{"id":5406,"date":"2013-12-20T08:57:14","date_gmt":"2013-12-20T07:57:14","guid":{"rendered":"http:\/\/fjala.info\/?p=5406"},"modified":"2013-12-20T08:57:14","modified_gmt":"2013-12-20T07:57:14","slug":"armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-viii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-viii\/","title":{"rendered":"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VIII)"},"content":{"rendered":"

\"\"\u00a0Brahim AVDYLI<\/strong>:<\/p>\n

\u201cFEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA<\/strong>\u201d
\n(VASO PASH\u00cb SHKODRANI<\/em>)<\/p>\n

\u201cNE NUK JEMI T\u00cb VE\u00c7ANT\u00cb. E DASHUROJM\u00cb V\u00cbRTET\u00cb VENDIN TON\u00cb, POR AKOMA M\u00cb SHUM\u00cb DASHUROJM\u00cb T\u00cb V\u00cbRTET\u00cbN DHE DREJT\u00cbSIN\u00cb<\/strong>\u201d
\n(VASO PASH\u00cb SHKODRANI<\/em>)<\/p>\n

Kur i marrim n\u00ebp\u00ebr duart tona veprat e shumta, nuk do mend se s\u00eb pari na vijn\u00eb t\u00eb ashtuquajturat vepra “shkencore”, t\u00eb cilat pas shum\u00eb vuajtjesh do ta kuptojm\u00eb se ato e kan\u00eb si q\u00ebllim t\u00eb mir\u00ebfillt\u00eb t\u00eb na mashtrojn\u00eb dhe shum\u00eb m\u00eb larg mund\u00ebsisht t\u00eb na d\u00ebrgojn\u00eb. Qindra \u201cshkenc\u00ebtar\u00eb\u201d t\u00eb bot\u00ebs, t\u00eb cil\u00ebt vijn\u00eb nga shtetet per\u00ebndimore, u jepet mund\u00ebsia t\u00eb na “bindin” me at\u00eb q\u00eb ua p\u00ebrs\u00ebritin pseudoshkenc\u00ebtar\u00ebt e krahut greko-sllav\u00eb dhe romak\u00eb. K\u00ebshtu na e vjedhin koh\u00ebn dhe nuk do t\u00eb kemi mund\u00ebsi t\u00eb gjejm\u00eb rrug\u00ebn drejt\u00eb \u00e7\u00ebshtjes shqiptare. Pseudoshkenca ka rrjedhur me koh\u00eb nga duart “greke”, t\u00eb cil\u00ebt, n\u00eb shum\u00eb libra t\u00eb tyre, qoft\u00eb n\u00eb ato t\u00eb ashtuquajturve “shkenc\u00ebtar grek\u00eb” dhe “shkenc\u00ebtar” shqipfol\u00ebs, q\u00eb banojn\u00eb n\u00eb tokat e mbetura autoktone shqiptare, duket se na mashtrojn\u00eb. \u201cE v\u00ebrteta\u201d p\u00ebr ne \u00ebsht\u00eb t\u00ebr\u00eb ajo q\u00eb thon\u00eb ata. Ne, nuk e shohim \u201ct\u00eb v\u00ebrtet\u00ebn\u201d me syt\u00eb tan\u00eb t\u00eb verbuar dhe nuk mendojm\u00eb m\u00eb drejt\u00eb me trurin t\u00eb shp\u00ebrlar\u00eb.<\/p>\n

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Pseudoshkenc\u00ebtar\u00ebt grek\u00eb rus e sllav\u00eb, me t\u00eb gjitha veprat e tyre q\u00eb kan\u00eb, e shtrojn\u00eb k\u00ebt\u00eb pun\u00eb, qoft\u00eb n\u00eb disa vepra t\u00eb Britanis\u00eb s\u00eb Madhe, t\u00eb Franc\u00ebs, t\u00eb Italis\u00eb, t\u00eb Spanj\u00ebs e t\u00eb vet\u00eb Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs, apo kudo qoft\u00eb. T`u thuash atyre se nuk ka pasur Greqi t\u00eb grek\u00ebve, se k\u00ebto q\u00eb thon\u00eb p\u00ebr veten e tyre jan\u00eb g\u00ebnjeshtra t\u00eb mir\u00ebfillta apo t\u00eb pav\u00ebrteta, etj., t\u00eb thon\u00eb se \u201cilir\u00ebt nuk kan\u00eb pasardh\u00ebs\u201d, se nuk e shohin n\u00eb \u201cmug\u00ebtir\u00ebn e viteve\u201d, se \u201cilir\u00ebt nuk kan\u00eb gjuh\u00eb t\u00eb tyre\u201d, etj. etj, q\u00eb jan\u00eb dukuri e \u201cp\u00ebrgjumjes\u201d s\u00eb q\u00ebllimt\u00eb t\u00eb k\u00ebtyre \u201cshkenc\u00ebtar\u00ebve\u201d me porosi apo e mug\u00ebtir\u00ebs shkencore t\u00eb diktuar nga serbo-grek\u00ebt, nga t\u00eb cilat disa \u201ce marrin\u201d titullin \u201cakademik\u201d, madje edhe n\u00eb Kosov\u00eb, si p.sh. zvicerani Oliver Jens Schmitt.[1] P\u00ebr t\u00eb till\u00ebt vjen n\u00eb shprehje th\u00ebnia gjeniale e shkenc\u00ebtarit madhor shqiptar, Dhimit\u00ebr Pilika, q\u00eb thot\u00eb m\u00eb se i lodhur nga puna e tij e pashk\u00ebputur mbi pellazg\u00ebt, iliret dhe trash\u00ebgimtar\u00ebt t\u00eb tyre, bijt\u00eb e vet\u00ebm- shqiptar\u00ebt: “I verb\u00ebr nuk \u00ebsht\u00eb ai q\u00eb nuk sheh, por ai q\u00eb nuk d\u00ebshiron t\u00eb shikoj\u00eb!”[2] Sepse, si thot\u00eb ai, “Grek\u00ebt, si armiq e varrmih\u00ebs t\u00eb pellazg\u00ebve, nuk mund t\u00eb trash\u00ebgojn\u00eb asnj\u00eb lidhje gjenetike me pellazg\u00ebt… Trash\u00ebgimia origjinale, e pap\u00ebrlyer, e gjith\u00ebmbarshme dhe intensive e pellazg\u00ebve, ndeshet ekskluzivisht, si faktor i brendsh\u00ebm, vet\u00ebm n\u00eb trojet shqiptare…\u201d[3] Dhe, m\u00eb konkretisht, kur thot\u00eb: “Shqiptar\u00ebt jan\u00eb pasardh\u00ebsit e pellazg\u00ebve, popullit m\u00eb t\u00eb mo\u00e7\u00ebm t\u00eb Evrop\u00ebs… Pellazg\u00eb, ilir\u00eb, arb\u00ebr, alban\u00eb, shqiptar\u00eb, jan\u00eb pes\u00eb emra t\u00eb ndrysh\u00ebm, por q\u00eb bartin t\u00eb nj\u00ebjt\u00ebn vijim\u00ebsi etnike, gjuh\u00ebsore, kulturore, historikisht t\u00eb pand\u00ebrprer\u00eb…”[4]<\/p>\n

\"\"<\/p>\n

K\u00ebt\u00eb e nxjerr\u00eb n\u00eb t\u00ebr\u00ebsi vepra e njohur e Sami Frash\u00ebrit, \u201cShqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7`do t\u00eb b\u00ebhet”, ku nd\u00ebr t\u00eb tjera thot\u00eb: “Prind\u00ebrit tan\u00eb t\u00eb vjet\u00ebr u quajt\u00ebn arb\u00ebn,…t\u00eb cil\u00ebn ne tosk\u00ebt, pas zakonit ton\u00eb t\u00eb b\u00ebjm\u00eb n n\u00eb r, e kthyem n\u00eb arb\u00ebr, si e p\u00ebrdorim edhe sot… K\u00ebt\u00eb fjal\u00eb romak\u00ebt e kan\u00eb kthyer n\u00eb alban, duke i dh\u00ebn\u00eb edhe vendit ton\u00eb emrin Albania, si e thon\u00eb edhe sot evropian\u00ebt. Grek\u00ebt e pastajm\u00eb na than\u00eb arvanitas, duke kthyer prap\u00eb l-n\u00eb n\u00eb r dhe nga kjo fjal\u00eb e grek\u00ebve turqit e kan\u00eb b\u00ebr\u00eb fjal\u00ebn arnaut, si na quajn\u00eb edhe sot… Kombi i t\u00ebr\u00eb ka marr\u00eb emrin shqiptar e vendi yn\u00eb Shqip\u00ebri, fjal\u00eb t\u00eb b\u00ebra prej shqipes, zogut t\u00eb bekuar t\u00eb Hyjit,…(q\u00eb) e kishim edhe n\u00eb flamur.”[5]
\nK\u00ebto jan\u00eb t\u00eb v\u00ebrteta t\u00eb v\u00ebrtetuara shkencore. Nuk ka diskutim. \u00c7do gj\u00eb tjet\u00ebr \u00ebsht\u00eb spekulim. Dhe spekulimet nuk kan\u00eb fund. Ne po i kthehemi edhe nj\u00ebher\u00eb shkenc\u00ebs son\u00eb, t\u00eb dim\u00eb se \u00e7far\u00eb \u00ebsht\u00eb e drejt\u00eb e \u00e7far\u00eb nuk \u00ebsht\u00eb e drejt\u00eb.<\/p>\n

Po e marr nj\u00eb fakt nga shkrimet e lashta dhe po flasim p\u00ebr civilizimin e lasht\u00eb pellazgjik, pra shqiptar, prej pellazg\u00ebve hyjnor\u00eb, q\u00eb kan\u00eb qen\u00eb ilir\u00eb e shqiptar\u00eb dhe kan\u00eb folur gjuh\u00ebn shqipe. Ata sikur jan\u00eb \u201czhdukur\u201d papritur dhe jan\u00eb \u201cmb\u00ebshtjell\u00eb\u201d me mjegull t\u00eb dendur nga \u201cgrek\u00ebt\u201d e m\u00ebvonsh\u00ebm, t\u00eb cil\u00ebt nuk ekzistonin at\u00ebher\u00eb, sepse nuk e kishin okupuar ende \u201cGreqin\u00eb\u201d me gjith\u00eb \u201cmegaliden\u00eb\u201d e tyre t\u00eb \u201cfamshme\u201d gjenocidiale. Homeri e thot\u00eb ket\u00eb, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre, edhe n\u00ebp\u00ebr ndryshimet e dhunshme t\u00eb redaksive t\u00eb para, sepse ishte i verb\u00ebr dhe nuk kishte mund\u00ebsi t\u00eb p\u00ebrcjell\u00eb ato q\u00eb i b\u00ebnte me q\u00ebllim redaksia e k\u00ebsaj kohe: “Zeus, o Zot i Gjith\u00ebfuqish\u00ebm, o princ dodonas, ti, o Zeus pellazg, per\u00ebndi e kahershme q\u00eb sundon mbi Dodon\u00eb, n\u00eb k\u00ebt\u00eb vend t\u00eb ashp\u00ebr t\u00eb Sell\u00ebve…”[6] kur i drejtohet Zotit, ashtu si e quanin at\u00ebher\u00eb Zotin e Madh, q\u00eb ishte dodonas dhe sundonte n\u00eb Dodon\u00eb, n\u00eb ball\u00eb t\u00eb Sell\u00ebve. Dihet se Sell\u00ebt kan\u00eb qen\u00eb nj\u00eb fis nga shum\u00eb fiset e Epirit historik, pra shqiptar\u00eb, sepse e kan\u00eb bartur n\u00eb vete Plisin e bardh\u00eb, si Uliksi (Odiseo) apo si thot\u00eb vet\u00eb edhe Xhuseppe Katapano. Nd\u00ebr t\u00eb tjera, ai thot\u00eb se \u201ci kam hequr Thotit mask\u00ebn shum\u00ebmij\u00ebvje\u00e7are t\u00eb ibisit dhe i kam kthyer fytyr\u00ebn e v\u00ebrtet\u00eb: fytyr\u00ebn boreale (t\u00eb bardh\u00eb, sh\u00ebnimi im) t\u00eb Ilirit (Ilir \u00ebsht\u00eb i nj\u00ebvlersh\u00ebm me Shqiptar, dometh\u00ebn\u00eb bir i LIRIS\u00cb dhe i DRIT\u00cbS. N\u00eb v\u00ebrtet\u00eb, ilir n\u00eb shqip do t\u00eb thot\u00eb i lir\u00eb, dhe shqiptar do t\u00eb thot\u00eb bir i shqiponj\u00ebs; dhe ju t\u00eb gjith\u00eb e dini se shqiponja, zog i lart\u00ebsive t\u00eb m\u00ebdha, simbolizon q\u00eb prej s\u00eb pari drit\u00ebn).[7]<\/p>\n

\"\"<\/p>\n

K\u00ebtu na bashk\u00ebngjitet edhe studimi disavje\u00e7ar i Arif Matit mbi origjin\u00ebn e kombit shqiptar dhe gjuh\u00ebs s\u00eb tij, t\u00eb dh\u00ebn\u00eb n\u00eb vepr\u00ebn e ve\u00e7ant\u00eb voluminoze \u201cShqip\u00ebria, Odiseja e pabesueshme e nj\u00eb populli parahelen\u201d[8] apo vepra t\u00eb tjera t\u00eb gjuh\u00ebs shqipe. N\u00eb k\u00ebt\u00eb studim Arif Mati shpjegon se pellazg\u00ebt nuk jan\u00eb zhdukur fare si nj\u00eb popull, por jan\u00eb asimiluar, tjet\u00ebrsuar dhe mbijetuar deri n\u00eb dit\u00ebt e sotme, dometh\u00ebn\u00eb tek popullsia e kombit arb\u00ebr.[9] Emrat Arb\u00ebr-Arb\u00ebresh-Alban mish\u00ebrojn\u00eb historin\u00eb zanafillore t\u00eb gjith\u00eb Evrop\u00ebs.[10]<\/p>\n

Nd\u00ebr shum\u00eb mendimtar\u00eb shqiptar\u00eb jan\u00eb jo t\u00eb pakt\u00eb ata q\u00eb nisen gabimisht prej trajtave t\u00eb etnonimit, qoft\u00eb shkenc\u00ebtari Eqrem \u00e7abej apo m\u00eb i riu nd\u00ebr ta, Aristotel Mici. Veprat e tyre, \u201cShqiptar\u00ebt midis Per\u00ebndimit dhe Lindjes\u201d dhe \u201cPrejardhja e emrit shqiptar\/Etnonimi shqiptar\u201d [11] jan\u00eb nisur me veprat e pseudoshkenc\u00ebtar\u00ebve apo nuk e kan\u00eb ditur mir\u00ebfilli se kur “fillon” historia t\u00eb studiohet. Vet\u00ebm literatur\u00ebn q\u00eb e p\u00ebrdorin sikur shum\u00eb t\u00eb tjer\u00eb shqiptar\u00eb, mjafton ti shohim se jan\u00eb pre e atyre q\u00eb quhen \u201cshkenca\u201d. Prej gabimit t\u00eb parit, Eqrem \u00e7abej, rezulton gabimi i t\u00eb dytit, Aristotel Micit. T\u00eb dyt\u00eb nisen prej t\u00eb nj\u00ebjtave gabime. Shqiptar\u00ebt sikur nuk kan\u00eb ekzistuar m\u00eb p\u00ebrpara. T\u00eb dyt\u00eb lidhen me Shuflajn, me vet\u00ebdije apo pavet\u00ebdije. I pari, tani nuk \u00ebsht\u00eb m\u00eb i gjall\u00eb n\u00eb mesin ton\u00eb, nd\u00ebrsa i fundit, ndodhet n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs. Qindra shkenc\u00ebtar\u00eb shqiptar shtrihen n\u00eb mes t\u00eb tyre. Po ua tregojm\u00eb me k\u00ebt\u00eb rast nj\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb t\u00eb Prof. Dr. Leonard Priftit, e cila i konteston t\u00eb gjitha spekulimet e Shuflajt[12] dhe t\u00eb tjera. Mos t\u00eb harrojm\u00eb me k\u00ebt\u00eb rast se jemi SHQIPTAR\u00cb. Kush nuk e njeh gjuh\u00ebn e par\u00eb iliro-pellazge, SHQIPEN, nuk e njeh as veten e tij. Nuk do mend se k\u00ebshtu nuk duan t\u00eb na njohin armiqt\u00eb tan\u00eb t\u00eb m\u00ebdhenj, grek\u00ebt, bullgar\u00ebt, serb\u00ebt, osmano-turqit dhe popujt q\u00eb atyre u ndihmojn\u00eb. K\u00ebta armiq nisen prej pseudo-faktit, sikur jemi krijuar pas atyre si komb. Mos t\u00eb harrojm\u00eb se njohuria e jon\u00eb niset e vazhdon n\u00eb rreth. Rrethi nat\u00eb-dit\u00eb kalon prej pavet\u00ebdijes n\u00eb vet\u00ebdije dhe anasjelltas. Rob\u00ebria 500 vje\u00e7are e Perandoris\u00eb Osmane me err\u00ebsir\u00eb i ka mbyllur qepallat tona. E harrojm\u00eb faktin e pamohuar se shqipja \u00ebsht\u00eb shkruar m\u00eb par\u00eb, por n\u00eb form\u00ebn bustrofedike, nga e djathta n\u00eb t\u00eb majt\u00eb. Ajo q\u00eb e pranojm\u00eb si fakt i \u201cshkrimit\u201d t\u00eb par\u00eb t\u00eb gjuh\u00ebs shqipe niset nga Formula e pag\u00ebzimit, m\u00eb 1462, nga Pal Engj\u00eblli. Tani gjuha shqipe shkruhet nga e majta n\u00eb t\u00eb djatht\u00eb. E para \u00ebsht\u00eb gjuha iliro-pellazge, nd\u00ebrsa kjo e dyta \u00ebsht\u00eb shqipja. Edhe nj\u00ebher\u00eb po ua kujtojm\u00eb th\u00ebnien fondamentale t\u00eb Gaius Plinius Sekundus, se \u201cilir\u00ebt kan\u00eb krijuar t\u00eb parin alfabet dhe romak\u00ebt shkrimin e par\u00eb e mor\u00ebn nga Ilir\u00ebt\u201d. Shkrimi etrusk, q\u00eb \u00ebsht\u00eb i t\u00eb nj\u00ebjt\u00ebs origjin\u00eb me ne, po ashtu shkruhet nga e djathta n\u00eb t\u00eb majt\u00eb, si iliro-pellazgjishtja. Shkenc\u00ebtar\u00ebt tan\u00eb nuk e pranojn\u00eb shkrimin e par\u00eb t\u00eb gjuh\u00ebs shqipe. Harresa \u00ebsht\u00eb rritur nga kryedjalli, me emrin e v\u00ebrtet\u00eb Iblisi. Njer\u00ebzit tan\u00eb kan\u00eb r\u00ebn\u00eb n\u00ebn ndikimin fetar t\u00eb islamizmit apo ata t\u00eb bot\u00ebs t\u00eb prir\u00eb nga feja e krishterizmit. T\u00eb mos harrojm\u00eb k\u00ebt\u00eb fakt nga fakti tjet\u00ebr i rikrijimit t\u00eb s\u00eb ashtuquajturave kombe apo \u201cnacione\u201d nga mesi i shekujve 18 e 19. A e kan\u00eb dometh\u00ebnien e v\u00ebrtet\u00eb \u00e7ka \u00ebsht\u00eb kombi e \u00e7ka \u00ebsht\u00eb \u201cnacioni\u201d? Pse kan\u00eb dashur t\u00eb cop\u00ebtojn\u00eb kombin e par\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb- kombin shqiptar dhe ta pajtojn\u00eb me \u201cfaktet\u201d q\u00eb i kan\u00eb \u201cdh\u00ebn\u00eb\u201d armiqt\u00eb tan\u00eb t\u00eb p\u00ebrbetuar, p\u00ebrpara se ti pranojn\u00eb prej nesh. Dihet se gjendja jon\u00eb e mjeruar ishte e atill\u00eb: ne qen\u00eb para vdekjes. Nd\u00ebrsa, popujt e kombet tjera ishin themeluar. Shkenc\u00ebtari Eqrem \u00e7abej e thot\u00eb n\u00eb librin q\u00eb e kemi p\u00ebrmend\u00eb: \u201cky q\u00ebndrim i nd\u00ebrmjem\u00eb midis Per\u00ebndimit e Lindjes, i bashkuar me ruajtjen e ngulur t\u00eb natyr\u00ebs s\u00eb vet etnike, i ka gdhendur Shqip\u00ebris\u00eb (kupto: Shtetit Shqiptar, t\u00eb rikrijuar m\u00eb von\u00eb) fytyr\u00ebn e saj t\u00eb ve\u00e7ant\u00eb… Kjo shprehet n\u00eb krejt natyr\u00ebn e jetes\u00ebs, n\u00eb historin\u00eb dhe historin\u00eb kishtare, n\u00eb zakone dhe n\u00eb poezi popullore dhe artistike t\u00eb popullit shqiptar. Duhet sh\u00ebnuar me k\u00ebt\u00eb rast se Shqip\u00ebria ka qen\u00eb e orientuar m\u00eb tep\u00ebr nga Per\u00ebndimi se sa nga fqinj\u00ebt e saj…\u201d[13]<\/p>\n

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Por t\u00eb shohim nj\u00ebher\u00eb \u00e7ka thon\u00eb ata p\u00ebr arb\u00ebresh\u00ebt\/alban\u00ebt. N\u00eb tekstet e ve\u00e7anta shohim se arb\u00ebnia (arb\u00ebria) \u00ebsht\u00eb em\u00ebr vendi, toponim dhe etnonim. St\u00ebrgjysh\u00ebrit e shqiptar\u00ebve e quanin veten Arb\u00ebr\/Arb\u00ebn dhe vendin e tyre e quanin Arb\u00ebri. T\u00eb huajt sipas gjuh\u00ebs s\u00eb tyre e kan\u00eb quajtur dhe vazhdojn\u00eb ta quajn\u00eb sot shqiptarin me trajta fjal\u00ebsh: italisht, quhet albanese; fr\u00ebngjisht albanais; anglisht albanian; greqisht arvanitas; sllavisht arbanas; turqisht arnaut, etj. Po ashtu edhe p\u00ebr em\u00ebrtimin e vendbanimit t\u00eb shqiptar\u00ebve nga t\u00eb huajt\u00eb \u00ebsht\u00eb mbajtur si baz\u00eb rr\u00ebnja e toponimit t\u00eb vjet\u00ebr. Kjo duket po t\u00eb marrim si shembuj trajtat e disa gjuh\u00ebve t\u00eb huaj si n\u00eb italisht Albania, fr\u00ebngjisht Albanie, anglisht Albania, greqisht Arvania, turqisht Arnautllik, serbisht Albanija.[14] Emri i vjet\u00ebr i vendbanimit t\u00eb shqiptar\u00ebve ka qen\u00eb shum\u00eb i ngulitur edhe n\u00eb shekujt e Mesjet\u00ebs, si p.sh. Dheu i Arb\u00ebrit, Principatat e Arb\u00ebrit, etj. Gjergj Merula, n\u00eb historin\u00eb e tij t\u00eb shkurt\u00ebr me rastin e botimit t\u00eb vepr\u00ebs s\u00eb Marin Barletit (Marin Bardhit), \u201cRrethimi i Shkodr\u00ebs\u201d, k\u00ebshtu thot\u00eb tekstualisht: \u201cTurku… vendosi t\u00eb sulmonte at\u00eb pjes\u00eb t\u00eb Maqedonis\u00eb, q\u00eb gjendet buz\u00eb Adriatikut e q\u00eb sot quhet Arb\u00ebri\u201d.[15] Simboli i shqiponj\u00ebs n\u00eb fush\u00ebn e kuqe t\u00eb flamurit fillon q\u00eb n\u00eb koh\u00ebt e vjetra para Krishtit, vazhdon n\u00eb Mesjet\u00eb dhe mb\u00ebrrin n\u00eb koh\u00ebt e reja moderne.[16] Qysh n\u00eb shekullin e dyt\u00eb Pas Krishtit, biografi i antikitetit Plutarku, n\u00eb vepr\u00ebn e tij \u201cJet\u00eb Paralele\u201d tregon p\u00ebr Pirron e Epirit se kur ushtar\u00ebt e glorifikonin pas betej\u00ebs s\u00eb Herakles\u00eb (280 PK) duke e quajtur at\u00eb \u201cShqiponj\u00eb\u201d, ai u p\u00ebrgjigjet: \u201c…si t\u00eb mos jem i till\u00eb, kur ju jeni flatrat e mia q\u00eb m\u00eb ngrini aq lart\u00eb!\u201d[17]<\/p>\n

Adhurimi i st\u00ebrgjysh\u00ebrve tan\u00eb p\u00ebr figur\u00ebn e shpendit t\u00eb shqiponj\u00ebs \u00ebsht\u00eb e p\u00ebrhershme, cila u kthye n\u00eb simbol emblematik. Pashko Vasa (Vaso Pash\u00eb Shkodrani) shkruan: \u201cQ\u00eb prej fjal\u00ebve q\u00eb i than\u00eb ushtar\u00ebt Pirros, e prej fjal\u00ebve q\u00eb u p\u00ebrgjigj Pirroja, na ka mbetur neve emni shqiptar\u00ebt, e dheu i yn\u00eb i thon\u00eb Shqypni, e gjuh\u00ebs yn\u00eb i thon\u00eb shqype\u201d[18] (Shqypni dhe shqype do t\u00eb thot\u00eb n\u00eb dialektin geg\u00eb Shqip\u00ebri dhe shqipe).<\/p>\n

Shenjat e flamurit me shqiponj\u00eb duhet ti k\u00ebrkojm\u00eb edhe n\u00eb Principat\u00ebn e Arb\u00ebrit dhe Despotatin e Epirit, sikurse i kemi nxjerr\u00eb ato nga parat\u00eb e vjetra t\u00eb Perandorit romak GETA me shqiponj\u00ebn me dy krer\u00eb, q\u00eb sipas mitologjis\u00eb simbolizon SHQIPONJ\u00cbN, n\u00eb shek. II dhe b\u00ebhet fjal\u00eb p\u00ebr DARDANIN\u00cb e par\u00eb (t\u00eb TROJ\u00cbS), apo edhe varrosjen e mbret\u00ebrve me shqiponj\u00ebn me dy krer\u00eb, sikurse e kemi botuar fotografin\u00eb dhe stem\u00ebn e Paleolog\u00ebve, q\u00eb dihet se jan\u00eb t\u00eb familjes perandorake epirote shqiptare. Nga fundi i shekullit XII, Progoni (1190-1199) do t\u00eb sundonte dhe do t\u00eb qeveriste principat\u00ebn e Arb\u00ebrit me t\u00eb gjith\u00eb atributet e nj\u00eb prij\u00ebsi me vul\u00ebn e flamurin e tij.[19] Pothuajse tre dekada m\u00eb von\u00eb, Andrea Muzaka II i mundi bullgar\u00ebt te Mali i Peristerit (\u00ebsht\u00eb viti 1372) dhe n\u00eb ndihm\u00eb t\u00eb tij vjen Princi Gjon Muzaka, i cili n\u00eb Memorien e vet shkruan m\u00eb 1510 se \u201cPerandori i Kostandinopoj\u00ebs u k\u00ebnaq shum\u00eb q\u00eb zoti Andrea Muzaka kishte pasur nj\u00eb fitore t\u00eb till\u00eb, meq\u00eb kishte larguar nga muret e Adrianopolit armikun e tij m\u00eb t\u00eb madh… I p\u00ebrmenduri Perandor urdh\u00ebroi q\u00eb t`i jepnin atij stem\u00ebn, d.m.th. shqiponj\u00ebn me dy krer\u00eb… i dha edhe nj\u00eb titull despotat… N\u00eb t\u00eb cilin ishte p\u00ebrvijuar me gur\u00eb xhevahiri shqiponja q\u00eb tham\u00eb\u201d.[20] K\u00ebto q\u00eb i tham\u00eb dhe mjaft t\u00eb tjera tregojn\u00eb qart\u00eb lidhjen shpirt\u00ebrore t\u00eb par\u00ebve tan\u00eb q\u00eb nga shekulli i II e deri m\u00eb sot me simbolin e Shqiponj\u00ebs. E adhurojn\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb dhe n\u00eb amshim. Duket sikur edhe t\u00eb vdekur jan\u00eb mbajt\u00ebs t\u00eb Flamurit, mbajt\u00ebs t\u00eb shqipes; pra jan\u00eb shqiptar\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebr jet\u00eb t\u00eb jet\u00ebve.[21]<\/p>\n

Ne i rilexuam m\u00eb par\u00eb shpjegimet shkencore t\u00eb Sami Frash\u00ebrit dhe kemi edhe shkenc\u00ebtar t\u00eb v\u00ebrtet\u00eb t\u00eb mbar\u00eb bot\u00ebs. Gabimi m\u00eb trashanik \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb faktin e vet\u00ebm se \u201cGreqia\u201d \u00ebsht\u00eb vendosur gabimisht n\u00eb qend\u00ebr t\u00eb gjitha studimeve shkencore dhe gjuh\u00ebsore. Grek\u00ebt merren padrejt\u00ebsisht si origjin\u00eb e Evrop\u00ebs Pellazgjike, e cila patjet\u00ebr \u00ebsht\u00eb t\u00ebr\u00ebsisht shqiptare, dhe t\u00eb cil\u00ebn k\u00ebta \u201cshkenc\u00ebtar\u00eb\u201d t\u00eb shekullit 18-t\u00eb e 19-t\u00eb, madje edhe shqipfol\u00ebs, nuk \u201cguxojn\u00eb\u201d ta p\u00ebrmendin kombin shqiptar dhe ua veshin k\u00ebt\u00eb pseudo-fakt \u201cgrek\u00ebve\u201d. Grek\u00ebt nuk kan\u00eb ekzistuar at\u00ebbot\u00eb dhe nga Homeri kurr\u00eb nuk jan\u00eb cituar helen\u00ebt si popull apo si komb.[22] Pra, nuk ka ekzistuar Greqia e vjet\u00ebr, por vet\u00ebm ka ekzistuar Epiri (shiko hart\u00ebn e k\u00ebtushme).<\/p>\n

Shkenc\u00ebtarja e njohur shqiptare, Fatbardha Demi, duke e shp\u00ebrfillur vepr\u00ebn e mir\u00ebnjohur t\u00eb Doktoratur\u00ebs s\u00eb historianit Arif Mati (Aref Mathieu), i cili, n\u00eb Universitetin e Sorbon\u00ebs mbrojti me sukses t\u00eb mir\u00ebfillt\u00eb shkencor tem\u00ebn \u201cK\u00ebrkime mbi pellazg\u00ebt, origjin\u00ebn e civilizimit grek\u201d, me 3 janar 2012, si Doktor n\u00eb shkenc\u00ebn e historis\u00eb s\u00eb Antikitetit (Greqia parahelenike) pa marr\u00eb parasysh f\u00ebrkimin q\u00eb ia b\u00ebjn\u00eb k\u00ebtij shkenc\u00ebtari pseudoshkenc\u00ebtar\u00ebt dhe \u201cakademik\u00ebt\u201d shqiptar, por edhe ata zyrtar\u00eb, na vjen p\u00ebr mbar\u00eb t\u00eb marrim fjal\u00ebt e k\u00ebsaj shkenc\u00ebtare, e cila thot\u00eb: \u201c\u00cbsht\u00eb koha t\u00eb m\u00ebsohet nga brezi i ri e v\u00ebrteta historike dhe jo sajesat politike, t\u00eb autor\u00ebve t\u00eb lasht\u00eb e t\u00eb dit\u00ebve tona. P\u00ebr k\u00ebt\u00eb q\u00ebllim \u00ebsht\u00eb e domosdoshme t\u00eb rishikohet skema e trajtimit t\u00eb lasht\u00ebsis\u00eb, nga ana e historiografis\u00eb evropiane dhe bot\u00ebrore\u201d.[23]<\/p>\n

Koha e krijimit t\u00eb shteteve-kombe z\u00eb fill n\u00eb fillimin e shekullit t\u00eb 18-t\u00eb e 19-t\u00eb duke dashur ta forcojn\u00eb shtetin, pa e njohur apo definuar mir\u00eb \u00e7ka \u00ebsht\u00eb kombi dhe \u00e7ka \u00ebsht\u00eb \u201cnacioni\u201d, se lere m\u00eb skem\u00ebn e ndjekur p\u00ebr hartimin e historis\u00eb s\u00eb lasht\u00eb, e cila bie ndesh me faktet historike.[24] Pra, nj\u00eb pjes\u00eb e k\u00ebtyre studiuesve i hedh posht\u00eb studimet e mir\u00ebfillta shqiptare dhe pellazge n\u00eb mosnjohjen e t\u00ebr\u00ebsishme t\u00eb antropologjis\u00eb, t\u00eb arkeologjis\u00eb, t\u00eb gjeografis\u00eb, t\u00eb etimologjis\u00eb, t\u00eb gjuh\u00ebsis\u00eb, t\u00eb toponimis\u00eb, etj., dhe i gjykojn\u00eb p\u00ebr q\u00ebllimet ekskluzive politike.[25] K\u00ebshtu, historia e koh\u00ebve t\u00eb lashta \u00ebsht\u00eb hartuar nga materialet e mbledhura nga folklorist\u00ebt e ndrysh\u00ebm, gjuh\u00ebtar\u00ebt, arkeolog\u00ebt, historian\u00ebt dhe intelektual\u00ebt e fushave t\u00eb ndryshme, edhe atyre politike, q\u00eb shpeshher\u00eb nuk e thon\u00eb t\u00eb v\u00ebrtet\u00ebn, apo nuk ja q\u00ebllojn\u00eb. Ajo m\u00ebsohet n\u00eb t\u00eb gjitha nivelet e shkollave p\u00ebr popujt Evropian e m\u00eb gjer\u00eb.<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb ajo fillon nga shekulli i 18 e 19. P\u00ebr t`u p\u00ebrfaq\u00ebsuar me nj\u00eb histori, duhej t\u00eb gjendej pasuria kulturore dhe origjina e trash\u00ebguar. Veprat e Homerit, t\u00eb figurave t\u00eb politik\u00ebs dhe kultur\u00ebs m\u00eb n\u00eb z\u00eb, t\u00eb Greqis\u00eb s\u00eb Lasht\u00eb dhe Perandoris\u00eb Romake, p\u00ebrb\u00ebnin materialin m\u00ebsimor edukativ evropian dhe ishin p\u00ebrfaq\u00ebsuesit e vet\u00ebm t\u00eb lasht\u00ebsis\u00eb.[26] Askush nuk e sjell\u00eb nd\u00ebrmend se kush \u00ebsht\u00eb Homeri; \u00e7ka \u00ebsht\u00eb Greqia; sa jan\u00eb \u201cgrek\u00eb\u201d dhe sa jan\u00eb shqiptar\u00eb; sa jan\u00eb prej tyre Perandor t\u00eb Perandoris\u00eb Romake; prej nga e ka prejardhjen gjuha romake-latinishtja, gjuh\u00eb artificiale, etj., dhe t\u00eb gjith\u00eb rr\u00ebshqasin n\u00eb pseudo-shkenc\u00eb me dije apo mosdije.<\/p>\n

Nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt: se pellazg\u00ebt dhe etrusk\u00ebt kuptoheshin midis tyre. Sintaksa dhe struktura e gjuh\u00ebs etruske rigjendet n\u00eb shqipen e sotme, prej mija vitesh. Toponimet dhe antroponimet e gjetura m\u00eb shum\u00eb se kudo n\u00ebp\u00ebr t\u00eb gjith\u00eb territorin e Evrop\u00ebs shpjegohen sipas k\u00ebsaj gjuhe. Gjuha shqipe nuk u helenizua, megjith\u00ebse p\u00ebrdori shkrimin grek p\u00ebr shum\u00eb shekuj; nuk u latinizma mbas zaptimit t\u00eb Rom\u00ebs me 168 para Krishtit; nuk u sllavizma si tek fqinj\u00ebt e tjer\u00eb, kur Sllav\u00ebt zbrit\u00ebn n\u00eb jug…; nuk u turqizua gjat\u00eb pes\u00eb shekujve t\u00eb zaptimit Otoman.[27]<\/p>\n

N\u00ebse trash\u00ebgimi Pellazgo-Iliro\u00ac-Etrusk\u00eb ishte zhb\u00ebr\u00eb nga Romak\u00ebt ai diti t\u00eb lul\u00ebzoi p\u00ebrs\u00ebri n\u00eb tok\u00ebn TOSKE t\u00eb Etrusk\u00ebve, duke ndri\u00e7uar bot\u00ebn Rilindase me ato mendje madh\u00ebshtore si gjenia bot\u00ebrore Leonardo Do Vin\u00e7i, nj\u00eb burrshteti si Nicol\u00f2 Machiavelli, nj\u00eb eksplorator si Amerigo Vespucci, nj\u00eb artist i mrekulluesh\u00ebm si Michelangelo, nj\u00eb shkenc\u00ebtar i ndri\u00e7uar si Galileo, e shum\u00eb t\u00eb tjer\u00eb.[28]<\/p>\n

N\u00eb tekstet m\u00ebsimore historia fillon me \u201cpushtimin\u201d e Kontinentit Evropian me fiseve t\u00eb p\u00ebrziera nga Azia, Azia e Vog\u00ebl dhe Azia e Larg\u00ebt. T\u00eb dh\u00ebnat arkeologjike dhe historia d\u00ebshmojn\u00eb se Gadishulli Ilirik para ardhje s\u00eb k\u00ebtyre fiseve ka qen\u00eb i banuar me fise t\u00eb ndryshme ilire, t\u00eb cilat, pas qindra vitesh jan\u00eb \u201cindo-evropianizuar\u201d, si\u00e7 e thon\u00eb shkenc\u00ebtar\u00ebt. Sulmet e popullsive t\u00eb huaja, t\u00eb cil\u00ebt ishin n\u00eb k\u00ebrkim t\u00eb vendeve t\u00eb begata dhe t\u00eb p\u00ebrshtatshme klim\u00ebs, nga Veriu dhe Lindja, e shkat\u00ebrruan \u201cEvrop\u00ebn Pellazgjike\u201d. K\u00ebshtu do t\u00eb tretet dhe historia e v\u00ebrtet\u00eb dhjeta-mij\u00eb vje\u00e7are e Evrop\u00ebs Pellazgjike dhe do t\u00eb nd\u00ebrtohet me makinacione t\u00eb ve\u00e7anta Historia e Lasht\u00ebsis\u00eb dymij\u00eb vje\u00e7are e Evrop\u00ebs Indo-Evropiane, e cila studiohet deri m\u00eb sot. De fakto, nuk ka pasur pushtim t\u00eb Evrop\u00ebs nga Azia, p\u00ebrpara atij t\u00eb Hun\u00ebve, t\u00eb Alain\u00ebve, t\u00eb Avar\u00ebve, n\u00eb shekullin e 4\/5-t\u00eb, t\u00eb bullgar\u00ebve n\u00eb shekullin e 6\/7-t\u00eb, t\u00eb magjar\u00ebve (hungarez\u00ebve) n\u00eb shekullin e 9-t\u00eb pas Krishtit. [29] Evropa Pellazgjike u flijua n\u00eb shekujt 18\/19-t\u00eb.[30]<\/p>\n

N\u00eb pseudo-shkenc\u00eb rr\u00ebshqasin mjaft shkenc\u00ebtar eminent\u00eb t\u00eb bot\u00ebs. Kjo gj\u00eb ndodh\u00eb edhe me autor\u00ebt tan\u00eb Andrea Cameron, Ferdinand Schevill dhe John Julius Norvisch,[31] t\u00eb cil\u00ebt nuk dalin prej devijimeve t\u00eb nj\u00eb pas nj\u00ebshme. N\u00eb baz\u00eb t\u00eb k\u00ebtyre devijimeve ata i nd\u00ebrtojn\u00eb edhe hartat e tyre. K\u00ebshtu bien ndesh me faktet historike dhe bien pre e devijime.<\/p>\n

R\u00ebnd\u00ebsia e studimit t\u00eb shkenc\u00ebtarit Aref Mathieu (Arif Matit) q\u00ebndron jo vet\u00ebm te vler\u00ebsimi i trash\u00ebgimis\u00eb s\u00eb p\u00ebrgjithshme t\u00eb l\u00ebn\u00eb si trash\u00ebgim prej pellazg\u00ebve hyjnor\u00eb, por lidhet me origjin\u00ebn e gjuh\u00ebs s\u00eb kombit shqiptar, e cila \u00ebsht\u00eb trajtuar gjer\u00ebsisht n\u00eb vepr\u00ebn e njohur t\u00eb k\u00ebtij shkenc\u00ebtari \u201eShqip\u00ebria, Odiseja e pabesueshme e nj\u00eb populli parahelen\u201d[32], q\u00eb mjaft gjuh\u00ebtar\u00eb e quajn\u00eb gjuh\u00eb epirote gjuh\u00ebn shqipe, si p.sh. Frang Bardhit, n\u00eb \u201cFjalorin latino-epirotas\u201d, t\u00eb botuar n\u00eb Rom\u00eb, m\u00eb 1635.<\/p>\n

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u gjet \u201cfilli\u201d gjuh\u00ebsor dhe historik p\u00ebr t\u00eb lidhur lasht\u00ebsin\u00eb e popujve dhe kombeve t\u00eb shekujve 18 e 19 me modelin \u201cgreko-romak\u201d, nga i cili p\u00ebrpiqeshin t\u00eb shk\u00ebputeshin m\u00eb von\u00eb, q\u00eb e nxori n\u00eb pah e n\u00eb drit\u00eb lidhjen q\u00eb ka pasur Sanskritishtja me k\u00ebto gjuh\u00eb, shqipe, latine, greke, persiane dhe gjuh\u00ebn gjermane apo gjuh\u00ebt gjermanike.[33] Ashtu na del papritur historia e v\u00ebrtet\u00eb e fiseve Ariane, historia e lasht\u00ebsis\u00eb dhe e popujve apo gjuh\u00ebve indo-gjermanike, si shprehet Filologu Friedrich von Schlegel.[34]<\/p>\n

N\u00eb shekujt q\u00eb pasuan \u201cqendra\u201d e k\u00ebsaj Evrope nuk \u00ebsht\u00eb vet\u00ebm territori i Kontinentit t\u00eb Evrop\u00ebs, por e t\u00ebr\u00eb hap\u00ebsira e Mesdheut, duke p\u00ebrfshir\u00eb edhe territoret e Azis\u00eb dhe pjes\u00ebn veriore t\u00eb Afrik\u00ebs. N\u00eb shkenc\u00eb, n\u00eb politik\u00eb, n\u00eb kultur\u00eb t\u00eb Evrop\u00ebs shk\u00eblqeu sidomos n\u00eb jugun ballkanik (ilirik), me Athin\u00ebn dhe Spart\u00ebn, bregun per\u00ebndimor t\u00eb Azis\u00eb s\u00eb Af\u00ebrt dhe t\u00eb gadishullit italik, sidomos t\u00eb Perandoris\u00eb Romake. Modeli Arian \u00ebsht\u00eb zhvilluar vet\u00ebm p\u00ebrgjat\u00eb gjysm\u00ebs s\u00eb par\u00eb t\u00eb shekullit 19.[35]<\/p>\n

Aref Mathieu sjell\u00eb fakte se \u201cshqiptar\u00ebt jan\u00eb jo vet\u00ebm pasardh\u00ebsit direkt t\u00eb Ilir\u00ebve, por edhe nj\u00ebkoh\u00ebsisht edhe t\u00eb nj\u00eb gjinie me v\u00ebllez\u00ebrit e tyre t\u00eb gjakut Thrak\u00eb, Frigjiasit, Get\u00ebt, Dak\u00ebt, Epirot\u00ebt dhe Maqedonasit, t\u00eb gjith\u00eb t\u00eb dal\u00eb nga populli i pamat\u00eb etnik pellazgjik\u201c.[36] N\u00eb periudh\u00ebn e Rilindjes pati shum\u00eb studime t\u00eb gjuh\u00ebtar\u00ebve gjerman, por edhe t\u00eb atyre arb\u00ebresh, p\u00ebr gjuh\u00ebn shqipe, por q\u00ebllimisht ato u lan\u00eb jasht\u00eb teksteve historike. Studiuesi arb\u00ebresh Xhuzepe Krispi, pohon se \u201cduke gjurmuar origjin\u00ebn e gjuh\u00ebs greke, \u00ebsht\u00eb gj\u00eb e bukur t\u00eb v\u00ebresh se ajo t\u00eb kthen, n\u00eb pjes\u00ebn e saj m\u00eb t\u00eb madhe, te shqipja, … gjuha me t\u00eb cil\u00ebn flitej n\u00eb shekuj p\u00ebrpara Homerit\u201d.[37]<\/p>\n

Kjo \u00ebsht\u00eb \u00e7el\u00ebsi kryesor dhe adekuat i gjuh\u00ebve t\u00eb ashtuquajtura gabimisht \u201cindo-evropiane\u201d, ky \u00ebsht\u00eb fakti NJ\u00cb i historis\u00eb s\u00eb lasht\u00eb t\u00eb Evrop\u00ebs; ky \u00ebsht\u00eb morali i vet\u00ebm shkencor dhe i pal\u00ebkundur ndaj t\u00eb v\u00ebrtet\u00ebs; ky \u00ebsht\u00eb vendi i drejt\u00ebsis\u00eb historike edhe i kombit m\u00eb t\u00eb vjet\u00ebr shqiptar n\u00eb Evrop\u00eb.<\/p>\n

\u00cbsht\u00eb koha ta gjurmon, ta gjej\u00eb dhe ta pranon bota p\u00ebrparimtare!…<\/p>\n

________________________________________
\n[1] Ndaj k\u00ebtij shkenc\u00ebtari e kemi nj\u00eb reagim t\u00eb m\u00ebvosh\u00ebm shkencor.
\n[2] Dhimitri Pilika: “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 254.
\n[3] Po aty, faqe 293.
\n[4] Po aty, faqe 430.
\n[5]Sami Frash\u00ebri: “Shqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7`do t\u00eb b\u00ebhet”, Sht\u00ebpia Botuese e Librit Shkollor, Tiran\u00eb 1980, faqe 28-29.
\n[6] Homeri, “Iliada”, K\u00ebnga XVI, Vargjet 233-234, botimi i dyt\u00eb, \u201cNaim Frash\u00ebri\u201d, Tiran\u00eb 1979.
\n[7] Xhuseppe Katapano: “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 29.
\n[8] Kjo vep\u00ebr do t\u00eb trajtohet m\u00eb von\u00eb lidhur me gjuh\u00ebn pellazgjike dhe gjuh\u00ebn shqipe.
\n[9] Fatbardha Demi: \u201eKa ardhur koha t\u00eb m\u00ebsohet e v\u00ebrteta historike dhe jo sajimet politike\u201d, artikel i d\u00ebrguar te un\u00eb, krahas n\u00eb shtyp, i shkruar me 25.01.2012, faqe 1.
\n[10] Shikoni shkrimin e Fatbardha Demit, \u201eTre emrat e gjuh\u00ebs dhe kombit ton\u00eb, mish\u00ebrojn\u00eb historin\u00eb zanafillore t\u00eb Evrop\u00ebs\u201d, i shkruar me 14.04.2012, i botuar n\u00eb http:\/\/www.dituria.se
\n[11] Shiko vepr\u00ebn e Eqrem \u00e7abejt: \u201cShqiptar\u00ebt midis Per\u00ebndimit dhe Lindjes\u201d, \u00e7abej, botim i tret\u00eb, Tiran\u00eb 2006 apo vepr\u00ebn e Aristotel Micit: \u201cPrejardhja e emrit shqiptar\/Etnonimi shqiptar\u201d, ese, Worcester MA, 2012, http:\/\/www.tribuashqiptare.com
\n[12] Prof. Dr. Leonard Prifti: \u201cShqiptar\u00ebt, grek\u00ebt e serb\u00ebt\/Kund\u00ebr Shuflajt\u201d, Eugen, Tiran\u00eb 2010.
\n[13] Eqrem \u00e7abej: \u201cShqiptar\u00ebt midis Per\u00ebndimit dhe Lindjes\u201d, \u00e7abej, Tiran\u00eb 2010, faqe 21.
\n[14] Aristotel Mici: \u201cPrejardhja e emrit shqiptar\/Etnonimi shqiptar\u201d, ese, Worcester MA, 2012, http:\/\/www.tribuashqiptare.com, n\u00eb PDF, faqe 4.
\n[15] Gjegj Merula: \u201cLufta e Shkodr\u00ebs\u201d, shtojc\u00eb e librit t\u00eb Marin Barletit (Marin Bardhit): \u201cRrethimi i Shkodr\u00ebs\u201d, Tiran\u00eb 1982, faqe 125.
\n[16] Aristotel Mici, vepra e cituar, faqe 10.
\n[17] Plutarch`s Lives, volum III, Boston,1859, faqe 11, e marr\u00eb nga vepra e A. Micit, faqe 12.
\n[18] Pashko Vasa, Vepra letrare I (Shqypnia dhe Shqiptar\u00ebt), \u201cNaim Frash\u00ebri\u201d, Tiran\u00eb, 1987, faqe 53.
\n[19] Aristotel Mici, vepra e cituar, faqe 14.
\n[20] Gjon Muzaka: \u201cMemoria\u201d, Toena, Tiran\u00eb, 1996, faqe 29.
\n[21] Shiko eseun e p\u00ebrmendur t\u00eb A. Micit, faqe 20.
\n[22] Arif Mati: \u201eShqip\u00ebria, Odiseja e pabesueshme e nj\u00eb populli parahelen\u201d, Plejad, Tiran\u00eb 2007, faqe 579.
\n[23] Fatbardha Demi: \u201eKa ardhur koha…\u201c, shkrimi i cituar, faqe 2.
\n[24] Po aty, faqe 3.
\n[25] Anthropological Journal of European Cultures, 2009-Pelasgic Encounters in the Greek-Albanian Bordeland-Border.Dynamics and Revisions to Ancient Past in Southern Albania. Gilles de Rapper- cituar sipas studimit t\u00eb Fatbardha Demit : \u201c Ka ardhur koha\u2026 \u201c, faqe 1.
\n[26] Anna-Marie Thiesse: \u201eKrijimi i identiteteve komb\u00ebtare\u201c, Prishtin\u00eb 2004, faqe 31, cituar sipas autores s\u00eb p\u00ebrmendur, faqe 2.
\n[27] Nernim Vlora-Falaski: \u201ePellazg\u00ebt, ilir\u00ebt, Etrusk\u00ebt, Shqiptar\u00ebt\u201d, Faik Konica, Prishtin\u00eb, 2004, faqe 52
\n[28] Po aty, faqe 56.
\n[29] Shiko intervisten e dh\u00ebn\u00eb t\u00eb Arif Matit: \u201ePellazg\u00ebt antik ekzistonin dhe ekzistojn\u00eb edhe sot n\u00ebp\u00ebrmjet shqiptar\u00ebve\u201c, publikuar nga http:\/\/www.pashtriku.org
\n[30] Po aty, m\u00eb tutje.
\n[31] Shiko 3 veprat voluminoze t\u00eb tyre p\u00ebr Bizantin\u00ebt, Bizanti dhe Ballkanin.
\n[32] Shiko artikullin e Fatbardha Demit, faqe 1, t\u00eb botuar edhe te http:\/\/www.pashtriku.org .
\n[33] Do t\u00eb p\u00ebrgadisim artikujt p\u00ebr gjuh\u00ebn pellzgo-shqipe; familjen e gabuar indoevropiane; dhe t\u00eb rrahim lidhjet e gjuh\u00ebve latine, greke dhe persiane me gjuh\u00ebt anglo-gjermane dhe shqipe, sidomos duke pasur si modele disa nga k\u00ebto vepra, si p.sh. Petro Zhejit: \u201eShqipja dhe Sanskritishtja\u201c, I e II, Botimi i dyt\u00eb, Tiran\u00eb, 2005; Luigi Luca Cavalli-Sforca: \u201eGjenet, popujt dhe gjuh\u00ebt\u201c, Besa, Tiran\u00eb, 2012; Spiro Kondo: “Shqiptar\u00ebt dhe problemi pellazgjik”, Eugen, Tiran\u00eb 2011, etj., etj.
\n[34] Shiko artikullin e lart\u00ebp\u00ebrmendur t\u00eb Fatbardha Demit, faqe 4.
\n[35] Shiko po aty, faqet 5 e 6.
\n[36] Intervista e Arif Matit, e vitit 2007, \u201eDeri m\u00eb sot n\u00ebp\u00ebr shkolla m\u00ebsohet nj\u00eb histori e cunguar\u201c, artikulli i cituar i Fatbardha Demit, faqe 7.
\n[37] Xhuzepe Krispi: \u201eShqipja, n\u00ebn\u00eb e gjuh\u00ebve\u201c, 2009, faqe 12, cituar sipas artikullit t\u00eb F. Demit, faqe 7.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Brahim AVDYLI: \u201cFEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA\u201d (VASO PASH\u00cb SHKODRANI) \u201cNE NUK JEMI T\u00cb VE\u00c7ANT\u00cb. 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