{"id":6061,"date":"2012-11-22T21:59:34","date_gmt":"2012-11-22T20:59:34","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6061"},"modified":"2012-11-22T21:59:34","modified_gmt":"2012-11-22T20:59:34","slug":"identiteti-i-munguar-i-shtypit-ne-100-vite-politike","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/identiteti-i-munguar-i-shtypit-ne-100-vite-politike\/","title":{"rendered":"IDENTITETI I MUNGUAR I SHTYPIT N\u00cb 100 VITE POLITIK\u00cb"},"content":{"rendered":"

\"\" ALEKSAND\u00cbR \u00c7IPA<\/strong>, 22 N\u00ebntor 2012<\/em><\/p>\n

Aleksander Cipa\u201cShka fshihet ve\u00e7 fshihet\u201d. Kjo aforiz\u00ebm ngrihet mbi bisemin\u00eb e fjal\u00ebs, shprehet i dituri shqiptar i dit\u00ebve tona, i heshturi si Sokrat, Petro Zheji, n\u00eb librin e sapodal\u00eb t\u00eb tij, \u201cLibri i aforizmave\u201d. Kjo aforiz\u00ebm mund t\u00eb ket\u00eb lidhje me gjuh\u00ebsin\u00eb dhe filozofin\u00eb, por n\u00eb m\u00ebnyr\u00ebn m\u00eb adekuate ajo mund t\u00eb konsiderohet nj\u00eb aforiz\u00ebm p\u00ebr karakterizimin e shtypit shqiptar n\u00eb t\u00eb shumt\u00ebn e koh\u00ebs s\u00eb 100 vjet\u00ebve t\u00eb bashk\u00ebjetes\u00ebs me shtetin shqiptar. Natyrisht n\u00eb misionin natyral t\u00eb shtypit, t\u00eb v\u00ebrtetat e nj\u00eb shoq\u00ebrie dhe kombi n\u00eb p\u00ebrditshm\u00ebrin\u00eb e pasqyruar p\u00ebrmes tij, kan\u00eb raportin e p\u00ebrbashk\u00ebsimit. Nj\u00eb aforiz\u00ebm e till\u00eb shpreh m\u00eb s\u00eb miri, at\u00eb ngjizshm\u00ebri n\u00eb harkun kohor t\u00eb 100 viteve mes shtypit shqiptar dhe realitetit t\u00eb ndodhur dhe t\u00eb p\u00ebrjetuar, k\u00ebt\u00eb histori nj\u00ebshekullore t\u00eb shqiptar\u00ebve dhe shtetit ton\u00eb.<\/p>\n

N\u00eb bibliografin\u00eb komb\u00ebtare, dit\u00ebt e fundit Instituti Shqiptar i Medias ka sjell\u00eb nj\u00eb guid\u00eb t\u00eb posa\u00e7me me titull \u201cFaqja e Par\u00eb\u201d. Jan\u00eb pasqyruar n\u00eb t\u00eb, faqet e para t\u00eb gazetave me shtrirje dhe ndikim komb\u00ebtar n\u00eb hap\u00ebsir\u00ebn kohore t\u00eb 100 viteve, duke zanafilluar me ngjarjen e themelt\u00eb p\u00ebr kombin dhe shtet\u00ebsin\u00eb ton\u00eb, 28 N\u00ebntorin e vitit 1912. Ky koleksion natyrisht q\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb tregues p\u00ebr t\u00eb d\u00ebshmuar kalimthi ve\u00e7orit\u00eb spikat\u00ebse t\u00eb nj\u00eb shtypi t\u00eb shkruar, i cili n\u00eb gjith\u00eb historin\u00eb e cikleve t\u00eb shkurtra t\u00eb botimeve dhe nd\u00ebrprerjeve, t\u00eb qarkullimeve dhe bllokimeve, t\u00eb shp\u00ebrndarjes dhe censurimit, ka mbartur spikatjen e t\u00eb qenit nj\u00eb shtyp me mision komb\u00ebtarist dhe i angazhuar p\u00ebr realitetin dhe fatin historik komb\u00ebtar.<\/p>\n

Ndryshe nga shtypi n\u00eb disa prej vendeve m\u00eb t\u00eb af\u00ebrta gjeografikisht me Europ\u00ebn Qendrore, shtypi shqiptar i 100 viteve karakterizohet nga nj\u00eb angazhim dhe p\u00ebrcaktueshm\u00ebri p\u00ebr kauzat ekzistenciale shqiptare. N\u00eb k\u00ebt\u00eb zanafill\u00eb, shtypi i vitit 1912 si p\u00ebr shembull gazeta e p\u00ebrdymuajshme \u201cAtdheu\u201d dhe \u201cZer\u2019 i Popullit\u201d p\u00ebrkat\u00ebsisht t\u00eb shtypura dhe botuara e para n\u00eb Konstanc\u00eb dhe e dyta n\u00eb Nju Jork, p\u00ebrcaktohen n\u00eb shumic\u00ebn e numrave t\u00eb tyre p\u00ebr nj\u00eb mb\u00ebshtetje t\u00eb shtetkrijimit dhe m\u00ebvet\u00ebsis\u00eb shtet\u00ebrore shqiptare. N\u00eb gjith\u00eb artikujt e gazetave n\u00eb fjal\u00eb, spikat disponimi dhe devocioni p\u00ebr nj\u00eb sh\u00ebrbim ndaj nd\u00ebrgjegjes komb\u00ebtare dhe t\u00eb nj\u00eb entuziazmi q\u00eb p\u00ebrbashkon atdhetar\u00ebt kudo ku gjenden.<\/p>\n

N\u00eb k\u00ebt\u00eb p\u00ebrcaktueshm\u00ebri dhe linjat editoriale t\u00eb tyre, mbesin edhe gazeta t\u00eb tilla m\u00eb periferike si \u201cP\u00ebrlindj\u2019 e Shqip\u00ebris\u00eb\u201d, \u201cUshtimi i Kruj\u00ebs\u201d, \u201cP\u00ebrparimi\u201d, \u201cPopulli\u201d etj. Kjo \u00ebsht\u00eb periudha n\u00eb t\u00eb cil\u00ebn n\u00eb gjith\u00eb p\u00ebrmbajtjen e shtypit shqiptar, spikat prirja p\u00ebr t\u00eb ngritur lart mb\u00ebshtetjen qytetare p\u00ebr Pavar\u00ebsimin e vendit, p\u00ebr m\u00ebvet\u00ebsin\u00eb shtet\u00ebrore dhe ruajtjen e t\u00ebr\u00ebsis\u00eb tok\u00ebsore t\u00eb shtetit. Kjo \u00ebsht\u00eb nj\u00eb periudh\u00eb e ndritur e identifikimit t\u00eb misionarizmit t\u00eb shtypit shqiptar n\u00eb funksion t\u00eb mbrojtjes s\u00eb identitetit dhe vlerave t\u00eb liris\u00eb komb\u00ebtare. Matan\u00eb k\u00ebsaj periudhe nis edhe shfaqja e ndarjes s\u00eb gazetave mbi p\u00ebrcaktime shpesh edhe antagoniste politike n\u00eb p\u00ebrmbajtjen e tyre dhe sidomos p\u00ebr q\u00ebndrimet q\u00eb udh\u00ebheq\u00ebsit\u00eb politike ndanin n\u00eb realitetin politiko-ekonomik e social t\u00eb vendit.<\/p>\n

N\u00eb vitet 1920, edhe pse vijohet ruajtja e tipareve t\u00eb nj\u00eb shtypi patriotik dhe militues p\u00ebr nd\u00ebrgjegjen dhe aspiratat e identitetit shqiptar, p\u00ebr interesat komb\u00ebtare n\u00eb raport me fqinj\u00ebt dhe me provokacionet e ardhura nga mjedisi politik ballkanik, s\u00ebrish shfaqen dy modele q\u00ebndrimesh redaksionale, t\u00eb cilat duhen vler\u00ebsuar si lloji i gazetave q\u00eb sh\u00ebnojn\u00eb shtypin plural shqiptar n\u00eb krejt historin\u00eb e shtypit ton\u00eb. Gazeta m\u00eb tipike e k\u00ebsaj kohe \u201cKoha\u201d e botuar nga Ko\u00e7o Grameno dhe q\u00eb qarkullonte n\u00eb Kor\u00e7\u00eb, spikaste p\u00ebr pretendimin dhe q\u00ebndrimet e nj\u00eb organi t\u00eb paansh\u00ebm, i cili sillte nj\u00eb model t\u00eb munguar gazete n\u00eb sken\u00ebn e shtypit dhe q\u00eb plot\u00ebsonte disa prej cil\u00ebsive t\u00eb l\u00ebvdueshme t\u00eb nj\u00eb gazete informative dhe me qasje t\u00eb mir\u00ebvler\u00ebsuar ndaj vlerave t\u00eb kultur\u00ebs dhe ve\u00e7an\u00ebrisht let\u00ebrsis\u00eb shqipe. N\u00eb k\u00ebt\u00eb periudh\u00eb n\u00eb vend nis\u00ebn t\u00eb qarkullonin nj\u00eb num\u00ebr i konsideruesh\u00ebm gazetash t\u00eb p\u00ebrmuajshme dhe javore si \u201cPosta e Kor\u00e7\u00ebs\u201d, \u201cShkumini\u201d, \u201cDit\u2019 e re\u201d, \u201cTirana\u201d, etj.<\/p>\n

Pas viteve 1924 n\u00eb titujt e shtypit shqiptar vijn\u00eb edhe t\u00eb tjer\u00eb t\u00eb cil\u00ebt e pasurojn\u00eb p\u00ebrmbajt\u00ebsisht dhe pluralisht informimin dhe vlerat publicistike shqiptare. N\u00eb gazeta t\u00eb tilla si \u201cShqip\u00ebtari i Amerik\u00ebs\u201d apo revist\u00ebn e famshme \u201cNeo-shqiptarisma\u201d, \u201cKombi\u201d dhe sidomos t\u00eb p\u00ebrditshmet e viteve 1930 si \u201cBesa\u201d, \u201cTomori\u201d sillet nj\u00eb kontribut q\u00eb d\u00ebshmon, pse jo edhe krenari krahasuese me shtypin ballkanik dhe at\u00eb europian, jo vet\u00ebm nj\u00eb nivel dijesor dhe profesional t\u00eb publicist\u00ebve shqiptar\u00eb, por m\u00eb s\u00eb shumti nj\u00eb shkoll\u00eb tipike t\u00eb raportimit dhe informimit, mbi kritere dhe ve\u00e7an\u00ebsi deontologjike.<\/p>\n

Pas viteve 1938 n\u00eb historin\u00eb e shtypit shqiptar sh\u00ebnohet nj\u00eb kapitull i lindjes s\u00eb shtypit revolucionar dhe atij me p\u00ebrmbajtje t\u00eb thell\u00eb antagonizmash mes kampeve apo pal\u00ebve t\u00eb ndara politike brenda vendit dhe okupator\u00ebve t\u00eb huaj. Kjo periudh\u00eb e p\u00ebrngjashme me shumic\u00ebn e shtypit n\u00eb vendet e Ballkanit dhe t\u00eb Europ\u00ebs, e shnd\u00ebrroi shtypin shqiptar n\u00eb model t\u00eb pamfletit, buletinit dhe sidomos traktit ku spikasnin vet\u00ebm zhanret e polemistik\u00ebs dhe t\u00eb propagandimit militantesk. Kjo periudh\u00eb e par\u00eb n\u00eb k\u00ebndv\u00ebshtrimin profesional, do t\u00eb rr\u00ebnjoste n\u00eb mend\u00ebsin\u00eb dhe stereotipin\u00eb profesionale t\u00eb m\u00eb shum\u00eb se dy apo tri dekadave pasuese, frym\u00ebn revolucionare dhe ideologjizimin e shtypit.<\/p>\n

M\u00eb pas do t\u00eb vijonte nj\u00eb dydekad\u00ebsh tjet\u00ebr, deri n\u00eb fund t\u00eb viteve \u201880, ku shtypi shqiptar i sunduar plot\u00ebsisht prej vargonjve dhe vigjilenc\u00ebs ideologjike t\u00eb partis\u00eb sunduese, do t\u00eb mbetej m\u00eb tipiku ose m\u00eb sakt\u00eb shtypi me deontologji t\u00eb n\u00ebnshtruar nga kriteret ideologjike dhe misionarizmi dogmatik p\u00ebr politik\u00eb. P\u00ebr let\u00ebrsin\u00eb shqipe t\u00eb shkruar gjat\u00eb k\u00ebsaj periudhe t\u00eb regjimit komunist, teoricien\u00ebt kan\u00eb gjetur termin e sakt\u00eb t\u00eb socrealizmin. N\u00eb nj\u00ebfar\u00eb p\u00ebrcaktimi ky term vlen edhe p\u00ebr gazetarin\u00eb e shkruar t\u00eb k\u00ebtyre dekadave, ajo ishte realisht nj\u00eb publicistik\u00eb socreale, e cila kishte p\u00ebr q\u00ebllim jo informimin, por brumosjen dhe p\u00ebr mision, t\u00eb qenit arm\u00eb n\u00eb duart e asaj partie.<\/p>\n

N\u00eb harkun kohor nga vitet 1988 deri n\u00eb vitin 1990, n\u00eb shtypin shqiptar spikat nj\u00eb tendenc\u00eb e qart\u00eb e rebelimit t\u00eb qasjeve dhe ideve q\u00eb zgjeronin referenc\u00ebn krahasimtare t\u00eb liris\u00eb ideologjike dhe shtyp\u00ebse t\u00eb regjimit n\u00eb vend, n\u00eb raport me ato jasht\u00eb perimetrit ton\u00eb shtet\u00ebror. N\u00eb gazetarin\u00eb e shkruar t\u00eb kat\u00ebr-pes\u00eb viteve n\u00eb prag t\u00eb shembjes s\u00eb diktatur\u00ebs, po identifikohej nj\u00eb valenc\u00eb e re dijesh dhe informimi nga elita e vendit, jo vet\u00ebm p\u00ebr ekzistenc\u00ebn e nj\u00eb hap\u00ebsire tjet\u00ebr globale, por m\u00eb s\u00eb shumti p\u00ebr nj\u00eb sistem i cili kontrastonte si nata me dit\u00eb me at\u00eb q\u00eb kishte burgosur shoq\u00ebrin\u00eb shqiptare.<\/p>\n

Ky misionariz\u00ebm dhe sh\u00ebrbim q\u00eb po kryente shtypi shqiptar, duke u p\u00ebrleshur eg\u00ebrsisht me kontrollin ideologjik t\u00eb asaj partie, mish\u00ebrohej n\u00eb numrat e gazetave \u201cDrita\u201d n\u00eb vitet 1989-1990 dhe \u201cZ\u00ebri i Rinis\u00eb\u201d dhe do t\u00eb krijonte kontrastuesh\u00ebm identitetin e ri t\u00eb shtypit shqiptar, i cili do t\u00eb triumfonte si model i ri n\u00eb fillim t\u00eb viteve 1990 me gazetat \u201cRilindja Demokratike\u201d, \u201cKoha jon\u00eb\u201d, \u201cDita informacion\u201d, \u201cPopulli Po\u201d, \u201cJava\u201d e do t\u00eb pasonte me t\u00eb tjera t\u00eb p\u00ebrditshme si \u201cGazeta shqiptare\u201d, \u201cShekulli\u201d, \u201cAlbania\u201d etj., etj.<\/p>\n

N\u00eb historin\u00eb e shtypit shqiptar t\u00eb pas viteve 1990, sh\u00ebnohet jo vet\u00ebm nj\u00eb kapitull i ri historik, i cili vler\u00ebsohet p\u00ebr mitin real t\u00eb pluralizmit dhe mish\u00ebrimin e tij faktik, por edhe p\u00ebr modelimin e nj\u00eb shtypi q\u00eb huazoi shum\u00eb\u00e7ka prej gazetaris\u00eb s\u00eb shkruar t\u00eb Per\u00ebndimit dhe shqoi ambicien p\u00ebr ta imituar at\u00eb edhe n\u00eb modelime te t\u00eb p\u00ebrditshmet e shumta.<\/p>\n

N\u00eb k\u00ebt\u00eb rilindje t\u00eb shtypit privat dhe plural, si\u00e7 quhet prej shum\u00ebkujt, po udh\u00ebtohet duke krijuar disa prej piketave apo cil\u00ebsit\u00eb identifikuese t\u00eb gazetave, gazetar\u00ebve dhe n\u00eb p\u00ebrgjith\u00ebsi \u00ebsht\u00eb investuar n\u00eb shum\u00ebplan\u00ebsi p\u00ebr nj\u00eb identitet, i cili ende mbetet i munguar. N\u00eb harkun kohor t\u00eb viteve 1991 deri n\u00eb vitet 1999, shtypi shqiptar dhe sidomos tendencat e linjave editoriale t\u00eb redaksive, ngulmonin t\u00eb huazonin di\u00e7ka prej modeleve t\u00eb polemik\u00ebs publicistike dhe asaj politike t\u00eb viteve 1930-1940. Kjo nuk ishte rikthim n\u00eb t\u00eb nj\u00ebjt\u00ebn tipologji, por tendenc\u00eb p\u00ebr t\u00eb trash\u00ebguar dhe zbatuar t\u00eb nj\u00ebjtin identitet t\u00eb modelit publicistik, pavar\u00ebsisht se n\u00eb shumic\u00ebn e her\u00ebve dhe n\u00eb jo pak gazeta, u ngjiz\u00ebn modifikime sharlataneske.<\/p>\n

T\u00eb k\u00ebrkosh nj\u00eb identitet t\u00eb gazetaris\u00eb s\u00eb shkruar shqiptare n\u00eb vitet 2012, duket se mbetesh gafil. \u00cbsht\u00eb e v\u00ebshtir\u00eb p\u00ebr arsye t\u00eb shumta, por m\u00eb s\u00eb shumti p\u00ebr shkak t\u00eb mos besnik\u00ebris\u00eb s\u00eb publicist\u00ebve dhe n\u00eb ve\u00e7anti t\u00eb gazetar\u00ebve shqiptar\u00eb t\u00eb dekadave t\u00eb 100 vjet\u00ebshit ndaj nj\u00ebr\u00ebs apo tjetr\u00ebs shkoll\u00eb. P\u00ebr ta karakterizuar p\u00ebrkat\u00ebsin\u00eb ton\u00eb shkollore, na vlen e th\u00ebna e kolegut ton\u00eb t\u00eb shum\u00ebnjohur Fatos Baxhaku se: \u201cSa her\u00eb m\u00eb pyesin n\u00ebse i p\u00ebrkas shkoll\u00ebs anglosaksone t\u00eb reportazhit, apo asaj latine, ndjehem n\u00eb siklet\u201d.<\/p>\n

Megjithat\u00eb, \u201cShka fshihet ve\u00e7 fshihet\u201d. Kjo qenie n\u00eb k\u00ebt\u00eb raport t\u00eb nd\u00ebrmjet\u00ebm mes kaheve politike apo pal\u00ebve, mes bisemis\u00eb s\u00eb fjal\u00ebs dhe realitetit t\u00eb kryer, duhet k\u00ebrkuar edhe p\u00ebr nj\u00eb koh\u00eb t\u00eb ardhme identiteti profesional i shtypit shqiptar. Koha e sotme e b\u00ebn edhe m\u00eb t\u00eb v\u00ebshtir\u00eb ngjizjen e k\u00ebtij identiteti t\u00eb munguar. Nuk \u00ebsht\u00eb fjala p\u00ebr arsye t\u00eb rikthimit n\u00eb modelin klasik t\u00eb antagonizmit bipartizan, por p\u00ebr shkak t\u00eb problematikave q\u00eb zbulohen n\u00eb raportet mes posedimit, plejad\u00ebs s\u00eb sotme t\u00eb gazetar\u00ebve, sfidave ekzistenciale n\u00eb t\u00eb cilat gjendet shtypi i nj\u00eb skene kaotike dhe n\u00eb ve\u00e7anti prirjet e pakthyeshme t\u00eb zgjerimit t\u00eb skenave mediatike n\u00eb hap\u00ebsirat administrative kah nj\u00eb hap\u00ebsire gjeografike t\u00eb integrimit t\u00eb etnis\u00eb son\u00eb. Megjithat\u00eb, kur flasim p\u00ebr identitetin e munguar, formula apo \u00e7el\u00ebsi q\u00eb sugjerohet prej teoricien\u00ebve dhe v\u00ebzhguesve q\u00eb merren me fenomenologjit\u00eb e sotme mediatike n\u00eb vend, gjendet p\u00ebrkuesh\u00ebm me pyetjen apokrife t\u00eb dishepujve p\u00ebr hyrjen n\u00eb Mbret\u00ebrin\u00eb e Qiejve, t\u00eb cil\u00ebt mor\u00ebn k\u00ebt\u00eb p\u00ebrgjigje:<\/p>\n

\u201cKur do ta b\u00ebni dyshin nj\u00eb, dhe kur do ta b\u00ebni t\u00eb brendshmen si t\u00eb jashtmen dhe t\u00eb jashtmen si t\u00eb brendshmen, dhe at\u00eb q\u00eb \u00ebsht\u00eb lart\u00eb si at\u00eb q\u00eb \u00ebsht\u00eb posht\u00eb, dhe kur do ta b\u00ebni burrin grua dhe gruan burr\u00eb q\u00eb k\u00ebta t\u00eb dy t\u00eb jen\u00eb nj\u00eb gj\u00eb e vetme\u2026 at\u00ebher\u00eb p\u00f3, do t\u00eb hyni n\u00eb Mbret\u00ebrin\u00eb e Qiejve\u201d. * At\u00ebher\u00eb shtypi yn\u00eb do ta fitoj\u00eb koh\u00ebn e pasjes s\u00eb identitetit . N\u00eb k\u00ebto 100 vjet q\u00eb shkuan, e kemi t\u00eb munguar, por jo t\u00eb panisur k\u00ebt\u00eb identitet dhe kjo \u00ebsht\u00eb m\u00eb shum\u00eb se inkurajuese.<\/p>\n","protected":false},"excerpt":{"rendered":"

ALEKSAND\u00cbR \u00c7IPA, 22 N\u00ebntor 2012 Aleksander Cipa\u201cShka fshihet ve\u00e7 fshihet\u201d. Kjo aforiz\u00ebm ngrihet mbi bisemin\u00eb e fjal\u00ebs, shprehet i dituri shqiptar i dit\u00ebve tona, i heshturi si Sokrat, Petro Zheji, n\u00eb librin e sapodal\u00eb t\u00eb tij, \u201cLibri i aforizmave\u201d. Kjo aforiz\u00ebm mund t\u00eb ket\u00eb lidhje me gjuh\u00ebsin\u00eb dhe filozofin\u00eb, por n\u00eb m\u00ebnyr\u00ebn m\u00eb adekuate ajo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nIDENTITETI I MUNGUAR I SHTYPIT N\u00cb 100 VITE POLITIK\u00cb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/identiteti-i-munguar-i-shtypit-ne-100-vite-politike\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IDENTITETI I MUNGUAR I SHTYPIT N\u00cb 100 VITE POLITIK\u00cb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"ALEKSAND\u00cbR \u00c7IPA, 22 N\u00ebntor 2012 Aleksander Cipa\u201cShka fshihet ve\u00e7 fshihet\u201d. Kjo aforiz\u00ebm ngrihet mbi bisemin\u00eb e fjal\u00ebs, shprehet i dituri shqiptar i dit\u00ebve tona, i heshturi si Sokrat, Petro Zheji, n\u00eb librin e sapodal\u00eb t\u00eb tij, \u201cLibri i aforizmave\u201d. 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