![\"\"](\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2011\/01\/dhuna_ilustrim.jpg\" "\\"dhuna_ilustrim\\"")
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Nga Daniel G\u00e0zulli<\/strong><\/p>\n Isha i shtruem n\u00eb nj\u00eb Klinik\u00eb t\u00eb huej, po mendja fluturonte Atje, p\u00ebrtej deti. Ja, do t\u00eb kalonin disa dit\u00eb, ndoshta disa muej, e un\u00eb do t\u00eb sh\u00ebrohesha. Po Vendi yn\u00eb, kur, kur do t\u00eb sh\u00ebrohet Ai? Cila asht s\u00ebmundja e tij ma e rand\u00eb q\u00eb nuk ban p\u00ebrpara?<\/p>\n Mbas disa dit\u00ebsh porosita nj\u00eb fletore e pen\u00eb.<\/p>\n K\u00ebshtu lind\u00ebn k\u00ebto sh\u00ebnime n\u00eb form\u00eb mozaiku, pa kurr\u00ebfar\u00eb synimi t\u00eb trajtoja deri n\u00eb shtjerrim k\u00ebte tem\u00eb, po ashtu, si m\u00eb vinin n\u00eb mend, e t\u2019ia paraqes lexuesit q\u00eb t\u2019i gjykojm\u00eb bashk\u00eb.<\/p>\n Dhun\u00eb<\/strong>: kudo, n\u00eb familje, n\u00eb shkoll\u00eb, n\u00eb pun\u00eb; dhun\u00eb n\u00eb politik\u00eb e n\u00eb media \u2013 agresiv\u00eb deri n\u00eb t\u00eb folun\u00ebn e zakonshme \u2013 gjykime t\u00eb ashpra, denigruese, nervoziz\u00ebm, munges\u00eb vullneti me k\u00ebrkue e me pranue rrug\u00eb e forma bashkjetese qytatare. Jo i dhun\u00ebshmi arrihet deri atje sa p\u00ebr\u00e7mohet pik\u00ebrisht p\u00ebr k\u00ebte vler\u00eb t\u00eb tij t\u00eb pa\u00e7mueshme (shih, bie fjala, paq\u00ebsorin e Atdhedash\u00ebsin Doktor Ibrahim Rugova<\/strong>, sa balt\u00eb asht hedh\u00eb kund\u00ebr tij); i dhun\u00ebshmi, p\u00ebrkundrazi, \u201chosanohet\u201d (si bie fjala pushtetar\u00ebt tan\u00eb).<\/p>\n N\u00ebse e v\u00eb theksin n\u00eb k\u00ebto sh\u00ebnime ve\u00e7an mbi politik\u00ebn e median, kjo ndodh pse t\u00eb k\u00ebqijat q\u00eb mund t\u00eb vijn\u00eb e po vijn\u00eb prej tyne kan\u00eb p\u00ebrmasa rr\u00ebnuese p\u00ebr damin q\u00eb sjellin. Ato jan\u00eb t\u00eb ng\u00ebrthyeme me njena tjetr\u00ebn e te dyja bashk\u00eb p\u00ebrbajn\u00eb baz\u00ebn e dhun\u00ebs n\u00eb Vendin ton\u00eb.<\/p>\n Nj\u00eb media q\u00eb nuk ballafaqon dy mendime t\u00eb ndryshme \u2013 aty edhe krejt t\u00eb kund\u00ebrta \u2013 mbi nj\u00eb tem\u00eb, kryen nj\u00eb sh\u00ebrbim t\u00eb keq, kurse nj\u00eb media q\u00eb ofron si model nj\u00eb sh\u00ebmtim \u2013 i \u00e7far\u00ebdolloji qoft\u00eb \u2013 kryen nj\u00eb krim. E n\u00eb mediat tona, jo p\u00ebr paaft\u00ebsi profesionale, ndeshim p\u00ebrdit\u00eb sh\u00ebmtime t\u00eb tilla. Dikush do t\u00eb vinte theksin tek vulgarizmi i saj, i kthyem n\u00eb vler\u00eb, apo tek paditunia shembullore e jo pak prej politikan\u00ebve, gazetar\u00ebve apo opinionistave (si po i quejn\u00eb), \u00e7ka asht krejt e v\u00ebrtet\u00eb, por kjo do t\u00eb ishte e keqja ma e pakt\u00eb. Dhuna e v\u00ebrtet\u00eb asht ajo e vet\u00ebdijshmja, e q\u00ebllimshmja, e mbrapshta.<\/p>\n Nuk po shk\u00ebputemi dot nga dhuna e miteve, t\u00eb t\u00eb gjitha llojeve, e pseodoluft\u00ebtar\u00ebve, e pseudoartist\u00ebve, e pseudove n\u00eb p\u00ebrgjith\u00ebsi, t\u00eb ngritun n\u00eb piadestal gjat\u00eb diktatur\u00ebs. Nj\u00eb shembull i thjesht\u00eb: Askush nuk flet e shkruen p\u00ebr nj\u00eb poet brilant si Fatos Arapi, nd\u00ebrkoh\u00eb q\u00eb lakohen m\u00ebngjes e dark\u00eb ata q\u00eb i krijoi artificialisht diktatura. Kush kujtohet p\u00ebr t\u00eb shk\u00eblqyeshmin Martin Camaj, p\u00ebr t\u00eb madhin Jakov Xoxa?<\/p>\n E mir\u00eb. Un\u00eb q\u00eb p\u00ebr formim personal e tradit\u00eb familjare jam antimonarkist (pra nj\u00eb sistemi monist), do t\u00eb doja t\u2019u kujtoja \u201catyne zotnive q\u00eb rrin\u00eb n\u00eb shkam\u201d, si thonte Fishta, se fashizmi, nazizmi e komunizmi ishin diktatura t\u00eb past\u00ebrta, prandaj kurr\u00ebsesi nuk mund t\u00eb quhen moniz\u00ebm e t\u00eb p\u00ebrpiqen t\u00eb mbajn\u00eb ende mbi kresht\u00ebn e dallg\u00ebve mitet e diktatur\u00ebs, shpesh her\u00eb zotnues t\u00eb titullit t\u00eb shp\u00ebrdoruem \u201cNderi i Kombit\u201d. A nuk asht kjo nj\u00eb dhun\u00eb e past\u00ebr mbi viktimat e komunizmit?<\/p>\n Askush nuk paraqet nj\u00eb program politik, ekonomik e social zhvillimi. P\u00ebrkundrazi, predikohet vet\u00ebm urrejtje, smir\u00eb v\u00ebrbuese, bab\u00ebzitje q\u00eb nuk njeh kufij, d\u00ebshprimi i shumic\u00ebs s\u00eb popullsis\u00eb shikohet si mund\u00ebsi p\u00ebr t\u00eb nxjerr\u00eb p\u00ebrfitime politike nes\u00ebr, prandaj edhe ushqehet me \u00e7do mjet. P\u00ebr fat t\u00eb mir\u00eb populli yn\u00eb arrin ta kap\u00ebrcej\u00eb frik\u00ebn, q\u00eb p\u00ebrpiqen t\u2019i kallin politikan\u00ebt e mediat, me guxim e squet\u00ebsi.<\/p>\n Ata q\u00eb p\u00ebrpiqen t\u00eb mbjellin kudo d\u00ebshprim e frik\u00eb, sh\u00ebtisin posht\u00eb e nalt Vendit e mbledhin duartrokitje e ovacione mashtruese (shpesh edhe t\u00eb montueme, si asht ba zakon t\u2019ua servirin tashma n\u00eb videokaseta TV-ve, q\u00eb do t\u00eb duhej t\u2019i refuzonin me neveri). K\u00ebta Don Kishot\u00eb as e njohin thjesht\u00ebsin\u00eb e p\u00ebrul\u00ebsin\u00eb (kujtoni p\u00ebrul\u00ebsin\u00eb emblematike t\u00eb t\u00eb madhit Eqrem \u00c7abej), po mbjellin er\u00eb e korrin furtun\u00eb.<\/p>\n Politikan\u00ebt tan\u00eb hiqen se jan\u00eb n\u00eb gjendje t\u00eb japin gjykime p\u00ebr gjith\u00e7ka; ata nuk kuptojn\u00eb, e nuk kan\u00eb si t\u00eb kuptojn\u00eb di\u00e7ka krejt t\u00eb thjesht\u00eb: kufizimet e tyne nga pik\u00ebpamja njer\u00ebzore, kufizimet e tyne t\u00eb skajshme kulturore, ve\u00e7an n\u00eb kultur\u00eb qytetare e morale.<\/p>\n Asht evidente, asht v\u00ebrtet di\u00e7ka q\u00eb nuk ka nevoj\u00eb t\u00eb v\u00ebrtetohet, se njer\u00ebzit e politik\u00ebs e t\u00eb mediave bajn\u00eb gjith\u00e7ka t\u00eb duken dhe asgja p\u00ebr t\u00eb qen\u00eb. Ju mendoni se nj\u00eb politikan lexon nj\u00eb lib\u00ebr, nj\u00eb monografi me vlera shkencore, q\u00eb t\u00eb mund t\u00eb rritet intelektualisht? Po \u00e7\u2019i duhet atij t\u00eb rritet intelektualsiht?! Kush ia ka k\u00ebrkue? A nuk kan\u00eb ba udh\u00eb t\u00eb paditunit e t\u00eb n\u00ebnshtruemit, kurse ata q\u00eb kan\u00eb dasht\u00eb t\u00eb ishin dikush, ata q\u00eb u p\u00ebrpoq\u00ebn t\u00eb kishin sadopak personalitet, p\u00ebrfunduen jasht\u00eb rrethit vicioz t\u00eb politik\u00ebs? Gazetar\u00ebt? Ve\u00e7an gazetar\u00ebt televiziv\u00eb. A nuk i keni d\u00ebgjue kur flasin, si i nd\u00ebrtojn\u00eb frazat, sa as vet\u00eb nuk e marrin vesht \u00e7\u2019kan\u00eb than\u00eb? T\u00eb lexojn\u00eb libra? P\u00ebrse? Q\u00eb t\u00eb gabojn\u00eb mandej e t\u00eb mos thon\u00eb ato q\u00eb i kan\u00eb porosit\u00eb me than\u00eb?<\/p>\n Ky asht brumi me t\u00eb cilin gatuhen sot politika dhe mediat.<\/p>\n P\u00ebrse n\u00eb k\u00ebt\u00eb shkrim ndalem, pra, kryesisht tek politika dhe media? P\u00ebrgjigja asht e thjesht\u00eb: prej tyne varet nj\u00eb bot\u00eb afariste e mb\u00ebshtetun shum\u00eb\u00e7ka mbi krimin e q\u00eb politikan\u00ebt dhe mediat jan\u00eb reciprokisht n\u00ebnprodukt i njen\u00ebs pal\u00eb ndaj tjetr\u00ebs. Joq\u00eb asht e kot\u00eb t\u00eb flitet p\u00ebr nj\u00eb afariz\u00ebm t\u00eb kriminalizuem n\u00ebse ma s\u00eb pari nuk sh\u00ebndoshen me themel politika dhe mediat.<\/p>\n Po jo vet\u00ebm politika e media.<\/p>\n Ashtu si ata, drejt\u00ebsia asht nj\u00eb tjet\u00ebr n\u00ebnprodukt i friksh\u00ebm i bot\u00ebs politike e q\u00eb media sa e p\u00ebrk\u00ebdhel\u00eb ndonj\u00ebher\u00eb. N\u00ebse do t\u00eb gjykoheshin ata q\u00eb p\u00ebrbajn\u00eb sot sistemin e drejt\u00ebsis\u00eb p\u00ebr shkelje flagrante t\u00eb ligjit e korrupsion, v\u00ebshtir\u00eb t\u00eb ngelnin t\u00eb lir\u00eb ma shum\u00eb se dhjet\u00eb p\u00ebrqind e gjykat\u00ebsve.<\/p>\n Arsimi, sidomos ai privat, nuk respekton as parimet baz\u00eb t\u00eb edukimit: f\u00ebmijt\u00eb e t\u00eb rijt\u00eb nuk m\u00ebsojn\u00eb nga librat, po nga mjeshtrat (m\u00ebsuesit) e tyne. Po nga kush do t\u00eb m\u00ebsojn\u00eb, kur vet\u00eb \u201cmjeshtrit\u201d jan\u00eb t\u00eb padijtun deri ne kufijt\u00eb e t\u00eb pabesueshmes e t\u00eb paskrupull deri n\u00eb imoralitet? N\u00eb shkollat shtetnore notat varen nga pjes\u00ebmarrja n\u00eb fam\u00ebk\u00ebqijt\u00eb \u201ckurse private\u201d, me fjal\u00eb t\u00eb tjera nga paret q\u00eb \u201cvjelin\u201d m\u00ebsuesit nga nxan\u00ebsit e trembun. Nga shkollat private, sidomos nga Universitet private, student\u00ebt shkojn\u00eb t\u00eb padijtun e dalin edhe ma t\u00eb pakulturuem. Sa p\u00ebr p\u00ebrgatitje shkencore as bahet fjal\u00eb. Njoh \u201cuniversitar\u00eb\u201d q\u00eb nuk dijn\u00eb t\u00eb shkruejn\u00eb pa gabime as emnin e vet. E Universitet private kan\u00eb mbi pa kursim, si bunker\u00ebt.<\/p>\n E gjith\u00eb bota e sotme, e ashtuquajtun e intelektual\u00ebve, ka nj\u00eb shk\u00ebputje t\u00eb frik\u00ebshme nga rraj\u00ebt. Joq\u00eb, gati gati e konsiderojn\u00eb arkakike k\u00ebrkimin e lidhjeve me rraj\u00ebt. Po sjell nj\u00eb shembull t\u00eb thjesht\u00eb q\u00eb m\u00eb ka ndodh\u00eb me nj\u00eb \u201cintrelektual\u201d me origjin\u00eb nga Skrapari pak muej ma par\u00eb.<\/p>\n Tue u p\u00ebrpjek\u00eb t\u00eb shtjelloja iden\u00eb se Luft\u00ebn Antifashiste e bani populli shqiptar, kurse PK vet\u00ebm sa e shfryt\u00ebzoi ate p\u00ebr interesa t\u00eb saj e n\u00eb shum\u00eb drejtime n\u00eb interesa t\u00eb at\u00ebher\u00ebshme t\u00eb Beogradit, ai reagoi rr\u00ebmbyesh\u00ebm, si gjith\u00eb lloji i tij, q\u00eb as lodhet t\u00eb t\u00eb kund\u00ebrshtoj\u00eb me argomenta, po me etiketime.<\/p>\n At\u00ebher\u00eb u zhvillue n\u00eb mes nesh kjo bised\u00eb:<\/p>\n – A e di ti Hajredin Kondin e Tomorrit? \u2013 i them.<\/p>\n – E kam d\u00ebgjuar \u2013 p\u00ebrgjigjet shp\u00ebrfill\u00ebs.<\/p>\n – Jo, Hajredin Kondin nuk mjafton \u201cta kesh d\u00ebgjuar\u201d, at\u00eb duhet ta dijsh. Se ky Hajredin Kondi, mor djal\u00eb, rrinte si shqiponj\u00eb atje shpateve t\u00eb Tomorrit dhe u thonte turq\u00ebve: \u201cSuz, ju, zhaba, atje n\u00eb Berat! K\u00ebtu jam Zot un\u00eb!\u201d. Po p\u00ebrs\u00ebri kishte nj\u00eb marak t\u00eb madh. Kishte marakun ky i bukuri Hajredin Kondi q\u00eb \u00e7unat nuk dinin \u201ct\u00eb k\u00ebndonin\u201d shqip. Nuk ishte i kamun, megjithat\u00eb, bani si bani, dhe m\u00eb 1905 mori udh\u00ebn e Bukureshtit q\u00eb t\u00eb blinte Alfabetar\u00eb p\u00ebr \u00e7unat, q\u00eb t\u00eb m\u00ebsonin \u201ct\u00eb k\u00ebndonin\u201d libra shqip.<\/p>\n Pak mbasi doli turku, ra nj\u00eb dit\u00eb n\u00eb Berat t\u00eb blinte ndonj\u00eb met\u00ebr beze p\u00ebr gra e kalamaj, t\u00eb visheshin, se nuk i shikonte dot ashtu tek mardhnin. Atje mori vesh se Mali i Zi kishte rrethue Shkodr\u00ebn. U kthye n\u00eb sht\u00ebpi pa humb\u00eb koh\u00eb, mori disa fishek\u00eb hua tek fqinj\u00ebt, se nuk kishte me se t\u2019i blinte, dhe u gatit t\u00eb nisej p\u00ebr n\u00eb Shkod\u00ebr. Kur u kthye n\u00eb dark\u00eb n\u00eb sht\u00ebpi i v\u00ebllaj, Muhameti, e gjet t\u00eb rrethuem me arm\u00eb e me fishek\u00eb. I tregoi se \u00e7far\u00eb po ndodhte n\u00eb Veri. \u201cJo, \u2013 i tha i v\u00ebllaj \u2013 kjo \u00ebsht\u00eb rradha ime\u201d. Dhe u nis q\u00eb me nat\u00eb p\u00ebr n\u00eb Shkod\u00ebr ku luftoi p\u00ebr kat\u00ebr muej bashk\u00eb me luft\u00ebtar\u00eb t\u00eb tjer\u00eb. Kat\u00ebr muej askush nuk e dinte n\u00ebse ishte gjall\u00eb apo kishte p\u00ebrfundue tek t\u00eb shumtit i bukuri Muhamet Kondi.<\/p>\n Kur m\u00eb 1939 ra zija e fashizmit n\u00eb Shqipni, si ishte n\u00eb nderin e Kond\u00ebve, mori arm\u00ebn n\u00eb krah e u bashkue me luft\u00ebtar\u00ebt e liris\u00eb Avniu, djali i Muhametit.<\/p>\n Nuk i tha \u201cPartia\u201d m\u00eb 1905 Hajredin Kondit t\u00eb shkonte deri n\u00eb Bukuresht e t\u00eb blinte Alfabetar\u00eb p\u00ebr \u00e7unat. As Muhametit t\u00eb shkonte n\u00eb Shkod\u00ebr e t\u00eb kthehej me plag\u00eb. As Avniut, nuk i tha \u201cPartia\u201d, po atdhetarizmi i bukur i Kond\u00ebve, t\u00eb ngjeshte arm\u00eb e t\u00eb luftonte kund\u00ebr fashizmit. Ja, k\u00ebte bani pseodohistoria q\u00eb ke m\u00ebsue ti, u hoq shqiptar\u00ebve shpirtin liridash\u00ebs q\u00eb e kan\u00eb tregue n\u00eb mij\u00ebvje\u00e7ar\u00eb, aq sa jemi nd\u00ebr t\u00eb pakt\u00eb popuj t\u00eb lasht\u00eb q\u00eb flasim ende gjuh\u00ebn ton\u00eb\u201d.<\/p>\n K\u00ebshtu i thash \u201cintelektualit\u201d nga Skrapari, q\u00eb nuk ngurroi t\u00eb ma bante pyetjen trashamene:<\/p>\n – Po ju, nga i dini k\u00ebto?<\/p>\n – Sepse Shqipnin\u00eb, more djal\u00eb, e kemi t\u00eb pakt\u00eb e t\u00eb vuajtun, prandaj duhet ta duem edhe ma shum\u00eb. Po q\u00eb ta duem, duhet ta njohim, duhet \u201cta dijm\u00eb\u201d, jo ta \u201ckemi d\u00ebgjuar\u201d.<\/p>\n Mir\u00ebpo media vazhdon t\u00eb megafonoj\u00eb me zadh\u00ebn\u00ebsit mjeran\u00eb t\u00eb koh\u00ebs q\u00eb p\u00ebrendoi, ata, t\u00eb ricikluemit, rr\u00ebnimtar\u00ebt, t\u00eb dhun\u00ebshmit. Tash e par\u00eb ajo njolloset nga shkrime e intervista t\u00eb Ramiz Alis\u00eb, N. Xhuglinit etj.<\/p>\n Po jo vet\u00ebm politika e media.<\/p>\n Nj\u00eb shfaqje flagrante e dhun\u00ebs ndaj qytetnimit n\u00eb p\u00ebrgjith\u00ebsi e bashk\u00ebsis\u00eb n\u00eb ve\u00e7anti jan\u00eb t\u00eb ashtuquajtunat \u201cnd\u00ebrtime pa leje\u201d \u2013 q\u00eb Shteti nuk vonon e i p\u00ebrligj\u00eb. Si mund t\u00eb shp\u00ebrfillen me heshtje nd\u00ebrtimet mbi zonat arkeologjike disamij\u00ebvje\u00e7are, ato pothuaj zhyt\u00eb n\u00eb det tue u heq\u00eb dhunsh\u00ebm hapsina pushues\u00ebve, buz\u00eb lumejve etj.? N\u00eb Lezh\u00ebn time, bie fjala, nuk ke mund\u00ebsi as t\u00eb sh\u00ebtit\u00ebsh ma n\u00eb Kod\u00ebr t\u00eb K\u00ebshtjell\u00ebs, pse rrug\u00ebt e lashta me dymb\u00ebdhjet\u00eb portat e fam\u00ebshme, jan\u00eb nderpre nga nd\u00ebrtime t\u00eb paligj\u00ebshme, nga kopshtije e gardhiqe, ashtu si iu hoq barbarisht qytetit mundesia p\u00ebr t\u00eb pas\u00eb shetitoren buz\u00eb Drinit (si ishte edhe n\u00eb planin rregullues t\u00eb qytetit) pse disa \u201cz\u00ebngjin\u00eb t\u00eb rij\u00eb\u201d kan\u00eb shtri hekur e beton p\u00ebr bar-restorantet e tyne vulgare. Ka edhe nd\u00ebrtime t\u00eb tilla ligj\u00ebrisht t\u00eb miratueme nga institucionet kompetente, nga Komuna e Bashki, deri tek Qeveria, cilado ka qen\u00eb ajo.<\/p>\n Une e di, por nuk kam fakte. Pron\u00eb e kujt jan\u00eb gazetat, TV, kujt i sh\u00ebrbejn\u00eb, si sh\u00ebrbejn\u00eb, si b\u00ebrtasin p\u00ebr liri fjale \u2013 \u00e7ka n\u00ebnkupton \u201cshpif e vill vner kund\u00ebr kund\u00ebrshtar\u00ebve t\u00eb padron\u00ebve t\u00eb mi, shpif e vill vner, si di\u00e7ka do te mbes\u00eb, dikush do t\u00eb na besoj\u00eb se mbrojm\u00eb t\u00eb drejtat, lirit\u00eb\u201d e prralla si k\u00ebto? Pron\u00eb e kujt jan\u00eb, pra? Si e thash, un\u00eb e di, po nuk kam fakte. At\u00ebher\u00eb nuk m\u00eb mbet\u00ebt tjet\u00ebr ve\u00e7 t\u00eb them: Zot, mos na hiq lirin\u00eb e fjal\u00ebs! Do t\u00eb ishte shum\u00eb e trishtueshme, rr\u00ebnuese p\u00ebr kombin ton\u00eb, t\u00eb cilit iu hoq kjo liri e shejt\u00eb p\u00ebr 45 vjet. Por, ama, lirin\u00eb p\u00ebr t\u00eb than\u00eb t\u00eb v\u00ebrtet\u00ebn, n\u00eb mbrojtje t\u00eb interesave t\u00eb kombit, jo lirin\u00eb p\u00ebr t\u2019u sh\u00ebrbye \u201cpadron\u00ebve\u201d, ve\u00e7an atyne t\u00eb ricikluem\u00ebve. N\u00ebse liri fjale quhet ajo e Abdi Baletave, n\u00eb momologjet e tij t\u00eb p\u00ebshtira, q\u00eb kan\u00eb pafytyr\u00ebsin\u00eb t\u00eb hedhin balt\u00eb deri mbi Heroin Komb\u00ebtar, Gjergj Kastriotin, at\u00ebher\u00eb mjer\u00eb liria e fjal\u00ebs e mjer\u00eb na me te!<\/p>\n Thonte Anton Harap se \u201cfanatizmi asht antifetar\u201d. Tashti, shteti yn\u00eb, p\u00ebr t\u2019u heq\u00eb respektues ndaj besimeve, ka shpall\u00eb kund nja nj\u00ebzet dit\u00eb n\u00eb vit festa fetare zyrtare, n\u00eb vend q\u00eb t\u00eb ishin vet\u00ebm dy: Bajrami i Madh dhe Krishtlindjet.<\/p>\n Invazionet klerikale n\u00eb jet\u00ebn shoqnore, ve\u00e7an n\u00eb Kosov\u00eb e Maqedoni, jan\u00eb gjithashtu jo rrall\u00eb me p\u00ebrmbajtje t\u00eb element\u00ebve t\u00eb dhun\u00ebs me rrjedhoja negative t\u00eb pallogarit\u00ebshme. P\u00ebr k\u00ebte nuk ngurrohet aspak t\u00eb flitet tue fallsifikue n\u00eb thelb Kuranin dhe Ungjillin. K\u00ebta klerik\u00eb harrojn\u00eb se Naimi i madh na pat m\u00ebsue se \u201cdielli lind andej nga p\u00ebrendon\u201d e se Pashk Vasa na la vargun monumental \u201cFeja e shqiptarit asht Shqiptaria\u201d. Ja pra, ku kthehemi p\u00ebrs\u00ebri tek Anton Harapi, se \u201cfanatizmi asht antifetar, p\u00ebr rrjedhoj\u00eb antishoqnor, p\u00ebr rrjedhoj\u00eb antikomb\u00ebtar\u201d. Besimi i v\u00ebrtet\u00eb, i mir\u00ebfillt\u00eb, i past\u00ebr, predikon dashunin\u00eb dhe faljen, jo dhun\u00ebn e urrejtjen. Besimi duhet t\u00eb jet\u00eb nis e sos sh\u00ebrbim ndaj njeriut, sidomos ndaj ma t\u00eb dobt\u00ebve.<\/p>\n Shum\u00eb klerik\u00eb, t\u00eb besimit t\u00eb krishter\u00eb qofshin apo musliman\u00eb, predikojn\u00eb frik\u00ebn. Them se aty ku fillon frika ndaj Zotit, pushon edhe besimi n\u00eb t\u00eb. Pa hy n\u00eb \u00e7eshtje drejtp\u00ebrdrejt fetare, se do t\u00eb ishte nj\u00eb zgjatje e pavend, due t\u00eb kujtoj se institucionet fetare, e p\u00ebrs\u00ebris, t\u00eb \u00e7do besimi qofshin, duhet t\u00eb udh\u00ebheqin e shoqnojn\u00eb besimtar\u00ebt drejt mir\u00ebsis\u00eb, jo t\u00eb p\u00ebrpiqen t\u2019i n\u00ebnshtrojn\u00eb e t\u2019i k\u00ebrc\u00ebnojn\u00eb ata me nd\u00ebshkime hyjnore apo tok\u00ebsore, si po ndodh nd\u00ebr ne, ve\u00e7an n\u00eb disa vise, ku klerik\u00ebt po p\u00ebrdorin gjith\u00eb agresivitetin e tyne, aty edhe forma korruptive krejt t\u00eb amoralshme, p\u00ebr t\u00eb n\u00ebnshtrue apo keqp\u00ebrdor\u00eb besimtar\u00ebt tue ndikue jasht\u00eb \u00e7do tagri mbi jet\u00ebn shoqnore e politike t\u00eb Kombit.<\/p>\n Dhuna n\u00eb familje: burr\u00eb\/grua, prind\/vajz\u00eb, deri edhe tek djal\u00eb\/nan\u00eb, apo v\u00eblla\/mot\u00ebr, jan\u00eb shfaqje pothuej t\u00eb p\u00ebrligjuna n\u00eb nj\u00eb mend\u00ebsi jo rrall\u00eb t\u00eb mb\u00ebshtetun edhe nga pseudoklerik\u00eb, deri tek organet e drejt\u00ebsis\u00eb. Mjafton t\u00eb lexosh dy-tre vendime divorci t\u00eb Gjykatave tona dhe do ta kuptosh menj\u00ebher\u00eb se n\u00eb gjykimin e \u201cnjer\u00ebz\u00ebve t\u00eb drejt\u00ebsis\u00eb\u201d peshojn\u00eb fare pak Kodi Civil e ai i Familjes, sa p\u00ebr ilustrim \u201cjuridik\u201d, po mir\u00ebfillit pjesa arsyetuese e vendimit mbizotnohet nga mend\u00ebsia barbare e gjykat\u00ebsit, e trash\u00ebgueme nga gjyshi apo nga mjedisi rrethues shp\u00ebrfill\u00ebs ndaj t\u00eb drejtave ma elementare t\u00eb grave.<\/p>\n \u00c7far\u00eb din\u00eb burrat shqiptar\u00eb p\u00ebr kujdesin e mir\u00ebrritjen e t\u00eb porsalindunve? Asgja ose pothuej asgja. E pra ato q\u00eb f\u00ebmija m\u00ebson n\u00eb vitet e para t\u00eb jet\u00ebs (sidomos n\u00eb 3-4 vitet e para), nuk mund ta m\u00ebsoj\u00eb kurr\u00ebma gjat\u00eb jet\u00ebs. Po na jemi kaq shp\u00ebrfill\u00ebs ndaj edukimit t\u00eb ma t\u00eb vegj\u00eblve (detyr\u00eb q\u00eb kujtojm\u00eb se u p\u00ebrket ekskluzivisht nanave), sa qendrimi yn\u00eb inaktiv e shpesh edhe agresiv, nuk asht tjet\u00ebr ve\u00e7se dhun\u00eb e past\u00ebr ndaj t\u00eb mitunve. P\u00ebrse t\u00eb \u00e7uditemi at\u00ebher\u00eb n\u00ebse p\u00ebrdit\u00eb shohim f\u00ebmij\u00eb pothuej t\u00eb traumatizuem apo t\u00eb rij\u00eb e sidomos para t\u00eb rij\u00eb t\u00eb \u00e7orientuem?<\/p>\n Padurimi (rr\u00ebmbimi, gjakngjeht\u00ebsia).<\/p>\n Me konceptin padurim shpesh her\u00eb duhet t\u00eb n\u00ebnkuptojm\u00eb edhe ndonj\u00eb vuejtje personale. Por na durimin (dhe padurimin) e kemi t\u00eb dy llojeve e q\u00eb t\u00eb dy t\u00eb papranuesh\u00ebm:<\/p>\n – Durojm\u00eb padrejt\u00ebsit\u00eb e shtetit e p\u00ebrgjith\u00ebsisht t\u00eb institucioneve, deri, ndonj\u00ebher\u00eb, n\u00eb poshtnim, nd\u00ebrkoh\u00eb q\u00eb duhej t\u00eb ishte e kund\u00ebrta, t\u2019i kontestonim ata, natyrisht, jo me dhun\u00eb, por me mjetet ma civile e ma paq\u00ebsore t\u00eb mund\u00ebshme;<\/p>\n – Padurimi yn\u00eb asht emblematik, nevrastenik, arrogant n\u00eb mar\u00ebdhanje me individ\u00eb t\u00eb tjer\u00eb; e pra duhej t\u00eb ishte e kund\u00ebrta: t\u00eb ishim t\u00eb paqt\u00eb, t\u00eb p\u00ebrpiqeshim me u marr\u00eb vesht \u2013 aty edhe n\u00eb zgjidhjen e ndonj\u00eb konflikti t\u00eb fort\u00eb interesash \u2013 t\u00eb dinim me fal\u00eb qendrimin, ndoshta, t\u00eb qortuesh\u00ebm t\u00eb t\u00eb tjer\u00ebve.<\/p>\n Pra, jo vet\u00ebm politika e media, por shum\u00eb\u00e7ka, vetiu, rrjedh prej tyne.<\/p>\n Ka qen\u00eb e trishtueshme p\u00ebr mue kur nj\u00eb djal\u00eb i mir\u00eb, 21-vje\u00e7ar, m\u00eb tha se do t\u00eb kishte dasht\u00eb t\u00eb fitonte Edi Rama, jo p\u00ebr rrjeshtim politik, jo jo, por sepse do t\u00eb donte q\u00eb n\u00eb krye t\u00eb shtetit t\u00eb ishte nj\u00eb nga Jugu e jo nga Veriu. Dhe k\u00ebte, e p\u00ebrs\u00ebris, e thonte nj\u00eb 21-vje\u00e7ar! E njoh, e due, pse n\u00eb thelb asht djal\u00eb i mir\u00eb, po n\u00ebn trysnin\u00eb rr\u00ebnuese t\u00eb politik\u00ebs PD \u2013 PS, Jug \u2013 Veri, arrin deri n\u00eb paragjykime t\u00eb tilla t\u00eb pabesueshme, ve\u00e7anariasht kur bahet fjal\u00eb p\u00ebr nj\u00eb t\u00eb ri. Kur i thash se p\u00ebr mue do t\u00eb ishte nj\u00eblloj q\u00eb kryeministri t\u00eb ishte nga Saranda apo Dibra, nga Permeti apo Shkodra, ai vazhdonte t\u00eb kamb\u00ebngulte se do t\u00eb kishte dasht\u00eb q\u00eb kryeministri t\u00eb ishte nga Jugu. Nuk ka dyshim se nj\u00eb mend\u00ebsi e till\u00eb nuk asht tjet\u00ebr ve\u00e7se rezultat i dhun\u00ebs n\u00eb politik\u00eb.<\/p>\n Urrejtja, smira, bab\u00ebzitja dhe d\u00ebshprimi jan\u00eb s\u00ebmundjet ma t\u00eb randa q\u00eb mund t\u00eb prekin shpirtin ton\u00eb. Prej tyne mund t\u00eb zan\u00eb fill nj\u00eb seri veprimesh t\u00eb dhun\u00ebshme jo thjesht\u00eb individuale, por shpesh edhe me p\u00ebrmasa komb\u00ebtare.<\/p>\n Mjekojm\u00eb edhe nj\u00eb bith a nj\u00eb premje me brisk rroje, por nxisim urrjtjen, frenojm\u00eb g\u00ebzimin p\u00ebr mbar\u00ebsin\u00eb e tjetrit, ushqejm\u00eb smir\u00ebn, predikojm\u00eb ligj e drejt\u00ebsi, por nuk i vem\u00eb fre krimit q\u00eb vjen prej bab\u00ebzitjes; egzaltohemi edhe nga nj\u00eb premtim mashtrues, biem\u00eb pre e d\u00ebshprimit edhe p\u00ebr zhg\u00ebnjimin nga nj\u00eb miq\u00ebsi n\u00eb facebook. T\u00eb gjitha k\u00ebto i hapin jo nj\u00eb shteg t\u00eb ngusht\u00eb dhun\u00ebs, po e l\u00ebshojn\u00eb ate si nj\u00eb prrue malor mbi t\u00eb mbjellat mbas nj\u00eb shiu t\u00eb gjat\u00eb e t\u00eb t\u00eb rr\u00ebmbyesh\u00ebm. K\u00ebto nuk m\u00ebsohen n\u00eb libra, nuk m\u00ebsohen n\u00eb Kish\u00eb e as n\u00eb Xhami; k\u00ebto m\u00ebsohen n\u00eb kontaktin e p\u00ebrditsh\u00ebm me t\u00eb af\u00ebrmit, pa paragjykime e mbrapamendime, e at\u00ebher\u00eb nuk do t\u00eb ket\u00eb ma shteg dhuna. K\u00ebtu fillon edhe ndalimi i shkatrrimit e po k\u00ebtu hidhen themelet e nj\u00eb t\u00eb ardhmeje me pamje ma njer\u00ebzore.<\/p>\n Nuk jam as mund t\u00eb jem predikues, sepse m\u00eb mungojn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb ato virtyte q\u00eb duhet t\u00eb ket\u00eb predikuesi. Ato q\u00eb i them e i shkruej i kam marr\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb nga gabimet e mia n\u00eb jet\u00eb, ashtu sidhe p\u00ebrpjekja e papreme p\u00ebr t\u2019u ndreq\u00eb, p\u00ebr t\u2019i p\u00ebrmir\u00ebsue, p\u00ebr t\u2019u rrit\u00eb n\u00eb pik\u00ebpamje njer\u00ebzore.<\/p>\n N\u00eb rastin ton\u00eb tema q\u00eb shtrohet asht e thjesht\u00eb: Nga do t\u00eb nxjerrin m\u00ebsim t\u00eb rijt\u00eb shqiptar\u00eb, nga m\u00ebngjesi deri kur flejn\u00eb n\u00eb mes t\u00eb dhun\u00ebs, ve\u00e7an asaj politike dhe mediatike?<\/p>\n P\u00ebrse n\u00eb sh\u00ebnimet e mia duket sikur hidhem deg\u00eb m\u00eb deg\u00eb? Sepse dhuna nuk asht harmonike, ajo asht pik\u00ebrisht k\u00ebshtu, si nj\u00eb mozaik i nd\u00ebrprem\u00eb nga damtimet e shekujve. N\u00eb mes dhun\u00ebs s\u00eb individit n\u00eb sht\u00ebpi (ndaj grues apo s\u00eb bij\u00ebs), kemi buz\u00ebqeshjet n\u00eb mjediset publike, sjelljen prej \u201cxh\u00ebnt\u00eblm\u00ebni\u201d. Por e gjitha asht e g\u00ebnjesht\u00ebrt, sepse ai q\u00eb asht i dhunsh\u00ebm n\u00eb familje, nuk mund t\u00eb mos jet\u00eb i dhunsh\u00ebm n\u00eb Kuvend apo n\u00eb Qeveri, apo n\u00eb mbledhjet e kryesis\u00eb s\u00eb partis\u00eb s\u00eb tij (M\u00eb lejoni q\u00eb k\u00ebsaj radhe fjal\u00ebn \u201cparti\u201d ta shkruej me \u201cp\u201d t\u00eb vog\u00ebl, se kemi nj\u00eb jet\u00eb q\u00eb Atdhe e shkruejm\u00eb me \u201ca\u201d t\u00eb vog\u00ebl \u2013 p\u00ebr turp, sepse k\u00ebshtu than\u00eb gjuh\u00ebtar\u00ebt \u2013 kurse \u201cparti\u201d me \u201cp\u201d t\u00eb madhe \u2013 p\u00ebrs\u00ebri p\u00ebr turp, sepse k\u00ebshtu thonin gjuh\u00ebtar\u00ebt).<\/p>\n Pra dhuna, kjo dukuni tragjike e jet\u00ebs shqiptare, nuk mund t\u00eb shfaqet n\u00eb nj\u00eb vend e n\u00eb nj\u00eb tjet\u00ebr jo. Nj\u00eb i dhunsh\u00ebm n\u00eb sht\u00ebpi, si e tham\u00eb ma par\u00eb, nuk ka si t\u00eb mos jet\u00eb i dhunsh\u00ebm n\u00eb Qeverisjen e Vendit. N\u00ebse atje nuk e shfaq haptas, k\u00ebte e ban nga frika, pse asht burracak. T\u00eb dhunshmit gjith\u00e7ka mund t\u00eb jen\u00eb, por jo trima.<\/p>\n Ve\u00e7 t\u00eb tjerash ata, t\u00eb dhun\u00ebshmit, nuk kuptojn\u00eb nj\u00eb gja fare t\u00eb thjesht\u00eb. Ajo, dhuna pra, heret a von\u00eb do t\u00eb kthehet kund\u00ebr tyne. \u00c7do iluzion tjet\u00ebr \u201cfitimtar\u201d n\u00ebp\u00ebrmjet dhun\u00ebs asht i rrejsh\u00ebm. Sa p\u00ebr ilustrim po marrim tre personalitete historike bot\u00ebnore, emblematikisht t\u00eb dhunsh\u00ebm: Stalinin, Hitlerin e Musolinin. Ngadhnjimi i tyne ishte sa \u00e7el e mbyll syt\u00eb, mashtrues, kurse balta e historis\u00eb mbi ta do t\u00eb jet\u00eb e p\u00ebrjet\u00ebshme.<\/p>\n Njer\u00ebzit, pothuej t\u00eb gjith\u00eb, do t\u00eb donin t\u2019u rrinin sa ma larg institucioneve, t\u00eb mos kishin pun\u00eb me ta. P\u00ebrse? Sepse tek ato nuk gjejn\u00eb drejt\u00ebsi, p\u00ebrplasen me korrupsionin ma t\u00eb paskrupull. Si mund t\u00eb jet\u00eb ndrysh ma i dhunsh\u00ebm shteti se sa t\u00ebhuejtja e shtetasve t\u00eb vet?<\/p>\n Tek na nuk egziston as si mend\u00ebsi institucioni i pajtimit t\u00eb interesave t\u00eb kund\u00ebrta, qofshin ato n\u00eb mes privat\u00ebve, n\u00eb mes privat\u00ebve dhe shtetit, apo institucioneve n\u00eb mes tyne. Pajtimi i interesave t\u00eb kund\u00ebrta as q\u00eb tentohet, p\u00ebrkundrazi, t\u00eb gjith\u00eb jan\u00eb t\u00eb gatsh\u00ebm p\u00ebr p\u00ebrplasjen e mund\u00ebshme, p\u00ebrplasje e till\u00eb q\u00eb duhet t\u00eb \u00e7oj\u00eb n\u00eb asgjasimin e njenes pal\u00eb. Arrihet deri atje sa t\u00eb ndjehen krenar kur e arrijn\u00eb k\u00ebte, pra poshtnimin e tjetrit. A nuk asht kjo nj\u00eb dukuni q\u00eb e ndeshim p\u00ebrdit\u00eb, sidomos n\u00eb politik\u00eb e media?<\/p>\n Nuk m\u00eb asht aspak e v\u00ebshtir\u00eb t\u00eb kuptoj se jeta shoqnore n\u00eb P\u00ebrendim nuk asht fush\u00eb me lule. Si e ka than\u00eb \u00c7\u00ebr\u00e7illi, me sarkazm\u00ebn e tij emblemartike, \u201ckapitalizmi asht sistemi ma i keq q\u00eb njoh, me p\u00ebrjashtim t\u00eb komunizmit, nazizmit e fashizmit\u201d. Pra, asht e kuptueshme, tue qen\u00eb i till\u00eb, nuk mund t\u00eb shmangej dhuna as atje, sado e sofistikueme apo e kamuflueme t\u00eb jet\u00eb. Por, gjith\u00ebsesi, dhuna asht gjithmon\u00eb n\u00ebn sh\u00ebnjestr\u00ebn dhe mbikqyrjen e shoqnis\u00eb, q\u00eb nuk lejon kap\u00ebrcimin e kufijve t\u00eb rreziksh\u00ebm p\u00ebr bashk\u00ebsin\u00eb. P\u00ebrkundrazi, tek na dhuna asht sistem dhe e mb\u00ebshtetun fort n\u00eb dy kamb\u00eb: Kamba e par\u00eb, ajo ma e fuqishmja, asht binomi pushtet-media dhe gjith\u00eb bota rreth tyne; kamba e dyt\u00eb, shpresojm\u00eb p\u00ebrdit\u00eb e ma pak e fuqishme, asht kultura e mang\u00ebt qytetare e nd\u00ebrthurun kjo me mend\u00ebsi arkaike t\u00eb trash\u00ebgueme nga pushtimi i gjat\u00eb osman, por edhe t\u00eb risjella koh\u00ebt e fundit nga element\u00eb e grupe q\u00eb shpresojm\u00eb t\u00eb mos gjejn\u00eb leht\u00ebsisht terren n\u00eb Vendin ton\u00eb.<\/p>\n Ajo q\u00eb m\u00eb shqet\u00ebson asht se k\u00ebto dukuni negative gjejn\u00eb streh\u00eb dhe jehon\u00eb n\u00eb media. Nuk jan\u00eb t\u00eb pakta e as t\u00eb parand\u00ebsishme TV e gazeta q\u00eb servirin dhun\u00ebn si vyrtyt, e mb\u00ebshtesin ate me t\u00eb gjitha format e mjetet.<\/p>\n Tek ne lajmi asht i kusht\u00ebzuem nga interesi i k\u00ebtij apo i atij elementi apo grupi. Norma se fakti asht i barabart\u00eb p\u00ebr t\u00eb gjith\u00eb, kurse interpretimi individual, n\u00eb mediat tona asht krejt i shp\u00ebrfillun. Lajmi krijohet, stiset, me ose pa porosi, por n\u00eb interes t\u00eb duksh\u00ebm, e shpesh haptas kriminal, n\u00eb t\u00eb mir\u00eb t\u00eb k\u00ebtij apo atij e n\u00eb dam t\u00eb shoqnis\u00eb.<\/p>\n Shikoni p\u00ebrzgjedhjen e t\u00eb ftuem\u00ebve, gati gjithmon\u00eb t\u00eb njetit. Ata jan\u00eb n\u00eb 95 % t\u00eb rasteve njer\u00ebz t\u00eb lidhun me diktatur\u00ebn apo klas\u00ebn kriminale t\u00eb organizatave t\u00eb ndryshme. Edhe ai 5 % q\u00eb mund t\u00eb ftohet \u201cjasht\u00eb radh\u00ebve\u201d, p\u00ebrbahet kryesisht nga tipa \u201cbabaxhan\u00eb\u201d, pak t\u00eb aft\u00eb, leht\u00ebsiht t\u00eb manipoluesh\u00ebm nga gazetar\u00eb t\u00eb pamoral. Aq e v\u00ebrtet\u00eb asht kjo, sa asht krijue p\u00ebrshtypja (absolutisht e gabueme), se njer\u00ebz t\u00eb aft\u00eb mund t\u00eb gjenden vet\u00ebm n\u00eb lukunin\u00eb e ishdiktatur\u00ebs.<\/p>\n Dhuna asht arma e t\u00eb dobt\u00ebve, atyne q\u00eb nuk jan\u00eb n\u00eb gjendje t\u00eb kuptojn\u00eb \u00e7far\u00eb do t\u00eb thot\u00eb p\u00ebrkushtim, p\u00ebrvujt\u00ebsi, atyne q\u00eb nuk jan\u00eb n\u00eb gjendje t\u2019i th\u00ebrrasin intelektit, atyne q\u00eb nuk jan\u00eb n\u00eb gjendje t\u00eb kuptojn\u00eb se me mjete e rrug\u00eb paq\u00ebsore mund t\u00eb arrihen rezultate t\u00eb paimagjinueshme krahasue me ato q\u00eb arrihen me ato t\u00eb forc\u00ebs s\u00eb dhun\u00ebshme. Pushteti moral (shpirtnor) i individ\u00ebve paq\u00ebsor qendron mbi \u00e7do lloj force t\u00eb dhun\u00ebshme. Para \u00c7abejt t\u00eb p\u00ebrvuejt\u00eb edhe \u201ckomisar\u00ebt\u201d ma arrogant\u00eb e agresiv\u00eb ndjeheshin t\u00eb \u00e7armatosun. N\u00ebse edhe shkelqimi i \u00c7abejt nuk ia mbush mendjen ndokujt, at\u00ebher\u00eb le t\u00eb kujtojm\u00eb Jezusin e Sokratin, q\u00eb edhe me flijimin e jet\u00ebs, prej ma se 2000 vjet\u00ebsh vazhdojn\u00eb t\u00eb fitojn\u00eb ndaj dhun\u00ebs.<\/p>\n Gandhi, i madhi, asht figura moderne ma p\u00ebrfaq\u00ebsuese e antidhun\u00ebs. Madh\u00ebshtin\u00eb e tij nuk mund ta vej\u00eb askush n\u00eb dyshim. Mir\u00ebpo, kur aty-k\u00ebtu, n\u00eb Europ\u00eb e p\u00ebrtej, filluen ta cil\u00ebsonin Rugov\u00ebn \u201cGandhi i Ballkanit\u201d, disa shtremb\u00ebnuen buz\u00ebt e nuk ngurruen t\u00eb hidhnin edhe balt\u00eb mbi t\u00eb, po nuk kaloi shum\u00eb koh\u00eb e, p\u00ebr k\u00eb ka mend n\u00eb krye e sy n\u00eb ball\u00eb, nuk asht e v\u00ebshtir\u00eb t\u00eb kuptohet se balta q\u00eb hodh\u00ebn mbi Rugov\u00ebn asht kthye dyfish e ka ra mbi ata q\u00eb u p\u00ebrpoq\u00ebn me d\u00ebshprim t\u00eb njollosnin pacifistin e madh.<\/p>\n Nuk jetojm\u00eb n\u00eb koh\u00eb heroike e as biblike t\u00eb shkojm\u00eb n\u00eb kryq si Krishti, q\u00eb sfidoi perandorin\u00eb ma t\u00eb fuqishme t\u00eb koh\u00ebs n\u00eb mbrojtje t\u00eb s\u00eb v\u00ebrtet\u00ebs pa ngrit\u00eb as dor\u00ebn t\u00eb mbrohej nga dhuna e p\u00ebrbind\u00ebshme e Pilatit romak mbi t\u00eb.<\/p>\n Por edhe p\u00ebrgjigja e dhun\u00ebshme, qoft\u00eb edhe vet\u00ebm verbale, nuk gjen asnj\u00eb justifikim dhe pjell s\u00ebrishmi dhun\u00eb n\u00eb seri, pra shkatrrim t\u00eb pashmangsh\u00ebm, pik\u00ebrisht kur kemi aq shum\u00eb nevoj\u00eb t\u00eb nd\u00ebrtojm\u00eb, ma par\u00eb se ura mbi lumej, ura mir\u00ebkuptimi n\u00eb mes nesh.<\/p>\n Sot propagandohet me t\u00eb madhe se nuk asht koha e idealist\u00ebve dhe parimor\u00ebve, por e pragmatist\u00ebve. Nuk besoj se nj\u00eb pragmatist realizon nj\u00eb jet\u00eb ma t\u00eb sukses\u00ebshme se nj\u00eb idealist me parime t\u00eb moralshme.<\/p>\n Pik\u00ebrisht n\u00eb pseideologji t\u00eb tilla pa kurr\u00ebfar\u00eb themeli si\u00e7 asht pragmatrizmi, i \u00e7on njer\u00ebzit n\u00eb veprime shpesh her\u00eb kriminale \u2013 pra s\u00ebrishmi shfaqet n\u00eb sken\u00eb dhuna. K\u00ebte teori e praktik\u00eb e kan\u00eb ba ve\u00e7anarisht t\u00eb tynen disa afarist\u00eb \u201ct\u00eb sukses\u00ebsh\u00ebm\u201d, q\u00eb p\u00ebr realizimin e qellimit, nuk ndalen para asgjaje. Po t\u00eb duem, marrim si shembull afaristin fam\u00ebkeq t\u00eb G\u00ebrdecit, po ai nuk asht i vetmi dhe ka shum\u00eb t\u00eb ngjam\u00eb as \u201cma pragmatisti\u201d. Delijorgji, nuk ka dyshim, ka pas\u00eb lidhje kriminale me segmente t\u00eb politik\u00ebs, si i thon\u00eb fjal\u00ebs, k\u00ebndej e andej detit. Por ka edhe nga ata q\u00eb nuk kan\u00eb \u201clidhje\u201d: Ata i kan\u00eb n\u00eb dor\u00eb segmente t\u00eb fuqishme t\u00eb politik\u00ebs e pothuej gjith\u00eb mediat.<\/p>\n Ku qendron, simbas meje, m\u00ebkati themelor i mediave? T\u00eb thuesh apo t\u00eb shkruejsh di\u00e7ka t\u00eb pap\u00eblqyeshme p\u00ebr shumic\u00ebn, di\u00e7ka n\u00eb thelb t\u00eb gabueme, nuk asht dhun\u00eb. Dhuna e v\u00ebrtet\u00eb, e d\u00ebnueshme, q\u00ebndron n\u00eb programe a shkrime qellimisht t\u00eb dhun\u00ebshme, me fjal\u00eb t\u00eb tjera, t\u00eb damshme p\u00ebr kund\u00ebrtshtarin pa asnj\u00eb baz\u00eb ligjore, etike e sidomos morale. Pse e drejta morale q\u00ebndron mbi \u00e7do t\u00eb drejt\u00eb, mbi t\u00eb drejt\u00ebn nd\u00ebrkombtare, kushtetuese, penale, civile, adminsitrative e k\u00ebshtu me radh\u00eb. Ja q\u00eb, gazetari yn\u00eb, qellimisht shp\u00ebrfill ma s\u00eb pari t\u00eb drejt\u00ebn morale e kjo asht dhun\u00eb e past\u00ebr.<\/p>\n Shqiptar\u00ebt shpesh her\u00eb ndjehen t\u00eb poshtnuem nga arroganca e politik\u00ebs, nga dhuna e medias, nga institucionet n\u00eb p\u00ebrgjith\u00ebasi e t\u00eb \u00e7do lloji, por si p\u00ebr mrekulli \u2013 nj\u00eb mister i v\u00ebrtet\u00eb \u2013 kurr\u00eb t\u00eb mundun. Ata vazhdojn\u00eb p\u00ebrpjekjet e tyne n\u00ebp\u00ebrmjet nj\u00eb udhe kalvar p\u00ebr triumfin e s\u00eb v\u00ebrtet\u00ebs e t\u00eb s\u00eb drejt\u00ebs. Po k\u00ebto p\u00ebrpjekje duhet t\u00eb zane fill me p\u00ebrpjekjet me shmang\u00eb dhun\u00ebn n\u00eb \u00e7do qeliz\u00eb t\u00eb jet\u00ebs shqiptare.<\/p>\n Na sot nuk mund ta kemi v\u00ebshtrimin drejt majave t\u00eb Himalajave, p\u00ebrkundrazi, v\u00ebshtrimi yn\u00eb tash p\u00ebr tash rrok\u00eb vet\u00ebm majat e kodrave. Duhet t\u00eb m\u00ebsohemi t\u00eb arrijm\u00eb s\u00eb pari k\u00ebto maja t\u00eb ulta, mandej ta hedhim v\u00ebshtrimin drejt maj\u00ebs s\u00eb Tomorrit, ku ka selin\u00eb Dodona. Pa p\u00ebr Himalaja ka koh\u00eb.<\/p>\n Ja, k\u00ebto ishin pra ato mendime mozaik q\u00eb m\u00eb vinin n\u00eb mend nd\u00ebrsa isha i shtruem n\u00eb nj\u00eb Klinik\u00eb t\u00eb huej. N\u00ebse lexuesi asht i nj\u00eb mendje me mue dhe hesht\u00eb, qendrimi i tij do t\u00eb ishte i fajsh\u00ebm. Por edhe n\u00ebse nuk asht n\u00eb nj\u00eb mendje me mue dhe hesht\u00eb, p\u00ebrs\u00ebri q\u00ebndrimi i tij asht i fajsh\u00ebm: le t\u00eb thot\u00eb ku e kam gabim. Pse asht e drejta ime edhe t\u00eb gaboj, por nuk asht e drejt\u00eb e askujt me hesht\u00eb, sakoh\u00eb q\u00eb pun\u00ebt shkojn\u00eb k\u00ebshtu si shkojn\u00eb.<\/p>\n Ajo q\u00eb fajson median pa asnj\u00eb mund\u00ebsi p\u00ebrligjjeje asht fakti se pothuej kryek\u00ebput u p\u00ebrkushtohet thashethamave \u201ct\u00eb pallatit\u201d, me fjal\u00eb t\u00eb tjera, \u201cz\u00ebnkave\u201d mediokre, t\u00eb shtiruna, t\u00eb pamoralshme t\u00eb politikan\u00ebve e n\u00eb mes politikan\u00ebve.<\/p>\n Mediat injorojn\u00eb pothuej krejt\u00ebsiht skamjen e nj\u00eb pjese t\u00eb konsiderueshme t\u00eb popullsis\u00eb, sidomos asaj rurale, nd\u00ebrsa nj\u00eb pjes\u00eb tjet\u00ebr fare e vog\u00ebl pasunohet n\u00eb m\u00ebnyr\u00eb marramend\u00ebse, jasht\u00eb \u00e7do logjike t\u00eb ekonomis\u00eb s\u00eb tregut lir\u00eb, pra, natyrisht, kriminale.<\/p>\n Sa her\u00eb koh\u00ebt e fundit m\u00eb kan\u00eb ardh\u00eb s\u00ebrishmi n\u00eb mend vargjet e \u00c7ajupit:<\/p>\n Ca kan\u00eb sa s\u2019din\u00eb \u00e7\u2019kan\u00eb,<\/p>\n Ca s\u2019kan\u00eb as t\u00eb han\u00eb.<\/p>\n Media asht shp\u00ebrfill\u00ebse ndaj rritjes s\u00eb frik\u00ebshme t\u00eb papun\u00ebsis\u00eb dhe mjaftohet me shifrat n\u00eb p\u00ebrqindje e t\u00eb rrejshme t\u00eb Institutit t\u00eb Statistikave, ashtu si edhe p\u00ebr tregues t\u00eb tjer\u00eb. T\u00eb vjen nd\u00ebr mend se si 25 vjet ma par\u00eb merrnim \u201c\u00e7mime nd\u00ebrkomb\u00ebtare\u201d p\u00ebr mir\u00ebushqimin e popullit (nga ndonj\u00eb grup marksist-leninist) kur ishim n\u00eb kulmin e nj\u00eb vorfnie rraskapit\u00ebse.<\/p>\n Them media hesht\u00eb, sepse asgja tjet\u00ebr nuk e ka forc\u00ebn denoncuese t\u00eb saj, jo se nuk ka p\u00ebrgjegj\u00ebsi shteti, ai, dihet, asht ma s\u00eb pari p\u00ebrgjegj\u00ebs (me gjith\u00eb dyshimin n\u00ebse egziston shteti i mir\u00ebfillt\u00eb tek na apo jo).<\/p>\n Dhuna \u2013 kanceri i shqiptar\u00ebve, nuk k\u00ebrkon investime q\u00eb t\u00eb zhduket. I vetmi investim do t\u00eb ishte vullneti i mir\u00eb p\u00ebr nj\u00eb bashk\u00ebjetese t\u00eb qytetnueme n\u00eb \u00e7do qeliz\u00eb t\u00eb shqnis\u00eb, nga familja, tek shteti.<\/p>\n","protected":false},"excerpt":{"rendered":" Nga Daniel G\u00e0zulli Isha i shtruem n\u00eb nj\u00eb Klinik\u00eb t\u00eb huej, po mendja fluturonte Atje, p\u00ebrtej deti. Ja, do t\u00eb kalonin disa dit\u00eb, ndoshta disa muej, e un\u00eb do t\u00eb sh\u00ebrohesha. Po Vendi yn\u00eb, kur, kur do t\u00eb sh\u00ebrohet Ai? Cila asht s\u00ebmundja e tij ma e rand\u00eb q\u00eb nuk ban p\u00ebrpara? Mbas disa dit\u00ebsh […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-5521","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n