{"id":591,"date":"2009-12-01T22:31:20","date_gmt":"2009-12-01T21:31:20","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=591"},"modified":"2009-12-01T22:31:20","modified_gmt":"2009-12-01T21:31:20","slug":"kahet-dhe-premisat-e-projektit-rugovian","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kahet-dhe-premisat-e-projektit-rugovian\/","title":{"rendered":"Kahet dhe premisat e projektit rugovian"},"content":{"rendered":"

Shrkuan: Arsim Canolli<\/strong><\/p>\n

Sot fjala projekt ka marr\u00eb dheun. Kjo fjal\u00eb sht\u00eb nj\u00eb nd\u00ebr fjal\u00ebt m\u00eb t\u00eb shpeshta si n\u00eb diskursin ekonomik e social poashtu edhe n\u00eb at\u00eb kulturor e politik. Flitet p\u00ebr projekte t\u00eb qeveris\u00eb, projekte kapitale, projekte kulturore, menaxhim t\u00eb projekteve, projekt nacional, \u201ckemi projekte konkrete\u201d, \u201cs\u2019\/ka menaxhuar projekte\u201d, \u201cs\u2019\/din t\u00eb hartoj\u00eb projekte\u201d, etj. Projekti ka filluar t\u00eb hyj\u00eb n\u00eb fjalorin e gjuh\u00ebs son\u00eb si fjal\u00eb me pesh\u00eb e domethanie. N\u00eb gjuh\u00ebn e politik\u00ebs son\u00eb shpesh ky koncept mbetet vet\u00ebm nj\u00eb shenjues n\u00eb zhdavaritjen e koncepteve abstrakte. Mir\u00ebpo, po t\u00eb huazonin nga nd\u00ebrmarr\u00ebsia zhvillimore projektin do ta n\u00ebnkuptonin si pun\u00eb q\u00eb kryhet brenda nj\u00eb afati t\u00eb caktuar. Projekti ideal \u00ebsht\u00eb nj\u00eb lidhje e vizionit, q\u00ebllimit, aktiviteteve, rezultateve, t\u00eb arriturave dhe ndikimit t\u00eb p\u00ebrgjithsh\u00ebm q\u00eb ka ky projekt p\u00ebr mir\u00ebqenien njer\u00ebzore. Sidoqoft\u00eb, \u00e7do projekt duhet t\u00eb ket\u00eb projektuesit dhe mbikqyr\u00ebsit e tij.<\/p>\n

Edhe n\u00eb politik\u00eb, projektet hartohen mbi t\u00eb drejta natyrore e njer\u00ebzore dhe mbi k\u00ebto baza projektuesit japin vizionet e veta dhe hartojn\u00eb planet e tyre. \u00c7far\u00eb jan\u00eb projektet politike moderne? Kah vijn\u00eb ato? Projektet politike moderne kan\u00eb filluar nga nj\u00eb ide kryesore: ajo e kontrat\u00ebs sociale. Kontrata sociale fillon si nj\u00eb ide praktike sipas s\u00eb cil\u00ebs nj\u00eb grup nj\u00ebr\u00ebzisht mblidhen p\u00ebr ta vendosur t\u00eb ardhmen e tyre. Vet\u00eb fakti se ata jan\u00eb n\u00eb pozit\u00eb q\u00eb t\u00eb vendosin p\u00ebr t\u00eb ardhmen e tyre tregon se ata kan\u00eb nj\u00eb t\u00eb ardhme sepse kan\u00eb patur nj\u00eb t\u00eb kaluar t\u00eb p\u00ebrbashk\u00ebt. Kjo i b\u00ebn ata q\u00eb t\u00eb jen\u00eb n\u00eb gjendje t\u00eb p\u00ebrcaktojn\u00eb rregullat e jetes\u00ebs brenda hap\u00ebsir\u00ebs ku jetojn\u00eb. Kjo i ka b\u00ebr\u00eb madje edhe amerikan\u00ebt t\u00eb krijojn\u00eb nj\u00eb bashk\u00ebsi t\u00eb \u201ctyre\u201d, nj\u00eb bashk\u00ebsi q\u00eb ka nj\u00eb histori t\u00eb p\u00ebrbashk\u00ebt (secili ngul gurin e vet n\u00eb tok\u00ebn e premtuar) e ofron an\u00ebtar\u00ebsi n\u00eb kontrat\u00ebn e saj e cila prodhon ligje t\u00eb cilave duhet p\u00ebrmbajtur e t\u00eb cilat duhet p\u00ebrmir\u00ebsuar nga procesi politik.<\/p>\n

Natyra e kontrat\u00ebs sociale nuk lejon ask\u00ebnd t\u00eb jet\u00eb mbi ligjin. Si\u00e7 dihet k\u00ebt\u00eb legaci na ka ofruar ligji romak ku ndahen \u201cdh\u00e9t e Krishtit e dhit\u00eb e Cezarit\u201d. Pra, ligji q\u00eb krijohet nga kontrata sociale \u2013 n\u00eb liri dhe me vullnet t\u00eb plot\u00eb t\u00eb bashk\u00ebsis\u00eb \u2013 \u00ebsht\u00eb ligj q\u00eb duhet t\u2019i p\u00ebrkulemi. Kjo p\u00ebrkulje ndaj ligjit \u00ebsht\u00eb vet\u00eb liria. Kjo kontrat\u00eb sociale garanton pron\u00ebn private, promovon shkenc\u00ebn, lidh tradit\u00ebn me t\u00eb ardhmen, ndryshon p\u00ebr t\u00eb ruajtur vler\u00ebn, i hap der\u00ebn mikut por din t\u2019ia mbyll edhe armikut! Kjo jep mund\u00ebsi q\u00eb brenda nj\u00eb kontrate t\u00eb mbikqyrur nga procesi politik sovran t\u00eb zhvillohet p\u00ebrvoja njer\u00ebzore drejt m\u00eb t\u00eb mir\u00ebs s\u00eb menduar e t\u00eb th\u00ebn\u00eb. Hobsi do t\u00eb thoshte se njeriu duhet t\u00eb b\u00ebj zgjedhje racionale gjithmon\u00eb duke patur krrab\u00ebn prej veti dhe shoq\u00ebria duhet t\u2019i p\u00ebrkulet autoritetit sovran (sekular) q\u00eb e ka zgjedhur vet\u00eb me vot\u00eb t\u00eb lir\u00eb.<\/p>\n

Mir\u00ebpo, kontrata sociale hartohet n\u00eb mes individ\u00ebve q\u00eb kan\u00eb histori, tradit\u00eb e vler\u00eb t\u00eb p\u00ebrbashk\u00ebt dhe q\u00eb duan t\u00eb ardhme t\u00eb p\u00ebrbashk\u00ebt. Edmund Burke do t\u00eb thoshte se kontrata sociale \u00ebsht\u00eb lidhje e vazhdim\u00ebsi n\u00eb mes t\u00eb vdekur\u00ebve, t\u00eb gjall\u00ebve dhe t\u00eb atyre q\u00eb ende s\u2019kan\u00eb lindur (apo nipave). N\u00eb k\u00ebt\u00eb vazhd\u00eb mendimi e veprimi i z\u00eb fillet projekti politik modern q\u00eb shpesh quhet edhe politik\u00eb e djatht\u00eb. Politika e majt\u00eb poashtu fillon tek projekti politik modern q\u00eb si ide kryesore ka kontrat\u00ebn sociale. Ky kah e sheh kontrat\u00ebn sociale si kontrat\u00eb e cila duhet prodhuar ligje q\u00eb maten karshi ligjeve t\u00eb \u2018natyr\u00ebs\u2019 (Ruso). Edhepse kjo nuanc\u00eb e hershme liberale e reformiste nuk mund t\u00eb shikohet me shum\u00eb pezm, ajo q\u00eb pason \u00ebsht\u00eb jo matje po \u201c\u00e7lirim\u201d nga \u201cdominimi\u201d i kushteve represive t\u00eb kontrat\u00ebs sociale.<\/p>\n

K\u00ebt\u00eb e fillon Marksi n\u00eb nj\u00ebr\u00ebn an\u00eb duke e mohuar jo vet\u00ebm kontrat\u00ebn sociale t\u00eb lidhur me vullnet t\u00eb bashk\u00ebsis\u00eb por duke profetizuar p\u00ebr nj\u00eb kontrat\u00eb utopike mbi baza t\u00eb bashk\u00ebsis\u00eb organike ku gjith\u00eb\u00e7ka do t\u00eb binte n\u00ebn ombrell\u00ebn e nj\u00eb projekti: komunizmit. Si\u00e7 e din mir\u00eb edhe populli shqiptar, kjo teori vjen e b\u00ebhet projekt politik modern i majt\u00eb. Ky projekt duke dashur ta \u201c\u00e7liroj\u00eb\u201d dhe ta \u201c\u00e7kat\u00ebrroj\u00eb\u201d kontrat\u00ebn sociale p\u00ebr ta matur karshi natyr\u00ebs njer\u00ebzore vjen e b\u00ebhet katalist kryesor p\u00ebr ta paralizuar mu k\u00ebt\u00eb kontrat\u00eb duke u lidhur me nj\u00eb kontrat\u00eb internacionale p\u00ebr ta mohuar at\u00eb lokale. N\u00ebn k\u00ebt\u00eb kontrat\u00eb projektuesi i projektit (Partia) nuk ishte personae (korporat\u00eb q\u00eb p\u00ebrgjigjet para ligjit) por ishte mbi shtetin. Kjo ka ndodhur n\u00eb Rusi me Leninin e poashtu n\u00eb Shqip\u00ebri me Enverin.<\/p>\n

Projektet e tilla, q\u00eb jan\u00eb lidhur n\u00eb em\u00ebr t\u00eb s\u00eb res\u00eb internacionale e q\u00eb kan\u00eb pasur revolucionin si aktivitet kryesor p\u00ebr t\u00eb arritur tek synimi i tyre kan\u00eb l\u00ebn\u00eb damkosje n\u00eb shpirtin dhe trupin e bashk\u00ebsis\u00eb. Shqiptar\u00ebt gjat\u00eb historis\u00eb s\u00eb tyre kan\u00eb realizuar pak projekte. Vet\u00ebm ato projekte q\u00eb kan\u00eb filluar me autor\u00eb serioz dhe n\u00eb rrethana t\u00eb p\u00ebrshtatshme jan\u00eb realizuar, nd\u00ebrsa shumica e projekteve q\u00eb kan\u00eb filluar n\u00eb agoni kan\u00eb mbaruar n\u00eb agoni. Shiptar\u00ebt si bashk\u00ebsi fisnore, si kafk\u00eb e ve\u00e7ant\u00eb n\u00eb viset rajonale dhe si popull i i pushtuar dhe i ndar\u00eb n\u00eb tri religjione kan\u00eb patur mjaft pezm gjat\u00eb historis\u00eb dhe k\u00ebsisoji kan\u00eb qen\u00eb mjaft t\u00eb damkosur dhe t\u00eb tkurrur (si shpirt\u00ebrisht ashtu edhe gjeografikisht) si qen\u00ebsi. Kjo ka shkaktuar ngecje n\u00eb gar\u00ebn p\u00ebr ushtrimin e duhur t\u00eb detyrave t\u00eb polis-it p\u00ebr t\u00eb krijuar tradit\u00eb, demokraci dhe civilizim.<\/p>\n

Mir\u00ebpo, shpesh tkurrja ruan disa esenca ashtu si\u00e7 i ruajn\u00eb disa bim\u00eb q\u00eb kur merr mot i lig mbyllen dhe izolohen p\u00ebr t\u00eb prit\u00eb dit\u00eb m\u00eb t\u00eb mira p\u00ebr t\u00eb \u00e7elur. Na nevojitet m\u00eb shum\u00eb se botanik\u00eb p\u00ebr t\u00eb ditur se si me t\u00eb v\u00ebrtet\u00eb \u201cmbeten gjall\u00eb shqiptar\u00ebt\u201d mir\u00ebpo sidoqoft\u00eb mund t\u00eb themi se projekti politik modern me shqiptar\u00ebt e ka far\u00ebn n\u00eb Rilindje kur u krijua Lidhja e Prizrenit, filloi t\u00eb mbij\u00eb me 1912 p\u00ebr tu ndalur dhe filluar prap\u00eb m\u00eb 1925-1939 gjat\u00eb periudh\u00ebs s\u00eb Zogut. Ai u mshil dhe u izolua si far\u00eb gjat\u00eb koh\u00ebs s\u00eb komunizmit p\u00ebr t\u00eb filluar t\u00eb mbij me Rugov\u00ebn prej 1989 e k\u00ebndej. Mir\u00ebpo, udha q\u00eb nis prej estetik\u00ebs e \u00e7on kah etika p\u00ebr t\u00eb vazhduar drejt politik\u00ebs shpesh ka qen\u00eb udha q\u00eb e ka rim\u00ebk\u00ebmbur kombin. Arkeologjia e udh\u00ebs s\u00eb till\u00eb gjindet n\u00eb burime t\u00eb ndryshme: n\u00eb edukim, n\u00eb poezi, n\u00eb doke, n\u00eb Kanun, n\u00eb truall t\u00eb bab\u00ebs.<\/p>\n

N\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb bukur t\u00eb mundshme Pashku do ta thoshte se \u00e7do kontrat\u00eb fillon n\u00eb Dheun e Bab\u00ebs e jo n\u00eb Bykun e Kumbar\u00ebs. Pasi ra fjala te arkeologjia le ta p\u00ebrmendim nj\u00eb parashikim t\u00eb nj\u00eb arkeologu p\u00ebr shqiptar\u00ebt. Arthur J. Evans njihet t\u00eb ket\u00eb qen\u00eb nj\u00eb nd\u00ebr arkeolog\u00ebt e shquar britanez t\u00eb koh\u00ebs (edhepse disa teza t\u00eb tij kan\u00eb r\u00ebn\u00eb krejt\u00ebsisht nga p\u00ebrdorimi) n\u00eb fund t\u00eb shekullit XIX-t\u00eb dhe fillimit t\u00eb shekullit XX-t\u00eb. Ai g\u00ebrmoi dhe zbuloi shum\u00eb n\u00eb Knosos t\u00eb Kret\u00ebs dhe poashtu b\u00ebri hulumtime t\u00eb shumta arkeologjiko-antropologjike n\u00eb trevat e Evrop\u00ebs JugLindore. Gjat\u00eb fund-shekullit t\u00eb XIX ai ishte korrespondent nga Raguza dhe shkroi p\u00ebr disa gazeta n\u00eb Britani t\u00eb Madhe. Ai i njihte edhe sllav\u00ebt edhe shqiptar\u00ebt.<\/p>\n

Ai shkroi edhe rreth formimit t\u00eb Lidhjes s\u00eb Prizrenit. M\u00eb 30 shtator 1889 n\u00eb gazet\u00ebn Pall Mall, Evans b\u00ebri nj\u00eb parashikim. Ai konkludoi se \u201cshqiptari si individ mund dhe do t\u2019ia dilte m\u00eb mir\u00eb se nj\u00eb sllav mesatar mir\u00ebpo si popull sllav\u00ebt do t\u00eb v\u00ebrtetojn\u00eb se jan\u00eb material m\u00eb shpres\u00ebdh\u00ebn\u00ebs n\u00eb duart e nj\u00eb udh\u00ebheq\u00ebsi t\u00eb zoti e fisnik\u201d. Ka kaluar nj\u00eb koh\u00eb mjaft e gjat\u00eb prej 1889 deri m\u00eb sot dhe parashikimi i Evans-it nuk u b\u00eb realitet. N\u00eb t\u00eb v\u00ebrtet\u00eb ndodhi e kund\u00ebrta. Serb\u00ebt, si populli m\u00eb i madh jugo \u2013 sllav, nuk dhan\u00eb shpres\u00eb p\u00ebr Evrop\u00ebn ashtu si\u00e7 ishte menduar n\u00eb Evrop\u00eb n\u00eb shekullin e XIX dhe fillim shekullin e XX-t\u00eb. Ata hyn n\u00eb shekullin e XXI si turp i Evrop\u00ebs mu p\u00ebr shkak t\u00eb liderit t\u00eb tyre. P\u00ebrkundrazi, shqiptar\u00ebt ia dol\u00ebn mban\u00eb jo si individ\u00eb ashtu si\u00e7 e kishte parashikuar Evans, por mu si \u2018popull n\u00eb duart e nj\u00eb udh\u00ebheq\u00ebsi t\u00eb zoti e fisnik\u2019.<\/p>\n

Ky udh\u00ebheq\u00ebs, Ibrahim Rugova, ishte edhe autor i vizionit dhe q\u00ebllimit q\u00eb u b\u00eb projekt i shqiptar\u00ebve. N\u00eb koh\u00ebn kur n\u00eb rajon (dhe n\u00eb Evrop\u00ebn e gjer\u00eb), pas r\u00ebnies s\u00eb mureve t\u00eb m\u00ebdha dhe shp\u00ebrb\u00ebrjeve t\u00eb kontratave sociale komuniste, mbret\u00ebronte nj\u00eb filozofi shoveniste Rugova hartoi projektin politik shqiptar duke e bazuar vizionin e tij q\u00eb buron n\u00eb: estetik\u00eb \u2013 e bukura dhe e mira refuzon t\u00eb p\u00ebrlyhet (Refuzimi Estetik); etik\u00eb \u2013 refuzimi politik (Rezistenca) ndaj okupimit\/shtypjes b\u00ebhet me dinjitet, durim, besim e pun\u00eb t\u00eb parreshtur p\u00ebr mvet\u00ebsim; politik\u00eb \u2013 \u00e7do kontrat\u00eb t\u00eb re sociale duhet t\u2019i paraprijn\u00eb vlerat tradicionale t\u00eb bashk\u00ebsis\u00eb ku ruhen dhe mbrohen t\u00eb drejtat e lirit\u00eb p\u00ebr t\u00eb gjith\u00eb q\u00eb n\u00ebnshkruhen n\u00eb k\u00ebt\u00eb kontrat\u00eb.<\/p>\n

Projekti rugovian apo rugovizmi (sic do t\u00eb njihet n\u00eb filozofi politike) lidh k\u00ebt\u00eb trini e cila refuzon imponimin dhe entropin\u00eb sociale (anarkin\u00eb), konservon dhe ruan resurset sociale, materiale, ekonomike, e shpirt\u00ebrore dhe tenton kah nj\u00eb sh\u00ebndet i mir\u00eb i shoq\u00ebris\u00eb. Rugova studioi e vler\u00ebsoi kahet dhe premisat e m\u00eb t\u00eb mir\u00ebs q\u00eb \u00ebsht\u00eb menduar dhe th\u00ebn\u00eb n\u00eb kultur\u00ebn shqiptare. Ai poshtu vuri kahet dhe premisat e projektit politik p\u00ebr shqiptar\u00ebt. K\u00ebto premisa e kahe po rip\u00ebrt\u00ebrihen dhe po vazhdojn\u00eb si filozofi dhe si praktik\u00eb politike jo vet\u00ebm p\u00ebr shqiptar\u00ebt por edhe t\u00eb jipen si shembull p\u00ebr popujt tjer\u00eb t\u00eb rajonit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shrkuan: Arsim Canolli Sot fjala projekt ka marr\u00eb dheun. Kjo fjal\u00eb sht\u00eb nj\u00eb nd\u00ebr fjal\u00ebt m\u00eb t\u00eb shpeshta si n\u00eb diskursin ekonomik e social poashtu edhe n\u00eb at\u00eb kulturor e politik. Flitet p\u00ebr projekte t\u00eb qeveris\u00eb, projekte kapitale, projekte kulturore, menaxhim t\u00eb projekteve, projekt nacional, \u201ckemi projekte konkrete\u201d, \u201cs\u2019\/ka menaxhuar projekte\u201d, \u201cs\u2019\/din t\u00eb hartoj\u00eb projekte\u201d, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKahet dhe premisat e projektit rugovian - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kahet-dhe-premisat-e-projektit-rugovian\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kahet dhe premisat e projektit rugovian - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shrkuan: Arsim Canolli Sot fjala projekt ka marr\u00eb dheun. 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