{"id":5939,"date":"2011-01-26T23:42:22","date_gmt":"2011-01-26T22:42:22","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=5939"},"modified":"2011-01-26T23:42:22","modified_gmt":"2011-01-26T22:42:22","slug":"te-vertetat-e-politikes-shqiptare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/te-vertetat-e-politikes-shqiptare\/","title":{"rendered":"T\u00cb V\u00cbRTETAT E POLITIK\u00cbS SHQIPTARE"},"content":{"rendered":"

\nMoikom Zeqo<\/strong><\/p>\n

Cilat jan\u00eb t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare? A mund t\u2019i klasifikosh rigorozisht t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare n\u00eb rrafshin e besueshm\u00ebris\u00eb shkencore, t\u00eb dijes s\u00eb sakt\u00eb, matematikisht t\u00eb v\u00ebrtetueshme? A jan\u00eb k\u00ebto t\u00eb v\u00ebrteta t\u00eb q\u00ebndrueshme, afatgjata, apo t\u00eb zhb\u00ebshme, t\u00eb th\u00ebrrmueshme? A jan\u00eb fakte kaotike dhe improvizuese t\u00eb dit\u00ebs, apo aksioma serioze t\u00eb historis\u00eb? A jan\u00eb t\u00eb v\u00ebrteta t\u00eb t\u00eb gjith\u00ebve, apo vet\u00ebm t\u00eb v\u00ebrteta t\u00eb disave, t\u00eb v\u00ebrteta t\u00eb thelbit, apo t\u00eb sip\u00ebrfaqes? <\/p>\n

Mbas 20 vjet\u00ebsh politika shqiptare \u00ebsht\u00eb ende diletante, apo politik\u00eb vizionare? Mbas 20 vjet\u00ebsh a kemi nj\u00eb struktur\u00eb politike moderne shoq\u00ebrore dhe shkencore, apo ende nj\u00eb politik\u00eb t\u00eb lidershipeve klanore, provinciale, koniunkturale, q\u00eb politik\u00ebn me institucionet e saj publike e privatizojn\u00eb mjeruesh\u00ebm n\u00eb em\u00ebr t\u00eb fitimit t\u00eb panginjsh\u00ebm, t\u00eb paturpsh\u00ebm, mizor t\u00eb klaneve klienteliste q\u00eb mbiquhen si parti, mazhoranca fitimtare madje edhe publishitare etj.? Filozofi Hegel ka th\u00ebn\u00eb se \u201casnjeri, apo epok\u00eb nuk mund t\u00eb vler\u00ebsohen nga ato q\u00eb thon\u00eb p\u00ebr veten e tyre\u201d, d.m.th t\u00eb v\u00ebrtetat e artikuluara nga vet\u00eb politikan\u00ebt, sidomos p\u00ebr veten e tyre nuk jan\u00eb t\u00eb v\u00ebrtetat e Historis\u00eb, ose shkenc\u00ebrisht t\u00eb artikulueshme p\u00ebrfundimisht. <\/p>\n

T\u00eb v\u00ebrtetat e protagonist\u00ebve kryesor\u00eb t\u00eb politik\u00ebs jan\u00eb gjykime virtuale ose p\u00ebr vetveten, forcat politike q\u00eb p\u00ebrfaq\u00ebsojn\u00eb dhe simbolizojn\u00eb, apo edhe p\u00ebr t\u00ebr\u00eb shoq\u00ebrin\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi. K\u00ebto gjykime virtuale p\u00ebrs\u00ebritsh\u00ebm, mediatikisht jan\u00eb demagogji t\u00eb m\u00ebdha, ciklike, hipnotizuese, pra jo t\u00eb thelbit t\u00eb s\u00eb v\u00ebrtet\u00ebs. P\u00ebr shkak t\u00eb konfliktualitetit bipolar t\u00eb politik\u00ebs shqiptare dhe jo t\u00eb partneritetit t\u00eb nd\u00ebrsjell\u00eb t\u00eb domosdosh\u00ebm dhe jetik, ka dy lloje t\u00eb ashtuquajtura t\u00eb v\u00ebrteta p\u00ebr t\u00eb nj\u00ebjtat subjekte t\u00eb s\u00eb nj\u00ebjt\u00ebs shoq\u00ebri. <\/p>\n

Hanah Arend ka th\u00ebn\u00eb se brenda shoq\u00ebris\u00eb ravij\u00ebzohen pik\u00ebrisht dy lloje strukturash konceptuale t\u00eb politik\u00ebs, ajo e politik\u00ebs publike t\u00eb partive dhe ajo e politik\u00ebs s\u00eb vet\u00eb qytetar\u00ebve, q\u00eb shpesh nuk p\u00ebrputhen fare dhe ky \u00ebsht\u00eb problemi ekzistencial m\u00eb i nd\u00ebrlikuar i politologjis\u00eb moderne shkencore. Kryesore \u00ebsht\u00eb struktura e dyt\u00eb konceptuale, ajo e qytetar\u00ebve, gjithmon\u00eb me sens opozitar progresiv, m\u00eb af\u00ebr s\u00eb v\u00ebrtet\u00ebs shkencore t\u00eb p\u00ebrjetshme, q\u00eb lidhet sipas Arendit \u201cme humanizimin e pand\u00ebrprer\u00eb dhe real t\u00eb politik\u00ebs dhe t\u00eb vet\u00eb historis\u00eb. <\/p>\n

\u201cKy \u00ebsht\u00eb edhe ky\u00e7i i art\u00eb i kuptimshm\u00ebris\u00eb pa ekuivok\u00eb, pa dy t\u00eb v\u00ebrteta q\u00eb asgj\u00ebsojn\u00eb nj\u00ebra-tjetr\u00ebn, p\u00ebr shkak t\u00eb autoritetit t\u00eb s\u00eb v\u00ebrtet\u00ebs s\u00eb popullit t\u00eb emancipuar. T\u00eb v\u00ebrtetat e politik\u00ebs shqiptare flasin ende p\u00ebr nj\u00eb nivel mediok\u00ebr dhe provincial, ende retrograd t\u00eb klas\u00ebs politike, p\u00ebr ekzistenc\u00ebn e nj\u00eb numri t\u00eb madh t\u00eb deputet\u00ebve gati anonim\u00eb, t\u00eb mediave t\u00eb klientelizuara, t\u00eb kuptimit relativist t\u00eb politik\u00ebs si improvizim dhe spektak\u00ebl, si n\u00ebnkultur\u00eb, si gladiatoriz\u00ebm absurd. <\/p>\n

T\u00eb v\u00ebrtetat e politik\u00ebs shqiptare flasin p\u00ebr munges\u00ebn e nj\u00eb ekonomie komb\u00ebtare rentab\u00ebl, pa funksionin e partneritetit ekonomik t\u00eb vet\u00eb shqiptar\u00ebve, strukturat e kompanive t\u00eb m\u00ebdha telefonike, ose t\u00eb elektrikut etj., administrohen si monopole, pra mundon friksh\u00ebm logjika ekonomike e shoq\u00ebris\u00eb shqiptare, politika vizionare ekonomike, papun\u00ebsia \u00ebsht\u00eb e lart\u00eb dhe aspak e justifikueshme, sh\u00ebrbimet sociale n\u00eb nivele t\u00eb mjerueshme, sistemi privat universitar, nj\u00eb treg virtual fitimi t\u00eb parave por aspak t\u00eb fitimit t\u00eb gjeneratave t\u00eb reja t\u00eb dijes s\u00eb v\u00ebrtet\u00eb. Problemet jan\u00eb t\u00eb m\u00ebdha, kan\u00eb prekur varf\u00ebrimin e popullit deri n\u00eb nivelin m\u00eb t\u00eb ul\u00ebt ekzistencial. K\u00ebto jan\u00eb t\u00eb v\u00ebrtetat kryesore dhe m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb qytetar\u00ebve, si\u00e7 i cil\u00ebson Hanah Arendi. <\/p>\n

Rreziku m\u00eb i madh i situat\u00ebs postkomuniste t\u00eb vendeve ish-komuniste, sipas mjeshtrit t\u00eb analiz\u00ebs politike Zbigniev Brzezinskit, \u00ebsht\u00eb shnd\u00ebrrimi i shteteve t\u00eb tyre n\u00eb shtete mafioze, ku korrupsioni i llahtarsh\u00ebm \u00ebsht\u00eb p\u00ebrbind\u00ebshi q\u00eb vesh (p\u00ebr fat t\u00eb keq!) petkun mediatik t\u00eb politikan\u00ebve. Nuk ka shqiptar n\u00eb k\u00ebt\u00eb vend q\u00eb nuk e di se korrupsioni i klas\u00ebs politike ka shkat\u00ebrruar konceptualitetin e politik\u00ebs s\u00eb v\u00ebrtet\u00eb dhe ka njollosur imazhin e Shqip\u00ebris\u00eb n\u00eb bot\u00eb. Kjo \u00ebsht\u00eb pika e kap\u00ebrcimit t\u00eb Rubikonit p\u00ebr politikan\u00ebt vizionar\u00eb, p\u00ebr popullin q\u00eb nuk e ka humbur shpres\u00ebn te plotfuqishm\u00ebria e demokracis\u00eb serioze funksionale. <\/p>\n

Kjo \u00ebsht\u00eb substanca inkandeshente e politik\u00ebs opozitare t\u00eb qytetar\u00ebve shqiptar\u00eb dhe vet\u00eb opozit\u00ebs politike t\u00eb sotme. K\u00ebrkohet nj\u00eb ndryshim prej ekuinoksi moral dhe konceptual. Nj\u00eb ndryshim historik dhe demokratik n\u00eb p\u00ebrputhje me t\u00eb v\u00ebrtetat reale, t\u00eb ndryshme nga t\u00eb v\u00ebrtetat virtuale. Asnj\u00ebher\u00eb si tani, partner\u00ebt tan\u00eb nd\u00ebrkomb\u00ebtar\u00eb nuk e kan\u00eb pasur n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes korrupsionin skandaloz, bu\u00e7it\u00ebs, vet\u00ebvras\u00ebs t\u00eb politikan\u00ebve shqiptar\u00eb. Prova historike m\u00eb shum\u00eb se e partive \u00ebsht\u00eb ajo e t\u00eb t\u00ebr\u00eb qytetar\u00ebve t\u00eb nd\u00ebrgjegjsh\u00ebm e t\u00eb emancipuar t\u00eb Shqip\u00ebris\u00eb. <\/p>\n

Konflikti marramend\u00ebs politik pas demonstrat\u00ebs s\u00eb 21 janarit, mbas dhun\u00ebs krejt t\u00eb panevojshme dhe vrasjes s\u00eb marr\u00ebzishme t\u00eb demonstruesve viktima, u b\u00eb di\u00e7ka e pabesueshme, groteske dhe surrealiste, nj\u00eb makth arkaik. Konflikti verbal u b\u00eb dhe fizik, pra politikan\u00ebt tejkaluan thelbin e t\u00eb b\u00ebrit politik\u00eb. P\u00ebrgjegj\u00ebsia \u00ebsht\u00eb e politikan\u00ebve dhe jo e qytetar\u00ebve. U deklarua nj\u00eb demonstrat\u00eb e ligjshme e opozit\u00ebs me terma ekuivok\u00eb d\u00ebshp\u00ebrues, si e drejta kushtetuese e popullit \u00ebsht\u00eb m\u00eb e madhe se e partive politike (nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb, ndryshe do t\u00eb kishim nj\u00eb big\u00ebzim, ose dy kushtetuta, nj\u00eb p\u00ebr partit\u00eb dhe nj\u00eb p\u00ebr popullin), ose tautologjia e pavend p\u00ebr Tunizin\u00eb etj. <\/p>\n

Po ndryshimi qe fatkeq\u00ebsisht i friksh\u00ebm n\u00eb raport me t\u00eb t\u00ebra demonstratat europiane t\u00eb koh\u00ebs s\u00eb fundit, ku ka edhe dhun\u00eb, djegie, plagosje t\u00eb nd\u00ebrsjell\u00eb por jo t\u00eb vdekur. Demonstrata m\u00eb 21 janar krijoi rekordin e zi n\u00eb rrafsh europian me tre ose kat\u00ebr t\u00eb vdekur. Dhe kjo \u00ebsht\u00eb absolutisht skandaloze dhe kriminale. Formul\u00ebn m\u00eb konceptuale p\u00ebr k\u00ebt\u00eb situat\u00eb tragjike e artikuloi qart\u00ebsisht ambasadori amerikan n\u00eb Tiran\u00eb: \u201cNuk ka fitimtar\u00eb, por vet\u00ebm t\u00eb humbur\u201d, formul\u00eb kriticiste p\u00ebr t\u00eb dyja partit\u00eb e m\u00ebdha. Ky imazh i Shqip\u00ebris\u00eb, i plagosur eg\u00ebrsisht dhe thirravajsh\u00ebm nga politika u artikulua nga t\u00ebr\u00eb mediat bot\u00ebrore. <\/p>\n

Kryeministri e humbi gjakftoht\u00ebsin\u00eb, stereotipoi energjikisht iden\u00eb groteske t\u00eb pav\u00ebrtet\u00eb t\u00eb pu\u00e7it dhe grushtit t\u00eb shtetit (mir\u00eb q\u00eb nuk u quajt katastrof\u00eb kozmike) q\u00eb nuk e beson askush, as deputet\u00ebt dhe as ai vet\u00eb, ide tmerr\u00ebsisht e kushtueshme dhe para s\u00eb gjithash e d\u00ebmton (dhe e d\u00ebmtoi pariparuesh\u00ebm) pik\u00ebrisht at\u00eb vet\u00eb. Kjo ide si kukullat ruse mbartte nj\u00ebra pas tjetr\u00ebs sh\u00ebmb\u00eblltyra t\u00eb tjera agresive dhe aspak demokratike dhe politike q\u00eb dalin nga nj\u00ebra-tjetra si: krijimin e nj\u00eb komisioni fantazm\u00eb parlamentar, sulmim ndaj Prokuroris\u00eb, SHISH-it si dhe k\u00ebrc\u00ebnimin in extremis ndaj vet\u00eb jet\u00ebs s\u00eb kreut t\u00eb opozit\u00ebs. <\/p>\n

E tmerrshme! Kjo nuk \u00ebsht\u00eb m\u00eb politik\u00eb, k\u00ebtu mbaron politika, \u00ebsht\u00eb ekstrapolitik\u00eb, tejkalim i pik\u00eblluesh\u00ebm i \u00e7do t\u00eb drejte dhe logjike njer\u00ebzore. Armiku m\u00eb i madh i Kryeministrit \u00ebsht\u00eb vet\u00eb Kryeministri, halucinacioni i grushtit t\u00eb shtetit \u00ebsht\u00eb grushtimi i vetvetes, ashtu si politikanizimi i tepruar, i zgribsh\u00ebm deformim dhe zhb\u00ebrje e politik\u00ebs. Paralajm\u00ebrimi festiv i nj\u00eb antimitingu pakuptim \u00ebsht\u00eb nj\u00eb antipolitik\u00eb e nj\u00eb diletantizmi jasht\u00eb kohe (politika nuk \u00ebsht\u00eb spektak\u00ebl!).<\/p>\n

Qet\u00ebsohu Kryeminist\u00ebr! Nuk \u00ebsht\u00eb fatalitet mbarimi normal (kushtetues) i ciklit. Qet\u00ebsohu kreu i opozit\u00ebs! \u00cbsht\u00eb ora e opozit\u00ebs. Por kujdes! Mbi ju q\u00ebndron di\u00e7ka m\u00eb e madhe dhe sublime: vet\u00eb Historia, e vetmja, q\u00eb gjykon me gjakftoht\u00ebsi dhe si duhet. Para Historis\u00eb ju jeni t\u00eb p\u00ebrkohsh\u00ebm, nuk keni ju tag\u00ebr mbi Historin\u00eb, ka Historia tag\u00ebr mbi ju! Si PS ashtu dhe PD jan\u00eb dy vlera komb\u00ebtare t\u00eb shqiptar\u00ebve t\u00eb t\u00eb nj\u00ebjtit komb. Un\u00eb kam qen\u00eb kriticist ndaj PS dhe kreut t\u00eb opozit\u00ebs p\u00ebr hir t\u00eb rregullimit t\u00eb gabimeve shpesh t\u00eb natyrshme dhe t\u00eb pashmangshme, t\u00eb munges\u00ebs s\u00eb nj\u00eb programi t\u00eb qart\u00eb, kund\u00ebr bojkotit t\u00eb st\u00ebrgjatur, sepse e konsideroj servilizmin nj\u00eb tautologji idiote dhe vet\u00ebvras\u00ebse n\u00eb t\u00eb gjitha partit\u00eb, por ky kriticiz\u00ebm e vitalizon opozit\u00ebn nuk e plog\u00ebshton. <\/p>\n

Kriticizmi katharstik \u00ebsht\u00eb mrekullia e mendimit t\u00eb lir\u00eb, si\u00e7 \u00ebsht\u00eb servilizmi dogmatika e munges\u00ebs s\u00eb vizionit. Un\u00eb e \u00e7moj PS, por \u00e7moj edhe PD, pa nj\u00ebr\u00ebn s\u2019do t\u00eb ishte dhe tjetra dhe pa t\u00eb dyja nuk do t\u00eb ishte as vet\u00eb Parlamenti. Por kriticizmi shkencor i guximsh\u00ebm nuk ka t\u00eb b\u00ebj\u00eb me tjet\u00ebrsimin dhe imoralitetin e kobsh\u00ebm politik, as me mercenarizmin klientelist. Kriticizmi i nj\u00eb partie vlen edhe p\u00ebr partin\u00eb tjet\u00ebr. T\u00eb dyja elektoratet nuk jan\u00eb dy popuj kund\u00ebrshtar\u00eb p\u00ebr vdekje, antagonist\u00eb t\u00eb verb\u00ebr brenda t\u00eb nj\u00ebjtit popull po jan\u00eb n\u00eb substanc\u00eb vet\u00eb populli. <\/p>\n

E ritheksoj: vet\u00eb populli shqiptar q\u00eb as nuk mund t\u00eb tjet\u00ebrsohet as t\u00eb shpik\u00eb nj\u00eb binjak t\u00eb klonuar, apo nj\u00eb bedel. P\u00ebr hir t\u00eb k\u00ebtij populli t\u00eb sfilitur por edhe inteligjent (marketingu i votave nuk ka t\u00eb b\u00ebj\u00eb sipas optik\u00ebs s\u00eb politikan\u00ebve karizmatik\u00eb, por aspak vizionar\u00eb me substanc\u00ebn e p\u00ebrjetshme t\u00eb popullit) do t\u00eb ishte normale q\u00eb t\u00eb dy gladiator\u00ebt e paepur t\u00eb jepnin dor\u00ebheqje, por mrekulli t\u00eb tilla ndoshta edhe p\u00ebr 100 vjet nuk mund t\u00eb ekzistojn\u00eb n\u00eb Shqip\u00ebri. Po \u00e7do t\u00eb ndodh\u00eb? Bumerangu i politik\u00ebs vepron. Kthimi jetik tek mjetet politike \u00ebsht\u00eb enigma e sfinksit. S\u2019ka rrug\u00eb tjet\u00ebr. Kompromisi politik si partneritet. <\/p>\n

Partneriteti \u00ebsht\u00eb institucioni m\u00eb bashk\u00ebp\u00ebrfshir\u00ebs. Pa partneritet nuk do t\u00eb kishte Europ\u00eb t\u00eb Bashkuar. At\u00ebher\u00eb pse mungon partneriteti jetik, pavar\u00ebsisht debatit (a)normal politik n\u00eb Shqip\u00ebri? A \u00ebsht\u00eb kjo utopike? Kush e thot\u00eb? Pse e thot\u00eb? Mos shqiptar\u00ebt jan\u00eb budallenj, popull i mallkuar, q\u00eb nuk kan\u00eb aft\u00ebsi shtetformuese? Askush nuk i beson m\u00eb k\u00ebto p\u00ebrralla shtrigane dhe primitive. T\u00eb ashtuquajturit analist\u00eb t\u00eb politik\u00ebs, p\u00ebrher\u00eb t\u00eb paguar k\u00ebndsh\u00ebm (r\u00ebndsh\u00ebm), shumica mediok\u00ebr, ekzibicionist\u00eb dhe narcizist\u00eb i kan\u00eb kthyer ekranet e TV-e n\u00eb objekte alergjik\u00eb.<\/p>\n

Kan\u00eb kaluar 20 vjet. Pavar\u00ebsisht t\u00eb metave Shqip\u00ebria ka arritje t\u00eb pamohueshme. Standardi ndaj opozit\u00eb \u00ebsht\u00eb edhe standard brenda partis\u00eb qeveris\u00ebse. N\u00ebse i skualifikon dhe margjinalizon deputet\u00ebt e opozit\u00ebs at\u00ebher\u00eb ke b\u00ebr\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb edhe ndaj deputet\u00ebve t\u00eb shumic\u00ebs qeveris\u00ebse. E nj\u00ebjta gj\u00eb ndodh edhe n\u00eb \u00e7do rotacion t\u00eb pandalsh\u00ebm.<\/p>\n

Opozita e quan Kryeministrin t\u00eb \u00e7mendur. Gabim! Kryeministri aktual \u00ebsht\u00eb nj\u00eb politikan profesionist i zoti, ndoshta m\u00eb imponuesi k\u00ebto 20 vjet, pra edhe m\u00eb problematiku, m\u00eb i tejkaluari, me besueshm\u00ebri t\u00eb konsumuar, p\u00ebr fat t\u00eb keq e ka fondamentalizuar politik\u00ebn si t\u00eb till\u00eb.<\/p>\n

Kryeministri e quan kreun e opozit\u00ebs si kryekriminel, e metaforizon manikeisht si Satanain, me duart e tij Kryeministri e ka modeluar kund\u00ebrshtarin si nj\u00eb figur\u00eb mitike, duke i apostoluar disfat\u00ebn i ka siguruar afirmimin. Gabim! Kreu i opozit\u00ebs e ka paguar tmerr\u00ebsisht shtrenjt\u00eb me fyerje t\u00eb demonizuara dhe t\u00eb egra munges\u00ebn e p\u00ebrvoj\u00ebs dhe diletantizmin, me v\u00ebshtir\u00ebsi, me reflektime, me nj\u00eb q\u00ebndrueshm\u00ebri t\u00eb \u00e7uditshme, por i sigurt po e m\u00ebson politik\u00ebn profesioniste. Ai \u00ebsht\u00eb pashmangsh\u00ebm Kryeministri potencial i nes\u00ebrm, kjo s\u2019ka asnj\u00eb dyshim.<\/p>\n

Mjaft m\u00eb me sharje groteske dhe p\u00ebrbaltje t\u00eb kota. Kthehuni me modesti te politika demokratike. Hiqni dor\u00eb nga sloganet e nj\u00eb antikomunizmi t\u00eb rrem\u00eb, nga ideologjizime bizantine t\u00eb nd\u00ebrsjella. Ky vend nuk ka nevoj\u00eb p\u00ebr heronj ose antiheronj, as p\u00ebr lider\u00eb karizmatik\u00eb mbar\u00ebkomb\u00ebtar\u00eb, as p\u00ebr martir\u00eb, por p\u00ebr kultur\u00eb dhe p\u00ebrgjegj\u00ebsi t\u00eb lart\u00eb qytetare t\u00eb secilit pa p\u00ebrjashtim dhe jo vet\u00ebm t\u00eb disave t\u00eb vet\u00ebquajtur si mesianik\u00eb q\u00eb jan\u00eb skllev\u00ebr t\u00eb iluzionit efemer dhe t\u00eb p\u00ebrkohsh\u00ebm. Nj\u00eb popull qytetar\u00ebsh t\u00eb ditur nuk ka nevoj\u00eb p\u00ebr prij\u00ebs shum\u00eb m\u00eb pak t\u00eb ditur se ata. <\/p>\n

N\u00eb nj\u00eb kryevep\u00ebr t\u00eb Bernard Shout thuhet: \u201cMjer\u00eb ai popull q\u00eb ka nevoj\u00eb p\u00ebr heronj, duhet q\u00eb secili t\u00eb mendoj\u00eb dhe t\u00eb veproj\u00eb si heroi m\u00eb i p\u00ebrkushtuar n\u00eb histori, k\u00ebshtu mungesa e heronjve do t\u00eb emanciponte koh\u00ebrat dhe popujt\u201d. P\u00ebrbind\u00ebshi apokalitik i korrupsionit i k\u00ebrc\u00ebnon dhe i ka brejtur (dhe do t\u2019u brej\u00eb) kockat t\u00eb dyja partive. Krijoni ekipe deputet\u00ebsh personalitete, jo me anonim\u00eb q\u00eb b\u00ebhen publik\u00eb nga mandatet dhe harrohen menj\u00ebher\u00eb mbas mbarimit t\u00eb mandateve. Mos i privatizoni dhe personalizoni partit\u00eb! Shp\u00ebrdorimi i mjeteve politike \u00ebsht\u00eb vdekja e politik\u00ebs. <\/p>\n

Vdekja e politik\u00ebs, sipas s\u00eb paharruar\u00ebs Hanah Arendit \u00ebsht\u00eb fundosja dhe shkat\u00ebrrimi i ides\u00eb m\u00eb t\u00eb vyer t\u00eb qytet\u00ebrimit bot\u00ebror d.m.th Demokracis\u00eb. K\u00ebshtu ndo t\u00eb humbiste humnersh\u00ebm kuptimi ekzistencial dhe moral i vet\u00eb partive. Vet\u00ebm pavar\u00ebsia kushtetuese e institucioneve dhe pushteteve \u00ebsht\u00eb ekuilibruese dhe pllenuese. Kjo pavar\u00ebsi te ne \u00ebsht\u00eb shkelur. Drejt\u00ebsia duhet t\u00eb funksionoj\u00eb m\u00eb n\u00eb fund. Do t\u00eb jet\u00eb nj\u00eb proces i nd\u00ebrlikuar por i pandalsh\u00ebm dot. T\u00eb gjall\u00ebt edhe harrohen, kurse t\u00eb vrar\u00ebt pafund\u00ebsisht nuk mund t\u00eb harrohen, drejt\u00ebsia \u00ebsht\u00eb paqja e tyre. Demokracia nuk ka nevoj\u00eb p\u00ebr asnj\u00eb viktim\u00eb tjet\u00ebr, jo m\u00eb p\u00ebr 13 mij\u00eb si\u00e7 deklaroi n\u00eb m\u00ebnyr\u00eb virtuale nj\u00eb patetik. Mjaft m\u00eb me viktima!<\/p>\n

Muzeu i marr\u00ebzive shqiptare \u00ebsht\u00eb mbushur plot dhe nuk ka vend p\u00ebr marr\u00ebzi t\u00eb tjera. Mjaft m\u00eb! Si\u00e7 transit Gloria mundi!<\/p>\n

Ringjallu politik\u00eb! Vet\u00ebm k\u00ebshtu do t\u00eb jen\u00eb t\u00eb gjith\u00eb fitimtar\u00eb dhe asnj\u00ebri humb\u00ebs!<\/p>\n","protected":false},"excerpt":{"rendered":"

Moikom Zeqo Cilat jan\u00eb t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare? A mund t\u2019i klasifikosh rigorozisht t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare n\u00eb rrafshin e besueshm\u00ebris\u00eb shkencore, t\u00eb dijes s\u00eb sakt\u00eb, matematikisht t\u00eb v\u00ebrtetueshme? A jan\u00eb k\u00ebto t\u00eb v\u00ebrteta t\u00eb q\u00ebndrueshme, afatgjata, apo t\u00eb zhb\u00ebshme, t\u00eb th\u00ebrrmueshme? A jan\u00eb fakte kaotike dhe improvizuese t\u00eb dit\u00ebs, apo aksioma serioze […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-5939","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nT\u00cb V\u00cbRTETAT E POLITIK\u00cbS SHQIPTARE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/te-vertetat-e-politikes-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00cb V\u00cbRTETAT E POLITIK\u00cbS SHQIPTARE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Moikom Zeqo Cilat jan\u00eb t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare? A mund t\u2019i klasifikosh rigorozisht t\u00eb v\u00ebrtetat e politik\u00ebs shqiptare n\u00eb rrafshin e besueshm\u00ebris\u00eb shkencore, t\u00eb dijes s\u00eb sakt\u00eb, matematikisht t\u00eb v\u00ebrtetueshme? A jan\u00eb k\u00ebto t\u00eb v\u00ebrteta t\u00eb q\u00ebndrueshme, afatgjata, apo t\u00eb zhb\u00ebshme, t\u00eb th\u00ebrrmueshme? 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