{"id":6034,"date":"2012-11-20T22:07:47","date_gmt":"2012-11-20T21:07:47","guid":{"rendered":"http:\/\/www.fjala.info\/?p=6034"},"modified":"2012-11-20T22:07:47","modified_gmt":"2012-11-20T21:07:47","slug":"intervista-qosja-ne-shqip-berisha-dogji-shanset-per-nje-shqiperi-demokratike","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/intervista-qosja-ne-shqip-berisha-dogji-shanset-per-nje-shqiperi-demokratike\/","title":{"rendered":"INTERVISTA\/ Qosja n\u00eb \u201cShqip\u201d: Berisha dogji shanset p\u00ebr nj\u00eb Shqip\u00ebri demokratike!"},"content":{"rendered":"

\"\" TemA Online<\/strong>, 19 N\u00ebntor 2012<\/em><\/p>\n

Akademiku Rexhep Qosja flet n\u00eb \u201cShqip\u201d me Rudina Xhung\u00ebn n\u00eb nj\u00eb intervist\u00eb p\u00ebr historin\u00eb, Ismail Qemalin, Zogun, Fan Nolin, Enver Hoxh\u00eb dhe Sali Berish\u00ebn<\/em><\/strong><\/p>\n

Profesor Qosja, i kujt \u00ebsht\u00eb 100 vjetori, i Ismail Qemalit, apo Ahmet Zogut?<\/strong><\/p>\n

Zogu me Ismail Qemalin nuk kan\u00eb t\u00eb b\u00ebjn\u00eb fare mes nj\u00ebri-tjetrit. Ismail Qemali ishte shtetari q\u00eb themeloi Shqip\u00ebrin\u00eb, Ismail Qemali ishte demokrati, ai i cili e filloi demokracin\u00eb n\u00eb historin\u00eb e popullit shqiptar dhe n\u00eb historin\u00eb e shtetit shqiptar, Ismail Qemali ishte njeriu, i cili nd\u00ebrtonte nj\u00eb politik\u00eb tipike demokratike, madje them m\u00eb liberale. Ai ishte p\u00ebr bashk\u00ebmarr\u00ebveshje, q\u00eb me fjal\u00eb t\u00eb huaj i themi dialog, ishte p\u00ebr toleranc\u00ebn, ishte p\u00ebr mir\u00ebkuptimin, ishte p\u00ebr humanizmin, ishte p\u00ebr t\u00eb drejt\u00ebn, p\u00ebr t\u00eb v\u00ebrtet\u00ebn. Pra ishte p\u00ebr disa vlera q\u00eb nuk i kishte Ahmet Zogu, fjala bien. Ismail Qemali ishte nj\u00eb figur\u00eb politike me p\u00ebrvoj\u00eb t\u00eb madhe nd\u00ebrkomb\u00ebtare. Ne nuk mund t\u00eb harrojm\u00eb kur flasim p\u00ebr Ismail Qemalin dhe rolin q\u00eb luajti ai n\u00eb historin\u00eb shqiptare, si u b\u00eb e mundshme q\u00eb t\u00eb luante ai at\u00eb rol.<\/p>\n

N\u00eb Perandorin\u00eb Osmane n\u00eb Stamboll ai ishte nj\u00eb figur\u00eb e shquar, ishte Sekretar i P\u00ebrgjithsh\u00ebm i Ministris\u00eb s\u00eb Pun\u00ebve t\u00eb Jashtme, ishte k\u00ebshilltar n\u00eb disa nj\u00ebsi t\u00eb shtetit t\u00eb Perandoris\u00eb Otomane, pra i sundimtar\u00ebve t\u00eb ndrysh\u00ebm. Ishte caktuar minist\u00ebr i Pun\u00ebve t\u00eb Jashtme, minist\u00ebr i Drejt\u00ebsis\u00eb, minist\u00ebr i Rendit Publik. Ismail Qemali ishte njeri q\u00eb ka marr\u00eb pjes\u00eb n\u00eb disa delegacione me r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb si p\u00ebr shembull delegacionin e Perandoris\u00eb Osmane q\u00eb merrej me \u00e7\u00ebshtjen e Danubit. Ishte k\u00ebshilltari i Xhevdet Pash\u00ebs q\u00eb merrej me \u00e7\u00ebshtjen e rendit n\u00eb at\u00eb koh\u00eb t\u00eb Bosnje-Hercegovin\u00ebs dhe me p\u00ebrpjekje p\u00ebr reformat e Bosnj\u00ebs dhe Hercegovin\u00ebs q\u00eb donte t\u00eb b\u00ebnte perandori otomane si\u00e7 ishte gjendja atje.<\/p>\n

Dhe t\u00eb mos harrojm\u00eb sepse nuk theksohet. Kam d\u00ebgjuar gjat\u00eb k\u00ebsaj kohe kur po shkruhet dhe flitet p\u00ebr krijimin e shtetit modern shqiptar, Ismail Qemali ishte caktuar n\u00eb grupin e qeveritar\u00ebve t\u00eb cil\u00ebt merreshin me vendosjen e hebrenjve t\u00eb d\u00ebbuar prej Rusis\u00eb dhe Ukrain\u00ebs dhe ai kishte p\u00ebr detyr\u00eb t\u00eb merrej me vendosjen e tyre n\u00eb hap\u00ebsirat e perandoris\u00eb otomane. Pra nj\u00eb mision shum\u00eb i r\u00ebnd\u00ebsish\u00ebm q\u00eb nuk mund t\u00eb harrohet. Pse Ismail Qemali? Sepse shquhej p\u00ebr humanizmin e tij, me mendimet e tij, me shikimet e gjera. Ishin k\u00ebto ve\u00e7ori, cil\u00ebsi, virtyte, q\u00eb i b\u00ebn\u00eb t\u00eb mundshme atij t\u00eb kuptonte situat\u00ebn n\u00eb Shqip\u00ebri dhe t\u00eb b\u00ebhet nism\u00ebtari i shpalljes s\u00eb pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Po n\u00ebse ndalojm\u00eb te Zogu dhe Noli\u2026 <\/strong><\/p>\n

Fan Noli \u00ebsht\u00eb p\u00ebrmendur k\u00ebt\u00eb 100 vjetor, me shum\u00eb v\u00ebrejtje ose pothuajse negativisht n\u00eb m\u00ebnyr\u00eb t\u00eb shum\u00eb t\u00eb padrejt\u00eb, t\u00eb palejueshme dhe t\u00eb papranueshme. P\u00ebr mua q\u00eb e njoh pun\u00ebn, krijimtarin\u00eb, veprimtarin\u00eb, jet\u00ebn dhe vepr\u00ebn e Fan Nolit krahasimi me Ahmet Zogun \u00ebsht\u00eb nj\u00eb profanosje. Fan Noli \u00ebsht\u00eb nj\u00eb figur\u00eb e madhe, \u00ebsht\u00eb njeri i madh n\u00eb kultur\u00ebn dhe historin\u00eb e popullit shqiptar. \u00c7far\u00eb do t\u00eb thot\u00eb njeri i madh? I madh \u00ebsht\u00eb dikush i cili nuk \u00ebsht\u00eb i madh p\u00ebr nj\u00eb periudh\u00eb t\u00eb shkurt\u00ebr, 10, 15, 50 vjet, por kur \u00ebsht\u00eb i madh p\u00ebrgjithmon\u00eb. Fan Noli \u00ebsht\u00eb i madh p\u00ebrgjithmon\u00eb n\u00eb historin\u00eb shqiptare.<\/p>\n

Ai \u00ebsht\u00eb poet, historian, publicist, kompozitor. Ai ka shkruar pak vjersha, por t\u00eb gjitha vjershat e tij hyjn\u00eb n\u00eb antologjin\u00eb e poezis\u00eb shqipe, t\u00eb gjitha, pa p\u00ebrjashtim. Asnj\u00eb njeri tjet\u00ebr nuk ka aq vjersha t\u00eb denja p\u00ebr t\u00eb hyr\u00eb n\u00eb antologji sa Fan Noli. Fan Noli ka vepr\u00ebn \u201cBethoveni dhe revolucioni francez\u201d, pritur si nj\u00eb kryevep\u00ebr p\u00ebr iden\u00eb, metod\u00ebn, m\u00ebnyr\u00ebn e trajtimit t\u00eb Bethovenit dhe revolucionit francez. Fan Noli historin\u00eb e Sk\u00ebnderbeut q\u00eb \u00ebsht\u00eb shum\u00eb e ve\u00e7ant\u00eb. Kudo ishte origjinal, i ve\u00e7ant\u00eb, i ri me mendime, i pap\u00ebrs\u00ebritur.<\/p>\n

Publicistika e tij \u00ebsht\u00eb e ve\u00e7ant\u00eb sepse Noli ishte intelektual shum\u00eb parimor nd\u00ebrsa Zogu jo. Si mund t\u00eb krahasohet Noli me Zogun? Nolin e kan\u00eb quajtur dhe e quajn\u00eb edhe tani bolshevik, komunist. Ai njohu Bashkimin Sovjetik kur e kishin njohur Shtetet e Bashkuara t\u00eb Amerik\u00ebs, Franca, Britania e Madhe dhe shtete t\u00eb tjera. Noli erdhi n\u00eb politik\u00ebn shqiptare prej Amerik\u00ebs. Noli kishte politik\u00eb dhe ideologji anglo-amerikane. Po t\u00eb ishte Noli n\u00eb politik\u00eb, po t\u00eb mos kishte d\u00ebshtuar revolucioni i vitit 1924 populli shqiptar dhe Shqip\u00ebria do t\u00eb orientohej nga Britania e Madhe dhe Shtetet e Bashkuara t\u00eb Amerik\u00ebs, e sigurt. Dhe historia shqiptare do t\u00eb ishte jo pak, por shum\u00eb m\u00eb ndryshe se \u00e7ka qen\u00eb prej vitit 1924.<\/p>\n

Por nderimi shkon p\u00ebr Zogun k\u00ebt\u00eb 100 vjetor\u2026<\/strong><\/p>\n

Tani po shkruhet, po flitet, po d\u00ebgjoj, po lexoj se Zogut do t\u2019i ngrihet nj\u00eb p\u00ebrmendore ashtu si Ismail Qemalit, madje do t\u2019i b\u00ebhet edhe nj\u00eb mauzole. Ia b\u00ebj vetes nj\u00eb pyetje: Si \u00ebsht\u00eb e mundur kjo gj\u00eb? Si \u00ebsht\u00eb e mundur t\u00eb b\u00ebhen gjith\u00eb k\u00ebto p\u00ebrpjekje p\u00ebr ta shquar Zogun dhe p\u00ebr ta b\u00ebr\u00eb figur\u00eb t\u00eb madhe historike, sa p\u00ebr ta krahasuar me Ismail Qemalin. Shum\u00eb\u00e7ka harrohet, me q\u00ebllim, dhe shqiptohen shum\u00eb t\u00eb pav\u00ebrteta dhe g\u00ebnjeshtra. Dhe t\u00eb v\u00ebrtetat e tjera harrohen.<\/p>\n

Por ne nuk duhet ti harrojm\u00eb. Nuk \u00ebsht\u00eb Zogu themeluesi i nj\u00eb administrate moderne, madje as i nj\u00eb rendi bashk\u00ebkohor t\u00eb Shqip\u00ebris\u00eb. Zogu vendosi n\u00eb Shqip\u00ebri nj\u00eb rend politik, shoq\u00ebror gjysm\u00eb feudal. T\u00eb dh\u00ebnat e jet\u00ebs politike, shoq\u00ebrore t\u00eb asaj kohe e d\u00ebshmojn\u00eb k\u00ebt\u00eb. Zogu krijoi nj\u00eb administrat\u00eb. Adhuruesit e tij thon\u00eb q\u00eb ishte nj\u00eb administrat\u00eb evropiane, moderne, por n\u00eb t\u00eb v\u00ebrtet\u00eb administrata e tij ishte gjysm\u00eb feudale ashtu si dhe rendi politik- shoq\u00ebror. Ahmet Zogu sundonte n\u00eb m\u00ebnyr\u00eb despotike dhe me mjete despotike madje t\u00eb nj\u00eb despotizmi them oriental. Sundonte me intriga dhe frik\u00eb.<\/p>\n

Nj\u00eb problem tjet\u00ebr shum\u00eb i r\u00ebnd\u00ebsish\u00ebm q\u00eb nuk duhet ta harrojm\u00eb \u00ebsht\u00eb se Noli erdhi n\u00eb pushtet p\u00ebr ato 6 muaj me nj\u00eb revolucion q\u00eb e b\u00ebri populli, por Ahmet Zogu u kthye n\u00eb Shqip\u00ebri me ndihm\u00ebn e ushtris\u00eb serbe, madje me ndihm\u00ebn e pjes\u00ebs m\u00eb ekstreme, m\u00eb t\u00eb dhunshme t\u00eb ushtris\u00eb serbe, me t\u00eb ashtuquajturit \u00e7etnik nga nj\u00ebra an\u00eb dhe bashk\u00eb me ta edhe bjellogardist\u00ebt rus\u00eb q\u00eb kishin gjetur strehim n\u00eb Serbi dhe Jugosllavin\u00eb e porsakrijuar. Pra, erdhi n\u00eb pushtet me ndihm\u00ebn e tyre ata duke e sjell\u00eb Zogun n\u00eb Shqip\u00ebri n\u00eb pushtet, e pushtuan n\u00eb nj\u00eb fare m\u00ebnyre nj\u00eb pjes\u00eb t\u00eb Shqip\u00ebris\u00eb s\u00eb pavarur.<\/p>\n

Tjet\u00ebr, ai b\u00ebri nj\u00eb marr\u00ebveshje me Nikolla Pashi\u00e7in, q\u00eb \u00ebsht\u00eb nj\u00eb marr\u00ebveshje historikisht e vler\u00ebsuar shum\u00eb e turpshme, nj\u00eb marr\u00ebveshje tradhtare q\u00eb komprometon p\u00ebrgjithmon\u00eb n\u00ebnshkruesin e saj. Duhet t\u2019i lexoni ato tet\u00eb pikat e ndryshme, pasi nuk dua t\u00eb flas tani p\u00ebr te gjitha ato, por nj\u00eb prej atyre pikave q\u00eb r\u00ebndon shum\u00eb, q\u00eb d\u00ebshp\u00ebron shum\u00eb, \u00ebsht\u00eb pika p\u00ebr nd\u00ebrprerjen e veprimtaris\u00eb s\u00eb Komitetit Mbrojtja Komb\u00ebtare e Kosov\u00ebs. Ky Komitet e kishte baz\u00ebn n\u00eb Shkod\u00ebr por i kishte deg\u00ebt e veta edhe n\u00eb Kosov\u00eb, kishte deg\u00eb n\u00eb vendlindjen time, Plav\u00eb dhe Guci, kishte n\u00eb nj\u00eb varg qytetesh t\u00eb Shqip\u00ebris\u00eb. Zogu e shkat\u00ebrroi Komitetin Mbrojtja Komb\u00ebtare e Kosov\u00ebs pasi k\u00ebshtu e kishte b\u00ebr\u00eb marr\u00ebveshjen me Pashi\u00e7in.<\/p>\n

Zogu, gjithashtu, vrau figurat kryesore t\u00eb k\u00ebtij Komiteti. Vrau Hasan Prishtin\u00ebn, Bajram Currin, Hysni Currin. Nuk po flas p\u00ebr Luigj Gurakuqin, nj\u00eb figur\u00eb e madhe e historis\u00eb shqiptare, por po flas p\u00ebr k\u00ebta q\u00eb ishin an\u00ebtar t\u00eb komitetit Mbrojtja Komb\u00ebtare e Kosov\u00ebs. Dhe tjetra, ushtria serbe e vrau Azem Bejt\u00ebn n\u00eb fshatin e tij m\u00eb bashk\u00ebluft\u00ebtar\u00ebt e tij dhe historian\u00ebt e Kosov\u00ebs, e kan\u00eb d\u00ebshmuar me studimet e tyre. Un\u00eb po flas n\u00eb baz\u00eb t\u00eb studimeve q\u00eb ka b\u00ebr\u00eb nj\u00ebri prej k\u00ebtyre historian\u00ebve se n\u00eb likuidimin e Azem Bejt\u00ebs me disa nga bashk\u00ebluft\u00ebtar\u00ebt e tij mori pjes\u00eb Ahmet Zogu, pos t\u00eb tjerash, edhe me informat\u00ebn q\u00eb i jepte Pashi\u00e7it p\u00ebr l\u00ebvizjet e tij pra, t\u00eb Azem Bejt\u00ebs.<\/p>\n

Un\u00eb po flas k\u00ebtu jo me simpati letrare, por po flas me fakte, me t\u00eb dh\u00ebna politike e historike. Ndryshe vler\u00ebsohet Noli, politika dhe synimet e tij, se ku do ta \u00e7onte popullin shqiptar dhe Shqip\u00ebrin\u00eb ajo politik\u00eb e Nolit. Dhe flas gjithashtu p\u00ebr realitetin e Zogut. Si individ nuk mund t\u00eb kem asgj\u00eb kund\u00ebr Ahmet Zogut, por k\u00ebto q\u00eb them m\u00eb b\u00ebjn\u00eb q\u00eb un\u00eb t\u00eb them Ahmet Zogu n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk meriton t\u00eb b\u00ebhet p\u00ebr t\u00eb at\u00eb q\u00eb d\u00ebshiron ti b\u00ebj\u00eb Sali Berisha, n\u00eb asnj\u00eb m\u00ebnyr\u00eb. Zogu, i hapi rrug\u00eb me politik\u00ebn e tij, pushtimit italian, fashist t\u00eb Shqip\u00ebris\u00eb. Sot, nuk flitet p\u00ebr nj\u00eb pasoj\u00eb t\u00eb k\u00ebsaj politike. Shqip\u00ebria b\u00ebri nj\u00eb luft\u00eb shum\u00eb t\u00eb \u00e7muar antifashiste.<\/p>\n

Ajo Parti Komuniste me n\u00eb krye Enver Hoxh\u00ebn b\u00ebri nj\u00eb luft\u00eb antifashiste t\u00eb \u00e7muar n\u00eb Evrop\u00eb, por n\u00eb Konferenc\u00ebn e Paqes n\u00eb Paris n\u00eb vitin 1946 Shqip\u00ebris\u00eb nuk iu pranua statusi i bashk\u00ebluft\u00ebtares me aleat\u00ebt kund\u00ebr fashizmit. Kjo e para, dhe e dyta, Shqip\u00ebris\u00eb nuk iu pranua statusi i vendit, t\u00eb cilit do i paguheshin d\u00ebmet e luft\u00ebs, reparacionet e ashtuquajtura t\u00eb luft\u00ebs. Cili \u00ebsht\u00eb shkaku? Shkaku \u00ebsht\u00eb politika q\u00eb ndoqi Ahmet Zogu, i cili b\u00ebri at\u00eb politik\u00eb q\u00eb solli pushtimin e Shqip\u00ebris\u00eb dhe i ikjes s\u00eb tij nga Shqip\u00ebria. Ju mund t\u00eb keni lexuar shkrimet e historian\u00ebve t\u00eb shquar t\u00eb Shqip\u00ebris\u00eb sot se ai, sado nj\u00eb mbret i nj\u00eb shteti, nuk kishte kurrfar\u00eb trajtimi n\u00eb Evrop\u00eb, nuk e pranuan.<\/p>\n

Megjithat\u00eb, \u00ebsht\u00eb n\u00eb t\u00eb drejt\u00ebn e t\u00eb djatht\u00ebs shqiptare t\u00eb identifikohet me Zogun. Ajo q\u00eb nuk kuptohet \u00ebsht\u00eb pse e majta shqiptare nuk identifikohet me Nolin? M\u00eb shum\u00eb n\u00eb Shqip\u00ebri d\u00ebgjon kryeministrin Berisha t\u00eb flas\u00eb p\u00ebr Nolin sesa liderin e opozit\u00ebs, Edi Rama.<\/strong><\/p>\n

Nuk e kuptoj as un\u00eb. Nuk shoh arsye pse ata i shmang\u00ebn q\u00ebndrimet reale, objektive, t\u00eb drejta ndaj Fan Nolit. T\u00eb p\u00ebrdor shprehjen tuaj, e majta e Shqip\u00ebris\u00eb i shmanget identifikimit me Fan Nolin ashtu si\u00e7 nuk e kuptoj se si mund t\u00eb identifikohet e djathta e Shqip\u00ebris\u00eb me Ahmet Zogun. Mund ta kuptoj identifikimin me ndonj\u00eb tjet\u00ebr, por n\u00eb asnj\u00eb m\u00ebnyr\u00eb me Ahmet Zogun. T\u00eb dh\u00ebnat q\u00eb paraqita e komprometojn\u00eb k\u00ebt\u00eb identifikim.<\/p>\n

Nj\u00eb tjet\u00ebr figur\u00eb, \u00ebsht\u00eb Enver Hoxha, p\u00ebr t\u00eb cilin nuk po flitet n\u00eb k\u00ebt\u00eb 100 vjetor. <\/strong><\/p>\n

Nuk \u00ebsht\u00eb normale. Edhe periudha e komunizmit n\u00eb Shqip\u00ebri \u00ebsht\u00eb nj\u00eb periudh\u00eb q\u00eb e ka jetuar populli shqiptar pra, \u00ebsht\u00eb nj\u00eb pjes\u00eb e historis\u00eb shqiptare. Nuk mund ta heq\u00ebsh, nuk mund ta kapim me dor\u00eb at\u00eb periudh\u00eb 45 vje\u00e7are dhe ta hedhim aty ku nuk shihet, d\u00ebgjohet e ku nuk flitet p\u00ebr t\u00eb. Kjo nuk \u00ebsht\u00eb e mundshme, nuk \u00ebsht\u00eb e lejueshme, historikisht \u00ebsht\u00eb e papranueshme. Kam lexuar mjaft t\u00eb v\u00ebrteta p\u00ebr at\u00eb regjim q\u00eb ishte diktatur\u00eb totalitare me mjaft mjete t\u00eb dhun\u00ebs por kam lexuar edhe shum\u00eb g\u00ebnjeshtra dhe t\u00eb pav\u00ebrteta.<\/p>\n

Enver Hoxha ishte nj\u00eb sundimtar p\u00ebr nj\u00eb periudh\u00eb t\u00eb gjat\u00eb t\u00eb historis\u00eb shqiptare dhe n\u00eb k\u00ebt\u00eb periudh\u00eb u p\u00ebrdor\u00ebn mjete q\u00eb un\u00eb nuk i pranoj n\u00eb jet\u00eb, politik\u00eb, shtet. Mir\u00ebpo Enver Hoxha nuk ishte i vetmi. Ne kur flasim p\u00ebr Enver Hoxh\u00ebn dhe komunizmin n\u00eb Shqip\u00ebri duhet t\u00eb kemi parasysh se kjo nuk ndodhte vet\u00ebm n\u00eb Shqip\u00ebri. Komuniz\u00ebm nuk kishte vet\u00ebm Shqip\u00ebria, por vende komuniste ishin b\u00ebr\u00eb Rusia me nj\u00eb varg popujsh t\u00eb tjer\u00eb, republika dhe krahina t\u00eb tjera, komuniste ishte Spanja, Polonia, \u00c7ekia, \u00c7ekosllovakia, komuniste ishte dhe \u00ebsht\u00eb Kina, komuniste \u00ebsht\u00eb Kuba, ishte nj\u00eb pjes\u00eb e Vietnamit.<\/p>\n

E pra, e pranuan komunizmin popuj t\u00eb m\u00ebdhenj, me tradita t\u00eb shk\u00eblqyera historike, po k\u00ebshtu e pranoi edhe Shqip\u00ebria. Ashtu ishte pas luft\u00ebs bot\u00ebrore, ashtu mendohej. Komunizmi iu premtonte njer\u00ebzve liri, barazi, t\u00eb drejta sociale q\u00eb nuk i kishin dhe prandaj njer\u00ebzit e p\u00ebrkrah\u00ebn. Jo rast\u00ebsisht komunizmi vendoset n\u00eb nj\u00eb shtet ashtu si\u00e7 u vendos n\u00eb Shqip\u00ebri. Aq m\u00eb tep\u00ebr q\u00eb n\u00eb at\u00eb koh\u00eb komunizmi ishte shpresa e t\u00eb varf\u00ebrve dhe Shqip\u00ebria ishte e varf\u00ebr dhe mund t\u00eb duket fare e natyrshme, historikisht e kuptueshme si dhe pse fitoi aq leht\u00eb komunizmi n\u00eb Shqip\u00ebri. Sot ne flasim gjithqysh p\u00ebr Enver Hoxh\u00ebn. Patjet\u00ebr q\u00eb do flasim p\u00ebr gj\u00ebrat me t\u00eb cilat nuk pajtohemi, gj\u00ebrat e k\u00ebqija, do flasim p\u00ebr terrorin e pasluft\u00ebs, por them se edhe p\u00ebr terrorin e pasluft\u00ebs nuk mund t\u00eb flasim pa pasur parasysh vendet e tjera.<\/p>\n

Shqip\u00ebria nuk \u00ebsht\u00eb vendi i vet\u00ebm ku u pushkatuan njer\u00ebz pas luft\u00ebs. Me vjen keq p\u00ebr pasardh\u00ebsit e t\u00eb pushkatuarve, m\u00eb vjen keq pasi nuk jam dakord me pushkatime t\u00eb tilla por nuk mund t\u00eb mos mendoj se sjellje t\u00eb tilla m\u00eb t\u00eb r\u00ebnda se n\u00eb Shqip\u00ebri kishte edhe n\u00eb vende t\u00eb tjera komuniste. Ajo ishte nj\u00eb luft\u00eb p\u00ebr t\u00eb qen\u00eb apo p\u00ebr t\u00eb mos qen\u00eb, ishte luft\u00eb kund\u00ebr nj\u00eb pushtuesi shum\u00eb t\u00eb rreziksh\u00ebm, kund\u00ebr fashizmit italian dhe kund\u00ebr nazizmit gjerman. Un\u00eb e njoh mir\u00eb historin\u00eb e Jugosllavis\u00eb. Tito ka pushkatuar aktor\u00eb dhe aktore n\u00eb Beograd, intelektual\u00eb dhe shkrimtar\u00eb shum\u00eb t\u00eb njohur. Disave iu jan\u00eb gjetur varret nd\u00ebrsa disave nuk iu jan\u00eb gjetur asnj\u00ebher\u00eb. Dhe numri i t\u00eb pushkatuarve n\u00eb p\u00ebrpjes\u00ebtim me numrin e popullsis\u00eb s\u00eb Jugosllavis\u00eb dhe Shqip\u00ebris\u00eb shum\u00eb m\u00eb i madh se atyre n\u00eb Shqip\u00ebri.<\/p>\n

Tito n\u00eb vitin 1948 nd\u00ebrtoi kampin e p\u00ebrqendrimit n\u00eb Goliotok dhe atje d\u00ebrgoheshin njer\u00ebzit q\u00eb deklaroheshin p\u00ebr Stalinin, q\u00eb ishin p\u00ebr politik\u00ebn e Stalinit, me mij\u00ebra luft\u00ebtar\u00eb ish partizan\u00eb. Atje kushtet ishin t\u00eb tilla sa njer\u00ebzit k\u00ebrcenin prej shk\u00ebmbinjve dhe thyenin kok\u00ebn sa i dilte truri mbi shk\u00ebmbinj. Atje, njer\u00ebzit ia ngulnin vetes gozhd\u00ebt n\u00eb kok\u00eb. Pra, n\u00eb Goliotok ku ishte ai kamp q\u00eb kishte nd\u00ebrtuar Tito me Rankovic. T\u00eb mos flasim pastaj p\u00ebr terrorin n\u00eb Bashkimin Sovjetik dhe n\u00eb vendet e tjera komuniste. Apo n\u00eb Rumani, ku dhuna n\u00eb Shqip\u00ebri nuk ka pasur ato p\u00ebrpjes\u00ebtime si\u00e7 kan\u00eb qen\u00eb n\u00eb k\u00ebto vende. Flasim p\u00ebr t\u00eb k\u00ebqijat q\u00eb i ka pasur ai regjim, por historiani, studiuesi njeriu objektiv q\u00eb shikon objektivisht dhe t\u00eb shikosh nj\u00eb rend politik, shoq\u00ebror n\u00eb m\u00ebnyr\u00eb objektive do t\u00eb thot\u00eb ta shikosh ndersh\u00ebm p\u00ebr veten n\u00eb radh\u00eb t\u00eb par\u00eb.<\/p>\n

Enver Hoxha, si t\u00eb gjith\u00eb diktator\u00ebt, ashtu si Napoleoni, Cezari apo Aleksandri i Maqedonis\u00eb q\u00eb ishte despot dhe q\u00eb b\u00ebnte tmerre ngado shkonte duke djegur qytete, kan\u00eb edhe disa t\u00eb mira q\u00eb mund t\u00eb jen\u00eb m\u00eb t\u00eb vogla apo m\u00eb t\u00eb m\u00ebdha. Ka edhe regjimi i Enver Hoxh\u00ebs nj\u00eb varg t\u00eb mirash. E para, Enver Hoxha, me at\u00eb rend politik-shoq\u00ebror, me at\u00eb politik\u00eb e ideologji e shk\u00ebputi Shqip\u00ebrin\u00eb prej nj\u00eb varf\u00ebrie t\u00eb madhe q\u00eb sundonte p\u00ebrpara. Un\u00eb kam k\u00ebtu n\u00eb bibliotek\u00ebn time dy vepra t\u00eb botuara n\u00eb vitin 1937, dometh\u00ebn\u00eb me rastin e 25 vjetorit t\u00eb pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb. I kam lexuar jo vet\u00ebm nj\u00eb her\u00eb me kujdes dhe aty shihet n\u00eb \u00e7far\u00eb gjendje ishte Shqip\u00ebria n\u00eb at\u00eb koh\u00eb, n\u00eb nj\u00eb gjendje shum\u00eb t\u00eb dhimbshme. Enver Hoxha e nd\u00ebrroi at\u00eb gjendje, i siguroi atij populli buk\u00ebn dhe mandej u arrit\u00ebn disa zhvillime para t\u00eb cilave nuk mund ti mbyllim syt\u00eb.<\/p>\n

Shqip\u00ebria nd\u00ebrtoi institucione bashk\u00ebkohore t\u00eb shtetit, t\u00eb gjitha institucionet e mundshme q\u00eb i ka nj\u00eb shtet i nd\u00ebrtoi ai regjim. Ai regjim zhvilloi arsimin n\u00eb p\u00ebrpjes\u00ebtime t\u00eb m\u00ebdha, ai regjim zhduku analfabetizmin. Shqip\u00ebria, ashtu si n\u00eb statistikat Jugosllave, hynte n\u00eb shtetet me numrin m\u00eb t\u00eb vog\u00ebl t\u00eb analfabet\u00ebve. Ai regjim, nd\u00ebrtoi institucione bashk\u00ebkohore q\u00eb i kan\u00eb shtetet m\u00eb t\u00eb zhvilluara t\u00eb kultur\u00ebs dhe shkenc\u00ebs, ai regjim i zhvilloi studimet albanologjike. Ne kishim para Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, aty k\u00ebtu ndonj\u00eb njeri q\u00eb merrej me studime shqiptare, por Enver Hoxha me regjimin e tij b\u00ebri q\u00eb studimet albanologjike t\u00eb institucionalizohet dhe u realizuan arritje t\u00eb m\u00ebdha n\u00eb t\u00eb k\u00ebto studime n\u00eb t\u00eb gjitha fushat e albanologjis\u00eb. Ky regjim nd\u00ebrtoi institutet e kultur\u00ebs, oper\u00ebs, baletit, ansamblin me shum\u00eb r\u00ebnd\u00ebsi t\u00eb valleve popullore, ky regjim b\u00ebri institute edhe n\u00eb shkencat ekzakte.<\/p>\n

Pra, nd\u00ebrtoi nj\u00eb shtet bashk\u00ebkohor me t\u00eb gjitha institucionet politike, shoq\u00ebrore, kulturore, arsimore, shkencore. Nuk mund t\u2019i harrojm\u00eb k\u00ebto. Shqip\u00ebria sot ndri\u00e7ohet edhe me termocentrale q\u00eb ka nd\u00ebrtuar ai regjim, apo n\u00eb radh\u00eb t\u00eb par\u00eb me ato termocentrale. Ai regjim e mbrojti Shqip\u00ebrin\u00eb prej v\u00ebrshimeve, e shp\u00ebtoi Shqip\u00ebrin\u00eb prej k\u00ebnetave. U rrit\u00ebn tani k\u00ebnetat, u rrit\u00ebn aq shum\u00eb sa po b\u00ebhen v\u00ebrshime ashtu si Shkodra sepse regjimi i sot\u00ebm nuk po i kushton r\u00ebnd\u00ebsi ose i la t\u00eb shkat\u00ebrrohen ato q\u00eb i kishte nd\u00ebrtuar ai regjim me Enver Hoxh\u00ebn n\u00eb krye p\u00ebr mbrojtjen e qyteteve, fshatrave, fushave prej v\u00ebrshimeve dhe brakave. Nuk mund dhe nuk duhet t\u2019i harrojm\u00eb k\u00ebto. E thash\u00eb m\u00eb par\u00eb e dua ta p\u00ebrs\u00ebris se ai regjim i dha popullit shqiptar nj\u00eb dinjitet nd\u00ebrkomb\u00ebtarisht t\u00eb njohur dhe kjo nuk \u00ebsht\u00eb di\u00e7ka e par\u00ebnd\u00ebsishme.<\/p>\n

Profesor, \u00ebsht\u00eb duke u k\u00ebrkuar, dhe me t\u00eb drejt\u00eb, rishikimi i historis\u00eb. Ju shikoni, kush \u00ebsht\u00eb duke e rishikuar, njer\u00ebzit e oborrit t\u00eb radh\u00ebs, njer\u00ebzit q\u00eb b\u00ebjn\u00eb histori apo njer\u00ebzit q\u00eb b\u00ebjn\u00eb propagand\u00eb?<\/strong><\/p>\n

K\u00ebt\u00eb p\u00ebrpjekje q\u00eb t\u00eb mos e quaj proces, t\u00eb rishkrimit t\u00eb historis\u00eb e ka filluar kryeministri i Shqip\u00ebris\u00eb Sali Berisha. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb rishkruhet historia, dometh\u00ebn\u00eb ta fillosh nga A-ja, nga fillimi. Historia korrigjohet, studimet historike korrigjohen, ndryshohen, plot\u00ebsohen etj. por ta rishkruash prej fillimit do t\u00eb thot\u00eb t\u00eb hedh\u00ebsh posht\u00eb gjith\u00e7ka q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb deri tani dhe kjo gj\u00eb \u00ebsht\u00eb e pamundur. Historia \u00ebsht\u00eb zhvilluar shum\u00eb pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore dhe u krijuan dhe shquan shum\u00eb historian\u00eb t\u00eb lavdish\u00ebm n\u00eb Shqip\u00ebri. Un\u00eb e di pasi n\u00eb Kongrese, Konferenca, tubimet shkencore q\u00eb b\u00ebheshin n\u00ebp\u00ebr republikat e Jugosllavis\u00eb shkruhej me shum\u00eb respekt p\u00ebr historian\u00ebt e Shqip\u00ebris\u00eb. Ata mund ti b\u00ebnin lajka regjimit por t\u00eb dh\u00ebnat, metodologjia, shpjegimi q\u00eb jepnin, ishin t\u00eb drejta dhe objektive n\u00eb shumic\u00ebn e rasteve. Kryeministri i Shqip\u00ebris\u00eb d\u00ebshiron ta nd\u00ebrroj\u00eb. Pse? P\u00ebr nj\u00eb ideologji tjet\u00ebr dhe p\u00ebr m\u00eb tep\u00ebr p\u00ebr nj\u00eb mentalitet tjet\u00ebr.<\/p>\n

Kryeministri i Shqip\u00ebris\u00eb, objektivisht, d\u00ebshiron ta feudalizoj\u00eb dhe bajraktarizoj\u00eb historin\u00eb shqiptare duke amnistuar, duke glorifikuar, duke madh\u00ebruar figura pashallar\u00ebsh me origjin\u00eb shqiptare q\u00eb nuk kan\u00eb t\u00eb b\u00ebjn\u00eb fare me p\u00ebrpjekjet p\u00ebr krijimin e shtetit modern shqiptar, nuk kan\u00eb t\u00eb b\u00ebjn\u00eb aspak me pavar\u00ebsin\u00eb dhe nuk i kan\u00eb dh\u00ebn\u00eb ndonj\u00eb kontribut Shqip\u00ebris\u00eb por Perandoris\u00eb Otomane. Ai do t\u00eb shquaj\u00eb, t\u00eb madh\u00ebroj\u00eb at\u00eb q\u00eb nuk pranohet si kuisling\u00ebt, bashk\u00ebpun\u00ebtor\u00ebt e fashizmit, njer\u00ebz q\u00eb mor\u00ebn pjes\u00eb n\u00eb pushtetin fashist dhe n\u00eb pushtetin nazist pasi kapitulloi Italia. Epo k\u00ebt\u00eb t\u00eb tjer\u00ebt nuk e b\u00ebn\u00eb sepse moralisht \u00ebsht\u00eb e papranueshme, shkenc\u00ebrisht, komb\u00ebtarisht e papranueshme n\u00eb t\u00eb gjitha vendet komuniste duke p\u00ebrfshir\u00eb edhe Franc\u00ebn q\u00eb \u00ebsht\u00eb vend me tradita dhe kultur\u00eb t\u00eb jasht\u00ebzakonshme. Pas luft\u00ebs, menj\u00ebher\u00eb, pun\u00ebt jan\u00eb kryer me kuisling\u00ebt, me bashk\u00ebpun\u00ebtor\u00ebt e fashizmit.<\/p>\n

Ne nuk mund t\u00eb harrojm\u00eb kur Charles de Gaulle pushkatoi nj\u00eb prej krenarive m\u00eb t\u00eb m\u00ebdha t\u00eb Franc\u00ebs n\u00eb Luft\u00ebn e Par\u00eb Bot\u00ebrore, Marshall P\u00e9tain. E d\u00ebnoi me vdekje sepse krijoi regjim pro fashist, q\u00eb pranonte pushtimin e Franc\u00ebs, e d\u00ebnoi me vdekje dhe meq\u00eb ishte n\u00eb mosh\u00eb t\u00eb madhe ia hoq\u00ebn d\u00ebnimin me vdekje dhe i lan\u00eb d\u00ebnim t\u00eb p\u00ebrjetsh\u00ebm. Por pushkatoi shum\u00eb t\u00eb tjer\u00eb, madje intelektual\u00eb shum\u00eb t\u00eb shquar si Robert Brasillach, shkrimtar i shquar, gazetar dhe publicist. E d\u00ebnoi sepse ishte bashk\u00ebpun\u00ebtor i fashizmit. Pra, d\u00ebnoi njer\u00ebz t\u00eb ndrysh\u00ebm, aktor\u00eb t\u00eb ndrysh\u00ebm, njer\u00ebz q\u00eb kishin hotelet e veta sepse thuhej se i kishin sh\u00ebrbyer fashizmit. Kryeministri i Shqip\u00ebris\u00eb d\u00ebshiron t\u2019i rehabilitoj\u00eb ata, t\u2019i madh\u00ebroj\u00eb, t\u2019i shquaj\u00eb, t\u2019i b\u00ebj\u00eb t\u00eb merituar qoft\u00eb edhe p\u00ebr pavar\u00ebsin\u00eb e Shqip\u00ebris\u00eb.<\/p>\n

Di\u00e7ka e papranueshme, e palejueshme dhe e pad\u00ebshmueshme. Un\u00eb them se k\u00ebto jan\u00eb t\u00eb fryra, t\u00eb ngjitura edhe prej nj\u00eb mentaliteti t\u00eb tejkaluar, anakronik, mentaliteti patriarkal dhe feudal. Jo rast\u00ebsisht madh\u00ebrohen feudal\u00ebt, sht\u00ebpit\u00eb e m\u00ebdha, p\u00ebrfaq\u00ebsuesit e sht\u00ebpive m\u00eb t\u00eb m\u00ebdha po shkruhet n\u00eb Shqip\u00ebri. \u00c7far\u00eb jan\u00eb k\u00ebto sht\u00ebpi t\u00eb m\u00ebdha ku po botohen edhe vepra? Kush jan\u00eb ata p\u00ebrfaq\u00ebsues, ata banor\u00eb t\u00eb sht\u00ebpive t\u00eb m\u00ebdha. Kur u pasuruan ata dhe b\u00ebn\u00eb sht\u00ebpi t\u00eb m\u00ebdha? U pasuruan duke i sh\u00ebrbyer popullit t\u00eb vet, duke nd\u00ebrtuar, duke p\u00ebrparuar jet\u00ebn, kultur\u00ebn, historin\u00eb e popullit t\u00eb vet? Jo. U pasuruan, b\u00ebn\u00eb sht\u00ebpi t\u00eb m\u00ebdha n\u00eb Perandorin\u00eb Otomane duke shfryt\u00ebzuar popullin e vet dhe duke i sh\u00ebrbyer pushtuesit. Epo tani nuk mundet, nuk pranohet, shkenca nuk e pranon k\u00ebt\u00eb, etika intelektuale shkencore nuk e pranon k\u00ebt\u00eb. Por kjo ndodh n\u00eb Shqip\u00ebri. Mund ta b\u00ebj\u00eb dhe po e b\u00ebn k\u00ebt\u00eb gj\u00eb Kryeministri me Kryetaren e Parlamentit.<\/p>\n

N\u00eb k\u00ebto 20 vite t\u00eb Shqip\u00ebris\u00eb n\u00eb tranzicion, personi i cili ka kusht\u00ebzuar jet\u00ebn e shqiptar\u00ebve dhe figura kryesore e tranzicionit shqiptar \u00ebsht\u00eb Sali Berisha? <\/strong><\/p>\n

Po, mund t\u00eb them se Sali Berisha \u00ebsht\u00eb figura kryesore e k\u00ebtyre 20 viteve q\u00eb ushtroi ndikimin m\u00eb t\u00eb madh, q\u00eb fitoi m\u00eb shpesh n\u00eb zgjedhje, q\u00eb me sjelljet dhe veprimet e tija b\u00ebri ndikimet m\u00eb t\u00eb dukshme. Tranzicioni, shnd\u00ebrrimet q\u00eb e \u00e7ojn\u00eb Shqip\u00ebrin\u00eb drejt realizimit t\u00eb atyre standardeve q\u00eb k\u00ebrkohen prej Shqip\u00ebris\u00eb dhe vendeve t\u00eb tjera q\u00eb kan\u00eb dal\u00eb prej komunizmit dhe prej vendeve t\u00eb tjera q\u00eb do t\u00eb inkuadrohen n\u00eb Bashkimin Evropian, natyrisht jan\u00eb arritur disa gj\u00ebra. Shqip\u00ebria nuk ka q\u00ebndruar n\u00eb vend por ka ecur, jan\u00eb b\u00ebr\u00eb nd\u00ebrtime. Shqip\u00ebria, n\u00eb pik\u00ebpamje t\u00eb nd\u00ebrtimit, t\u00eb infrastruktur\u00ebs s\u00eb qyteteve ka qen\u00eb mjaft mbrapa. Shqiptar\u00ebt q\u00eb kan\u00eb dal\u00eb, kan\u00eb punuar dhe kan\u00eb jetuar n\u00eb bot\u00ebn e huaj kan\u00eb nd\u00ebrtuar sht\u00ebpi, kan\u00eb b\u00ebr\u00eb shum\u00eb nd\u00ebrtime n\u00eb Shqip\u00ebri dhe k\u00ebto shihen kudo.<\/p>\n

Por ne, kur flasim p\u00ebr tranzicionin n\u00eb Shqip\u00ebri, p\u00ebrpos d\u00ebshir\u00ebs p\u00ebr t\u00eb arritur t\u00eb mir\u00ebn, nuk mund t\u00eb flasim edhe p\u00ebr gj\u00ebra t\u00eb tjera. Nuk mund t\u00eb mos flasim p\u00ebr vitin 1997, ku u shkat\u00ebrruan institucionet, institucione me vler\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb kultur\u00ebs, ku u shkat\u00ebrruan objekte, ku humb\u00ebn jet\u00ebn, disa thon\u00eb 2 mij\u00eb veta, disa thon\u00eb 3 mij\u00eb, disa 5 mij\u00eb por q\u00eb gjithsesi u vran\u00eb njer\u00ebz. Kur flasim p\u00ebr tranzicionin n\u00eb Shqip\u00ebri, nuk mund t\u00eb mos flasim p\u00ebr piramidat financiare, nj\u00eb dram\u00eb financiare q\u00eb iu ndodhi qytetar\u00ebve t\u00eb Shqip\u00ebris\u00eb. E p\u00ebr \u00e7far\u00eb? Natyrisht, si p\u00ebr vitin 1997, fajin e kishin ata q\u00eb ishin n\u00eb pushtet. Dometh\u00ebn\u00eb, kryeministri i sot\u00ebm i Shqip\u00ebris\u00eb. Kur flasim p\u00ebr tranzicionin, nuk mund t\u00eb mos flasim edhe p\u00ebr tragjedin\u00eb e G\u00ebrdecit.<\/p>\n

Dhe un\u00eb, nuk mund t\u00eb mos flas edhe p\u00ebr vrasjen e protestuesve m\u00eb 21 janar 2011 dhe nuk mund t\u00eb mos flas edhe p\u00ebr vet\u00ebdjegien e dy ish t\u00eb burgosurve politik\u00eb. K\u00ebto nuk pranoj t\u2019i lidh\u00eb me tranzicionin. Nuk e kuptoj at\u00eb tranzicion q\u00eb ec\u00ebn drejt demokracis\u00eb, q\u00eb ec\u00ebn drejt realizimit t\u00eb standardeve demokratike, n\u00eb t\u00eb cilin ndodh\u00ebn k\u00ebto q\u00eb kan\u00eb ndodhur n\u00eb Shqip\u00ebri, jan\u00eb edhe disa probleme t\u00eb tjera. Bashkimi Evropian, Shtetet e Bashkuara t\u00eb Amerik\u00ebs, qytetar\u00ebt e vendit k\u00ebrkojn\u00eb prej Shqip\u00ebris\u00eb t\u00eb plot\u00ebsoj\u00eb dhe realizoj\u00eb disa standarde q\u00eb po quhen evropiane. Ky tranzicion merr fund kur b\u00ebhen reformat e duhura dhe kur realizohen ato standarde q\u00eb quhen evropiane, demokratike, kulturore, qytet\u00ebruese, vlera t\u00eb ve\u00e7anta.<\/p>\n

Por ato standarde nuk jan\u00eb arritur, nj\u00eb varg i atyre standardeve nuk \u00ebsht\u00eb arritur. Shqip\u00ebria sot ende nuk ka arritur t\u00eb realizoje zgjedhje v\u00ebrtet\u00eb t\u00eb lira dhe demokratike q\u00eb t\u00eb plot\u00ebsojn\u00eb standardet e k\u00ebrkuara nga Evropa. N\u00eb t\u00eb v\u00ebrtet\u00eb, Shqip\u00ebria sot, gjendet n\u00eb nj\u00eb faz\u00eb q\u00eb quhet gjysm\u00ebzgjedhore, ajo nuk \u00ebsht\u00eb demokraci e v\u00ebrtet\u00eb, demokraci e zgjedhjeve t\u00eb lira. Shqip\u00ebria nuk ka arritur t\u00eb realizoj\u00eb at\u00eb q\u00eb \u00ebsht\u00eb kusht kur flitet p\u00ebr demokraci, q\u00eb \u00ebsht\u00eb ndarja e pushteteve, t\u00eb pushteti ligjv\u00ebn\u00ebs, pushtetit gjyq\u00ebsor dhe pushtetit zbatues pra, Kuvendi, Gjyq\u00ebsori, Qeveria. Po e shohin dhe \u00ebsht\u00eb e d\u00ebshmuar pasi po flasin edhe ambasador\u00ebt e huaj si ai i Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs dhe ai Evropian, q\u00eb qeveria i sundon, i manipulon, i p\u00ebrdor gjyq\u00ebsorin, kuvendin dhe presidenc\u00ebn tani.<\/p>\n

Jo presidenc\u00ebn e ish kryetarit t\u00eb vendit Rexhep Meidani, jo presidenc\u00ebn e ish kryetarit Alfred Moisiu, por presidenc\u00ebn deri n\u00eb nj\u00eb far\u00eb kohe t\u00eb kryetarit t\u00eb tanish\u00ebm t\u00eb partis\u00eb Fryma e Re Demokratike dhe t\u00eb kryetarit t\u00eb tanish\u00ebm t\u00eb Shqip\u00ebris\u00eb. Shqip\u00ebria nuk arriti, n\u00eb procesin e tranzicionit, t\u00eb siguroj\u00eb pavar\u00ebsin\u00eb e pushteteve t\u00eb ndara q\u00eb jan\u00eb t\u00eb pashmangshme n\u00eb demokraci. N\u00eb 100 vjetorin e pavar\u00ebsis\u00eb ne nuk mund t\u00eb themi se Shqip\u00ebria ka arritur t\u00eb siguroj\u00eb barazin\u00eb e dinjitetit t\u00eb qytetar\u00ebve. Shqip\u00ebria, n\u00eb 100 vjetorin e pavar\u00ebsis\u00eb, nuk ka arritur t\u00eb krijoj\u00eb administrat\u00eb t\u00eb q\u00ebndrueshme q\u00eb n\u00eb fjal\u00eb t\u00eb huaj thuhet stabile. Administrata e Shqip\u00ebris\u00eb \u00ebsht\u00eb administrat\u00eb partiake.<\/p>\n

N\u00eb 100 vjetorin e pavar\u00ebsis\u00eb n\u00eb Shqip\u00ebri nuk \u00ebsht\u00eb arritur edhe di\u00e7ka q\u00eb do t\u00eb duhej t\u00eb kishte marr\u00eb fund q\u00eb n\u00eb vitin 1991. N\u00eb Shqip\u00ebri nuk \u00ebsht\u00eb arritur marr\u00ebveshje p\u00ebr dat\u00ebn e \u00e7lirimit t\u00eb Shqip\u00ebris\u00eb prej pushtuesve pasi ende diskutohet n\u00ebse \u00ebsht\u00eb 28 n\u00ebntori apo 29 n\u00ebntori. N\u00eb 100 vjetorin e pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb, gjat\u00eb periudh\u00ebs s\u00eb tranzicionit, nuk \u00ebsht\u00eb arritur nj\u00eb q\u00ebndrim i p\u00ebrbashk\u00ebt ndaj gjuh\u00ebs standarde komb\u00ebtare. N\u00eb k\u00ebt\u00eb tranzicion Shqip\u00ebria p\u00ebrjeton at\u00eb q\u00eb nuk e p\u00ebrjetojn\u00eb vendet e tjera ish komuniste, \u00e7far\u00eb nuk p\u00ebrjeton asnj\u00eb vend n\u00eb Evrop\u00eb. Kontestimi i nj\u00eb pjese politike shqiptare t\u00eb gjuh\u00ebs standarde, t\u00eb nj\u00eb pjese politike q\u00eb ka infrastruktur\u00ebn e vet shkencore\u2026<\/p>\n

\u00c7far\u00eb do t\u2019i sillte prekja e gjuh\u00ebs shqiptar\u00ebve?<\/strong><\/p>\n

Si fillim do sillte d\u00ebme shum\u00eb t\u00eb m\u00ebdha. Me k\u00ebt\u00eb gjuh\u00eb standarde si\u00e7 \u00ebsht\u00eb sot, shkruajm\u00eb 40 vjet tashm\u00eb. Me pak fjal\u00eb, kjo do t\u00eb thot\u00eb t\u00eb p\u00ebrmbysen t\u00eb gjitha, n\u00eb nj\u00eb m\u00ebnyr\u00eb, ato vlera letrare, shkencore, publicistike etj. q\u00eb jan\u00eb krijuar bashk\u00eb me gjuh\u00ebn. Kurrkush nuk pengon ask\u00ebnd t\u00eb flas\u00eb edhe dialektet, kurrkush nuk pengon ask\u00ebnd t\u00eb shkruaj\u00eb vepra letrare edhe n\u00eb dialekt por gjuha standarde \u00ebsht\u00eb gjuha e administrat\u00ebs shtet\u00ebrore, \u00ebsht\u00eb gjuha e mjeteve t\u00eb informimit, \u00ebsht\u00eb gjuha e arsimit, \u00ebsht\u00eb gjuha e diplomacis\u00eb, \u00ebsht\u00eb gjuha e partive politike, \u00ebsht\u00eb gjuha e institucioneve shtet\u00ebrore. K\u00ebtu nuk duhet t\u00eb preket gjuha dhe them se t\u00eb gjitha k\u00ebto p\u00ebrpjekje p\u00ebr ndryshimin, mos t\u00eb them p\u00ebr rr\u00ebnimin, e gjuh\u00ebs standarde t\u00eb nj\u00eb arrituri m\u00eb t\u00eb madhe kulturore n\u00eb historin\u00eb e popullit shqiptar, nuk kan\u00eb ardhm\u00ebri, do t\u00eb d\u00ebshtojn\u00eb.<\/p>\n

N\u00eb k\u00ebto 20 vite gjithashtu \u00e7far\u00eb i ka sjell\u00eb familjes shqiptare tranzicioni shqiptar?<\/strong><\/p>\n

Familja shqiptare \u00ebsht\u00eb e njohur si nj\u00eb familje e q\u00ebndrueshme me disa rregulla, me disa tradita, q\u00eb t\u00eb huajt do ta quanin standarde, norma, q\u00eb ishin rregullat e jet\u00ebs n\u00eb familje t\u00eb \u00e7muara shum\u00eb, me zakone. Familja ishte e shenjt\u00eb n\u00eb jet\u00ebn shqiptare. As Kanuni i Lek\u00eb Dukagjinit nuk e lejon nd\u00ebshkimin e gruas, e trajton n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb gruan. Edhe n\u00eb Kanunin e dukagjinit \u00ebsht\u00eb th\u00ebn\u00eb se gruaja \u00ebsht\u00eb themeli i sht\u00ebpis\u00eb.<\/p>\n

Pra, ishte familja shqiptare e sigurt, e paprekshme, e \u00e7muar shum\u00eb. Kjo familje q\u00eb ishte e ngjeshur, shum\u00eb kompakte, q\u00eb \u00e7mohej shum\u00eb nga t\u00eb huajt, ku \u00e7moheshin shum\u00eb zakonet nga ato q\u00eb kishin ardhur dhe i kishin par\u00eb k\u00ebto familje dhe kishin hyr\u00eb n\u00eb sht\u00ebpit\u00eb e tyre, flasin me shum\u00eb respekt p\u00ebr to. Kjo familje sipas mendimit tim po p\u00ebrjeton nj\u00eb kriz\u00eb t\u00eb r\u00ebnd\u00eb. E para \u00ebsht\u00eb e ballafaquar me prostitucionin, me tregtin\u00eb e qenieve njer\u00ebzore, drog\u00ebn, me krime t\u00eb ndryshme, me nj\u00eb agresivitet t\u00eb ve\u00e7ant\u00eb q\u00eb po ndodh n\u00eb familje. Para nj\u00eb jave d\u00ebgjova n\u00eb televizion se n\u00eb 10 muaj jan\u00eb vrar\u00eb 20 gra.<\/p>\n

Kjo \u00ebsht\u00eb di\u00e7ka e papranueshme dhe e palejueshme. Kjo kriz\u00eb po sjell\u00eb q\u00eb t\u00eb ndodh\u00eb at\u00eb q\u00eb nuk ka ndodhur m\u00eb p\u00ebrpara. Kemi patur raste ku djali ka vrar\u00eb n\u00ebn\u00ebn nd\u00ebrsa vrasja e gruas prej burrit dhe ndonj\u00ebher\u00eb e burrit prej gruas \u00ebsht\u00eb b\u00ebr\u00eb e shpesht\u00eb. Pra, po ndodhin tragjedi, dhembje q\u00eb nuk kan\u00eb ndodhur n\u00eb familjen tradicionale. Ka nj\u00eb fajtor p\u00ebr k\u00ebt\u00eb dhe kjo \u00ebsht\u00eb politika. Sot nuk merret askush me familjen, nuk i kushton njeri v\u00ebmendje familjes. P\u00ebr k\u00ebt\u00eb arsye mund t\u00eb ndodh\u00eb, fjala vjen, q\u00eb t\u00eb jepen para p\u00ebr festimin e p\u00ebrvjetorit t\u00eb Vatr\u00ebs n\u00eb Nju Jork por q\u00eb t\u00eb mos gjenden para q\u00eb t\u00eb vendoset n\u00ebna me kat\u00ebr f\u00ebmij\u00eb q\u00eb ka mbetur n\u00eb rrug\u00eb \u00ebsht\u00eb di\u00e7ka e papar\u00eb dhe e pad\u00ebgjuar.<\/p>\n

Dhe e dyta, agresivitetet q\u00eb po ndodhin n\u00eb familje dhe n\u00eb jet\u00ebn shqiptare e them me p\u00ebrgjegj\u00ebsi intelektuale dhe qytetare, si nj\u00eb njeri q\u00eb ndjek mjetet e informimit, k\u00ebt\u00eb agresivitet e frym\u00ebzon edhe Kuvendi i Shqip\u00ebris\u00eb, nj\u00eb Kuvend ku d\u00ebgjojm\u00eb shum\u00eb\u00e7ka dhe gjith\u00e7ka, nj\u00eb Kuvend ku zot\u00ebron nj\u00eb gjuh\u00eb shum\u00eb e vrazhd\u00eb, nj\u00eb Kuvend ku dy forca jan\u00eb shum\u00eb t\u00eb ndara, nj\u00eb Kuvend ku shprehen pasione, mosdurime, urrejtje. Epo thuhet se Kuvendi \u00ebsht\u00eb nj\u00eb institucion jo vet\u00ebm politik por \u00ebsht\u00eb edhe nj\u00eb institucion pedagogjik dhe moral. Populli i sheh ata njer\u00ebz dhe prej tyre do m\u00ebsoj\u00eb t\u00eb mir\u00ebn dhe t\u00eb keqen. Nuk do t\u00eb duhej t\u00eb ishte k\u00ebshtu.<\/p>\n

Profesor, bashkimin e shikon t\u00eb af\u00ebrt, t\u00eb mundsh\u00ebm?<\/strong><\/p>\n

Ka individ\u00eb politike dhe intelektuale t\u00eb cil\u00ebt thon\u00eb sot se Shqip\u00ebria dhe Kosova do t\u00eb bashkohen n\u00eb Bashkimin Evropian. Nuk m\u00eb duket i pranuesh\u00ebm ky mendim sepse nuk sjell ndonj\u00eb far\u00eb fryti n\u00eb iden\u00eb e bashkimit t\u00eb Shqip\u00ebris\u00eb dhe Kosov\u00ebs. N\u00eb Bashkimin Evropian Shqip\u00ebria dhe Kosova mund t\u00eb bashkohen ashtu si\u00e7 do t\u00eb bashkohej Shqip\u00ebria ose Kosova me Franc\u00ebn, Gjermanin\u00eb, Luksemburgun, Kroacin\u00eb, Sllovenin\u00eb por problemi shtrohet ndryshe. Si dhe kur duhet t\u00eb bashkohen dhe a mund t\u00eb bashkohen Shqip\u00ebria dhe Kosova? Un\u00eb them se bindja, vet\u00ebdija ime historike m\u00eb thot\u00eb se Shqip\u00ebria dhe Kosova n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme do t\u00eb bashkohen dhe ky bashkim n\u00ebnkupton t\u00eb mir\u00ebn, mund\u00ebsin\u00eb, gjas\u00ebn p\u00ebr p\u00ebrparim m\u00eb t\u00eb madh, p\u00ebr arritje m\u00eb t\u00eb m\u00ebdha, p\u00ebr jet\u00eb m\u00eb t\u00eb mir\u00eb t\u00eb qytetar\u00ebve t\u00eb Shqip\u00ebris\u00eb dhe Kosov\u00ebs. Shqip\u00ebria dhe Kosova bashk\u00eb, me potencialet e tyre, mund\u00ebsit\u00eb e tyre natyrore, njer\u00ebzore, dot \u00eb b\u00ebnin nj\u00eb shtet me mund\u00ebsi shum\u00eb m\u00eb t\u00eb m\u00ebdha. Do t\u00eb b\u00ebnin sigurisht nj\u00eb shtet t\u00eb lumtur.<\/p>\n

Po si, duke bashkuar problemet? Sepse ne kemi probleme t\u00eb ngjashme si ne, si ju k\u00ebtu.<\/strong><\/p>\n

Sigurisht q\u00eb kemi probleme por ideja e bashkimit i b\u00ebn k\u00ebto probleme t\u00eb par\u00ebnd\u00ebsishme me vet bashkimin madje vet\u00eb bashkimi do t\u2019i zgjidh\u00eb, do t\u2019i rrafshoj\u00eb k\u00ebto probleme. Problemi i bashkimit t\u00eb Kosov\u00ebs dhe Shqip\u00ebris\u00eb ka edhe nj\u00eb r\u00ebnd\u00ebsi tjet\u00ebr politike t\u00eb ve\u00e7ant\u00eb. Kosova dhe Shqip\u00ebria do t\u00eb hyjn\u00eb n\u00eb Bashkimin Evropian. Bashkimi Evropian dhe Evropa nuk jan\u00eb i nj\u00ebjti nocion, kan\u00eb nj\u00eb dallim midis t\u00eb dyjave. Bashkimi Evropian sot, par\u00eb realisht dhe objektivisht, drejtohet prej kombeve t\u00eb m\u00ebdha si Gjermani, Franca dhe Britania e Madhe t\u00eb cilat jan\u00eb tre shtetet me rolin, ndikimin m\u00eb t\u00eb madh n\u00eb drejtimin e Bashkimit Evropian.<\/p>\n

K\u00ebto jan\u00eb shtete, k\u00ebto jan\u00eb popuj, k\u00ebto jan\u00eb kombe me identitete t\u00eb forta shtet\u00ebrore, kulturore, qytet\u00ebruese dhe k\u00ebto kombe me identitete t\u00eb forta realisht p\u00ebrfaq\u00ebsojn\u00eb nj\u00eb sfid\u00eb p\u00ebr popujt e vegj\u00ebl q\u00eb do t\u00eb inkuadrohen n\u00eb Bashkimin Evropian. Nuk mund t\u00eb jen\u00eb t\u00eb sigurta identitetet e k\u00ebtyre popujve t\u00eb vegj\u00ebl n\u00eb Bashkimin Evropian p\u00ebr shkak t\u00eb mbisundimit objektiv t\u00eb identiteteve t\u00eb fuqishme gjermane, franceze, britanike, italiane, spanjolle. Kosova e bashkuar me Shqip\u00ebrin\u00eb sjell nj\u00eb premtim se identiteti shqiptar do t\u00eb ruhet, zhvillohet, pasurohet dhe po k\u00ebshtu do t\u00eb ndodh\u00eb edhe n\u00eb Bashkimin Evropian.<\/p>\n

Shqip\u00ebria dhe Kosova bashk\u00eb jan\u00eb premtimi i ruajtjes s\u00eb identitetit etnik, kulturor, komb\u00ebtar t\u00eb shqiptar\u00ebve. Dhe jo vet\u00ebm kaq. Ruajtja e identitetit t\u00eb k\u00ebtij shteti t\u00eb bashkuar, Shqip\u00ebri-Kosov\u00eb, n\u00eb t\u00eb cilin mund t\u00eb jet\u00eb edhe Maqedonia per\u00ebndimore, e p\u00ebrs\u00ebris, mund t\u00eb jet\u00eb, ky shtet i bashkuar siguron q\u00eb t\u00eb ruhen identitetet edhe t\u00eb shqiptar\u00ebve q\u00eb jan\u00eb pakica n\u00eb shtetet e tjera t\u00eb Ballkanit q\u00eb do t\u00eb inkuadrohen n\u00eb Bashkimin Evropian. Pra, bashkimi i Kosov\u00ebs dhe i Shqip\u00ebris\u00eb, ku disa analist\u00eb t\u00eb huaj, edhe amerikan\u00eb, flasin edhe p\u00ebr bashkimin e Maqedonis\u00eb per\u00ebndimore, ka an\u00ebn ekonomike, zhvillimore, kulturore por ka edhe an\u00ebn politike. Me nj\u00eb fjal\u00eb, bashkimi, p\u00ebr mendimin tim, p\u00ebrfaq\u00ebson \u00e7\u00ebshtje ekzistenciale t\u00eb popullit shqiptar sot.<\/p>\n

Urimin per 100 vjetorin, do ta d\u00ebrgoni n\u00ebp\u00ebrmjet \u201cShqip\u201d n\u00eb Top Channel apo do t\u2019ju shohim n\u00eb Shqip\u00ebri, profesor, p\u00ebr 100 vitet tona t\u00eb p\u00ebrbashk\u00ebta?<\/strong><\/p>\n

Un\u00eb e di se n\u00eb sh\u00ebnjimin e 100 vjetorit t\u00eb shpalljes s\u00eb pavar\u00ebsis\u00eb s\u00eb shtetit modern t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme nuk do t\u00eb jem n\u00eb Tiran\u00eb. Se ku do t\u00eb jem, do ta shoh. Por k\u00ebt\u00eb urim e kam p\u00ebr sonte. Shtetet e Bashkuara t\u00eb Amerik\u00ebs, kur jan\u00eb krijuar n\u00eb vitin 1776, u jan\u00eb dashur 10 vjet q\u00eb t\u00eb shkruajn\u00eb kushtetut\u00ebn q\u00eb \u00e7mohet si kushtetuta m\u00eb e mir\u00eb, m\u00eb demokratike, m\u00eb humane n\u00eb bot\u00eb, iu jan\u00eb dashur 89 vjet q\u00eb t\u00eb nd\u00ebrpresin rob\u00ebrin\u00eb, iu jan\u00eb dashur 144 vjet q\u00eb t\u2019i japin t\u00eb drejt\u00ebn e vot\u00ebs gruas dhe Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs iu jan\u00eb dashur 189 vjet q\u00eb t\u2019i sigurojn\u00eb t\u00eb drejtat politike, qytetare, t\u00eb drejtat njer\u00ebzore t\u00eb gjith\u00eb n\u00ebnshtetasve t\u00eb Amerik\u00ebs.<\/p>\n

Amerika \u00ebsht\u00eb shtet i madh, shtet i p\u00ebrb\u00ebr\u00eb prej racave t\u00eb ndryshme, kombeve t\u00eb ndryshme, popujve t\u00eb ndrysh\u00ebm dhe kjo zgjatje e k\u00ebtyre arritjeve t\u00eb m\u00ebdha n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, \u00ebsht\u00eb e kuptueshme. Shqip\u00ebria dhe Kosova, shqiptar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi, jetojn\u00eb n\u00eb nj\u00eb hap\u00ebsir\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e vog\u00ebl dhe \u00e7\u00ebshtjet mund t\u00eb zgjidhen, synimet, q\u00ebllimet mund t\u00eb realizohen m\u00eb shpejt. Un\u00eb besoj se ato q\u00eb i d\u00ebshiron populli shqiptar do t\u2019i realizoj\u00eb shum\u00eb m\u00eb shpejt dhe bashkimi i Kosov\u00ebs me Shqip\u00ebrin\u00eb, dhe mund t\u00eb jet\u00eb edhe i Maqedonis\u00eb per\u00ebndimore me Shqip\u00ebrin\u00eb, \u00ebsht\u00eb nj\u00eb ide e madhe q\u00eb do realizohet jo shum\u00eb larg. E them, e ka d\u00ebshmuar historia, se kur nj\u00eb popull d\u00ebshiron t\u00eb b\u00ebj\u00eb di\u00e7ka, ai doemos e b\u00ebn at\u00eb q\u00eb ia ka v\u00ebn\u00eb p\u00ebr q\u00ebllim vetes p\u00ebr ta b\u00ebr\u00eb. Populli shqiptar d\u00ebshiron t\u00eb jetoj\u00eb i bashkuar dhe ashtu do t\u00eb jetoj\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

TemA Online, 19 N\u00ebntor 2012 Akademiku Rexhep Qosja flet n\u00eb \u201cShqip\u201d me Rudina Xhung\u00ebn n\u00eb nj\u00eb intervist\u00eb p\u00ebr historin\u00eb, Ismail Qemalin, Zogun, Fan Nolin, Enver Hoxh\u00eb dhe Sali Berish\u00ebn Profesor Qosja, i kujt \u00ebsht\u00eb 100 vjetori, i Ismail Qemalit, apo Ahmet Zogut? Zogu me Ismail Qemalin nuk kan\u00eb t\u00eb b\u00ebjn\u00eb fare mes nj\u00ebri-tjetrit. Ismail Qemali […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"yoast_head":"\nINTERVISTA\/ Qosja n\u00eb \u201cShqip\u201d: Berisha dogji shanset p\u00ebr nj\u00eb Shqip\u00ebri demokratike! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/intervista-qosja-ne-shqip-berisha-dogji-shanset-per-nje-shqiperi-demokratike\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"INTERVISTA\/ Qosja n\u00eb \u201cShqip\u201d: Berisha dogji shanset p\u00ebr nj\u00eb Shqip\u00ebri demokratike! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"TemA Online, 19 N\u00ebntor 2012 Akademiku Rexhep Qosja flet n\u00eb \u201cShqip\u201d me Rudina Xhung\u00ebn n\u00eb nj\u00eb intervist\u00eb p\u00ebr historin\u00eb, Ismail Qemalin, Zogun, Fan Nolin, Enver Hoxh\u00eb dhe Sali Berish\u00ebn Profesor Qosja, i kujt \u00ebsht\u00eb 100 vjetori, i Ismail Qemalit, apo Ahmet Zogut? 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