{"id":622,"date":"2009-12-02T20:11:34","date_gmt":"2009-12-02T19:11:34","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=622"},"modified":"2009-12-02T20:11:34","modified_gmt":"2009-12-02T19:11:34","slug":"krijimi-i-njeriut-te-ri-te-tranzicionit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/krijimi-i-njeriut-te-ri-te-tranzicionit\/","title":{"rendered":"Krijimi i Njeriut t\u00eb Ri t\u00eb tranzicionit"},"content":{"rendered":"

\"Shinasi<\/p>\n

Shinasi Rama<\/strong>, 2 dhjetor 2009<\/em><\/p>\n

Nj\u00eb shkenc\u00ebtar rus, Pavllovi, \u00ebsht\u00eb shum\u00eb i njohur, p\u00ebr arsye sepse ai ka provuar se qeniet mund t\u00eb zhvillojn\u00eb reflekse t\u00eb kusht\u00ebzuara apo te jokusht\u00ebzuara. Megjithat\u00eb, nj\u00eb shkenc\u00ebtar rus m\u00eb i vonsh\u00ebm, shum\u00eb m\u00eb pak i njohur, p\u00ebrve\u00e7se n\u00eb rrethet akademike, Beljajevi, ka arritur t\u00eb sprovoj\u00eb se \u00ebsht\u00eb plot\u00ebsisht e mundshme q\u00eb, brenda disa gjeneratave t\u00eb nd\u00ebrrohet predispozicioni gjenetik i nj\u00eb specie t\u00eb ve\u00e7ant\u00eb. Me nj\u00eb fjal\u00eb, Beljajevi ia arriti t\u00eb ndryshoj\u00eb natyr\u00ebn e specieve n\u00eb nivelin gjenetik. Lloji\/specia q\u00eb ai zgjodhi ishte shum\u00eb e ve\u00e7ant\u00eb: dhelpra siberiane. E njohur si nj\u00eb nga kafsh\u00ebt m\u00eb t\u00eb egra e m\u00eb t\u00eb pazbutshme, dhelpra siberiane dukej si lloji me i pap\u00ebrshtatsh\u00ebm p\u00ebr k\u00ebt\u00eb eksperiment. Megjithat\u00eb, duke i ve\u00e7uar dhe duke i nd\u00ebrzyer dhelprat, q\u00eb dukeshin m\u00eb t\u00eb buta nj\u00ebra me tjetr\u00ebn, n\u00eb 18 brezni, Beljajevi ia arriti t\u00eb krijonte nj\u00eb lloj t\u00eb ri krejt\u00ebsisht t\u00eb zbutur, i cili nuk paraqiste kurrfar\u00eb rreziku m\u00eb p\u00ebr njeriun.<\/p>\n

T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebri edhe me dhelprat, q\u00eb dukeshin m\u00eb t\u00eb egra. Duke ndjekur t\u00eb nj\u00ebjtin proces, ai krijoi nj\u00eb lloj dhelpre e cila ishte shum\u00eb m\u00eb e eg\u00ebr se dhelpra siberiane n\u00eb natyr\u00eb. P\u00ebrfundimi ishte se ajo q\u00eb kishte r\u00ebnd\u00ebsi nuk ishte kultivimi i refleksit t\u00eb nj\u00eb individi t\u00eb ve\u00e7ant\u00eb, por zhvillimi i predispozicionit gjenetik t\u00eb llojit. Dhe \u00ebsht\u00eb provuar se njer\u00ebzit kan\u00eb arritur t\u00eb ndryshojn\u00eb predispocionin gjenetik t\u00eb bim\u00ebve e t\u00eb kafsh\u00ebve, nga lakra te macja. N\u00eb nivelin e shoq\u00ebrive njer\u00ebzore, kjo teori p\u00ebrkthehet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: po t\u00eb mbahen t\u00eb izoluar p\u00ebr nj\u00eb koh\u00eb t\u00eb mjaftueshme e t\u00eb detyrohen q\u00eb t\u00eb p\u00ebrzgjidhen n\u00eb baze t\u00eb disa kritereve rigorozisht t\u00eb caktuara, njer\u00ebzit si individ\u00eb, fisi, tribuja e kombi si grupe nd\u00ebrrojn\u00eb gjenetikisht dhe zhvillojn\u00eb karakteristika t\u00eb p\u00ebrbashk\u00ebta, thelb\u00ebsisht t\u00eb dallueshme nga ato q\u00eb kishin n\u00eb pik\u00ebn fillestare.<\/p>\n

Kultura e m\u00ebnyra e sjelljes s\u00eb grupit nd\u00ebrron, dhe vlerat dhe sistemi i besimit te tij nderojn\u00eb po ashtu. Mbi t\u00eb gjitha, genet e tyre bartin informacionin e nevojsh\u00ebm dhe e transmetojn\u00eb at\u00eb nga brezi n\u00eb brez, duke e transformuar edhe grupin n\u00eb t\u00ebr\u00ebsi. Kurdoher\u00eb q\u00eb ato p\u00ebrballen me kushte t\u00eb caktuara, ato sillen n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ua dikton predispozicioni gjenetik i tyre. Kjo teori duhet marr\u00eb me rezerva t\u00eb m\u00ebdha, sepse, p\u00ebrve\u00e7 natyre, asnj\u00eb forc\u00eb nuk e ka konsistenc\u00ebn, jet\u00ebgjat\u00ebsin\u00eb dhe intensitetin p\u00ebr t\u00eb ndryshuar llojin e njeriut. Por n\u00eb kohet moderne, n\u00eb ve\u00e7anti, rolin e Beljajevit e luajn\u00eb strukturat autoritative dhe shteti. E, natyrisht, asnj\u00eb shtet nuk mund t\u00eb jet\u00eb aq i q\u00ebndruesh\u00ebm e i fuqish\u00ebm sa t\u00eb ndjek\u00eb nj\u00eb plan t\u00eb tille deri n\u00eb zbatimin e tij final, sepse p\u00ebr njer\u00ebzit nuk asgj\u00eb qe \u00ebsht\u00eb e p\u00ebrfunduar nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb.<\/p>\n

Shtetet ndryshojn\u00eb, natyra njer\u00ebzore \u00ebsht\u00eb shum\u00eb e komplikuar dhe e adaptueshme, dhe kultura e grupit shpesh zhvillohet n\u00eb kund\u00ebrshtim me interesat e shtetit. Shkurt, njer\u00ebzit nuk mund t\u00eb kontrollohen e p\u00ebrzgjidhen q\u00eb t\u00eb shkojn\u00eb n\u00eb nj\u00eb rrug\u00eb apo n\u00eb nj\u00eb tjet\u00ebr. Njer\u00ebzit mendojn\u00eb dhe b\u00ebjn\u00eb zgjidhje duke p\u00ebrdoruar arsyen e ndjenjat e tyre. Kultura e trash\u00ebguar \u00ebsht\u00eb nj\u00eb faktor e penges\u00eb e fort\u00eb. Personalitetet dhe defektet e tyre jan\u00eb nj\u00eb penges\u00eb e r\u00ebnd\u00ebsishme.Megjithat\u00eb, \u00ebsht\u00eb nj\u00eb fakt i njohur se parit\u00eb e vendeve t\u00eb caktuara jan\u00eb p\u00ebrpjekur q\u00eb t\u00eb zhvillojn\u00eb e p\u00ebrzgjedhin nj\u00eb grup njer\u00ebzish q\u00eb do t\u00eb kishte karakteristika t\u00eb caktuara e t\u00eb dallueshme nga gjith\u00eb t\u00eb tjer\u00ebt. Nj\u00eb nd\u00ebr rastet m\u00eb t\u00eb spikatura ka qen\u00eb p\u00ebrpjekja sistematike, por jet\u00ebshkurt\u00ebr e nazist\u00ebve gjerman\u00eb, p\u00ebr t\u00eb krijuar rac\u00ebn superiore ariane, e cila, sipas mend\u00ebsis\u00eb s\u00eb tyre, do t\u00eb kishte karakteristikat e p\u00ebrshtatshme p\u00ebr t\u00eb sunduar boten. Eksperimenti tjet\u00ebr, q\u00eb synonte krijimin e nj\u00eb grupi t\u00eb caktuar, ka qen\u00eb ai i drejtuar nga Pol Poti n\u00eb Kamboxhia.
\nN\u00eb k\u00ebt\u00eb kategori futet edhe p\u00ebrpjekja e pashoqe e Enver Hoxh\u00ebs dhe e paris\u00eb s\u00eb Tiran\u00ebs gjat\u00eb koh\u00ebs s\u00eb sistemit diktatorial. P\u00ebrpjekja e tyre ishte p\u00ebr t\u00eb krijuar nj\u00eb lloj t\u00eb ri njeriu, i cili duhej t\u00eb ishte i p\u00ebrshtatsh\u00ebm p\u00ebr t\u00eb punuar e p\u00ebr t\u00eb funksionuar n\u00eb strukturat e shtetit e t\u00eb shoq\u00ebris\u00eb, si\u00e7 mendonin e si\u00e7 k\u00ebrkonin ato. Ky lloj i ri njeriu duhej t\u00eb ishte njeriu i ri socialist, homo albanicus, krejt\u00ebsisht i form\u00ebsuar, n\u00eb baz\u00eb t\u00eb nevojave t\u00eb sistemit q\u00eb kishin nd\u00ebrtuar Enver Hoxha dhe paria e Tiran\u00ebs. Mir\u00ebpo, n\u00eb vitin 1990, n\u00eb g\u00ebrmadhat e atij sistemi u pa se njeriu i ri socialist ishte nj\u00eb qenie shum\u00eb e dyzuar, hipokrite, cinike, \u2026 dhe krejt\u00ebsisht e \u00e7oroditur. E, megjithat\u00eb, paradoksi ishte se, n\u00ebse kishte ndonj\u00eb grup q\u00eb kishte ndryshuar thelb\u00ebsisht e rr\u00ebnj\u00ebsisht gjat\u00eb sistemit t\u00eb Enver Hoxh\u00ebs, ishte paria e Tiran\u00ebs.<\/p>\n

Enver Hoxha nuk arriti t\u2019i ndryshonte t\u00eb gjith\u00eb shqiptar\u00ebt, por ai arriti t\u00eb krijonte nj\u00eb lloj t\u00eb ve\u00e7ant\u00eb jeni\u00e7er\u00ebsh n\u00eb parin\u00eb e Tiran\u00ebs. Duke qen\u00eb n\u00eb kontroll absolut t\u00eb shtetit e t\u00eb institucioneve, duke i njohur shtr\u00ebngesat e shtetit, dhe, mbi t\u00eb gjitha, e rritur me nj\u00eb urrejtje t\u00eb frikshme p\u00ebr gjith\u00e7ka komb\u00ebtare apo q\u00eb kishte t\u00eb b\u00ebnte me popullin e vet, paria jeni\u00e7er e Tiran\u00ebs e tregoi fytyr\u00ebn e vet t\u00eb v\u00ebrtet\u00eb menj\u00ebher\u00eb sa iu dha mund\u00ebsia. Dhe ajo ishte e frikshme. N\u00eb thelb t\u00eb saj ishte nj\u00eb ciniz\u00ebm i pashoq, hipokrizi shembullore, p\u00ebrbuzje e urrejtje p\u00ebr popullin e vet, nj\u00eb materializ\u00ebm i skajsh\u00ebm, munges\u00eb e theksuar vlerash e morali, dhe nj\u00eb shpirtvog\u00eblsi ekstreme. Ishte fatkeq\u00ebsi e madhe p\u00ebr shqiptaret q\u00eb pjes\u00ebtar\u00ebt e eksponent\u00ebt e asaj parie, si Ramiz Alia, Fatos Nano, Gramoz Ru\u00e7i, Salih Berisha, Gramoz Pashko, Sk\u00ebnder Gjinushi e me radh\u00eb dol\u00ebn n\u00eb krye t\u00eb shtetit shqiptar. P\u00ebrtej grindjeve t\u00eb dit\u00ebs e sjelljeve prej rruga\u00e7\u00ebsh t\u00eb or\u00ebs s\u00eb fundit, p\u00ebrtej kacafytjeve televizive, ata e din\u00eb mir\u00eb se \u00e7ka duan.<\/p>\n

Ajo q\u00eb i bashkon pazgjidhshm\u00ebrisht me nj\u00ebri-tjetrin nuk \u00ebsht\u00eb vet\u00ebm formimi, e shkuara, lidhjet personale e t\u00eb natyrave t\u00eb tjera, por edhe interesi i tyre jetik e i p\u00ebrbashk\u00ebt, p\u00ebr ta transformuar shoq\u00ebrin\u00eb shqiptare n\u00eb at\u00eb m\u00ebnyr\u00eb, q\u00eb ajo t\u2019u sh\u00ebrbej\u00eb interesave t\u00eb tyre. Kan\u00eb than\u00eb se i p\u00ebr\u00e7udnuemi, kur e sheh fytyr\u00ebn e vet n\u00eb pasqyr\u00eb don q\u00eb t\u00eb gjith\u00eb me ken\u00eb t\u00eb p\u00ebr\u00e7udnuem. Kjo mund t\u00eb jet\u00eb e mund t\u00eb mos jet\u00eb e v\u00ebrtet\u00eb, mir\u00ebpo \u00ebsht\u00eb krejt\u00ebsisht e qart\u00eb se k\u00ebta sh\u00ebrb\u00ebtor\u00eb jeni\u00e7er\u00eb t\u00eb sistemit t\u00eb kaluar kan\u00eb nj\u00eb plan t\u00eb q\u00ebndruesh\u00ebm e koherent p\u00ebr transformimin e shoq\u00ebris\u00eb shqiptare dhe krijimin e njeriut t\u00eb ri t\u00eb tranzicionit, novus homo albanicus. Ata duan q\u00eb shqiptar\u00ebt t\u00eb transformohen n\u00eb skllev\u00ebrit e tyre modern\u00eb, n\u00eb sh\u00ebrbim t\u00eb tyre, t\u00eb jen\u00eb pjes\u00eb e sistemit t\u00eb tyre, t\u00eb ndajn\u00eb vlerat e tyre, t\u00eb mos arrijn\u00eb q\u00eb t\u00eb mendojn\u00eb ndryshe prej tyre.<\/p>\n

Ata duan nj\u00eb shoq\u00ebri n\u00eb fytyr\u00ebn e tyre e n\u00eb sh\u00ebrbim t\u00eb tyre, pa vet\u00ebdije tjet\u00ebr, pa vlera t\u00eb ndryshme e pa pik\u00eb nd\u00ebrgjegje e p\u00ebrgjegj\u00ebsie shoq\u00ebrore. Dhe mekanizmi kryesor p\u00ebr t\u00eb arritur k\u00ebt\u00eb objektiv \u00ebsht\u00eb mbajtja e nj\u00eb shteti t\u00eb dob\u00ebt, hallakatja mendore e shqiptareve, si dhe sundimi me dor\u00eb t\u00eb hekurt i shoq\u00ebris\u00eb p\u00ebrmes strukturave politike partiake dhe krijimi i nj\u00eb lagermentalitat fals. Si pasoj\u00eb, shoq\u00ebria shqiptare \u00ebsht\u00eb transformuar e po transformohet n\u00eb nj\u00eb grup t\u00eb friksh\u00ebm njer\u00ebzish q\u00eb nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me shoq\u00ebrit\u00eb e ligjshme, por ka gjith\u00e7ka t\u00eb p\u00ebrbashk\u00ebt me bot\u00ebn e krimit e t\u00eb vesit. T\u00eb ardhurat kryesore n\u00eb shoq\u00ebri vijn\u00eb nga aktivitetet e paligjshme, drogat, prostitucioni, kontrabanda, vjedhja e shtetit dhe e burimeve te tjera. Gjat\u00eb sistemit t\u00eb m\u00ebparsh\u00ebm, hajnia ishte zgjidhje e problemeve t\u00eb jetes\u00ebs dhe tash \u00ebsht\u00eb krenari komb\u00ebtare. Hajni ma i madh nderohet si nderi i kombit.<\/p>\n

Posht\u00ebrsia e sjellja e pandershme kan\u00eb qen\u00eb moralisht e shoq\u00ebrisht t\u00eb d\u00ebnueshme. Tash me ken\u00eb kopil i madh \u00ebsht\u00eb virtyt publik. E k\u00ebshtu me radh\u00eb. Por si e ka menduar paria e Tiran\u00ebs q\u00eb, me nj\u00eb shtet t\u00eb dob\u00ebt ta transformoj\u00eb shoq\u00ebrin\u00eb shqiptare? Mekanizmi q\u00eb ajo ka gjetur \u00ebsht\u00eb i dyfisht\u00eb. S\u00eb pari, me shqiptar\u00ebt e t\u00eb tjer\u00ebt q\u00eb jetojn\u00eb me ta n\u00eb shtetin shqiptar, paria e Tiran\u00ebs vepron me kujdes. Ajo e mban gjith\u00eb shoq\u00ebrin\u00eb t\u00eb varur p\u00ebr nj\u00eb kafshat\u00eb buk\u00eb, e lejon q\u00eb t\u00eb korruptohet e t\u00eb zvet\u00ebnohet sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur, dhe e inkurajon q\u00eb t\u00eb ec\u00eb n\u00eb rrug\u00ebn e s\u00eb keqes e t\u00eb vesit. Si vuajtja p\u00ebr t\u00eb shkuar\u00ebn, ashtu edhe untia njer\u00ebzore p\u00ebr mall e gja e pushtet mbi t\u00eb tjer\u00ebt nuk njeh kufij. Dhe paria e p\u00ebrdor k\u00ebt\u00eb vuajtje t\u00eb njer\u00ebzve t\u00eb thjeshte e untine njer\u00ebzore si rripa t\u00eb hekurt q\u00eb e mbajn\u00eb shoq\u00ebrin\u00eb t\u00eb lidhur mbas saj.<\/p>\n

Duke shp\u00ebrblyer disa lloj sjelljesh, e duke d\u00ebnuar disa t\u00eb tjera, p\u00ebrmes shoq\u00ebris\u00eb, politik\u00ebs, medieve e bile edhe p\u00ebrmes sistemit t\u00eb thashethemeve, strukturat autoritative t\u00eb paris\u00eb s\u00eb Tiran\u00ebs kan\u00eb krijuar e rikrijojn\u00eb nj\u00eb model sjelljeje q\u00eb i ka transformuar si zyrtaret e shtetit ashtu edhe gjith\u00eb qytetar\u00ebt n\u00eb nj\u00eb luzm\u00eb njer\u00ebzish q\u00eb shkon kah don paria. Dhe qytetari model i k\u00ebtij sistemi \u00ebsht\u00eb hajn-militant-afarist. Kjo i duhet paris\u00eb dhe k\u00ebt\u00eb model e shp\u00ebrblen ajo, t\u00eb tjer\u00ebt e emulojn\u00eb. Paria nuk ka fare nevoj\u00eb q\u00eb t\u00eb p\u00ebrdor\u00eb forc\u00ebn, si\u00e7 b\u00ebnte n\u00eb sistemin e m\u00ebparsh\u00ebm. T\u00eb gjith\u00eb ata q\u00eb nuk duan t\u00eb jetojn\u00eb n\u00eb at\u00eb vend e t\u00eb ndjekin rregullat e loj\u00ebs, t\u00eb vendosura prej saj, jan\u00eb t\u00eb inkurajuar q\u00eb t\u00eb ikin jasht\u00eb shtetit, t\u00eb degdisen ku t\u00eb munden, sepse ai shtet u takon \u2018q\u00ebndrestar\u00ebve\u2019 t\u00eb paris\u00eb, ai shtet \u00ebsht\u00eb krijesa e saj.<\/p>\n

Shum\u00eb mb\u00ebrrijn\u00eb n\u00eb p\u00ebrfundimin e duhur vet\u00eb, pa ndonj\u00eb shtys\u00eb prej saj. \u00cbsht\u00eb vendimi i tyre dhe paria e respekton at\u00eb vendim. E k\u00ebshtu, nj\u00eb milion e gjysm\u00eb shqiptar\u00eb kan\u00eb ikur e nuk kan\u00eb nd\u00ebrmend q\u00eb t\u00eb kthehen m\u00eb, jo pse nuk duan, sepse aty i kan\u00eb hedhur kursimet, por se u vjen frik\u00eb e neveri kur shohin se \u00e7far\u00eb shoq\u00ebrie \u00ebsht\u00eb krijuar atje. Ata nuk kan\u00eb asnj\u00ebfar\u00eb lidhje me at\u00eb shoq\u00ebri e kthehen n\u00eb vendet ku jan\u00eb t\u00eb huaj, por njer\u00ebz me vlera e me dinjitet.
\nPra, fatkeq\u00ebsia e madhe \u00ebsht\u00eb se, pak a shum\u00eb, n\u00eb k\u00ebta 20 vjet paria e Tiran\u00ebs ia ka arritur q\u00eb ta transformoj\u00eb rr\u00ebnj\u00ebsisht shoq\u00ebrin\u00eb shqiptare. Ata q\u00eb nuk kan\u00eb dashur t\u00eb jetojn\u00eb kan\u00eb ikur, ata q\u00eb kan\u00eb mbetur nuk kan\u00eb zgjidhje t\u00eb tjera, shum\u00eb e pranojn\u00eb sistemin e paris\u00eb dhe e konsiderojn\u00eb si m\u00ebnyr\u00ebn e vetme t\u00eb jetes\u00ebs. Edhe bot\u00ebn, kur e shohin e shohin p\u00ebrmes lentave t\u00eb sjelljes n\u00eb shtetin shqiptar. Askush m\u00eb mir\u00eb se emigrant\u00ebt q\u00eb kthehen mbas nj\u00eb kohe t\u00eb gjat\u00eb nuk e kupton se sa larg tashm\u00eb jan\u00eb ata t\u00eb ikur me koh\u00eb prej njeriut t\u00eb ri t\u00eb krijuar nga paria e Tiran\u00ebs gjat\u00eb k\u00ebtij tranzicioni. Njeriu model i tranzicionit \u00ebsht\u00eb bosh, materialist, hipokrit, pa vlera morale t\u00eb v\u00ebrteta, arrivist dhe pa pik\u00eb ndjenje sh\u00ebrbimi publik.<\/p>\n

\u00a0Natyrisht, jo te gjith\u00eb shqiptar\u00ebt kan\u00eb r\u00ebn\u00eb pre e paris\u00eb. Rezistenca e grupeve t\u00eb caktuara \u00ebsht\u00eb intense dhe n\u00eb rritje, mir\u00ebpo n\u00eb dukje t\u00eb gjith\u00eb konformohen me sjelljen e pritur nga paria. Pra, Beljajevi duhet t\u00eb rrotullohet n\u00eb varr, sepse, n\u00eb dukje, e gjykuar nga mitingjet e nga tamtamet e medieve, paria e Tiran\u00ebs po ia mbrrin objektivit t\u00eb vet vet\u00ebm n\u00eb dy breza. Ajo ia ka arritur t\u00eb transformoj\u00eb shoq\u00ebrin\u00eb dhe ta bind\u00eb se kjo \u00ebsht\u00eb rruga e tjet\u00ebr nuk ka. Edhe Enver Hoxha duhet t\u00eb rrotullohet n\u00eb varr (atje ku e kan\u00eb fshehur), sepse krijesat e sh\u00ebrbyesit e tij b\u00ebn\u00eb tamam at\u00eb q\u00eb ai nuk kishte mundur as ta imagjinonte, t\u00eb krijonin nj\u00eb njeri t\u00eb ri, pavar\u00ebsisht sesa i p\u00ebrbindsh\u00ebm do t\u00eb ishte edhe p\u00ebr at\u00eb vete.<\/p>\n

Mir\u00ebpo, paria e Tiran\u00ebs nuk \u00ebsht\u00eb e sigurt se ajo \u00e7ka ka krijue i sh\u00ebrben asaj, nuk \u00ebsht\u00eb e sigurt se mundet me e kontrollue gjendjen deri n\u00eb fund, dhe nuk e din me siguri se \u00e7ka bluan ky njeriu i ri i tranzicionit. Njer\u00ebzit jan\u00eb t\u00eb adaptuesh\u00ebm dhe ata kan\u00eb arsye e mendojn\u00eb. Prandaj, paria \u00ebsht\u00eb e shqet\u00ebsuar dhe ka shum\u00eb arsye me ken\u00eb e shqet\u00ebsuar, nuk dihet se \u00e7ka me i sjell\u00eb dita nes\u00ebr, se ndoshta jan\u00eb ndrrue vet\u00ebm reflekset e kusht\u00ebzuara, e jo predispozicioni gjenetik.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shinasi Rama, 2 dhjetor 2009 Nj\u00eb shkenc\u00ebtar rus, Pavllovi, \u00ebsht\u00eb shum\u00eb i njohur, p\u00ebr arsye sepse ai ka provuar se qeniet mund t\u00eb zhvillojn\u00eb reflekse t\u00eb kusht\u00ebzuara apo te jokusht\u00ebzuara. Megjithat\u00eb, nj\u00eb shkenc\u00ebtar rus m\u00eb i vonsh\u00ebm, shum\u00eb m\u00eb pak i njohur, p\u00ebrve\u00e7se n\u00eb rrethet akademike, Beljajevi, ka arritur t\u00eb sprovoj\u00eb se \u00ebsht\u00eb plot\u00ebsisht e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKrijimi i Njeriut t\u00eb Ri t\u00eb tranzicionit - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/krijimi-i-njeriut-te-ri-te-tranzicionit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Krijimi i Njeriut t\u00eb Ri t\u00eb tranzicionit - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shinasi Rama, 2 dhjetor 2009 Nj\u00eb shkenc\u00ebtar rus, Pavllovi, \u00ebsht\u00eb shum\u00eb i njohur, p\u00ebr arsye sepse ai ka provuar se qeniet mund t\u00eb zhvillojn\u00eb reflekse t\u00eb kusht\u00ebzuara apo te jokusht\u00ebzuara. 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