{"id":6150,"date":"2011-02-02T05:18:23","date_gmt":"2011-02-02T04:18:23","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=6150"},"modified":"2011-02-02T05:18:23","modified_gmt":"2011-02-02T04:18:23","slug":"nuk-kishte-asgje-me-te-veshtire-se-te-shkruaje-historira","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/nuk-kishte-asgje-me-te-veshtire-se-te-shkruaje-historira\/","title":{"rendered":"Nuk kishte asgj\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb se t\u00eb shkruaje historira"},"content":{"rendered":"

G\u00ebnjeshtrat e let\u00ebrsis\u00eb b\u00ebhen t\u00eb v\u00ebrteta p\u00ebrmes nesh, lexuesve t\u00eb saj, t\u00eb ndryshuar, t\u00eb mbushur me d\u00ebshira p\u00ebr shkak t\u00eb trillimit, duke e v\u00ebn\u00eb gjithnj\u00eb n\u00eb \u00e7\u00ebshtje realitetin e r\u00ebndomt\u00eb. N\u00ebp\u00ebrmjet k\u00ebsaj magjie q\u00eb na p\u00ebrkund me iluzionin se kemi di\u00e7ka q\u00eb nuk e kemi, se jemi \u00e7far\u00eb nuk jemi dhe se hyjm\u00eb n\u00eb at\u00eb ekzistenc\u00ebn e pamundur ku, si zot\u00ebr pagan\u00eb, ndihemi nj\u00ebher\u00ebsh tok\u00ebsor\u00eb dhe t\u00eb p\u00ebrjetsh\u00ebm, let\u00ebrsia fut n\u00eb mendjet tona jo-konformizmin dhe kryengritjen, t\u00eb cilat q\u00ebndrojn\u00eb nga pas t\u00eb gjitha arritjeve q\u00eb kan\u00eb ndihmuar n\u00eb pak\u00ebsimin e dhun\u00ebs n\u00eb marr\u00ebdh\u00ebniet njer\u00ebzore<\/strong><\/p>\n

Si\u00e7 \u00ebsht\u00eb tradit\u00eb tashm\u00eb, m\u00eb 7 dhjetor, n\u00eb or\u00ebn 17.30 me or\u00ebn e Stokholmit, mbahet fjalimi i shkrimtarit nobelist. K\u00ebt\u00eb vit, radh\u00ebn e kishte shkrimtari peruan Mario Vargas Llosa. Fjalimi zgjat n\u00eb p\u00ebrgjith\u00ebsi rreth 45-50 minuta dhe \u00ebsht\u00eb i nd\u00ebrtuar sipas d\u00ebshir\u00ebs sovrane t\u00eb shkrimtarit. Sepse jo gjithkund mund t\u00eb flasim p\u00ebr \u00e7\u2019t\u00eb duam, p\u00ebr shembull, mbase nuk e dini por pranimet e reja n\u00eb Akademin\u00eb franceze kan\u00eb nj\u00eb protokoll q\u00eb s\u2019mund t\u2019i shmangesh : i pranuari i ri duhet t\u00eb mbaj\u00eb nj\u00eb fjalim mbi akademikun t\u00eb cilit i ka z\u00ebn\u00eb karrigen (me num\u00ebr). Duhet th\u00ebn\u00eb se ka pranime t\u00eb reja vet\u00ebm kur lirohen karriget, dometh\u00ebn\u00eb kur nj\u00eb akademik vdes (kjo \u00ebsht\u00eb arsyeja q\u00eb ata quhen ndryshe \u201ct\u00eb Pavdekshmit\u201d. Por n\u00eb Stokholm, asgj\u00eb nga e t\u00ebr\u00eb kjo.<\/p>\n

Disa fjal\u00eb mbi fjalimin : n\u00eb p\u00ebrgjith\u00ebsi, m\u00eb p\u00eblqeu. Nuk \u00ebsht\u00eb se u mahnita, kam lexuar edhe m\u00eb t\u00eb bukur. Nd\u00ebr dhjet\u00eb fjalimet e fundit, p\u00ebr shembull, do t\u00eb ve\u00e7oja Pamukun apo dhe M\u00fcllerin. Gjithsesi, Llosa \u00ebsht\u00eb shkrimtar i madh dhe, sipas t\u00eb th\u00ebnave q\u00eb qarkullojn\u00eb n\u00eb bot\u00ebn letrare, k\u00ebt\u00eb vit fituesi kishte nj\u00eb vep\u00ebr t\u00eb v\u00ebrtet\u00eb pas vetes. Llosa e kishte titulluar fjalimin e tij : Elozhe ndaj trillimit dhe leximit. Nga titulli, hamendjet e para q\u00eb mund t\u00eb nxjerrim jan\u00eb dy llojesh : ana letrare e fjalimit, dhe ana politike. Sepse nd\u00ebrsa trillimi \u00ebsht\u00eb past\u00ebrtisht letrar, leximi mvesh dhe nj\u00eb p\u00ebrb\u00ebr\u00ebse tjet\u00ebr politike, ngaq\u00eb t\u00eb gjith\u00eb e din\u00eb se leximi nuk \u00ebsht\u00eb thjesht nj\u00eb arg\u00ebtim apo kalim kohe e lir\u00eb, por \u00ebsht\u00eb nj\u00eb akt i q\u00ebllimsh\u00ebm n\u00eb bot\u00eb.<\/p>\n

Duke pasur parasysh se Llosa ka marr\u00eb pjes\u00eb tashm\u00eb n\u00eb jet\u00ebn politike peruane, ndon\u00ebse nj\u00eb pjes\u00ebmarrje d\u00ebshtake \u2013 n\u00eb zgjedhjet presidenciale t\u00eb vitit 1990 ka humbur ndjesh\u00ebm p\u00ebrball\u00eb nj\u00eb kandidati asokohe t\u00eb panjohur, Alberto Fujimori \u2013, e pamundur t\u00eb mos pritej q\u00eb fjalimi i tij t\u00eb p\u00ebrzihej me politik\u00ebn. Mir\u00ebpo, grabuja e tij ka synuar goxha gjer\u00eb.<\/p>\n

Sidoqoft\u00eb, n\u00eb fillim, Llosa p\u00ebrmend shum\u00eb shkrimtar\u00eb t\u00eb m\u00ebdhenj t\u00eb cil\u00ebt i mban p\u00ebr mjeshtrit e tij :<\/p>\n

\u201cNuk kishte asgj\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb se t\u00eb shkruaje historira. Duke u kthyer n\u00eb fjal\u00eb, projektet vyshkeshin n\u00eb let\u00ebr, idet\u00eb dhe imazhet p\u00ebrthyheshin. Si t\u2019iu jepja frym\u00eb? Fatmir\u00ebsisht, mjeshtrit ishin aty, p\u00ebr t\u00eb m\u00ebsuar prej tyre dhe p\u00ebr t\u2019iu ndjekur shembullin. Flauberti m\u00eb ka m\u00ebsuar se talenti \u00ebsht\u00eb nj\u00eb disiplin\u00eb k\u00ebmb\u00ebngul\u00ebse dhe nj\u00eb durim i gjat\u00eb. Faulkneri, se forma \u2013 shkrim dhe struktur\u00eb \u2013 \u00ebsht\u00eb ajo q\u00eb i pasuron ose i varf\u00ebron subjektet. Martorell, Cervantes, Dickens, Balzac, Tolstoi, Conrad, Thomas Mann, se sasia dhe ambicia jan\u00eb po aq t\u00eb r\u00ebnd\u00ebsishme n\u00eb nj\u00eb roman sa \u00e7\u2019jan\u00eb shkatht\u00ebsia stilistike dhe strategjia rr\u00ebfimore. Sartre, se fjal\u00ebt jan\u00eb veprime dhe se nj\u00eb roman, nj\u00eb pjes\u00eb teatri, nj\u00eb ese, t\u00eb lidhur me aktualitetin dhe me zgjedhjen m\u00eb t\u00eb mir\u00eb, mund t\u00eb ndryshojn\u00eb rrjedh\u00ebn e historis\u00eb. Camus dhe Orwell, se let\u00ebrsia pa moral \u00ebsht\u00eb \u00e7njer\u00ebzore, dhe Malraux, se heroizmi dhe poezia epike e kishin vendin e tyre n\u00eb aktualitetin e pranish\u00ebm po aq sa \u00e7\u2019kishte pasur vend Iliada dhe Odisea n\u00eb epok\u00ebn e Argonaut\u00ebve\u201d.<\/p>\n

Pastaj, duke v\u00ebn\u00eb n\u00eb dukje mosp\u00ebrputhjen mes vendit t\u00eb tij, Perus\u00eb, ku numri i lexuesve \u00ebsht\u00eb fare i pak\u00ebt, dhe zellit t\u00eb tij p\u00ebr t\u2019u b\u00ebr\u00eb shkrimtar, Llosa ngulmon mbi vetit\u00eb e trillimit :<\/p>\n

\u201cPa librat e mir\u00eb q\u00eb i kemi lexuar, ne do t\u00eb ishim m\u00eb t\u00eb k\u00ebqinj nga \u00e7\u2019jemi sot ; do t\u00eb ishim m\u00eb konformist\u00eb, m\u00eb pak t\u00eb shqet\u00ebsuar, m\u00eb pak t\u00eb pabindur, dhe fryma kritike, si nxit\u00ebs i p\u00ebrparimit, as q\u00eb do t\u00eb ekzistonte. Nj\u00eblloj si t\u00eb shkruarit, t\u00eb lexuarit \u00ebsht\u00eb ngritje z\u00ebri kund\u00ebr skamjeve t\u00eb jet\u00ebs. Ai q\u00eb k\u00ebrkon tek trillimi at\u00eb q\u00eb nuk e ka, shpreh, dhe pa kurrfar\u00eb nevoje p\u00ebr ta th\u00ebn\u00eb k\u00ebt\u00eb apo dhe p\u00ebr ta ditur, se jeta e till\u00eb si\u00e7 \u00ebsht\u00eb nuk mjafton p\u00ebr ta shuar etjen ton\u00eb p\u00ebr absoluten si themel t\u00eb kushtit njer\u00ebzor, dhe se ajo do t\u00eb duhet t\u00eb ishte m\u00eb e mir\u00eb. Ne sajojm\u00eb trillime me q\u00ebllim q\u00eb t\u00eb mund t\u00eb jetojm\u00eb n\u00eb nj\u00ebfar\u00eb m\u00ebnyre jet\u00ebt e shumta q\u00eb do t\u00eb donim t\u2019i kishim, kur n\u00eb fakt ne zot\u00ebrojm\u00eb mezi nj\u00eb t\u00eb vetme\u201d.<\/p>\n

M\u00eb posht\u00eb, duke u futur n\u00eb \u00e7\u00ebshtjet e epok\u00ebs son\u00eb, ai v\u00eb theksin mbi gj\u00ebmat e fanatizmit, qoft\u00eb ky ideologjik apo fetar. Dhe k\u00ebtu, Llosa nuk mjaftohet thjesht t\u2019i fshikulloj\u00eb k\u00ebto fanatizma por edhe b\u00ebn thirrje p\u00ebr t\u2019i p\u00ebrballur ato dhe thyer nj\u00ebher\u00eb e mir\u00eb :<\/p>\n

\u201cSi t\u00eb gjitha epokat q\u00eb kan\u00eb njohur frikat e tyre, epoka jon\u00eb \u00ebsht\u00eb ajo e fanatik\u00ebve, e terrorist\u00ebve vet\u00ebvras\u00ebs, nj\u00eb specie e hershme e bindur se duke vrar\u00eb shkohet n\u00eb parajs\u00eb, se gjaku i t\u00eb pafajshm\u00ebve lan fyerjet kolektive, ndreq padrejt\u00ebsit\u00eb dhe vendos t\u00eb v\u00ebrtet\u00ebn mbi besimet e rreme [\u2026] K\u00ebtyre iu duhet prer\u00eb rruga, ata duhen ndeshur dhe shpartalluar. Nuk jan\u00eb t\u00eb shumt\u00eb, ndon\u00ebse buja e krimeve t\u00eb tyre ka pushtuar t\u00ebr\u00eb planetin dhe ne jemi t\u00eb tmerruar nga t\u00ebr\u00eb ky ankth. Ne nuk duhet t\u00eb trembemi p\u00ebrball\u00eb atyre t\u00eb cil\u00ebt do t\u00eb donin t\u00eb na grabisnin lirin\u00eb q\u00eb ne e kemi fituar n\u00eb procesin e gjat\u00eb dhe heroik t\u00eb qytet\u00ebrimit. Le ta mbrojm\u00eb demokracin\u00eb liberale e cila, pavar\u00ebsisht t\u00eb metave t\u00eb saj, n\u00ebnkupton ende pluralizmin politik, bashk\u00ebjetes\u00ebn, toleranc\u00ebn, t\u00eb drejtat e njeriut, respektimin e kritik\u00ebs, ligjshm\u00ebrin\u00eb, zgjedhjet e lira, nd\u00ebrrimin e pushtetit, gjith\u00e7ka q\u00eb na ka nxjerr\u00eb nga jeta e eg\u00ebr dhe na ka afruar \u2013 pa e arritur asnj\u00ebher\u00eb \u2013 me jet\u00ebn e bukur dhe t\u00eb p\u00ebrkryer t\u00eb p\u00ebrshkruar nga let\u00ebrsia, at\u00eb t\u00eb cil\u00ebn mund ta meritojm\u00eb vet\u00ebm duke e shpikur, shkruar dhe lexuar. Duke u ndeshur me fanatik\u00ebt vras\u00ebs, ne mbrojm\u00eb t\u00eb drejt\u00ebn ton\u00eb p\u00ebr t\u00eb \u00ebnd\u00ebrruar dhe p\u00ebr t\u2019i b\u00ebr\u00eb \u00ebndrrat realitet\u201d.<\/p>\n

Pastaj Llosa ndalet pak n\u00eb shtegtimin e tij n\u00eb Evrop\u00eb, sidomos n\u00eb Paris, ku thot\u00eb se ka m\u00ebsuar shum\u00eb gj\u00ebra p\u00ebr popullin dhe vendin e tij, dhe p\u00ebr t\u00eb cilin ndihet mjaft krenar. Ai thekson se fakti q\u00eb ka jetuar n\u00eb shum\u00eb vende t\u00eb bot\u00ebs nuk e ka b\u00ebr\u00eb t\u00eb ndihet kurr\u00eb si nj\u00eb i huaj, porse nga ana tjet\u00ebr, kjo nuk ia ka shuar kurr\u00eb dashurin\u00eb p\u00ebr vendlindjen. Madje, nga vet\u00eb kjo dashuri, ai e ka kritikuar disa her\u00eb Perun\u00eb dhe ka b\u00ebr\u00eb thirrje p\u00ebr sanksione kund\u00ebr saj n\u00eb koh\u00ebn e grushteve t\u00eb shtetit. Ka pasur z\u00ebra dhe madje jan\u00eb munduar t\u2019ia heqin n\u00ebnshtet\u00ebsin\u00eb peruane si tradhtar. Ka qen\u00eb Spanja ajo q\u00eb i ka dh\u00ebn\u00eb nj\u00eb n\u00ebnshtet\u00ebsi t\u00eb dyfisht\u00eb, kur nuk dihej ende si do t\u00eb ishte p\u00ebrfundimi i \u00e7\u00ebshtjes s\u00eb tij peruane. Nj\u00eb mendim t\u00eb ve\u00e7ant\u00eb, Llosa e shpreh p\u00ebr Barcelon\u00ebn si pik\u00ebtakimi i mjaft artist\u00ebve latino-amerikan\u00eb, t\u00eb ikur nga juntat ushtarake dhe ku merrnin pjes\u00eb, rast\u00ebsisht, n\u00eb demokratizimin e vendit pas r\u00ebnies s\u00eb Frankos. Gjithashtu, Llosa ngulmon n\u00eb luft\u00ebn pa l\u00ebshime ndaj nacionalizmit, por duke b\u00ebr\u00eb sidoqoft\u00eb dallimin mes nacionalizmit dhe patriotizmit :<\/p>\n

\u201cPor nacionalizmi me llapat e tij t\u00eb syve dhe me refuzimin e \u00ab tjetrit \u00bb, gjithnj\u00eb burim dhune, nuk duhet ngat\u00ebrruar me patriotizmin, nj\u00eb ndjenj\u00eb e sh\u00ebndosh\u00eb dhe zem\u00ebrgjer\u00eb, dashuri p\u00ebr tok\u00ebn ku jemi lindur, ku kan\u00eb jetuar st\u00ebrgjysh\u00ebrit tan\u00eb dhe ku jan\u00eb fark\u00ebtuar \u00ebndrrat e para, peizazh familjar gjeografish, qeniesh t\u00eb shtrenjta dhe ngjarjesh t\u00eb cilat b\u00ebhen pika ky\u00e7 t\u00eb kujtes\u00ebs dhe mburoja kund\u00ebr vetmis\u00eb. Atdheu nuk \u00ebsht\u00eb as flamujt as himnet, as fjalimet e st\u00ebrditura mbi heronjt\u00eb emblematik\u00eb, por nj\u00eb grusht vendesh dhe personash q\u00eb popullojn\u00eb kujtimet tona dhe i ngjyrosin ato me mall, \u00ebsht\u00eb afshi dhe ndjesia e nxeht\u00eb se, kudo q\u00eb t\u00eb jemi, ekziston nj\u00eb vat\u00ebr n\u00eb t\u00eb cil\u00ebn mund t\u00eb kthehemi nj\u00eb dit\u00eb\u201d.<\/p>\n

M\u00eb posht\u00eb, duke iu rikthyer edhe nj\u00ebher\u00eb let\u00ebrsis\u00eb, ai thot\u00eb :<\/p>\n

\u201cT\u00eb arrish t\u00eb ndjesh marramendjen ku na shtyn nj\u00eb roman n\u00eb ngjizje, kur ai merr form\u00eb dhe duket se fillon t\u00eb jetoj\u00eb n\u00eb llogari t\u00eb vet, me personazhe q\u00eb l\u00ebvizin, veprojn\u00eb, mendojn\u00eb, ndjejn\u00eb dhe k\u00ebrkojn\u00eb respekt, t\u00eb cil\u00ebt nuk mund t\u2019i detyrojm\u00eb m\u00eb p\u00ebr nj\u00eb sjellje t\u00eb caktuar dhe q\u00eb nuk mund t\u2019ua heqim ndryshe pavar\u00ebsin\u00eb p\u00ebrve\u00e7se duke i vrar\u00eb, pa b\u00ebr\u00eb q\u00eb historia t\u00eb humbas\u00eb pushtetin e saj bind\u00ebs, e till\u00eb \u00ebsht\u00eb pra p\u00ebrvoja q\u00eb m\u00eb josh po aq sa her\u00ebn e par\u00eb, po aq e plot\u00eb dhe marramend\u00ebse si\u00e7 kur b\u00ebjm\u00eb dashuri me gruan e dashur t\u00eb dit\u00ebve, jav\u00ebve dhe muajve, pa u ndalur\u201d.<\/p>\n

Dhe Llosa p\u00ebrfundon :<\/p>\n

\u201cNga shpella n\u00eb rrokaqiell, nga huri n\u00eb arm\u00ebt e shkat\u00ebrrimit n\u00eb mas\u00eb, nga jeta tautologjike e tribus\u00eb n\u00eb er\u00ebn e globalizimit, trillimet e let\u00ebrsis\u00eb i kan\u00eb shum\u00ebfishuar p\u00ebrvojat njer\u00ebzore, duke penguar q\u00eb t\u00eb gjith\u00eb, burra dhe gra, t\u00eb mos biem n\u00eb gjum\u00eb t\u00eb thell\u00eb, t\u00eb mbyllur n\u00eb vetvete, t\u00eb n\u00ebnshtruar. Asgj\u00eb nuk ka mbjell\u00eb aq shqet\u00ebsim, tronditur aq imagjinata dhe ngjallur aq d\u00ebshira sa kjo jet\u00eb g\u00ebnjeshtrash q\u00eb, fal\u00eb let\u00ebrsis\u00eb, ia shtojm\u00eb asaj q\u00eb kemi, me q\u00ebllim p\u00ebr ta njohur aventur\u00ebn e madhe dhe pasionin e madh q\u00eb jeta e v\u00ebrtet\u00eb nuk do t\u00eb na e jap\u00eb kurr\u00eb. G\u00ebnjeshtrat e let\u00ebrsis\u00eb b\u00ebhen t\u00eb v\u00ebrteta p\u00ebrmes nesh, lexuesve t\u00eb saj, t\u00eb ndryshuar, t\u00eb mbushur me d\u00ebshira p\u00ebr shkak t\u00eb trillimit, duke e v\u00ebn\u00eb gjithnj\u00eb n\u00eb \u00e7\u00ebshtje realitetin e r\u00ebndomt\u00eb. N\u00ebp\u00ebrmjet k\u00ebsaj magjie q\u00eb na p\u00ebrkund me iluzionin se kemi di\u00e7ka q\u00eb nuk e kemi, se jemi \u00e7far\u00eb nuk jemi dhe se hyjm\u00eb n\u00eb at\u00eb ekzistenc\u00ebn e pamundur ku, si zot\u00ebr pagan\u00eb, ndihemi nj\u00ebher\u00ebsh tok\u00ebsor\u00eb dhe t\u00eb p\u00ebrjetsh\u00ebm, let\u00ebrsia fut n\u00eb mendjet tona jo-konformizmin dhe kryengritjen, t\u00eb cilat q\u00ebndrojn\u00eb nga pas t\u00eb gjitha arritjeve q\u00eb kan\u00eb ndihmuar n\u00eb pak\u00ebsimin e dhun\u00ebs n\u00eb marr\u00ebdh\u00ebniet njer\u00ebzore. N\u00eb pak\u00ebsimin e dhun\u00ebs, dhe jo n\u00eb zhdukjen e saj. Sepse e jona do t\u00eb jet\u00eb gjithmon\u00eb, fatmir\u00ebsisht, nj\u00eb histori e pap\u00ebrfunduar. Ja p\u00ebrse duhet t\u00eb vazhdojm\u00eb t\u00eb \u00ebnd\u00ebrrojm\u00eb, t\u00eb lexojm\u00eb dhe t\u00eb shkruajm\u00eb, kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e frytshme q\u00eb kemi gjetur p\u00ebr ta leht\u00ebsuar kushtin ton\u00eb prej t\u00eb vdekshmi, p\u00ebr t\u00eb ngadh\u00ebnjyer mbi g\u00ebrryerjen e koh\u00ebs dhe p\u00ebr ta b\u00ebr\u00eb t\u00eb mundshme t\u00eb pamundshmen\u201d.<\/p>\n

P\u00ebrkthyer dhe p\u00ebrgatitur nga Urim Nerguti <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00ebnjeshtrat e let\u00ebrsis\u00eb b\u00ebhen t\u00eb v\u00ebrteta p\u00ebrmes nesh, lexuesve t\u00eb saj, t\u00eb ndryshuar, t\u00eb mbushur me d\u00ebshira p\u00ebr shkak t\u00eb trillimit, duke e v\u00ebn\u00eb gjithnj\u00eb n\u00eb \u00e7\u00ebshtje realitetin e r\u00ebndomt\u00eb. N\u00ebp\u00ebrmjet k\u00ebsaj magjie q\u00eb na p\u00ebrkund me iluzionin se kemi di\u00e7ka q\u00eb nuk e kemi, se jemi \u00e7far\u00eb nuk jemi dhe se hyjm\u00eb n\u00eb at\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":{"0":"post-6150","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-letersi"},"yoast_head":"\nNuk kishte asgj\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb se t\u00eb shkruaje historira - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/nuk-kishte-asgje-me-te-veshtire-se-te-shkruaje-historira\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nuk kishte asgj\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb se t\u00eb shkruaje historira - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"G\u00ebnjeshtrat e let\u00ebrsis\u00eb b\u00ebhen t\u00eb v\u00ebrteta p\u00ebrmes nesh, lexuesve t\u00eb saj, t\u00eb ndryshuar, t\u00eb mbushur me d\u00ebshira p\u00ebr shkak t\u00eb trillimit, duke e v\u00ebn\u00eb gjithnj\u00eb n\u00eb \u00e7\u00ebshtje realitetin e r\u00ebndomt\u00eb. 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