{"id":5948,"date":"2012-11-17T07:15:32","date_gmt":"2012-11-17T06:15:32","guid":{"rendered":"http:\/\/www.fjala.info\/?p=5948"},"modified":"2012-11-17T07:15:32","modified_gmt":"2012-11-17T06:15:32","slug":"kontributi-i-kultures-kombetare-ne-rrjedhat-e-pavarsise-se-shqiperise-2","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kontributi-i-kultures-kombetare-ne-rrjedhat-e-pavarsise-se-shqiperise-2\/","title":{"rendered":"KONTRIBUTI I KULTUR\u00cbS KOMB\u00cbTARE N\u00cb RRJEDHAT E PAVARSIS\u00cb S\u00cb SHQIP\u00cbRIS\u00cb"},"content":{"rendered":"

\"\" Isuf B. Bajrami<\/strong><\/p>\n

Epoka e Rilindjes Komb\u00ebtare,q\u00eb i parapriu Shpalljes s\u00eb Pavar\u00ebsis\u00eb,ishte epok\u00eb e zgjimit kulturor t\u00eb shqiptar\u00ebve. Shtratin e p\u00ebrgjithsh\u00ebm ideologjik t\u00eb k\u00ebtij zgjimi e p\u00ebrb\u00ebnte ai koncept i p\u00ebrparuar p\u00ebr kultur\u00ebn, q\u00eb e p\u00ebrpunuan rilind\u00ebsit. P\u00ebr ta kultura ishte para s\u00eb gjithash, nj\u00eb vizion i ri p\u00ebr bot\u00ebn,nj\u00eb m\u00ebnyr\u00eb e re e konceptimit t\u00eb jet\u00ebs, t\u00eb historis\u00eb dhe t\u00eb perspektivave t\u00eb saj. Ajo ishte nj\u00eb l\u00ebvizje e fuqishme intelektuale q\u00eb rivler\u00ebsoi gjith\u00eb vlerat, q\u00eb i pasuroi bot\u00ebn shpirt\u00ebrore t\u00eb shqiptarit n\u00eb frym\u00ebn e saj kritike, q\u00eb rr\u00ebzoi idhujt dhe mite t\u00eb vjetra dhe formuloi k\u00ebrkesa p\u00ebr vlera t\u00eb reja kulturore. Kultura e Rilindjes Komb\u00ebtare ishte nj\u00eb ideal i ri shoq\u00ebror, politik, moral q\u00eb barte me vete projektin e madh t\u00eb krijimit t\u00eb nj\u00eb realiteti t\u00eb ri, projektin e Shqip\u00ebris\u00eb s\u00eb pavarur e t\u00eb lir\u00eb.<\/p>\n

Ideolog\u00ebt e Rilindjes Komb\u00ebtare e kuptonin r\u00ebnd\u00ebsin\u00eb e dijeve p\u00ebr kultur\u00ebn. Ata ishin pishtar t\u00eb flakt\u00eb t\u00eb iluminizmit dhe besonin n\u00eb forc\u00ebn e dijeve. Thelbin e k\u00ebtij koncepti iluminist p\u00ebr kultur\u00ebn e shprehu Naim Frashri me moton e tij t\u00eb famshme: “Dhe drit’e dirturis\u00eb, p\u00ebrpara do na shpjer\u00eb”. Por kultura p\u00ebr ideolog\u00ebt e Rilindjes Komb\u00ebtare nuk ishte vet\u00ebm nj\u00eb depozit\u00eb dijesh, ajo ishte n\u00eb radh\u00eb t\u00eb par\u00eb aft\u00ebsia p\u00ebr q\u00ebndrime aktive krijuese n\u00eb histori, n\u00eb jet\u00eb. Akti dhe veprimi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i popullit si forc\u00eb kulturore, p\u00ebr rilind\u00ebsit, ishte vet\u00ebm lufta p\u00ebr liri e pavar\u00ebsi, q\u00ebndresa e tij e pamposhtur, kund\u00ebrshtimi i shtypjes dhe i rob\u00ebris\u00eb.<\/p>\n

Shpirti i gjall\u00eb i kultur\u00ebs s\u00eb re ishte ideja e shqiptarizmit,q\u00eb p\u00ebrfaq\u00ebsonte aktin m\u00eb kryesor t\u00eb emancipimit t\u00eb kultur\u00ebs shqiptare. Ideja e shqiptarizmit ishte vatra nga shp\u00ebrndaheshin gjith\u00eb er\u00ebrat e reja ideologjike t\u00eb kultur\u00ebs s\u00eb Rilindjes Komb\u00ebtare. Lufta p\u00ebr kultur\u00eb u b\u00eb, para s\u00eb gjithash, luft\u00eb p\u00ebr kultur\u00eb komb\u00ebtare,p\u00ebr nj\u00eb sistem dijesh, vlerash dhe veprimesh q\u00eb rr\u00ebnjosnin unitetin e jet\u00ebs materiale e shpirt\u00ebrore t\u00eb kombit shqiptar\u00eb, q\u00eb i ruanin atij vet\u00ebqenien e origjinalitetit.<\/p>\n

Kultura \u00ebsht\u00eb gjithmon\u00eb shprehje e vet\u00ebdijes s\u00eb njeriut e t\u00eb popujve. Pa kultur\u00eb komb\u00ebtare t\u00eb Rilindjes shqiptar\u00ebt n\u00eb shekullin XIX nuk do t\u00eb kishin mund\u00ebsi t\u00eb dallonin veten,si komb t\u00eb formuar,nga gjith\u00eb t\u00eb tjer\u00ebt, t\u00eb kuptonin gjendjen dhe rreziqet q\u00eb u kanoseshin,t\u00eb kuptonin ku t\u00eb mb\u00ebshteteshin e p\u00ebrse t\u00eb luftonin.
\nKultura e Rilindjes Komb\u00ebtare ishte nj\u00eb zbulim i madh.<\/p>\n

Ajo zbuloi bot\u00ebn shqiptare me gjith\u00eb madh\u00ebshtin\u00eb dhe tragjizmin e historis\u00eb s\u00eb saj, ajo zbuloi nj\u00eb t\u00eb kaluar sa t\u00eb lavdishme e heroike aq edhe t\u00eb dhimbshme e t\u00eb p\u00ebrvuajtur, ajo zbuloi ekzistenc\u00ebn n\u00eb mjerim dhe prapambetjen e popullit, por edhe aft\u00ebsit\u00eb e nj\u00eb populli q\u00eb q\u00ebndronte i pamposhtur, i pap\u00ebrkulur p\u00ebrball\u00eb rrebesheve dhe furtunave m\u00eb t\u00eb r\u00ebnda t\u00eb historis\u00eb:ajo zbuloi jet\u00ebn, traditat, zakonet, psikologjin\u00eb e nj\u00eb populli liridash\u00ebs, luft\u00ebtar e pun\u00ebtor, trim e guximtar t\u00eb ruante shpres\u00ebn dhe besimin n\u00eb nj\u00eb t\u00eb ardhme t\u00eb ndritur, Kultura Komb\u00ebtare e Rilindjes zbuloi shpirtin dhe u dha nj\u00eb em\u00ebr t\u00eb p\u00ebrbashk\u00ebt,emrin e Shqip\u00ebris\u00eb,trojeve ku nga koh\u00ebt parahistorike kishin jetuar brez pas brezi gjysh\u00ebrit e st\u00ebrgjysh\u00ebrit.<\/p>\n

Kjo kultur\u00eb ishte faktor zgjimi i vet\u00ebdijes komb\u00ebtare, i p\u00ebrgjegj\u00ebsis\u00eb p\u00ebr faktet e kombit, ajo i dha nj\u00eb kuptim krejt t\u00eb ri jet\u00ebs s\u00eb shqiptarit, i kultivoi krenarin\u00eb komb\u00ebtare, i dhuroi dinjitetin e p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare, s\u00eb cil\u00ebs Naimi i k\u00ebndoi: “Ti Shqip\u00ebri m\u00eb ep nder\u00eb,m\u00eb ep emrin Shqip\u00ebtar\u00eb!”. Kultura Komb\u00ebtare e Rilindjes solli dit\u00ebn e madhe t\u00eb daljes n\u00eb aren\u00ebn e historis\u00eb bot\u00ebrore t\u00eb nj\u00eb kombi t\u00eb ri, t\u00eb kombit shqiptar dhe shprehu para bot\u00ebs aspiratat dhe idealet e tij p\u00ebr liri dhe pavar\u00ebsi.<\/p>\n

N\u00ebn regjimin otoman kultura jon\u00eb komb\u00ebtare ndeshej n\u00eb \u00e7do hap me pasojat e rob\u00ebris\u00eb dhe me atmosfer\u00ebn mbyt\u00ebse t\u00eb obskurantizmit mesjetar. Duke i zgjuar ndjenjat komb\u00ebtare shqiptarit, kultura e Rilindjes e b\u00ebnte at\u00eb t’i r\u00ebndohej edhe m\u00eb shum\u00eb shtypja, t’i b\u00ebhej m\u00eb e padurueshme rob\u00ebria, t\u00eb ndiente thell\u00eb zymt\u00ebsit\u00eb e paliris\u00eb. Kultura e rilindjes zgjoi interesimin e shqiptar\u00ebve p\u00ebr historin\u00eb e kultur\u00ebs,p\u00ebr traditat e tyre kulturore. Ajo sillte emancipimin e popullit nga fanatizmi,intoleranca e ndasit\u00eb fetare,duke fituar karakter laik mbifetar.<\/p>\n

Ideja e shqiptarizmit u b\u00eb ai bosht kulturor rreth t\u00eb cilit mund t\u00eb bashkoheshin shqiptar\u00ebt pavar\u00ebsisht nga p\u00ebrkat\u00ebsia e tyre fetare. Konceptit t\u00eb kulturave fetare iu kund\u00ebrvu koncepti i qytet\u00ebrimit.
\nNj\u00eb akt tjet\u00ebr i madh emancipimi i kultur\u00ebs s\u00eb Rilindjes son\u00eb Komb\u00ebtare ishte shk\u00ebputja q\u00eb ajo sillte nga ndikimet e tyre “antikulturave”q\u00eb synonin p\u00ebr rolet dhe hegjemoni zonale apo bot\u00ebrore dhe q\u00eb p\u00ebrb\u00ebnin nj\u00eb k\u00ebrc\u00ebnim t\u00eb madh p\u00ebr kultur\u00ebn dhe p\u00ebr vet ekzistenc\u00ebn e kombit ton\u00eb.<\/p>\n

Kultura e Rilindjes Komb\u00ebtare guxoi t\u00eb ngrihej kund\u00ebr “shk\u00eblqimit” t\u00eb rrem\u00eb t\u00eb k\u00ebtyre kulturave, duke iu b\u00ebr\u00eb nj\u00eb sfid\u00eb t\u00eb madhe. Kjo ishte nj\u00eb luft\u00eb e v\u00ebshtir\u00eb, sepse ndikimet e k\u00ebtyre kulturave ishin ende t\u00eb fuqishme n\u00eb shtresa t\u00eb caktuara t\u00eb prapambetura t\u00eb popullsis\u00eb,madje ajo ishte e v\u00ebshtir\u00eb, sepse b\u00ebhej edhe para vetes s\u00eb secilit shqiptar, q\u00eb nuk ishte i \u00e7liruar ende prej k\u00ebtyre ndikimeve. Kultura e re e Rilindjes kishte vitalitet t’u kund\u00ebrq\u00ebndronte forcave kulturore reaksionare, sepse i kishte rr\u00ebnj\u00ebt thell\u00eb n\u00eb tabanin komb\u00ebtar, n\u00eb popull.<\/p>\n

Me karakterin e asaj komb\u00ebtar kultura jon\u00eb e rilindjes i mbyllte portat p\u00ebr rrymat ideologjike shkomb\u00ebtarizuese dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb ajo sh\u00ebnoi nj\u00eb hapje, m\u00eb t\u00eb madhe hapje q\u00eb kishte par\u00eb kultura jon\u00eb deri at\u00ebher\u00eb,ndaj er\u00ebrave t\u00eb kultur\u00ebs p\u00ebrparimtare bot\u00ebrore q\u00eb mund ta pasuronim. Koha e Rilindjes u b\u00eb koh\u00eb kur kombi yn\u00eb vendosi e hyri n\u00eb lidhje intensive me kultur\u00ebn p\u00ebrparimtare bot\u00ebrore, kur p\u00ebrfitoi m\u00eb shum\u00eb se \u00e7do her\u00eb tjet\u00ebr nga thesaret e saj, nga ajo e per\u00ebndimit,por edhe e lindjes, nga antikiteti dhe nga ajo e Rilindjes evropiane, nga klasicizmi, iluminizmi e romantizmi.<\/p>\n

P\u00ebrmes p\u00ebrpjekjesh e nj\u00eb lufte t\u00eb v\u00ebshtir\u00eb e t\u00eb gjat\u00eb,plot sakrifica,nga fundi i shek XIX,kultura e re komb\u00ebtare s’ishte m\u00eb aspirat\u00eb, por p\u00ebrb\u00ebnte nj\u00eb realitet, i cili kishte provuar kat\u00ebr\u00e7ip\u00ebrisht identitetin e p\u00ebrve\u00e7\u00ebm kulturor t\u00eb popullit shqiptar,por edhe vitalitetin, forc\u00ebn krijuese kulturore t\u00eb tij.<\/p>\n

N\u00eb k\u00ebt\u00eb koh\u00eb p\u00ebrfundonin vepr\u00ebn e tyre kulturore prij\u00ebsit e Rilindjes Komb\u00ebtare dhe largoheshin nga skena historike nj\u00ebri pas tjetrit – Abdyli, Naimi, Samiu, Pashko Vasa, Jani Vreto, De Rada, etj. por ata largoheshin kur fara q\u00eb pat\u00ebn mbjell\u00eb kishte l\u00ebshuar rr\u00ebnj\u00eb t\u00eb thella, mandej kur ishte afruar koha e t\u00eb korrave. Nj\u00eb brez i ri mendimtar\u00ebsh e veprimtar\u00ebsh shoq\u00ebror\u00eb merrnin n\u00eb duar vepr\u00ebn kulturore t\u00eb Rilind\u00ebsve dhe e shpinin m\u00eb tej- Luigj Gurakuqi,Shahin Kolonja,Petronin Luarasi,\u00c7ajupi,Mjada,Sotir Peci,Mihal Grameno, etj. e midis tyre shquhej Ismail Qemali,simbol i lidhjes dhe i vazhdim\u00ebsis\u00eb n\u00eb l\u00ebvizjen \u00e7lirimtare.<\/p>\n

Tiparet themelore,q\u00eb karakterizonin kultur\u00ebn shqiptare t\u00eb epok\u00ebs s\u00eb Rilindjes Komb\u00ebtare q\u00ebndruan n\u00eb themel edhe t\u00eb l\u00ebvizjes p\u00ebr kultur\u00eb komb\u00ebtare n\u00eb fillim t\u00eb shekullit XX. Megjith\u00ebk\u00ebt\u00eb,n\u00eb kap\u00ebrcyellin e shekujve XIX-XX kishin ndodhur ndryshime historike q\u00eb e kishin futur L\u00ebvizjen Komb\u00ebtare p\u00ebr kultur\u00eb n\u00eb nj\u00eb faz\u00eb t\u00eb re,m\u00eb t\u00eb lart\u00eb,n\u00eb kuadrin e s\u00eb cil\u00ebs spikat\u00ebn edhe tipare dhe vlera t\u00eb reja,t\u00eb cilat e rrit\u00ebn forc\u00ebn vepruese t\u00eb k\u00ebsaj kulture dhe kontributin e saj n\u00eb luft\u00ebn p\u00ebr pavar\u00ebsi komb\u00ebtare.
\nN\u00eb k\u00ebt\u00eb koh\u00eb l\u00ebvizja p\u00ebr kultur\u00eb u fuqizua vatra e saj u zhvendos nga kolonit\u00eb shqiptare t\u00eb m\u00ebrgimit,brenda vendit.<\/p>\n

L\u00ebvizja p\u00ebr kultur\u00eb komb\u00ebtare u mpleks p\u00ebrher\u00eb e m\u00eb tep\u00ebr me luft\u00ebn politike t\u00eb popullit p\u00ebr liri e pavar\u00ebsi. G\u00ebrshetimi i shumansh\u00ebm i veprimtaris\u00eb kulturore arsimore me veprimtarin\u00eb politike p\u00ebrb\u00ebn nj\u00eb nga ve\u00e7orit\u00eb m\u00eb qen\u00ebsore t\u00eb k\u00ebsaj faze t\u00eb l\u00ebvizjes p\u00ebr \u00e7lirimin komb\u00ebtar.<\/p>\n

Nga gjith\u00eb pjes\u00ebt p\u00ebrb\u00ebr\u00ebse t\u00eb kultur\u00ebs komb\u00ebtare n\u00eb k\u00ebt\u00eb faz\u00eb mori p\u00ebrpar\u00ebsi dhe zhvillim m\u00eb t\u00eb madh kultura politike,e cila u b\u00eb b\u00ebrthama kryesore q\u00eb u dha tonin e frym\u00ebn e saj gjith\u00eb komponent\u00ebve t\u00eb tjera t\u00eb saj. Kjo ve\u00e7ori ishte pasoj\u00eb e p\u00ebrpar\u00ebsis\u00eb q\u00eb mor\u00ebn problemet politike,ushtarake e diplomatike. Nuk duhet menduar se idet\u00eb iluministe t\u00eb rilind\u00ebsve n\u00eb k\u00ebt\u00eb faz\u00eb u shuan,por aspekti iluminist i kultur\u00ebs u ngushtua dhe u p\u00ebrforcua aspekti i saj politik.<\/p>\n

Ky politizim i kultur\u00ebs u shpreh n\u00eb pasurimin e vlerave t\u00eb kultur\u00ebs politike me vepra t\u00eb tilla si\u00e7 ishte libri i Sami Frashrit: “Shqip\u00ebria \u00e7’ka qen\u00eb,\u00e7’\u00ebsht\u00eb e \u00e7’do t\u00eb jet\u00eb”, nj\u00eb testament i v\u00ebrtet\u00eb politik i rilind\u00ebsve dhe nj\u00eb platform\u00eb q\u00eb frym\u00ebzoi gjith\u00eb luft\u00ebn politike kulturore p\u00ebr liri e pavar\u00ebsi t\u00eb shqiptar\u00ebve n\u00eb fillim t\u00eb shek. XX. T\u00eb k\u00ebsaj kohe e r\u00ebnd\u00ebsie kan\u00eb qen\u00eb platformat politiko-kulturore t\u00eb shqiptar\u00ebve n\u00eb revolucionin xhonturk, vendimet e Kongresit t\u00eb Manastirit dhe programet memorandume t\u00eb kryengrit\u00ebsve shqiptar\u00eb. K\u00ebto dokumente provojn\u00eb qart\u00eb sa k\u00ebrkesat kulturore komb\u00ebtare u n\u00ebnshtroheshin tashm\u00eb programeve politike t\u00eb autonomis\u00eb dhe Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Politizimi i kultur\u00ebs u shpreh edhe n\u00eb lidhjen e ngusht\u00eb t\u00eb veprimtaris\u00eb s\u00eb vatrave kulturore me aktivitete politike. Shoqatat e Stambollit,e Rumanis\u00eb,e Egjiptit n\u00eb shek. XIX. kishin m\u00eb tep\u00ebr karakter kulturor,kurse shoqatat kulturore,klubet q\u00eb u krijuan n\u00eb vitet e para t\u00eb shek.XX,n\u00eb Shqip\u00ebri kryenin nj\u00eb veprimtari jo vet\u00ebm kulturore,por edhe drejtp\u00ebrdrejt politike. Mjafton t\u00eb kujtojm\u00eb klubet,q\u00eb u krijuan gjat\u00eb revolucionit xhonturk,t\u00eb cilat ishin sa organizime kulturore aq edhe politike.<\/p>\n

Ato vepronin n\u00eb lidhje t\u00eb ngushta me komitetet e fshehta t\u00eb kryengrit\u00ebsve dhe funksionin si forma t\u00eb nj\u00eb partie ose t\u00eb nj\u00eb organizimi politik. Klubet dhe shoq\u00ebrit\u00eb kulturore,krahas p\u00ebrpjekjeve p\u00ebr hapjen e shkrimit dhe t\u00eb shkollave shqipe,zhvillonin edhe nj\u00eb aktivitet t\u00eb shumansh\u00ebm politik p\u00ebr organizimin e l\u00ebvizjes \u00e7lirimtare dhe bashkimin politik t\u00eb popullit,p\u00ebr krijimin e nj\u00eb qendre drejtuese politike e kulturore t\u00eb k\u00ebsaj l\u00ebvizjeje n\u00eb shkall\u00eb komb\u00ebtare. K\u00ebto synime u konkretizuan n\u00eb veprimtarin\u00eb e klubit”Bashkimi”t\u00eb Manastirit,n\u00eb Kongrese e Manastirit (1908-1910), t\u00eb Elbasanit (1909), t\u00eb shoq\u00ebris\u00eb qendrore shkollore “P\u00ebrparimi”(1909) n\u00eb Kor\u00e7\u00eb, etj.<\/p>\n

Pavar\u00ebsisht nga masat represive q\u00eb nd\u00ebrmori qeveria gjat\u00eb kryengritjeve shqiptare t\u00eb viteve 1910-1912,vrulli i l\u00ebvizjes kulturore e arsimore erdhi duke u rritur e pleksur me luft\u00ebn e armatosur p\u00ebr liri. I b\u00ebn\u00eb nder inteligjenc\u00ebs shqiptare,q\u00eb p\u00ebrfaq\u00ebsuesit e shquar t\u00eb kultur\u00ebs s\u00eb k\u00ebsaj kohe-m\u00ebsues, gazetar, shkrimtar,etj.,- gjend\u00ebn n\u00eb radh\u00ebt e qetave dhe t\u00eb formacioneve kryengrit\u00ebse si \u00c7er\u00e7iz Topulli e Dervish Hima,Petro Nini Luarasi e Mihal Grameno,Themisitokli G\u00ebrmenji e Hil Mosi,Risto Siliqi e Luigj Gurakuqi, etj.<\/p>\n

N\u00eb rritjen e ngarkes\u00ebs politike t\u00eb kultur\u00ebs n\u00eb fillim t\u00eb shek.XX,nj\u00eb rol t\u00eb ve\u00e7ant\u00eb luajti shtypi,sidomos,publicistika,jo vet\u00ebm me numrin e madh t\u00eb botimeve brenda e jasht\u00eb vendit,por edhe me p\u00ebrmbajtjen e tyre kryesisht politike. Po t\u00eb krahasonim organin “DRITA”(1903-1910)t\u00eb Shahin Kolonj\u00ebs,”Kombi”e “Dielli”(SHBA)ose “Liria”(Manastir),etj,do t\u00eb vinim re se n\u00eb k\u00ebto t\u00eb fundit mbizot\u00ebroi publicistika politike.<\/p>\n

Politizimi p\u00ebrfshin edhe let\u00ebrsin\u00eb artistike. Mendimi shkencor pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore nuk ka dh\u00ebn\u00eb nj\u00eb p\u00ebrcaktim t\u00eb plot\u00eb e t\u00eb drejt\u00eb t\u00eb vlerave t\u00eb let\u00ebrsis\u00eb son\u00eb t\u00eb k\u00ebsaj periudhe. Ajo meriton t\u00eb rivler\u00ebsohet p\u00ebr t\u00eb njohur vlerat e q\u00ebndrueshme t\u00eb saj. Politizimi m\u00eb i thell\u00eb i poezis\u00eb s\u00eb k\u00ebsaj kohe nuk ishte kufizim i saj n\u00eb betejat e luft\u00ebrave politike t\u00eb koh\u00ebs. K\u00ebt\u00eb frym\u00eb kryengrit\u00ebse bartnin vjershat e \u00c7ajupit,Mjed\u00ebs,Asdrenit,etj. Le t\u00eb kujtojm\u00eb marshin e Asdrenit: “Jo, s’duam tjat\u00ebr nuk, ve\u00e7 arm\u00eb e ca buk\u00eb.”, ose k\u00ebng\u00ebn e pavdekshme ” P\u00ebr m\u00ebm\u00ebdhen\u00eb!”t\u00eb Mihal Gramenos,q\u00eb bart\u00eb mesazhe t\u00eb fuqishme t\u00eb frym\u00ebs liridash\u00ebse t\u00eb popullit shqiptar. Forcimi i karakterit politik t\u00eb kultur\u00ebs komb\u00ebtare n\u00eb fillim t\u00eb shek.XX luajti nj\u00eb rol shum\u00eb t\u00eb madh p\u00ebr fatet e t\u00eb ardhmen e l\u00ebvizjes p\u00ebr \u00e7lirim komb\u00ebtar.<\/p>\n

Me tendenciozitetin e saj t\u00eb ve\u00e7ant\u00eb politik, kultura komb\u00ebtare ndihmoi p\u00ebr nj\u00eb kuptim t\u00eb ri t\u00eb problemeve t\u00eb jet\u00ebs politike t\u00eb kombit,p\u00ebr nj\u00eb q\u00ebndrim t\u00eb ri t\u00eb masave t\u00eb gjera ndaj politik\u00ebs,sidomos,ndikoi n\u00eb formulimin e nj\u00eb politike shqiptare,si veprimtari q\u00eb shprehte dhe mbronte interesat komb\u00ebtare,q\u00eb afirmonte ekzistenc\u00ebn dhe t\u00eb drejtat e kombit shqiptar,q\u00eb sillte emancipimin politik e kulturor t\u00eb popullit. Me frym\u00ebn e saj politike militante kjo kultur\u00eb zgjeroi aktivizimin e shqiptar\u00ebve n\u00eb jet\u00ebn politike,forcoi nd\u00ebrgjegjen patriotike,i aft\u00ebsoi si forc\u00eb m\u00eb vete. Ajo i bindi shqiptar\u00ebt se ata s’kishin nga e prisnin shp\u00ebtimin e tyre p\u00ebrve\u00e7se nga vetvetja. Duke njohur interesin komb\u00ebtar dhe duke vendosur n\u00eb themel t\u00eb saj politik\u00ebn shqiptare,kjo kultur\u00eb e p\u00ebrgatiti popullin p\u00ebr dit\u00ebn e lumtur t\u00eb 28 n\u00ebntorit 1912.<\/p>\n

Vendi i Lek\u00ebs: 17 n\u00ebntor 2012<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Isuf B. Bajrami Epoka e Rilindjes Komb\u00ebtare,q\u00eb i parapriu Shpalljes s\u00eb Pavar\u00ebsis\u00eb,ishte epok\u00eb e zgjimit kulturor t\u00eb shqiptar\u00ebve. Shtratin e p\u00ebrgjithsh\u00ebm ideologjik t\u00eb k\u00ebtij zgjimi e p\u00ebrb\u00ebnte ai koncept i p\u00ebrparuar p\u00ebr kultur\u00ebn, q\u00eb e p\u00ebrpunuan rilind\u00ebsit. 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