjo i duhet: vet\u00eb masa s\u00eb cil\u00ebs i drejtohet \u00ebsht\u00eb alogjike.<\/p>\n

K\u00ebtu vijm\u00eb te hiperbola. Mas\u00ebs i duhen hiperbola. Dhe kryeministri e gjeti nj\u00eb t\u00eb till\u00eb, gjeti madje nj\u00eb hiperbol\u00eb historike, shembjen e nj\u00eb muri. Kryeministrit s\u2019i hyn aspak n\u00eb pun\u00eb q\u00eb shembja e Murit t\u00eb Berlinit \u00ebsht\u00eb nj\u00eb fest\u00eb kontinentale, \u00ebsht\u00eb nj\u00eb dat\u00eb tjet\u00ebr, ka t\u00eb b\u00ebj\u00eb me ngjarje t\u00eb tjera dhe jo me 8 Dhjetorin etj., etj. Ai \u00ebsht\u00eb n\u00eb fush\u00ebn politike t\u00eb nd\u00ebrsimit t\u00eb mas\u00ebs dhe ai e di shum\u00eb mir\u00eb q\u00eb masa nuk arsyeton, mas\u00ebs i duhen simbole, festa, hiperbola, legjenda. Te Muri i Berlinit ai gjeti dhe nj\u00eb element tjet\u00ebr q\u00eb p\u00ebrputhet me psikologjin\u00eb e mas\u00ebs: manin\u00eb e shkat\u00ebrrimit, shembjen. <\/p>\n

Q\u00ebllimi tjet\u00ebr: Shp\u00ebrb\u00ebrja, k\u00ebrc\u00ebnimi i mas\u00ebs kund\u00ebrshtare<\/p>\n

Kryeministrin e nxori nga strofulla protesta e 20 n\u00ebntorit. Me foltore n\u00eb dor\u00eb, p\u00ebrve\u00e7 simulimit t\u00eb vrasjes \u201csimbolike\u201d t\u00eb Edi Ram\u00ebs, kryeministri synon nj\u00ebkoh\u00ebsisht k\u00ebrc\u00ebnimin dhe mund\u00ebsisht shp\u00ebrb\u00ebrjen e mas\u00ebs kund\u00ebrshtare.<\/p>\n

P\u00ebr k\u00ebt\u00eb objektiv ai ka b\u00ebr\u00eb nj\u00eb gabim, nj\u00eb gabim t\u00eb madh, t\u00eb cilin e kuptoi shpejt: ai doli n\u00eb dritare me dy gishta. Sipas psikologjis\u00eb s\u00eb mas\u00ebs, kund\u00ebrv\u00ebnia ndaj saj b\u00ebn efektin e kund\u00ebrt: e shton at\u00eb dhe pik\u00ebrisht k\u00ebsaj gj\u00ebje i trembet kryeministri m\u00eb shum\u00eb, shtimit t\u00eb mas\u00ebs kund\u00ebrshtare. Ai u t\u00ebrhoq menj\u00ebher\u00eb nga gjesti i tij, po kjo s\u2019do t\u00eb thot\u00eb se \u00ebsht\u00eb t\u00ebrhequr nga synimi i tij i k\u00ebrc\u00ebnimit dhe shp\u00ebrb\u00ebrjes s\u00eb mas\u00ebs kund\u00ebrshtare. P\u00ebrkundrazi. P\u00ebr k\u00ebt\u00eb gj\u00eb, p\u00ebrve\u00e7 masakrimit simbolik t\u00eb Edi Ram\u00ebs, q\u00eb t\u00ebrthorazi \u00ebsht\u00eb dhe nj\u00eb k\u00ebrc\u00ebnim i mas\u00ebs s\u00eb tij, kryeministri nuk do t\u00eb resht\u00eb s\u00eb prodhuari skena dhe mikroskena deri m\u00eb 8 dhjetor. P.sh., dje nxori nga rekuizita fustanin e Gramoz Ru\u00e7it, ia mbathi me fustan n\u00eb Greqi! Nes\u00ebr kushedi se \u00e7\u2019do t\u00eb shpik\u00eb, gjithnj\u00eb p\u00ebr t\u00eb telendisur pa iu dridhur qerpiku. Te t\u00eb gjitha k\u00ebto q\u00eb thot\u00eb dhe te t\u00eb tjerat q\u00eb do t\u00eb vijn\u00eb pas, do t\u00eb ket\u00eb shpifje, thashetheme, shpikje t\u00eb atyp\u00ebratyshme. Por kjo s\u2019e shqet\u00ebson dhe s\u2019do ta shqet\u00ebsoj\u00eb aspak at\u00eb, mjaft t\u00eb tremb\u00eb mas\u00ebn kund\u00ebrshtare, anasjelltas t\u00eb nxis\u00eb t\u00eb tijt\u00eb: (\u201ce shihni, jan\u00eb frikacak\u00eb, ia mbathin!\u201d) <\/p>\n

N\u00eb fillim kishte nj\u00eb lloj paqart\u00ebsie, nxori Lul Bash\u00ebn p\u00ebr t\u00eb k\u00ebrc\u00ebnuar. Mir\u00ebpo e kuptoi shpejt se s\u2019ka nxit\u00ebs m\u00eb t\u00eb madh p\u00ebr shtimin e mas\u00ebs kund\u00ebrshtare sesa nj\u00eb minist\u00ebr i Brendsh\u00ebm. Por tani e ka qart\u00ebsuar pozicionin, tani ai ka marr\u00eb n\u00eb mbrojtje institucionet. Mir\u00ebpo nuk i ka marr\u00eb n\u00eb mbrojtje si ligj, si detyrim publik etj., etj. Kryeministri e di q\u00eb k\u00ebto gj\u00ebra b\u00ebjn\u00eb p\u00ebr tekstet shkollore dhe universitare. Ai i ka marr\u00eb institucionet n\u00eb mbrojtje gjithnj\u00eb n\u00eb funksion t\u00eb nxitjes s\u00eb mas\u00ebs s\u00eb tij dhe shp\u00ebrb\u00ebrjes s\u00eb kund\u00ebrshtar\u00ebve. Nga foltoret ai po thot\u00eb dhe do t\u00eb thot\u00eb deri n\u00eb fund: \u201cPreki, preki po deshe, preki po ta mbajti!\u201d <\/p>\n

Pra, po p\u00ebrdor dialogun tipik t\u00eb rrug\u00ebs. Por dhe kjo s\u2019e shqet\u00ebson aspak: ai e di q\u00eb masa \u00ebsht\u00eb rrug\u00eb, rruga \u00ebsht\u00eb gjuha e saj, gjuha q\u00eb ajo kupton m\u00eb mir\u00eb.<\/p>\n

Lukunia ndar\u00ebse. Premisa e d\u00ebshtimit<\/p>\n

Mitingu i 20 n\u00ebntorit ishte nj\u00eb ngjarje, ndoshta dhe nj\u00eb pik\u00eb kthese historike: shqiptar\u00ebt, p\u00ebrkund\u00ebr t\u00eb gjitha pritshm\u00ebrive, treguan q\u00eb din\u00eb t\u00eb protestojn\u00eb p\u00ebr vot\u00ebn. Pavar\u00ebsisht nga kasandrat e tij, pavar\u00ebsisht nga lakenjt\u00eb e tezave t\u00eb shqiptar\u00ebve pa histori, pa kultur\u00eb qytetare e bla… bla… bla… shqiptar\u00ebt treguan q\u00eb motivohen p\u00ebr protest\u00eb n\u00eb mbrojtje t\u00eb vot\u00ebs s\u00eb tyre. Kjo, nga ana tjet\u00ebr, tregon se Edi Rama dhe lidershipi socialist bashk\u00eb me t\u00eb djatht\u00ebt q\u00eb i jan\u00eb bashkuar asaj proteste dhe protestave t\u00eb nes\u00ebrme kan\u00eb p\u00ebrcaktuar nj\u00eb objektiv t\u00eb thjesht\u00eb q\u00eb ka konsensusin e masave: hapjen e kutive. P\u00ebrqendrimi te ky objektiv do ta shtoj\u00eb mas\u00ebn e mb\u00ebshtet\u00ebsve t\u00eb tij.<\/p>\n

Mitingu i 20 n\u00ebntorit \u00ebsht\u00eb preludi i d\u00ebshtimit politik t\u00eb Berish\u00ebs, sepse mjeshtri i nd\u00ebrsimit t\u00eb lukunive (dhe kjo shpjegon dhe sepse Partia Demokratike vazhdon t\u00eb mbes\u00eb nj\u00eb parti e \u00e7organizuar n\u00eb m\u00ebnyr\u00eb t\u00eb organizuar, s\u2019ka lista, s\u2019ka nj\u00eb an\u00ebtar, nj\u00eb vot\u00eb etj., etj.), e ka prekur lukunin\u00eb e tij te thembra e saj e Akilit, te ndarja e pres\u00eb. <\/p>\n

Dy fjal\u00eb p\u00ebr k\u00ebt\u00eb: Masat, dhe lukunit\u00eb q\u00eb q\u00ebndrojn\u00eb posht\u00eb tyre, shnd\u00ebrrohen nga nj\u00eb tip n\u00eb nj\u00eb tip tjet\u00ebr lukunie. P.sh., masa e mbyllur shnd\u00ebrrohet n\u00eb mas\u00eb t\u00eb hapur, pastaj mund t\u00eb shnd\u00ebrrohet n\u00eb mas\u00eb p\u00ebrmbys\u00ebse, pastaj n\u00eb mas\u00eb vajtuese (kujto se si e shnd\u00ebrroi Berisha mas\u00ebn vajtuese t\u00eb vrasjes s\u00eb Azem Hajdarit n\u00eb mas\u00eb p\u00ebrmbys\u00ebse), etj., etj. Por ka dhe nj\u00eb gj\u00eb tjet\u00ebr: lukunia e gjuetis\u00eb, pas vrasjes s\u00eb viktim\u00ebs (p.sh., pas fitores n\u00eb zgjedhje) shnd\u00ebrrohet n\u00eb lukuni ndar\u00ebse. Ligji i pashkruar i lukunis\u00eb \u00ebsht\u00eb q\u00eb preja ndahet n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb. Pik\u00ebrisht k\u00ebt\u00eb ligj t\u00eb shenjt\u00ebruar Berisha e ka prekur: ai e ka ndar\u00eb pren\u00eb, tort\u00ebn, p\u00ebr familjen e tij t\u00eb ngusht\u00eb biopolitike dhe ka p\u00ebrjashtuar masat q\u00eb e soll\u00ebn n\u00eb pushtet. Ndarja e pabarabart\u00eb e pres\u00eb, tort\u00ebs moderne, shkakton nj\u00ebkoh\u00ebsisht, ose vrasjen e kreut nga lukunia, ose shp\u00ebrb\u00ebrjen e saj, n\u00ebnkupto, shp\u00ebrb\u00ebrjen e mas\u00ebs q\u00eb e ka mb\u00ebshtetur.<\/p>\n

Kjo shpjegon dhe pse antimitingjet e pritshme t\u00eb tij do t\u00eb jen\u00eb antimitingje n\u00ebpun\u00ebsish; masat ai s\u2019i ka m\u00eb me vete. Kjo \u00ebsht\u00eb dhe pika m\u00eb e dob\u00ebt e kryeministrit n\u00eb loj\u00ebn e tij me nd\u00ebrsimin e mas\u00ebs. Mir\u00ebpo p\u00ebr k\u00ebt\u00eb fakt masa duhet ushqyer \u00e7do dit\u00eb, duhet ushqyer me fakte t\u00eb shp\u00ebrdorimit me pushtetin q\u00eb nga tender\u00ebt deri te shembja e tunelit t\u00eb kombit dhe milionat q\u00eb fshihen pas saj. <\/p>\n

Por, gjithsesi, kjo \u00ebsht\u00eb vet\u00ebm nj\u00eb premis\u00eb, nj\u00eb premis\u00eb q\u00eb duhet shnd\u00ebrruar n\u00eb realitet politik. Problemi i berishizmit si stil politik i nxitjes s\u00eb instinkteve primitive t\u00eb mas\u00ebs nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb problem i Edi Ram\u00ebs, i opozit\u00ebs apo i partive t\u00eb djathta, po problem i gjith\u00eb shoq\u00ebris\u00eb dhe i krejt mjedisit shqiptar k\u00ebtu, n\u00eb Kosov\u00eb, n\u00eb Maqedoni, n\u00eb diaspor\u00eb, tek emigrant\u00ebt e kudo. Berisha ka ditur t\u00eb instaloj\u00eb nj\u00eb regjim t\u00eb manipulimit t\u00eb instinkteve primitive t\u00eb mas\u00ebs, nj\u00eb regjim q\u00eb kamuflohet si demokratik, dhe ky regjim duhet shembur. <\/p>\n

Hapja e kutive, n\u00eb k\u00ebt\u00eb rast, thembra e Akilit, duhet shnd\u00ebrruar nga nj\u00eb objektiv politik i opozit\u00ebs me t\u00eb djatht\u00ebn q\u00eb e p\u00ebrkrah at\u00eb, n\u00eb nj\u00eb objektiv politik t\u00eb t\u00eb gjith\u00ebve. \u00cbsht\u00eb nj\u00eb objektiv politik i thjesht\u00eb, nj\u00eb objektiv i p\u00ebrvet\u00ebsuesh\u00ebm nga masat (mitingu i 20 n\u00ebntorit), por q\u00eb ka dhe do t\u00eb ket\u00eb p\u00ebrball\u00eb antimitingjet e lukunis\u00eb berishiste. <\/p>\n

Realizimi i k\u00ebtij objektivi mund t\u00eb b\u00ebhet gur themeli p\u00ebr demokracin\u00eb e re shqiptare dhe evropianizimin e krejt mjedisit shqiptar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Met Dervishi \u00c7mendurimi i kryeministrit n\u00eb prag t\u00eb Festave t\u00eb N\u00ebntorit befasoi opinionin publik, jo vet\u00ebm k\u00ebtu, por dhe n\u00eb Kosov\u00eb, Maqedoni, diaspor\u00eb dhe emigracion. P\u00ebr her\u00eb t\u00eb par\u00eb, mbase, q\u00eb nga fillimi i pluralizmit, nj\u00eb kor komentuesish dhe analist\u00ebsh s\u00eb bashku me korin e telefonuesve, t\u00eb sms-ve, t\u00eb komentuesve n\u00eb sitet e internetit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nMasat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Masat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Met Dervishi \u00c7mendurimi i kryeministrit n\u00eb prag t\u00eb Festave t\u00eb N\u00ebntorit befasoi opinionin publik, jo vet\u00ebm k\u00ebtu, por dhe n\u00eb Kosov\u00eb, Maqedoni, diaspor\u00eb dhe emigracion. P\u00ebr her\u00eb t\u00eb par\u00eb, mbase, q\u00eb nga fillimi i pluralizmit, nj\u00eb kor komentuesish dhe analist\u00ebsh s\u00eb bashku me korin e telefonuesve, t\u00eb sms-ve, t\u00eb komentuesve n\u00eb sitet e internetit […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2009-12-03T02:46:36+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Masat e nd\u00ebrsyera\",\"datePublished\":\"2009-12-03T02:46:36+00:00\",\"dateModified\":\"2009-12-03T02:46:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\"},\"wordCount\":2948,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\",\"name\":\"Masat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"datePublished\":\"2009-12-03T02:46:36+00:00\",\"dateModified\":\"2009-12-03T02:46:36+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Masat e nd\u00ebrsyera\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Masat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/","og_locale":"sq_AL","og_type":"article","og_title":"Masat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi","og_description":"Nga Met Dervishi \u00c7mendurimi i kryeministrit n\u00eb prag t\u00eb Festave t\u00eb N\u00ebntorit befasoi opinionin publik, jo vet\u00ebm k\u00ebtu, por dhe n\u00eb Kosov\u00eb, Maqedoni, diaspor\u00eb dhe emigracion. P\u00ebr her\u00eb t\u00eb par\u00eb, mbase, q\u00eb nga fillimi i pluralizmit, nj\u00eb kor komentuesish dhe analist\u00ebsh s\u00eb bashku me korin e telefonuesve, t\u00eb sms-ve, t\u00eb komentuesve n\u00eb sitet e internetit […]","og_url":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2009-12-03T02:46:36+00:00","author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"15 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Masat e nd\u00ebrsyera","datePublished":"2009-12-03T02:46:36+00:00","dateModified":"2009-12-03T02:46:36+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/"},"wordCount":2948,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/","url":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/","name":"Masat e nd\u00ebrsyera - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"datePublished":"2009-12-03T02:46:36+00:00","dateModified":"2009-12-03T02:46:36+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/masat-e-ndersyera\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"Masat e nd\u00ebrsyera"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/633"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=633"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/633\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}