{"id":5452,"date":"2013-12-29T23:13:42","date_gmt":"2013-12-29T22:13:42","guid":{"rendered":"http:\/\/fjala.info\/?p=5452"},"modified":"2013-12-29T23:13:42","modified_gmt":"2013-12-29T22:13:42","slug":"kombi-shqiptar-gjendet-ne-nje-moment-pozitiv-dhe-shpresedhenes","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kombi-shqiptar-gjendet-ne-nje-moment-pozitiv-dhe-shpresedhenes\/","title":{"rendered":"Kombi shqiptar gjendet n\u00eb nj\u00eb moment pozitiv dhe shpres\u00ebdh\u00ebn\u00ebs"},"content":{"rendered":"

\"\" Intervist\u00eb me Laz\u00ebr Stanin, shkrimtar dhe publicist<\/strong><\/em><\/p>\n

1. Z. Laz\u00ebr Stani, ju njohim si shkrimtar, eseist dhe publicist. Si prozator i formuar e me shije t\u00eb holl\u00eb, por edhe si vrojtues i zhvillimeve shoq\u00ebrore, a mund t\u00eb na thoni, sipas jush, ku \u00ebsht\u00eb kombi shqiptar sot?<\/strong><\/p>\n

– Shqiptar\u00ebt sot, pavar\u00ebsisht frik\u00ebrave, pasiguris\u00eb, dilemave, paqart\u00ebsive, luhatjeve, dyshimeve, jan\u00eb n\u00eb nj\u00eb moment pozitiv t\u00eb historis\u00eb s\u00eb tyre. Si asnj\u00ebher\u00eb n\u00eb histori, shqiptar\u00ebt kan\u00eb krijuar dy shtete sovrane dhe shqiptar\u00ebt q\u00eb jetojn\u00eb jasht\u00eb k\u00ebtyre dy shteteve, n\u00eb Maqedoni, Mal t\u00eb Zi dhe vende t\u00eb tjera, g\u00ebzojn\u00eb m\u00eb shum\u00eb t\u00eb drejta, m\u00eb shum\u00eb liri politike, m\u00eb shum\u00eb liri ekonomike, kan\u00eb m\u00eb shum\u00eb hap\u00ebsir\u00eb p\u00ebr t\u00eb zhvilluar identitetin dhe kultur\u00ebn e tyre. Nga ky k\u00ebndv\u00ebshtrim, edhe kombi shqiptar gjendet n\u00eb nj\u00eb moment pozitiv dhe shpres\u00ebdh\u00ebn\u00ebs t\u00eb historis\u00eb, me nj\u00eb projekt politik qart\u00ebsisht europian. Krijimi i k\u00ebtj realaiteti t\u00eb ri politik dhe projekti europian i kombit shqiptar ka ngjallur dhe reagime, frik\u00ebra, pasiguri, dashakeq\u00ebsi, ka nxitur dhe veprime t\u00eb kunderta, ku protagonist\u00eb jan\u00eb edhe nj\u00eb pjes\u00eb e vet\u00eb shqiptar\u00ebve. Ndoshta p\u00ebr t\u00eb kuptuar m\u00eb mir\u00eb mbrapshtit\u00eb q\u00eb ndodhin n\u00eb kombin ton\u00eb, duhet qart\u00ebsuar dhe koncepti se \u00e7far\u00eb kuptojm\u00eb m\u00eb komb shqiptar, q\u00eb un\u00eb, duke iu referuar Johann Gottfried Herderit, do ta quaja, Kulturnation. Sipas Herderit Kombi \u00ebsht\u00eb nj\u00eb bashk\u00ebsi e krijuar mbi kohesionin gjuh\u00ebsor, kultur\u00ebn dhe tradit\u00ebn e p\u00ebrbashk\u00ebt. Herderi me t\u00eb drejt\u00eb thekson se n\u00eb jet\u00ebn e nj\u00eb kombi uniteti kulturor dhe gjuh\u00ebsor \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm se uniteti politik, shteti dhe Kushtetuta. Rasti i krijimit t\u00eb Kombit shqiptar n\u00eb Ballkan, \u00ebsht\u00eb konfirmim i k\u00ebsaj teze t\u00eb Herderit. Ne nuk u formuam si komb nga Kushtetuta, p\u00ebr shkak t\u00eb shtetit t\u00eb fort\u00eb q\u00eb kishim dhe as p\u00ebr shkak t\u00eb nj\u00eb uniteti politik. Ne u krijuam si komb p\u00ebr shkak t\u00eb unitetit ton\u00eb gjuh\u00ebsor, njeh\u00ebsimit kulturor, tradit\u00ebs dhe historis\u00eb s\u00eb p\u00ebrbashk\u00ebt. Kjo \u00ebsht\u00eb arsyeja q\u00eb ne jemi nj\u00eb komb i qendruesh\u00ebm dhe i pamort, pavar\u00ebsisht rrethanave historike dhe mbrapshtive politike, pushtimeve t\u00eb gjata dhe presioneve asgj\u00ebsuese, gjendur n\u00eb kufijt e p\u00ebrplasjes se perandorive dhe qytetrimeve. E kam th\u00ebn\u00eb dhe her\u00eb tjet\u00ebr se kombi shqiptar \u00ebsht\u00eb nj\u00eb komb i krijuar nga shkrimtar\u00ebt. Pa shkrimtaret e vjet\u00ebr t\u00eb gjuh\u00ebs shqipe, pa Rilindjen Komb\u00ebtare q\u00eb \u00ebsht\u00eb vep\u00ebr mahnit\u00ebse e inteligjencies krijuese, q\u00eb form\u00ebsoi vet\u00ebdijen komb\u00ebtare n\u00eb mesin e err\u00ebsir\u00ebs otomane, pa vazhdimin e k\u00ebsaj tradite iluminuese edhe gjat\u00eb k\u00ebtyre 101 vjet\u00ebve t\u00eb ekzistences s\u00eb shtetit shqiptar nga inteligjenca krijuese, v\u00ebshtir\u00eb se do t\u00eb kishim kombin shqiptar. Jo rast\u00ebsisht edhe sot nj\u00eb prej emblemave t\u00eb kombit shqiptar n\u00eb bot\u00eb, \u00ebsht\u00eb nj\u00eb shkrimtar, si\u00e7 jan\u00eb emblema edhe nj\u00eb humaniste si N\u00ebn\u00eb Tereza, apo nj\u00eb shkenc\u00ebtar i nderuar m\u00eb \u00e7mimin Nobel.
\nEnergjia jone politike n\u00eb t\u00eb shumt\u00ebn e her\u00ebve \u00ebsht\u00eb investuar mbrapsht, her\u00eb si karrier\u00eb n\u00eb sh\u00ebrbim t\u00eb fuqis\u00eb pushtuese e her\u00eb si investim n\u00eb kund\u00ebrshtim m\u00eb interesat e kombit ton\u00eb. Prandaj e kam th\u00ebn\u00eb dhe e p\u00ebrs\u00ebris, se n\u00eb formimin e Kombit shqiptar dhe n\u00eb historin\u00eb e tij, nuk kan\u00eb asnj\u00eb vler\u00eb politikan\u00ebt q\u00eb kan\u00eb sh\u00ebrbyer n\u00eb shkall\u00ebt m\u00eb t\u00eb larta t\u00eb hierarkis\u00eb s\u00eb p\u00ebrandoris\u00eb osmane apo t\u00eb fuqive t\u00eb tjera dhe jan\u00eb realizuar politikisht, jo duke u sh\u00ebrbyer shqiptar\u00ebve, por pushtuesve t\u00eb tyre.<\/p>\n

2. Ka nj\u00eb koh\u00eb t\u00eb gjat\u00eb, q\u00eb debatet p\u00ebr identitetin shqiptar nuk pushojn\u00eb. Cili \u00ebsht\u00eb opinioni juaj, kan\u00eb shqiptar\u00ebt identitet unik? P\u00ebr m\u00eb tep\u00ebr, a mund t\u00eb flitet p\u00ebr nj\u00eb kultur\u00eb homogjene brenda kombit shqiptar?<\/strong><\/p>\n

Nj\u00eb nj\u00eb prej shkrimet t\u00eb tij t\u00eb hershme At Gjergj Fishta ka dh\u00ebn\u00eb nj\u00eb kumt dramatik: \u201cTash qi asht ba Shqipnia duhen p\u00ebrba shqiptar\u00ebt\u201d. N\u00eb koh\u00ebn e tij Fishta reflektoi p\u00ebr krizen e identitetit shqiptar, pas m\u00ebvet\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb, zbimit t\u00eb P\u00ebrandoris\u00eb Osmane nga trojet shqiptare. S\u00eb pari, shekujt e gjat\u00eb t\u00eb pushimit e kishin b\u00ebr\u00eb gj\u00ebmen e tyre, duke goditur, d\u00ebmtuar e d\u00ebformuar inde t\u00eb qen\u00ebsishme t\u00eb identitetit shqiptar. S\u00eb dyti, ishte frika ekzistenciale n\u00eb nj\u00eb bot\u00eb t\u00eb rrethuar nga fqinj\u00eb agresiv\u00eb. S\u00eb treti, ishte identifikimi i gabuar i qen\u00ebsis\u00eb nacionale me p\u00ebrkat\u00ebsin\u00eb fetare, religjonin. Shum\u00eb shqiptar\u00eb, nuk e kuptonin ndryshimin historik q\u00eb kishte ndodhur me p\u00ebrz\u00ebnien e Perandoris\u00eb Osmane nga trojet shqiptare. Ata ndjeheshin t\u00eb trembur, t\u00eb pasigurt\u00eb dhe shpres\u00ebhumbur n\u00eb rrug\u00ebn e kthimit t\u00eb tyre historik n\u00eb Europ\u00eb. Ata nuk e kuptonin se kombi shqiptar nuk ishte krijuar si nj\u00eb unitet fetar, por si nj\u00eb unitet gjuh\u00ebsor, kulturor dhe historik, fal\u00eb edhe urt\u00ebsis\u00eb dhe largpam\u00ebsis\u00eb s\u00eb rilindasve tan\u00eb. Gjithnj\u00eb m\u00eb ka revoltuar fakti q\u00eb shpesh n\u00eb kancelarit\u00eb perendimore, p\u00ebr interesa politik\u00eb t\u00eb dit\u00ebs, na kan\u00eb quajtur komb musliman. Europa ka komb Italian, Gjerman, Francez, Anglez, po n\u00eb termat politik\u00eb dhe as shkencor asnj\u00ebher\u00eb nuk p\u00ebrdor\u00ebt termi Kombi katolik Italian, apo kombet protestante Angleze dhe Gjermane. As n\u00eb shqiptar\u00ebt nuk mund t\u00eb pranojm\u00eb nj\u00eb standard tjet\u00ebr: Ne jemi Kombi shqiptar dhe jo Kombi Musliman Shqiptar. Dhe kjo \u00ebsht\u00eb \u00e7\u00ebshtje e rend\u00ebsishme, thelb\u00ebsore p\u00ebr t\u2019u ditur dhe p\u00ebr t\u2019u mbrojtur. Identiteti fetar \u00ebsht\u00eb nj\u00eb element i identitetit individual dhe jo element p\u00ebrcaktues n\u00eb identitetin komb\u00ebtar. P\u00ebr fat t\u00eb keq, liria u ka sjell\u00eb dilema ekzistenciale shqiptar\u00ebve. Nj\u00eb nd\u00ebr k\u00ebto \u00ebsht\u00eb dilema e identitetit t\u00eb tyre, dilema e t\u00eb qenit lindor apo perendimor, europian, apo aziatik. Grupime, individ\u00eb, madje edhe intelektual\u00eb, q\u00eb kan\u00eb b\u00ebr\u00eb em\u00ebr nd\u00ebr shqiptar\u00eb, kan\u00eb agresuar identitetin europian t\u00eb shqiptar\u00ebve. Shkaqet mund t\u00eb jen\u00eb \u00e7far\u00ebdo, por vet\u00ebm shkencore dhe shqiptare nuk jan\u00eb. Ndotjet e otomanizmit as kan\u00eb qen\u00eb dhe as mund t\u00eb jen\u00eb tipar p\u00ebrcaktues i identitetit t\u00eb shqiptar\u00ebve. Shqiptar\u00ebt, pasardh\u00ebs t\u00eb Ilir\u00ebve, fqinj\u00eb me grek\u00ebtdhe romak\u00ebt, jan\u00eb n\u00eb am\u00ebn e krijimit t\u00eb identitetit Euorpian. N\u00eb mesjet\u00ebn paraosmane shqiprtar\u00ebt ishin po aq europian\u00eb sa \u00e7\u2019ishin edhe napolitan\u00ebt e venecian\u00ebt, kishin t\u00eb njejtin besim dhe kultur\u00eb, tradit\u00eb qart\u00ebsisht europiane. Jam habitur kur Ismail Kadare shkroi esen\u00eb \u201cIdentiteti Europian i Shqiptar\u00ebve\u201d. Nj\u00eb lib\u00ebr i shkruar p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb ditur!, pata menduar m\u00eb vet\u00eb at\u00ebher\u00eb. M\u00ebgjithat\u00eb, zhvillimet e m\u00eb von\u00ebshme treguan se shqet\u00ebsimi i shkrimtarit ishte i drejt\u00eb.<\/p>\n

3. Meq\u00eb jemi tek identiteti. Vitin e kaluar, kudo hap\u00ebsirave shqiptare, u festua 100 vjetori i Shpalljes s\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb. Nd\u00ebrkaq, n\u00eb an\u00ebn tjet\u00ebr, kemi nj\u00eb p\u00ebrpjekje t\u00eb vazhdueshme p\u00ebr afrim me Turqin\u00eb. N\u00eb k\u00ebt\u00eb aspekt, ndodhe q\u00eb qeverit\u00eb shqiptare t\u00eb shfaqin nj\u00eb \u201cv\u00ebllaz\u00ebri\u201d me politikan\u00eb turq. Si i vler\u00ebsoni ju k\u00ebto marr\u00ebdh\u00ebnie dhe si shpjegoni marr\u00ebdh\u00ebniet e turko-shqiptare t\u00eb viteve t\u00eb fundit?<\/strong><\/p>\n

Bashk\u00ebpunimi me Turqin\u00eb dhe marr\u00ebdh\u00ebniet miq\u00ebsore n\u00eb interes t\u00eb t\u00eb dy popujve jan\u00eb normale. Natyrisht, \u201cv\u00ebllaz\u00ebrit\u00eb\u201d, \u201cgjaku i p\u00ebrbashk\u00ebt\u201d apo \u201cpartneriteti strategjik\u201d jan\u00eb marr\u00ebzi t\u00eb politik\u00ebs. Esht\u00eb nj\u00eb treminologji primitive, fisnore, shum\u00eb larg koncepteve dhe termave t\u00eb politik\u00ebs moderne. Un\u00eb nuk di ndonj\u00eb prej politikan\u00ebve t\u00eb sot\u00ebm anglez t\u00eb p\u00ebrdor\u00eb terma t\u00eb till\u00eb nga leksiku fisnor, edhe pse SHB-ja \u00ebsht\u00eb, n\u00eb fund t\u00eb fundit, nj\u00eb bij\u00eb e suksesshme e Anglis\u00eb. Ne si komb gjithnj\u00eb kemi paguar koston e \u00e7medurive t\u00eb politikan\u00ebve. E di se dhe vet\u00eb politikan\u00ebt nuk besojn\u00eb n\u00eb pallavra t\u00eb tilla, por nd\u00ebrkaq kjo tregon munges\u00ebn e principeve dhe t\u00eb moralit t\u00eb politikan\u00ebve tan\u00eb. Sa her\u00eb ata b\u00ebhen t\u00eb papranuesh\u00ebm p\u00ebr Perendimin me sjelljet e tyre ataviste, k\u00ebrkojn\u00eb strehim n\u00eb Lindje, her\u00eb n\u00eb Mosk\u00eb, her\u00eb n\u00eb Pekin e tash s\u00eb fundmi edhe n\u00eb Ankara, mjafton q\u00eb kjo t\u00eb zgjas\u00eb dhe t\u00eb leht\u00ebsoj\u00eb disi sundimin e tyre.<\/p>\n

4. Po tendenc\u00ebn p\u00ebr ndryshimin e historis\u00eb, q\u00eb vjen nga presioni i shtetit turk, sidomos i pjes\u00ebve ku b\u00ebhet fjal\u00eb p\u00ebr pushtimin e perandoris\u00eb osmane n\u00eb tokat shqiptare?<\/strong><\/p>\n

Turqia e sotme e z. Erdogan ka probleme serioze me vet\u00ebn e saj, me qytetar\u00ebt e saj. Shteti i qeverisur nga Partia Islamike e z. Erdogan \u00e7do dit\u00eb e m\u00eb shum\u00eb i shmanget projektit politik, t\u00eb themeluesit t\u00eb Turqis\u00eb Moderne, Ataturkut. Inteligjenca turke me p\u00ebrfaq\u00ebsuesin e saj m\u00eb n\u00eb z\u00eb, shkrimtarin nobelist Orhan Pamuk, ka koh\u00eb q\u00eb kund\u00ebrshton me forc\u00eb degradimin e shtetit laik n\u00eb shtet islamik. Mjafton t\u00eb lexosh int\u00ebrvistat apo librin me ese \u201cOther Colors\u201d t\u00eb k\u00ebtij shkrimtari p\u00ebr t\u00eb kuptuar se \u00e7far\u00eb ngjet n\u00eb Turqin\u00eb e sotme. Turqia vet\u00eb nuk e ka fshehur ambicjen e saj p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb nj\u00eb sup\u00ebrfuqi rajonale, duke shtrir\u00eb ndikimin e vet n\u00eb kufijt\u00eb e Perandoris\u00eb Osmane, duke shfryt\u00ebzuar p\u00ebr k\u00ebt\u00eb edhe religjionin, besimin islam, edhe pse p\u00ebrdorimi i fes\u00eb p\u00ebr politik\u00eb m\u00eb duket nj\u00eb nga m\u00ebkatet m\u00eb t\u00eb pafalshme para Krijuesit dhe nj\u00eb nga rreziqet m\u00eb serioze t\u00eb koh\u00ebs ton\u00eb. P\u00ebprpjekja e Turqis\u00eb p\u00ebr ndryshimin e historis\u00eb s\u00eb shqiptar\u00ebve n\u00ebn pushtimin otoman, \u00ebsht\u00eb p\u00ebrpjekje p\u00ebr t\u00eb leht\u00ebsuar realizimin e k\u00ebtij projekti politik q\u00eb nuk ka lidhje me interesat e shqiptar\u00ebve dhe \u00ebsht\u00eb n\u00eb d\u00ebm t\u00eb s\u00eb ardhmes s\u00eb tyre europiane.<\/p>\n

5. \u00c7far\u00eb do t\u00eb thot\u00eb sot t\u00eb jesh shqiptar dhe a \u00ebsht\u00eb p\u00ebrgjigjja n\u00eb k\u00ebt\u00eb pyetje homogjene p\u00ebr gjith\u00eb shqiptar\u00ebt? <\/strong><\/p>\n

Nuk \u00ebsht\u00eb zgjedhje, thjesht kam lindur shqiptar. Fat apo fatalitet un\u00eb nuk mund ta zhb\u00ebj k\u00ebt\u00eb identitet timin dhe as ta v\u00eb n\u00eb dyshim qoft\u00eb edhe p\u00ebr nj\u00eb \u00e7ast t\u00eb vet\u00ebm. P\u00ebrkundrazi gjith\u00e7ka t\u00eb shenjt\u00eb q\u00eb kam, gjith\u00e7ka t\u00eb mir\u00eb q\u00eb kam krijuar, lidhet me k\u00ebt\u00eb identitet. Historia ime \u00ebsht\u00eb shqiptare prej koh\u00ebsh q\u00eb nuk mbahen mend. P\u00ebr shkak t\u00eb pun\u00ebve q\u00eb kam kryer, m\u00eb ka takuar t\u00eb udh\u00ebtoj shum\u00eb, kam takuar shum\u00eb njer\u00ebz t\u00eb komb\u00ebve dhe racave t\u00eb ndryshme, p\u00ebrsonalitete t\u00eb shquar, president\u00eb, ministra, diplomat\u00eb, shkrimtar\u00eb t\u00eb shquar, poet\u00eb, mendimtar\u00eb dhe gjithmon\u00eb e kam patur me vete qenien time shqiptare. Dhe jam ndjer\u00eb mir\u00eb pik\u00ebrisht prej saj.
\nNatyrisht, si \u00e7do komb, edhe kombi shqiptar ka mohuesit e tij. Por Shqip\u00ebria nuk \u00ebsht\u00eb e mohsave, \u00ebsht\u00eb e shqiptar\u00ebve.
\nNga ana tjet\u00ebr shqiptar\u00ebt jan\u00eb nj\u00eb etni homogjene me diferenca jo thelb\u00ebsore. Nj\u00eb shqiptar i Dukagjinit nuk dallon pothuajse aspak p\u00ebrve\u00e7 nuancave dialektore me nj\u00eb shqiptar t\u00eb Lab\u00ebris\u00eb, apo nj\u00eb shqiptar t\u00eb Stubll\u00ebs. Dihet se komunitetet e izoluara krijojn\u00eb subkulturat e tyre, dhe shqiptar\u00ebt p\u00ebr shekuj kan\u00eb jetuar n\u00eb komunitete t\u00eb izoluara, por k\u00ebto subkultura nuk kan\u00eb formuar aq theksim, sa t\u00eb c\u00ebnojn\u00eb homogjenitetin e rac\u00ebs dhe t\u00eb identitetit shqiptar.<\/p>\n

6. Meq\u00eb kjo intervist\u00eb iu dedikohet m\u00eb shum\u00eb lexuesve nga Kosova, si e shihni ju rrug\u00ebtimin e Kosov\u00ebs n\u00eb k\u00ebto vite, nga liria, pavar\u00ebsia deri tek p\u00ebrpjekjet p\u00ebr integrim n\u00eb BE dhe NATO?<\/strong><\/p>\n

E shikoj si nj\u00eb rrug\u00ebtim t\u00eb suksessh\u00ebm dhe pa kthim mbrapa. Edhe pse problemet e shtetit t\u00eb ri t\u00eb Kosov\u00ebs jan\u00eb t\u00eb prekshme, prap\u00eb progresi \u00ebsht\u00eb i ndjesh\u00ebm dhe tashm\u00eb dit\u00eb p\u00ebr dit\u00eb po kristalizohet projekti i Kosov\u00ebs Europiane, si nj\u00eb proces i patjet\u00ebrsueshem, i pakthyesh\u00ebm. Un\u00eb e kam t\u00eb qart\u00eb morin\u00eb e problemeve, q\u00eb sjellin deshp\u00ebrim dhe zhgenjim te shum\u00eb qytetar\u00eb t\u00eb Kosov\u00ebs, sepse njeriu nj\u00eb jet\u00eb ka dhe do ta jetoj\u00eb at\u00eb n\u00eb mir\u00ebqenie dhe paqe. Por ne shqiptar\u00ebt e shtetit t\u00eb vjet\u00ebr kemi 101 vjet m\u00ebvet\u00ebsi dhe prap\u00eb kemi probleme serioze me varf\u00ebrin\u00eb, institucionet, funksionimin e demokracis\u00eb dhe t\u00eb shtetit ligjor. Por un\u00eb besoj se rruga e Kosov\u00ebs p\u00ebr te shteti normal, p\u00ebr tek mir\u00ebqenia dhe zhvillimi ekonomik, kulturor e politik do t\u00eb jet\u00eb shum\u00eb m\u00eb e shkurt\u00ebr, sepse edhe realitetet historike jan\u00eb t\u00eb tjera.<\/p>\n

7. Si i vler\u00ebsoni marr\u00ebdh\u00ebniet nd\u00ebrfetare nd\u00ebr shqiptar\u00eb?<\/strong><\/p>\n

Ne deklarojm\u00eb vazhdimisht se bashkjetesa fetare nd\u00ebr shqiptar\u00eb \u00ebsht\u00eb nj\u00eb model pozitiv p\u00ebr njer\u00ebzimin. Dhe me t\u00eb v\u00ebrtet\u00eb, kemi arritur t\u00eb krijojm\u00eb nj\u00eb model bashk\u00ebjetese, q\u00eb \u00ebsht\u00eb garanci p\u00ebr t\u00eb ardhmen e kombit, n\u00ebse do t\u00eb arrijm\u00eb ta ruajm\u00eb dhe konsolidojm\u00eb edhe m\u00eb tej k\u00ebt\u00eb bashk\u00ebjetes\u00eb. Esht\u00eb rast unik n\u00eb histori, ndoshta, kur nj\u00eb popull me shumic\u00eb muslimane zgjedh p\u00ebr kryeminist\u00ebr nj\u00eb prift ortodoks, si\u00e7 ishte zgjedhja e Fan Nolit. Por vet\u00eb fakti q\u00eb e theksojm\u00eb k\u00ebt\u00eb akt, tregon se marr\u00ebdh\u00ebniet nd\u00ebrfetare nuk jan\u00eb t\u00eb arta. Pas shpalljes s\u00eb Shqip\u00ebris\u00eb shtet ateist dhe ndalimit t\u00eb fes\u00eb p\u00ebr njezet e tre vjet, shqiptar\u00ebt, rifituan m\u00eb n\u00eb fund lirin\u00eb e besimit n\u00eb n\u00eb fundvjesht\u00ebn e vitit 1990. Por \u00ebsht\u00eb e qart\u00eb se ndalesat esktreme krijojn\u00eb dhe ndjeshm\u00ebri ekstreme, nxisin ekstremizmat. Nd\u00ebrkaq vet\u00eb p\u00ebrplasja e qytetrimeve n\u00eb k\u00ebt\u00eb shekull dhe keqinterpretimi i luft\u00ebs s\u00eb fuqive Perendimore ndaj terrorizmit si luft\u00eb ndaj Islamit, nuk ka kaluar pa krijuar njolla edhe n\u00eb marr\u00ebdh\u00ebniet nd\u00ebrfetare n\u00eb Shqip\u00ebri. Kund\u00ebrshtimi q\u00eb shpesh her\u00eb \u00ebsht\u00eb hasur n\u00eb vendosjen e monumenteve t\u00eb shqiptares m\u00eb t\u00eb madhe t\u00eb historis\u00eb, N\u00ebn\u00eb Terez\u00ebs, n\u00eb sheshet e qyteteve shqiptare, \u00ebsht\u00eb nj\u00eb d\u00ebshmi shqet\u00ebsuese p\u00ebr ndjeshm\u00ebrin\u00eb dhe brisht\u00ebsin\u00eb e k\u00ebtyre marr\u00ebdh\u00ebnieve. Ka dhe fakte t\u00eb tjera shqet\u00ebsuese: n\u00eb Kor\u00e7\u00eb p\u00ebr shembull, p\u00ebr shkak t\u00eb p\u00ebrberjes fetare t\u00eb popullis\u00eb, t\u00eb dy forcat kryesore politike PD dhe PS, gjat\u00eb gjith\u00eb k\u00ebtyre viteve kan\u00eb konkuruar n\u00eb zgjedhjet bashkiake me kandidat\u00eb t\u00eb besimit ortodoks. Pra n\u00eb Kor\u00e7\u00eb, pavar\u00ebsisht aft\u00ebsive t\u00eb tua intelektuale, politike, profesionale, administrative, menaxhuese, nuk mund t\u00eb konkurosh, n\u00ebse je i besimit musliman. Kjo p\u00ebr mua \u00ebsht\u00eb e papranueshme, e rrezikshme. T\u00eb mos harrojm\u00eb se Shkodra dhe Kor\u00e7a jan\u00eb dy qytetet emblematike t\u00eb qytetrimit shqiptar, qytete q\u00eb paraprin\u00eb Rilindjen dhe krijimin e nd\u00ebrgjegjes komb\u00ebtare shqiptare. N\u00eb qytetet e tjera dasit\u00eb fetare mund t\u00eb jen\u00eb edhe m\u00eb t\u00eb ndjeshme. Dhe p\u00ebr fat t\u00eb keq, k\u00ebto jan\u00eb theksuar dekad\u00ebn e fundit edhe p\u00ebr shkak t\u00eb ndikimit t\u00eb sekteve t\u00eb ndryshme ekstremiste, duke abuzuar me traum\u00ebn e shkaktuar nga komunizmi n\u00eb Shqip\u00ebri dhe pushtimi serb n\u00eb Kosov\u00eb.
\nK\u00ebto marr\u00ebdh\u00ebnie t\u00eb brishta nd\u00ebrfetare n\u00eb jo pak raste i kan\u00eb rrezikuar edhe politikan\u00ebt e papjekur, q\u00eb p\u00ebr p\u00ebrfitime t\u00eb dit\u00ebs, p\u00ebr nj\u00eb grusht votash me orientim fetar, minojn\u00eb themelet e k\u00ebsaj bashk\u00ebjetese.
\nN\u00eb kushtetutat e shteteve tona, pra t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb Kosov\u00ebs, duhej sanksionuar me nen t\u00eb ve\u00e7ant\u00eb se \u201cP\u00ebrdorimi i fes\u00eb p\u00ebr politik\u00eb p\u00ebrb\u00ebn krim ndaj shtetit dhe nd\u00ebshkohet me ligj\u201d. Ne duhet ta ndajm\u00eb mendjen dhe t\u00eb jemi t\u00eb qart\u00eb njeher\u00eb e p\u00ebrgjithmon\u00eb: besimi \u00ebsht\u00eb nj\u00eb marr\u00ebdh\u00ebnie individuale e s\u00ebcilit prej nesh me Krijuesin, nd\u00ebrsa t\u00eb qenurit shqiptar \u00ebsht\u00eb lidhja jon\u00eb e pandashme me k\u00ebt\u00eb tok\u00eb q\u00eb na ka dhuruar Zoti dhe me nj\u00ebri-tjetrin n\u00eb nj\u00eb fat, ose fatkob t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Intervistoi: Ndue Ukaj
\nBotuar n\u00eb revisten “Drita”, Prishtin\u00eb, dhjetor 2013<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Intervist\u00eb me Laz\u00ebr Stanin, shkrimtar dhe publicist 1. Z. Laz\u00ebr Stani, ju njohim si shkrimtar, eseist dhe publicist. Si prozator i formuar e me shije t\u00eb holl\u00eb, por edhe si vrojtues i zhvillimeve shoq\u00ebrore, a mund t\u00eb na thoni, sipas jush, ku \u00ebsht\u00eb kombi shqiptar sot? – Shqiptar\u00ebt sot, pavar\u00ebsisht frik\u00ebrave, pasiguris\u00eb, dilemave, paqart\u00ebsive, luhatjeve, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[],"yoast_head":"\nKombi shqiptar gjendet n\u00eb nj\u00eb moment pozitiv dhe shpres\u00ebdh\u00ebn\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kombi-shqiptar-gjendet-ne-nje-moment-pozitiv-dhe-shpresedhenes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kombi shqiptar gjendet n\u00eb nj\u00eb moment pozitiv dhe shpres\u00ebdh\u00ebn\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Intervist\u00eb me Laz\u00ebr Stanin, shkrimtar dhe publicist 1. 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