{"id":6001,"date":"2011-01-30T05:09:50","date_gmt":"2011-01-30T04:09:50","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=6001"},"modified":"2011-01-30T05:09:50","modified_gmt":"2011-01-30T04:09:50","slug":"u-ngrit-djalli-nga-fundi-i-dheut","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/u-ngrit-djalli-nga-fundi-i-dheut\/","title":{"rendered":"U ngrit \u201cdjalli\u201d nga fundi i dheut&#8230;"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-6002\" title=\"lumpenproletar\" src=\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2011\/01\/lumpenproletar.jpg\" alt=\"\" width=\"250\" height=\"164\" \/><br \/>\n<strong>Arlind Qori <\/strong><\/p>\n<p>Nj\u00eb &#8220;lumpenproletar&#8221; Ironikisht Slavoj Zizek merrte ngasje teorike nga \u201cfilozofi\u201d i madh amerikan Donald Rumsfeld. Ky i fundit, kur shpjegonte arsyet e nd\u00ebrhyrjes amerikane n\u00eb Irak, bazohej n\u00eb raportin trek\u00ebndor midis rrezikut dhe dijes p\u00ebr t\u00eb. Prandaj thoshte se rreth Irakut, p\u00ebr ne (amerikan\u00ebt) jan\u00eb t\u00eb njohurat q\u00eb i dim\u00eb (pra dim\u00eb \u00e7\u2019rrezik konkret vjen prej Irakut), t\u00eb panjohurat q\u00eb i dim\u00eb (pra dim\u00eb se \u00e7\u2019mund t\u00eb fshehin) dhe m\u00eb t\u00eb rrezikshmet akoma t\u00eb panjohurat q\u00eb nuk i dim\u00eb (pra gj\u00ebra q\u00eb as na shkon n\u00eb mendje tash p\u00ebr tash).<\/p>\n<p>Zizeku v\u00ebren se Rumsfeld-i harron alternativ\u00ebn e kat\u00ebrt, at\u00eb q\u00eb shpjegon m\u00eb s\u00eb shumti sundimin e ideologjis\u00eb, pra t\u00eb njohurat q\u00eb nuk i dim\u00eb, ato q\u00eb pothuajse t\u00eb gjith\u00eb i marrim me mend pa qen\u00eb t\u00eb nd\u00ebrgjegjsh\u00ebm n\u00eb p\u00ebrdit\u00ebsi q\u00eb ekzistojn\u00eb, pasi ngrehina ideologjike e shtyn skutave t\u00eb pav\u00ebmendjes at\u00eb \u00e7ka p\u00ebrndryshe do t\u00eb ishte aty. Ato t\u00eb v\u00ebrteta q\u00eb megjith\u00ebse empirikisht i kemi p\u00ebrpara syve, zor se i v\u00ebm\u00eb re n\u00eb kuptimin t\u00ebr\u00ebsor, por thjesht i marrim si bezdi leht\u00ebsisht t\u00eb shp\u00ebrfillshme, \u00e7ka na e mund\u00ebson interpretimi rehatues ideologjik se ato jan\u00eb eksternalitete, ca t\u00eb k\u00ebqia t\u00eb vogla, t\u00eb pashmangshme, por gjithsesi t\u00eb durueshme.<\/p>\n<p>E k\u00ebshtu, n\u00eb nj\u00eb prej fotove m\u00eb trondit\u00ebse t\u00eb 21 janarit, nj\u00eb djal\u00eb i varf\u00ebr p\u00ebrfaq\u00ebson t\u00eb njohurat q\u00eb ne nuk i dim\u00eb. Po ta shoh\u00ebsh me kujdes&#8230;ai \u00ebsht\u00eb i varf\u00ebr, \u00ebsht\u00eb i ri, nuk rri nga blloku, nuk ka facebook, \u00ebsht\u00eb i veshur me rroba q\u00eb shk\u00eblqejn\u00eb mjerim, por mbi t\u00eb gjitha ka urrejtje&#8230;Ka mllef, por jo krenari. Ka z\u00ebrin e \u00e7jerr\u00eb, lot\u00ebt e rrahjes si taks\u00ebn q\u00eb duhet t\u00eb paguaj\u00eb p\u00ebr t\u00eb mbetur gjall\u00eb. \u00c7do pore e tij klith d\u00ebshp\u00ebrimin e ve\u00e7imit shoq\u00ebror, p\u00ebrjashtimit ekonomik, racizmit krahinor, t\u00ebhuajsimit politik. Ky \u00ebsht\u00eb \u201cbarbari\u201d, ama nj\u00eb lloj i ri barbari: Jo nj\u00eb i huaj q\u00eb na k\u00ebrc\u00ebnon nga jasht\u00eb.<\/p>\n<p>Ai \u00ebsht\u00eb brenda p\u00ebr sa i p\u00ebrket sundimit e shfryt\u00ebzimit, por i huaj rreth p\u00ebrfitimeve. E at\u00eb dit\u00eb u b\u00eb barbari q\u00eb intelektokrat\u00ebt me bezdi e neveri e quajn\u00eb p\u00ebrgjegj\u00ebs se u prishi rendin publik, qet\u00ebsin\u00eb e llomotitjes s\u00eb status quo-s\u00eb, barbari q\u00eb zonj\u00ebzave t\u00eb kolme u zuri rrug\u00ebn at\u00eb pasdite nd\u00ebrsa \u00e7onin pinjoll\u00ebt e tyre n\u00eb kursin e tenisit; \u00ebsht\u00eb ai q\u00eb dyqanxhiun e shqet\u00ebsoi aq fort sa propozoi q\u00eb prej asaj dite revolta t\u00eb mos derdhej m\u00eb n\u00eb rrug\u00eb, por t\u00eb izolohet n\u00eb ndonj\u00eb stadium ku si kafsh\u00eb kopshti zoologjik ai e t\u00eb tjer\u00ebt si ai t\u00eb \u00e7irren pa bezdisur vesh\u00ebt apo qepenat e askujt. Ai \u00ebsht\u00eb terroristi q\u00eb shteti i frigohet se mos ndonj\u00eb dit\u00eb me ul\u00ebrim\u00ebn e tij prish rendin. Ai \u00ebsht\u00eb martiri i demokracis\u00eb p\u00ebr aristokracin\u00eb opozitare q\u00eb me shpres\u00eb do ta ndih\u00eb p\u00ebr t\u00eb ndryshuar aq pak sa t\u00eb pamund\u00ebsoj\u00eb ndryshimin n\u00eb vetvete. Pra t\u00eb nd\u00ebrroj\u00eb duart e zaptuesve pa i b\u00ebr\u00eb zap k\u00ebta t\u00eb fundit si kategori sunduese e jo thjesht si individ\u00eb.<\/p>\n<p>Po hap kllapat teorike p\u00ebr nj\u00eb \u00e7ast e po citoj \u2018Kritik\u00ebn e dhun\u00ebs\u2019 s\u00eb \u00cbalter Benjaminit, i cili dhun\u00ebn hyjnore t\u00eb ndryshimit radikal ia kund\u00ebrv\u00eb dhun\u00ebs mitike t\u00eb stabilitetit: \u201cN\u00ebse dhuna mitike \u00ebsht\u00eb ligjv\u00ebn\u00ebse, dhuna hyjnore \u00ebsht\u00eb ligjshkat\u00ebrruese; n\u00ebse e para vendos kufij, e dyta pakufish\u00ebm i shkat\u00ebrron ata; n\u00ebse dhuna mitike sjell me vete fajin dhe shpagimin, pushteti hyjnor vet\u00ebm sh\u00eblben&#8230;\u201d<\/p>\n<p>N\u00ebn k\u00ebt\u00eb drit\u00eb, demonstruesi \u00ebsht\u00eb ai q\u00eb sa her\u00eb me dhun\u00ebn e tij hyjnore t\u00eb rip\u00ebrkufizoj\u00eb kufijt\u00eb e toleranc\u00ebs elitare do t\u00eb riprovoj\u00eb n\u00eb kurriz dhun\u00ebn mitike t\u00eb gjendjes s\u00eb pandryshueshme; \u00ebsht\u00eb ai q\u00eb kur nes\u00ebr zaptuesit t\u00eb nd\u00ebrrojn\u00eb vendet, mbase nuk do t\u00eb vritet, por me t\u00eb do t\u00eb krenohen n\u00eb statistikat e luft\u00ebs ndaj kriminalitetit. Do t\u2019u thon\u00eb bot\u00ebs: ejani se imazhi yn\u00eb u rregullua. Ja, b\u00ebrdungllat i rimbuluam me pudr\u00ebn e dhun\u00ebs mitike, e shtym\u00eb mjerimin n\u00eb skajin e vet, jo p\u00ebr ta pak\u00ebsuar, por p\u00ebr ta rib\u00ebr\u00eb t\u00eb paz\u00eb. I p\u00ebrjashtuari mbeti jasht\u00eb, ose aq brenda (n\u00eb burg) sa m\u00eb jasht\u00eb nuk b\u00ebhet.<\/p>\n<p>Vet\u00ebm se at\u00eb t\u00eb premte di\u00e7ka ndodhi. Djalli doli nga fundi i dheut&#8230;Ngriti krye Satani miltonian, u m\u00ebk\u00ebmb Demoni i Lermontovit p\u00ebr t\u00eb klithur p\u00ebrjashtimin shoq\u00ebror, p\u00ebr t\u00eb gjetur vesh e sy, p\u00ebr t\u00eb marr\u00eb fatin e tij n\u00eb dor\u00eb. Ajo \u00e7ka na shqet\u00ebsoi ne nuk \u00ebsht\u00eb se ai theu apo dogji, as se u rrah apo u vra. Ajo q\u00eb na kalli tmerr \u00ebsht\u00eb se p\u00ebr nj\u00eb dit\u00eb n\u00eb 20 vite ai prishi qet\u00ebsin\u00eb ton\u00eb t\u00eb t\u00eb njohurave q\u00eb nuk i dim\u00eb, pasi i shnd\u00ebrroi ato n\u00eb pak or\u00eb n\u00eb t\u00eb njohurat q\u00eb dim\u00eb. Pas asaj dite ne e dim\u00eb se ku jetojm\u00eb, e shohim se ai nuk \u00ebsht\u00eb m\u00eb vet\u00ebm shit\u00ebsi i cigareve q\u00eb si instrument i heshtur na sh\u00ebrben p\u00ebr pak sekonda e as \u201ckatundari\u201d q\u00eb na ngjall qes\u00ebndi. Ai tashm\u00eb ngjalli tmerr, realen traumatike.<\/p>\n<p>Ai shp\u00ebrb\u00ebri mjegull\u00ebn ideologjike t\u00eb rendit publik e kushtetues t\u00eb themeluar mbi p\u00ebrjashtimin. P\u00ebr t\u00eb shteti, si gjendje e institucionalizuar e mbajtjes s\u00eb rendit t\u00eb themeluar mbi dhun\u00ebn mitike p\u00ebrjashtuese, nuk ka arsye t\u00eb ekzistoj\u00eb. Ai na detyroi t\u00eb zgjedhim p\u00ebrmes rrafshit t\u00eb ri t\u00eb fatit t\u00eb p\u00ebrbashk\u00ebt: ose shtet si gjendje politike e p\u00ebrjashtimit t\u00eb p\u00ebrjashtimit ose shtet p\u00ebr ask\u00ebnd. Ose zhvillimi i secilit si kusht i zhvillimit t\u00eb t\u00eb gjith\u00ebve ose tym e flak\u00eb p\u00ebr gjithk\u00ebnd. N\u00eb fund t\u00eb fundit, \u00e7\u2019ka p\u00ebr t\u00eb humbur ai ve\u00e7 prangave?!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arlind Qori Nj\u00eb &#8220;lumpenproletar&#8221; Ironikisht Slavoj Zizek merrte ngasje teorike nga \u201cfilozofi\u201d i madh amerikan Donald Rumsfeld. Ky i fundit, kur shpjegonte arsyet e nd\u00ebrhyrjes amerikane n\u00eb Irak, bazohej n\u00eb raportin trek\u00ebndor midis rrezikut dhe dijes p\u00ebr t\u00eb. Prandaj thoshte se rreth Irakut, p\u00ebr ne (amerikan\u00ebt) jan\u00eb t\u00eb njohurat q\u00eb i dim\u00eb (pra dim\u00eb \u00e7\u2019rrezik [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>U ngrit \u201cdjalli\u201d nga fundi i dheut... - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/u-ngrit-djalli-nga-fundi-i-dheut\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"U ngrit \u201cdjalli\u201d nga fundi i dheut... - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arlind Qori Nj\u00eb &#8220;lumpenproletar&#8221; Ironikisht Slavoj Zizek merrte ngasje teorike nga \u201cfilozofi\u201d i madh amerikan Donald Rumsfeld. Ky i fundit, kur shpjegonte arsyet e nd\u00ebrhyrjes amerikane n\u00eb Irak, bazohej n\u00eb raportin trek\u00ebndor midis rrezikut dhe dijes p\u00ebr t\u00eb. 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