{"id":5312,"date":"2010-12-20T10:24:58","date_gmt":"2010-12-20T09:24:58","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=5312"},"modified":"2010-12-20T10:24:58","modified_gmt":"2010-12-20T09:24:58","slug":"sentencat-lirike-dhe-idiolatria-letrare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/","title":{"rendered":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE"},"content":{"rendered":"

P\u00ebrsh\u00ebndetje miq t\u00eb nderuar,<\/strong><\/em><\/p>\n

Po ua nis k\u00ebt\u00eb shkrim p\u00ebr librin e Sevdije Rexhepi \u201cBalad\u00eb mbi Balad\u201d, i cili \u00ebsht\u00eb si pasth\u00ebnie e k\u00ebtij libri! Po desh\u00ebt publikojeni.<\/strong><\/em><\/p>\n

T\u00eb fala miq\u00ebsore!
\nShefqet Dibrani<\/strong><\/em><\/p>\n

Sevdije Rexhepi: \u201cBalad\u00eb mbi Balad\u201d, poezi, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d Prishtin\u00eb 2010, faqe 150. ISBN 978-9951-06-309-8.<\/em><\/p>\n

\"\"<\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Me v\u00ebllimin poetik \u201cBalad\u00eb mbi Balad\u201d, Sevdije Rexhepi po del para lexuesit me librin e kat\u00ebrt, p\u00ebrkat\u00ebsisht librin e tret\u00eb n\u00eb gjuh\u00ebn shqipe. Por, baladat jan\u00eb krijime popullore e lirike n\u00eb vargje t\u00eb rregullta q\u00eb flasin kryesisht p\u00ebr ngjarje reale e heroike, qoft\u00eb kjo historike a me p\u00ebrmasa legjendare. Poezit\u00eb q\u00eb p\u00ebrfshihen n\u00eb k\u00ebt\u00eb v\u00ebllim poetik nuk jan\u00eb balada t\u00eb tipit klasik, por si t\u00ebr\u00ebsi, si koncept v\u00ebllimi poetik ngjason me nj\u00eb balad\u00eb t\u00eb p\u00ebrjetuar nga autorja n\u00eb nj\u00eb zon\u00eb lufte, n\u00eb qytetin Irakian q\u00eb quhet \u201cBALAD\u201d dhe q\u00eb shtrihet diku 68 km n\u00eb veri t\u00eb Bagdadit.<\/p>\n

Titulli i librit \u201cBalad\u00eb mbi Balad\u201d na duket si p\u00ebrzgjidhja m\u00eb e mir\u00eb e k\u00ebsaj poezie t\u00eb p\u00ebrjetuar n\u00eb qytetin BALAD, me \u00e7\u2019rast Sevdije Rexhepi i ka dh\u00ebn\u00eb poezis\u00eb nj\u00eb kuptim jo vet\u00ebm lirik, por m\u00eb shum\u00eb metaforik. Sepse metafora e \u201cBalad\u00ebs n\u00eb qytetin Balad\u201d \u00ebsht\u00eb nj\u00eb koincidenc\u00eb rasti p\u00ebr t\u00eb send\u00ebrtuar konceptin e vepr\u00ebs si t\u00ebr\u00ebsi baladike, por duke iu shmangur, si\u00e7 tham\u00eb, tipit klasik t\u00eb baladave.<\/p>\n

Askush, pra as un\u00eb s\u2019kam pritur nj\u00eb dridhje kaq t\u00eb l\u00ebkundshme nga koncepti i saj lirik q\u00eb e kishte send\u00ebrtuar n\u00eb dy librat paraprak. N\u00eb t\u00eb v\u00ebrtet\u00eb edhe n\u00eb k\u00ebt\u00eb lib\u00ebr kjo poete i \u00e7on edhe m\u00eb tej prirjet e saja n\u00eb poezin\u00eb lirike, por si t\u00eb them idioma thelb\u00ebsore e poezis\u00eb q\u00eb jepte shenja t\u00eb bollshme p\u00ebr elemente t\u00eb theksuara t\u00eb lirik\u00ebs\u2013erotike n\u00eb k\u00ebt\u00eb v\u00ebllim nuk do t\u00eb ndesh\u00ebn fare. Poetesha edhe m\u00eb tej e ka kultivuar an\u00ebn artistike t\u00eb poezis\u00eb duke e b\u00ebr\u00eb at\u00eb m\u00eb t\u00eb shk\u00eblqyeshme, m\u00eb brilante. Poezia lirike q\u00eb p\u00ebrfshihet n\u00eb k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb edhe m\u00eb e p\u00ebrpunuar, edhe m\u00eb artistike, gj\u00eb q\u00eb d\u00ebshmon se autorja ka punuar me nj\u00eb vokacion t\u00eb shtuar, p\u00ebr ta avancuar vler\u00ebn e poezis\u00eb s\u00eb saj, ku si shembull tipik po i sjellim tre vargje t\u00eb nj\u00eb poezie m\u00eb t\u00eb gjat\u00eb.<\/p>\n

Kam m\u00ebsuar se
\nYjet nuk treten kurr\u00eb
\nPor fshihen si dashurit\u00eb<\/em>
\n(Poezia: \u201cGJETHET I SJELL ERA\u201d, f. 12)<\/p><\/blockquote>\n

Dihet se poezia \u00ebsht\u00eb nj\u00eb mjet shpreh\u00ebs q\u00eb komunikon me lexuesin. N\u00eb mas\u00eb t\u00eb madhe kjo autore k\u00ebt\u00eb e ka arritur. Sidoqoft\u00eb, edhe k\u00ebshtu si \u00ebsht\u00eb lexuesi do ta mbaj mend m\u00eb mir\u00eb, madje kjo mbamendje do t\u00eb shkoj p\u00ebrtej jet\u00ebgjat\u00ebsis\u00eb s\u00eb saj. P\u00ebrmbledhja n\u00eb fjal\u00eb do t\u00eb mbetet nj\u00eb dokument i regjistruar n\u00eb poezin\u00eb ton\u00eb ku sjell idiolatrin\u00eb letrare nga nj\u00eb bot\u00eb e tret\u00eb, p\u00ebrkat\u00ebsisht nga nj\u00eb front lufte.<\/p>\n

\"\"<\/p>\n

N\u00eb luft\u00ebn e dyfisht\u00eb
\nJasht\u00eb dhe brenda nesh
\n……………………….
\nMbetur ve\u00e7 shpresa
\nE nes\u00ebrmja mesopotamiane
\nLind s\u00ebrish metafor\u00ebn<\/em>(Poezia: \u201cMETAFOR\u00cb\u201d, f. 29)<\/p><\/blockquote>\n

Ose:<\/p>\n

LOT I HESHTUR<\/strong>
\nSot…
\nNj\u00eb jet\u00eb e njom\u00eb
\nU k\u00ebput si nj\u00eb lule
\nThan\u00eb…
\nKa ndodhur
\nAksidentalisht
\nPor…
\nN\u00eb syt\u00eb e saj e pash\u00eb
\nLotin e heshtur<\/em>(Faqe 45)<\/p><\/blockquote>\n

Poezia e Sevdijes ka preokupim vler\u00ebn artistike t\u00eb fjal\u00ebs s\u00eb shkruar, nj\u00eb lloj idili specifik p\u00ebr poezin\u00eb e saj t\u00eb cil\u00ebn e strukturon si nj\u00eb vler\u00eb poetike, pa t\u00eb cil\u00ebn koncepti i k\u00ebtij libri do t\u00eb mbetej m\u00eb i zbehur, p\u00ebr vet faktin se k\u00ebto poezi d\u00ebshmojn\u00eb p\u00ebr nj\u00eb vijim\u00ebsi t\u00eb poezis\u00eb lirike q\u00eb e kemi ndeshur edhe n\u00eb dy v\u00ebllimet e saj t\u00eb m\u00eb hershme. P\u00ebr t\u00eb mos pranuar k\u00ebt\u00eb \u201cakuz\u00eb?!\u201d se iu ka shmangur poezis\u00eb lirike, ajo si me q\u00ebllim e hap librin e radh\u00ebs pik\u00ebrisht me nj\u00eb poezi t\u00eb k\u00ebsaj natyre, e cila \u00ebsht\u00eb nd\u00ebrtuar me vargje t\u00eb thjeshta por q\u00eb me sukses e materializojn\u00eb nj\u00eb bot\u00ebkuptim t\u00eb ri n\u00eb poezin\u00eb e saj, si t\u00eb themi: Nj\u00eb krijim idilik i natyr\u00ebs s\u00eb saj.<\/p>\n

MOLL\u00cb E NDALUAR<\/strong>
\nEcje n\u00ebp\u00ebr rrug\u00eb t\u00eb vjetra
\nT\u00eb vjetra sa bota vet\u00eb
\nN\u00eb kopshtin ku lulet \u00e7el\u00ebn s\u00eb pari
\nKu s\u00eb pari u takuan
\nShpirtrat q\u00eb flisnin pa fjal\u00eb
\nN\u00ebn hije t\u00eb nj\u00eb molle t\u00eb ndaluar
\nU k\u00ebput molla
\nQ\u00eb at\u00ebher\u00eb dhe sot
\nFaj\u00ebsohet belholla
\n<\/em>(Faqe 5)<\/p><\/blockquote>\n

N\u00eb nj\u00eb s\u00ebr\u00eb poezish, p\u00ebrkat\u00ebsisht n\u00eb strofa dhe vargje t\u00eb caktuara e hasim nj\u00eb idiom\u00eb e cila sikur m\u00ebton p\u00ebr t\u00eb rregulluar m\u00eb mir\u00eb mendimin e shprehur n\u00ebp\u00ebr vargje q\u00eb p\u00ebrdoren figurativisht dhe q\u00eb p\u00ebrshkruajn\u00eb nj\u00eb moment t\u00eb preksh\u00ebm a t\u00eb p\u00ebrjetuar nga vet autorja: \u201cmoll\u00eb e ndaluar\u201d, \u201cpetku i shpres\u00ebjet\u00ebs\u201d, \u201czgjidhim nyje\u201d, t\u00eb cilat bashk\u00eb me vargje t\u00eb tjera plot\u00ebsojn\u00eb sinonimin e koncepteve t\u00eb theksuara, e q\u00eb sh\u00ebrbejn\u00eb p\u00ebr t\u2019i kuptuar m\u00eb mir\u00eb nocionet q\u00eb shkojn\u00eb m\u00eb shum\u00eb kah idiomat se sa kah ndonj\u00eb p\u00ebrkufizim tjet\u00ebr letrar.<\/p>\n

Pa dyshim, te poezia e Sevdije Rexhepit ndeshim nj\u00eb sensualiz\u00ebm specifik, si nj\u00eb lloj ndijimi q\u00eb i jan\u00eb b\u00ebr\u00eb burim i vet\u00ebm shpreh\u00ebs, e si nj\u00eb lloj m\u00ebnyre e mjaftueshme p\u00ebr t\u00eb shprehur p\u00ebrfytyrimin e saj poetik e letrar. Gjithsesi sentenca poetike q\u00eb ng\u00ebrthen burimin e mendimit analitik, shprehur me pak fjal\u00eb p\u00ebrb\u00ebn esenc\u00ebn artistike, si nj\u00eb vler\u00eb poetike, p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb p\u00ebrjetuar n\u00eb fronte lufte, ku vlera morale e njeriut nuk vlen as p\u00ebr pes\u00eb pare. K\u00ebto p\u00ebrfytyrime, p\u00ebrkat\u00ebsisht k\u00ebto p\u00ebrjetime sentenciale e b\u00ebjn\u00eb poezin\u00eb e k\u00ebtij libri edhe m\u00eb p\u00ebrjetuese, edhe m\u00eb t\u00eb af\u00ebrt me lexuesin q\u00eb nuk ka rastisur ta p\u00ebrjetoj luft\u00ebn, sidomos n\u00ebp\u00ebr ato vende e shtete ku rr\u00ebzohen mbret\u00ebrit p\u00ebr t\u00eb hapur \u201cKutin e Pandor\u00ebs\u201d:<\/p>\n

\n

Mbreti u p\u00ebrmbys
\nFundi i Kutis\u00eb Pandoriane
\nM\u00eb n\u00eb fund…
\n<\/em>(Poezia: \u201cP\u00cbRMBYSJA\u201d, f. 39)<\/p>\n<\/blockquote>\n

Lexuesi shqiptar, sidomos ata q\u00eb jetojn\u00eb n\u00eb Kosov\u00eb nuk e kan\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb kuptojn\u00eb \u00e7far\u00eb do t\u00eb thot\u00eb \u201cer\u00eb e barotit\u201d, \u201ctym i shp\u00ebrthimeve e eksplodimeve\u201d, por \u00e7far\u00eb do t\u00eb thot\u00eb: \u201cpluhur shkret\u00ebtire\u201d dhe \u201ctok\u00eb shkret\u00ebtir\u00eb\u201d sigurisht do ta p\u00ebrjetojn\u00eb vet\u00ebm n\u00ebp\u00ebr vargjet e k\u00ebtij libri. Por k\u00ebto skema rr\u00ebqeth\u00ebse, atij do t\u2019i rikujtoj\u00eb shkat\u00ebrrimin dhe pasojat q\u00eb l\u00eb lufta, t\u00eb cilat i ka p\u00ebrjetuar n\u00eb l\u00ebkur\u00ebn e tij, n\u00eb nj\u00eb koh\u00eb jo edhe aq t\u00eb larg\u00ebt sa t\u00eb ket\u00eb harruar a t\u2019i jet\u00eb fshir\u00eb nga memoria kujtuese. Prandaj, libri i k\u00ebsaj poeteshe jo vet\u00ebm q\u00eb do t\u00eb p\u00ebrjetohet m\u00eb mir\u00eb, por ai do t\u2019i rikujtoj lexuesit nj\u00eb koh\u00eb katrahur\u00eb, n\u00ebn prizmin e s\u00eb cil\u00ebs do t\u00eb zb\u00ebrthehen sentencat poetike deri n\u00eb imt\u00ebsi.<\/p>\n

N\u00eb shkret\u00ebtir\u00ebn e pa skaj
\nGjendet oaza e mendimeve t\u00eb mia
\nQ\u00eb pi lotin e mallit tim
\nDuke bredhur k\u00ebsaj shkret\u00ebtir\u00eb
\n<\/em>(Poezia: \u201cD\u00cbSHIR\u00cb\u201d, f. 83)<\/p><\/blockquote>\n

Ose:<\/p>\n

M\u00ebngjesi i zymt\u00eb
\nFrym\u00ebmarrje e r\u00ebnd\u00eb
\nNdjenj\u00eb e turbullt
\nN\u00eb k\u00ebt\u00eb m\u00ebngjes
\nQerpik\u00ebt u r\u00ebnduan
\nBeb\u00ebzat e syve mbyllen
\nNga mjegullnaj\u00eb pluhuri
\n……………
\nEh, dikush l\u00ebshoi
\nNj\u00eb alarm……….
\nQ\u00eb p\u00ebrhapi ushtim\u00eb e frik\u00eb
\n7 sekonda n\u00eb pritje
\nT\u00eb jet\u00ebs a vdekjes<\/em>
\n(Poezia: \u201c7.\u201d, f. 93)<\/p><\/blockquote>\n

Sevdije Rexhepi, n\u00eb shumic\u00ebn e poezive t\u00eb k\u00ebtij v\u00ebllimi \u00ebsht\u00eb shprehur qart\u00eb dhe ka ditur t\u00eb nd\u00ebrtoj\u00eb konceptin dhe mesazhin lirik t\u00eb poezis\u00eb, ka p\u00ebrshkruar detaje lufte me nj\u00eb gjakftoht\u00ebsi dhe madje ka ruajtur nj\u00eb ekuilib\u00ebr edhe kur drith\u00ebrima t\u00eb zymta kan\u00eb mbuluar ndjenj\u00ebn dhe shpirtin e saj latent, para momenteve t\u00eb r\u00ebnda, at\u00ebher\u00eb kur nuk ka ditur n\u00ebse do t\u00eb rroj, (e n\u00ebse po?!), pse do t\u00eb rroj\u00eb?! D.m.th. n\u00ebp\u00ebr sekuenca t\u00eb caktuara ajo ka shpreh\u00eb nj\u00eb lloj revolte dhe nj\u00ebkoh\u00ebsisht edhe nj\u00eb lloj p\u00ebrmbajtje p\u00ebr t\u00eb shpjeguar esenc\u00ebn e asaj q\u00eb i thuhet jet\u00eb, q\u00eb i thuhet luft\u00eb dhe sidomos p\u00ebr vler\u00ebn e nocionit t\u00eb tret\u00eb mjaft\u00eb thelb\u00ebsor q\u00eb quhet \u201clakmia\u201d.<\/p>\n

N\u00eb k\u00ebt\u00eb qytet t\u00eb improvizuar
\nKu nuk vlen njeriu as 5 pare
\nE ku jetojn\u00eb bashk\u00eb
\nM\u00ebrgimi e Frika
\nDhe Lakmia p\u00ebr \u00e7udi…<\/em>
\n(Poezia: \u201cTRESHE\u201d, f. 96)<\/p><\/blockquote>\n

Ky lloj trek\u00ebnd\u00ebshi, apo kjo lloj trioje e nocioneve shpreh\u00ebse \u201cM\u00ebrgimi-Frika-Lakmia\u201d, e b\u00ebjn\u00eb t\u00eb dallueshme dhe t\u00eb pranueshme vler\u00ebn letrare q\u00eb Sevdija p\u00ebr koh\u00eb t\u00eb gjata i ka kultivuar e vjel\u00eb n\u00ebp\u00ebr poezit\u00eb e saj. Si do qoft\u00eb n\u00eb planin estetik zbulohet vlera e njeriut dhe shpjegohet konteksti i jet\u00ebs q\u00eb kryek\u00ebput \u00ebsht\u00eb \u201clakmia\u201d. N\u00eb nj\u00eb plan tjet\u00ebr poetesha ka nxjerr n\u00eb pah edhe arsyen e v\u00ebnies s\u00eb kok\u00ebs n\u00ebn g\u00ebrsh\u00ebr\u00ebt e rrezikut permanent. Sado q\u00eb ky element \u00ebsht\u00eb kamufluar me m\u00ebnyr\u00ebn artistike, fenomeni \u201clakmi\u201d, e shpjegon m\u00eb s\u00eb miri t\u00eb v\u00ebrtet\u00ebn mbi verbin estetik dhe letrar t\u00eb fenomenit \u201clakmi\u201d ku njeriu nuk vlen as 5 pare?!…<\/p>\n

Gjithsesi poezia e k\u00ebtij v\u00ebllimi do t\u00eb sublimoj\u00eb rrjedhsh\u00ebm dhe do t\u00eb shpjegoj\u00eb qartas se autorja si individ i ka tejkaluar pengesat p\u00ebr t\u00eb dal n\u00eb shkret\u00ebtirat e pa shkelura, ashtu si\u00e7 i kthen nj\u00eb varg idilesh lirike a idiomash p\u00ebrmes vargjeve q\u00eb e ka p\u00ebrshkruar me p\u00ebrsosm\u00ebri at\u00eb q\u00eb e ka p\u00ebrjetuar, ku mendimi poetik sjell\u00eb nj\u00eb atmosfer\u00eb t\u00eb p\u00ebrditshm\u00ebris\u00eb n\u00eb zona dhe fronte lufte. Por, p\u00ebr fat t\u00eb mir\u00eb Sevdije Rexhepin, poezia e kthen n\u00eb vendin e saj, si nj\u00eb intelektuale t\u00eb qet\u00eb, q\u00eb ka fituar nj\u00eb eksperienc\u00eb praktike p\u00ebr t\u00eb sfiduar koh\u00ebra dhe v\u00ebshtir\u00ebsi prej m\u00eb t\u00eb ndryshmeve.<\/p>\n

K\u00ebto nocione tregojn\u00eb atmosfer\u00ebn e zymt\u00eb t\u00eb jet\u00ebs n\u00eb luft\u00eb, dhe natyrisht tejet shqet\u00ebsuese p\u00ebr vlerat shkat\u00ebrruese q\u00eb i ka lufta, pavar\u00ebsisht se rezultatet pozitive mund t\u00eb korren vet\u00ebm dy-tre breza m\u00eb von\u00eb. Por, meditimet poetike t\u00eb nd\u00ebrtuara me nj\u00eb gjuh\u00eb simbolike, ku t\u00ebr\u00ebsia e subjektit letrar qet\u00eb n\u00eb pah m\u00ebnyr\u00ebn e rr\u00ebfimit idiomatik e b\u00ebjn\u00eb Sevdijen si nj\u00eb z\u00eb q\u00eb duhet t\u00eb zgjoj\u00eb jo vet\u00ebm k\u00ebrsh\u00ebrin\u00eb e lexuesit, po m\u00eb shum\u00eb t\u00eb atyre q\u00eb poezin\u00eb e lexojn\u00eb m\u00eb me p\u00ebrkushtim dhe e vler\u00ebsojn\u00eb si nj\u00eb interpretim letrar.<\/p>\n

TRETJA E ENKI-IT<\/strong>
\nN\u00eb shkret\u00ebtir\u00ebn e pambarim
\nOazat e pakta
\nPin\u00eb uj\u00eb nga lumenjt\u00eb e vjet\u00ebr
\nE pashuar ende mbetet Etja
\nSe Enki u tret
\nN\u00ebp\u00ebr plasaritje shekujsh
\nLa tok\u00ebn shterp
\nShtjellat e r\u00ebr\u00ebs
\nVerbojn\u00eb syt\u00eb e koh\u00ebs s\u00eb re
\nMadh\u00ebshti…
\nE shkruar n\u00ebn tok\u00eb e mbi t\u00eb
\nNga lart…
\nAnu p\u00ebrcjell gjurm\u00ebt
\nKacavjerr\u00eb mban mendimet
\nTh\u00ebrret Enlil-in – Per\u00ebndin\u00eb
\nT\u2019i fryj larg dhimbjet
\nDhe k\u00ebt\u00eb shkret\u00ebtir\u00eb
\nMe bari ta mbij\u00eb<\/em>
\n(Faqe 119)<\/p><\/blockquote>\n

Edhe nga poezia e cituar m\u00eb lart shihet se vokacioni poetik \u00ebsht\u00eb m\u00eb i ngarkuar me figura nga mitologjia, shum\u00eb syresh q\u00eb vijn\u00eb nga mitologjia e popujve t\u00eb orientit (Enki, Anu, Enlil etj.), t\u00eb cil\u00ebt q\u00eb moti kishin nj\u00eb zhvillim dhe emancipim t\u00eb p\u00ebrparuar karshi vendeve dhe popujve t\u00eb koh\u00ebs. Pastaj do t\u00eb ndeshim mjaft toponime t\u00eb cilat i takojn\u00eb nj\u00eb kohe t\u00eb shkuar si dhe toponime p\u00ebr vende, qytete t\u00eb s\u00eb tashmes t\u00eb cilat kjo autore ka pasur rastin t\u2019i prek\u00eb, t\u2019i p\u00ebrjetoj\u00eb dhe natyrisht t\u2019i shijoj\u00eb si vlera pozitive t\u00eb zhvillimeve dhe emancipimeve qytetare.<\/p>\n

N\u00eb aspektin invers do t\u00eb thosha kjo poezi sikur merret me aspektin ekzistencial t\u00eb shoq\u00ebris\u00eb n\u00eb p\u00ebrgjith\u00ebsi, vlerat e shoq\u00ebris\u00eb dhe pasojat e saj. N\u00eb planin letrar poezia e k\u00ebtij v\u00ebllimi i zhvillon edhe m\u00eb tej konceptet, idiomat dhe idiolatrizmin poetik t\u00eb k\u00ebsaj poeteshe. Dhe kjo \u00ebsht\u00eb nj\u00eb vler\u00eb m\u00eb vete, nj\u00eb lloj detajizimi analitik si dhe fenomene t\u00eb tjera q\u00eb at\u00eb e kan\u00eb b\u00ebr\u00eb t\u00eb ndihet keq. Ky lloj diskursi substancial e b\u00ebjn\u00eb v\u00ebllimin poetik \u201cBalad\u00eb mbi Balad\u201d si nj\u00eb vep\u00ebr q\u00eb e nxjerr nga uni personal vler\u00ebn e njeriut, ekzistenc\u00ebn e tij, si nj\u00eb lloj arsyetimi jo vet\u00ebm etik, por si nj\u00eb arsyetim estetik q\u00eb tejkalon vler\u00ebn letrare t\u00eb poezis\u00eb, si nuanc\u00eb estetike n\u00eb p\u00ebrgjith\u00ebsi, si efekt poetik q\u00eb regjistrohet p\u00ebrmes metonimis\u00eb, q\u00eb po e ilustrojm\u00eb me nuanca t\u00eb shprehura n\u00eb vargjet:<\/p>\n

Se ti Flora…
\nP\u00ebrher\u00eb mbushullon n\u00eb mua
\nQ\u00eb m\u00eb m\u00ebsove t\u00eb ujis si duhet
\nrr\u00ebnj\u00ebt e jet\u00ebs jeshile<\/em>(Poezia: \u201cSHPIRT I TR\u00cbNDAFILT\u00cb\u201d, f. 69-70)<\/p><\/blockquote>\n

Ndon\u00ebse poetja \u00ebsht\u00eb rezervuar ta cil\u00ebson vet\u00ebn si nj\u00eb \u201cFaun\u00eb\u201d q\u00eb \u201cujit rr\u00ebnj\u00ebt e jet\u00ebs jeshile\u201d, i gjith\u00eb konfiguracioni poetik do t\u00eb shpjer\u00eb n\u00eb raportet e bot\u00ebs ujore e cila e b\u00ebn\u00eb tok\u00ebn \u201cjeshile\u201d, p\u00ebrkat\u00ebsisht t\u00eb gjelb\u00ebruar duke l\u00ebn\u00eb p\u00ebr t\u00eb n\u00ebnkuptuar ambientin shkret\u00ebtir\u00eb si\u00e7 e ka theksuar n\u00eb nj\u00eb varg t\u00eb saj \u201cpa kodra t\u00eb zotit\u201d. K\u00ebshtu si\u00e7 \u00ebsht\u00eb konceptuar kjo poezi, jo q\u00eb ia rrit vlerat p\u00ebrkushtimit t\u00eb saj p\u00ebr m\u00ebsuesen me emrin e bukur Flor\u00eb \u2013 bot\u00eb e gjelb\u00ebrimeve, por mesazhi i saj merr konotacione edhe m\u00eb gjith\u00ebp\u00ebrfshir\u00ebse.<\/p>\n

Nj\u00eb element t\u00eb ri n\u00eb poezin\u00eb e Sevdijes e gjejm\u00eb te tipologjia artistike e nocioneve \u201cpatriotiz\u00ebm\u201d dhe \u201catdhedashuri\u201d q\u00eb sublimohet n\u00ebp\u00ebr vargje e strofa t\u00eb caktuara ta z\u00ebm\u00eb: \u201cN\u00eb krah\u00ebt e Atdheut\/ Nga Edeni e gjer n\u00eb Dardani\u201d, \u201cDo t\u00eb ndiej arom\u00ebn e Karadakut\u201d, \u201cShqip\u00ebri e Tetov\u00eb\/ Se\u00e7 m\u2019u rriten flatrat dhe m\u00eb shum\u00eb\/ P\u00ebr ty Kosov\u00eb\u201d, \u201cDardani – n\u00eb kuror\u00eb mbuluar\/ Liburna del mbi val\u00eb\/ Nami Yt ringjall\u00eb – Kosov\u00eb…\/ Un\u00eb larg teje Atdheu im\/ Ti af\u00ebr me zem\u00ebr\/ Do mbetesh ajo\/ Kurr\u00eb m\u00eb tjet\u00ebr em\u00ebr\u201d, \u201cMbulohem me jorgan lasht\u00ebsie\/ Shtrij k\u00ebmb\u00ebt n\u00eb Babiloni\/ Se \u00ebndrrat m\u2019i p\u00ebrkund Iliria\u201d, etj.<\/p>\n

Kjo tipologji artistike q\u00eb shpreh\u00eb edhe mallin e saj p\u00ebr atdheun, shpreh\u00eb edhe dashurin\u00eb p\u00ebr at\u00eb vend, hyjn\u00eb si n\u00ebntekste q\u00eb plot\u00ebsojn\u00eb nocionin e t\u00eb parave duke na d\u00ebshmuar edhe nj\u00eb her\u00eb maksim\u00ebn popullore se duhet t\u00eb m\u00ebrgosh p\u00ebr t\u2019ia ditur vler\u00ebn atdheut, si nj\u00eb ekzistencializ\u00ebm moral p\u00ebr secilin poet a poetesh\u00eb q\u00eb dashurin\u00eb p\u00ebr atdheun e kundron nga larg. Sevdije Rexhepi po t\u00eb mos kishte m\u00ebrguar, p\u00ebrs\u00ebri do ta d\u00ebshmonte dashurin\u00eb e saj p\u00ebr atdheun, por kundrimi i dashuris\u00eb do t\u00eb shihej nga nj\u00eb priz\u00ebm krejt\u00ebsisht tjet\u00ebr, m\u00eb racional dhe m\u00eb pak sentimental, e jo me nota melankolike q\u00eb shprehin nj\u00eb mall t\u00eb p\u00ebrgj\u00ebruar si\u00e7 e kemi n\u00eb rastin konkret.<\/p>\n

Por, k\u00ebto nocione q\u00eb p\u00ebrkufizojn\u00eb nj\u00eb lloj sentence letrare hyjn\u00eb si risi pak m\u00eb e theksuar te poezia e Sevdije Rexhepit e cila i ka dh\u00ebn\u00eb nj\u00eb kuptim jetik m\u00ebnyr\u00ebs s\u00eb tashme t\u00eb jet\u00ebs s\u00eb saj, dhe nocioneve nj\u00eb kuptim m\u00eb t\u00eb qart\u00eb ku shpjegohet, pak a shum\u00eb p\u00ebrmes formave simbolike t\u00eb cilat m\u00eb shum\u00eb ua rrisin vler\u00ebn nocioneve \u201cpatriotiz\u00ebm\u201d dhe \u201catdhedashuri\u201d duke i dh\u00ebn\u00eb nj\u00eb ngjyrim sa specifik, po aq miklues poezis\u00eb s\u00eb saj, si nj\u00eb ndjenj\u00eb, si nj\u00eb p\u00ebrjetim letrar e artistik me k\u00ebt\u00eb fuqi kaq ledhatuese dhe kaq p\u00ebrjetues q\u00eb duhet t\u00eb pranohet si vler\u00eb e re e poezis\u00eb s\u00eb saj.<\/p>\n

Sille kah do, poezia e Sevdije Rexhepit as m\u00eb shum\u00eb dhe as m\u00eb pak identifikohet me shpirtin e saj, qoft\u00eb ky shpirt lirik, qoft\u00eb mitik, a patriotik qoft\u00eb ai. Nj\u00eb poezi tipike e saj, q\u00eb pasqyron unin e saj krijues dhe me nuanca t\u00eb caktuara edhe individualitetin e saj krijues. Sevdije Rexhepi tashm\u00eb ka profilizuar m\u00ebnyr\u00ebn e saj poetike dhe ka gjetur tema dhe motive p\u00ebr t\u00eb unifikuar motivin e saj krijues. Brumi krijues, jan\u00eb vargjet q\u00eb pasqyrojn\u00eb shpirtin e saj krijues, vlera k\u00ebto autentike q\u00eb plot\u00ebsojn\u00eb dhe kompletojn\u00eb edhe m\u00eb tej personalitetin e saj si poete, nj\u00eb dimension i ri i poezis\u00eb, me shpres\u00eb se p\u00ebrvoj\u00ebn e saj jet\u00ebsore do ta v\u00eb n\u00eb sh\u00ebrbim t\u00eb poezis\u00eb dhe artit n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Poezia e Sevdije Rexhepit, hi\u00e7 ndonj\u00eb rast, i shmanget t\u00ebr\u00ebsisht konceptit t\u00eb poezis\u00eb hermetike, t\u00eb figurave dhe koncepteve abstrakte. Ajo n\u00eb k\u00ebt\u00eb lib\u00ebr sjell m\u00eb shum\u00eb tipin e poezis\u00eb lirike t\u00eb avancuar si mendim dhe si p\u00ebrjetim, kurse figuracionet tjera i ilustron nga mitologjia, p\u00ebr t\u00eb zb\u00ebrthyer nocionin, kuptimin dhe mbar\u00ebshtimin q\u00eb ka jeta n\u00ebn predha artilerike, ku i ka dh\u00ebn\u00eb kuptim leht\u00ebsues opusit t\u00eb poezis\u00eb n\u00eb nj\u00ebr\u00ebn an\u00eb, dhe n\u00eb an\u00ebn tjet\u00ebr ka b\u00ebr\u00eb harmonizimin e emocioneve n\u00eb varshm\u00ebri me situatat dhe ngjarjet si rrjedhim real i jet\u00ebs s\u00eb saj.<\/p>\n

Vlerat dhe ve\u00e7orit\u00eb e poezis\u00eb s\u00eb Sevdije Rexhepit t\u00eb p\u00ebrfshira n\u00eb v\u00ebllimin poetik \u201cBalad\u00eb mbi Balad\u201d, funksionalizojn\u00eb edhe m\u00eb tej muz\u00ebn krijuese, cyt edhe m\u00eb tej mendimin pozitiv letrar, me aspekte e ve\u00e7ori q\u00eb e kompletojn\u00eb edhe m\u00eb tej personalitetin e saj poetik e letrar, si nj\u00eb autore mjaft bashk\u00ebkohore n\u00eb poezin\u00eb e sotme shqipe.<\/p>\n

Zvic\u00ebr, prill 2010<\/em>.<\/p>\n

*Ky shkrim \u00ebsht\u00eb botuar si pasth\u00ebnie e librit<\/em>!<\/p>\n

\"\"<\/p>\n

SH\u00cbNIME P\u00cbR AUTOREN<\/strong>:<\/p>\n

Sevdije Rexhepi \u00ebsht\u00eb lindur dhe rritur n\u00eb Gjilan t\u00eb Kosov\u00ebs. Shkollimin fillor dhe at\u00eb t\u00eb mes\u00ebm i mbaroi n\u00eb qytetin e lindjes, kurse studimet p\u00ebr Gjuh\u00eb dhe Let\u00ebrsi Fr\u00ebnge i kreu n\u00eb Fakultetin Filologjik n\u00eb Universitetin e Prishtin\u00ebs. P\u00ebr dy vite (1996 \u2013 1998), ka punuar si m\u00ebsimdh\u00ebn\u00ebse e gjuh\u00ebs fr\u00ebnge n\u00eb Shkoll\u00ebn e Mesme \u201cZenel Hajdini\u201d n\u00eb Gjilan. Nga gushti i vitit 1999 deri m\u00eb 2006 ka punuar n\u00eb Brown & Root Services, n\u00eb Kampin Amerikan Monteith n\u00eb qytetin e saj t\u00eb lindjes, nd\u00ebrsa nga n\u00ebntori i vitit 2006 vazhdon t\u00eb nj\u00ebjtin mision, n\u00eb Irak me kompanin\u00eb amerikane (KBR).<\/p>\n

Sevdije Rexhepi, p\u00ebrve\u00e7 gjuh\u00ebs shqipe zot\u00ebron mir\u00eb edhe anglishten e fr\u00ebngjishten, kurse poezi shkruan n\u00eb gjuh\u00ebn amtare dhe n\u00eb anglisht. Ajo, momentalisht punon n\u00eb Kopshtin e Edenit n\u00eb Irakun verior.<\/p>\n

\u201cBalad\u00eb mbi Balad\u201d \u00ebsht\u00eb libri i kat\u00ebrt me poezi.<\/p>\n

\u00cbsht\u00eb prezantuar n\u00eb k\u00ebto antologji:
\n1. \u201cMozaik t\u00eb nj\u00eb portreti\u201d, Tirane, 2004.
\n2. \u201cGjuha e dashuris\u00eb poetike\u201d, Tirane, 2006.
\n3. \u201cN\u00ebn\u00ebs\u201d, Tirane 2007.<\/p>\n

Veprat letrare:
\n1. \u201cSimfoni e heshtur\u201d, poezi, Gjilan, 2003.
\n2. \u201cOr\u00ebt e munges\u00ebs\u201d, poezi, Gjilan, 2004.
\n3. \u201cThe Sounds of Waterfalls \u2013 (Tinguj uj\u00ebvarash)\u201d, poezi, Gjilan, 2004.
\n4. \u201cBalad\u00eb mbi Balad\u201d, poezi, Prishtin\u00eb 2010.
\n5. \u201eBetween Rivers of Babylon\u201d, poezi, Prishtin\u00eb 2010.<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u00ebrsh\u00ebndetje miq t\u00eb nderuar, Po ua nis k\u00ebt\u00eb shkrim p\u00ebr librin e Sevdije Rexhepi \u201cBalad\u00eb mbi Balad\u201d, i cili \u00ebsht\u00eb si pasth\u00ebnie e k\u00ebtij libri! Po desh\u00ebt publikojeni. T\u00eb fala miq\u00ebsore! Shefqet Dibrani Sevdije Rexhepi: \u201cBalad\u00eb mbi Balad\u201d, poezi, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d Prishtin\u00eb 2010, faqe 150. ISBN 978-9951-06-309-8. Shkruan: Shefqet DIBRANI Me v\u00ebllimin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-5312","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\nSENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"P\u00ebrsh\u00ebndetje miq t\u00eb nderuar, Po ua nis k\u00ebt\u00eb shkrim p\u00ebr librin e Sevdije Rexhepi \u201cBalad\u00eb mbi Balad\u201d, i cili \u00ebsht\u00eb si pasth\u00ebnie e k\u00ebtij libri! Po desh\u00ebt publikojeni. T\u00eb fala miq\u00ebsore! Shefqet Dibrani Sevdije Rexhepi: \u201cBalad\u00eb mbi Balad\u201d, poezi, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d Prishtin\u00eb 2010, faqe 150. ISBN 978-9951-06-309-8. Shkruan: Shefqet DIBRANI Me v\u00ebllimin […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2010-12-20T09:24:58+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"16 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE\",\"datePublished\":\"2010-12-20T09:24:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/\"},\"wordCount\":3191,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/fjala.shkoder.net\\\/wp-content\\\/uploads\\\/2010\\\/09\\\/shefqet_dibrani.jpg\",\"articleSection\":[\"Artikuj\",\"Let\u00ebrsi\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/\",\"name\":\"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/fjala.shkoder.net\\\/wp-content\\\/uploads\\\/2010\\\/09\\\/shefqet_dibrani.jpg\",\"datePublished\":\"2010-12-20T09:24:58+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#primaryimage\",\"url\":\"http:\\\/\\\/fjala.shkoder.net\\\/wp-content\\\/uploads\\\/2010\\\/09\\\/shefqet_dibrani.jpg\",\"contentUrl\":\"http:\\\/\\\/fjala.shkoder.net\\\/wp-content\\\/uploads\\\/2010\\\/09\\\/shefqet_dibrani.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/sentencat-lirike-dhe-idiolatria-letrare\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#website\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\"],\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/","og_locale":"sq_AL","og_type":"article","og_title":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi","og_description":"P\u00ebrsh\u00ebndetje miq t\u00eb nderuar, Po ua nis k\u00ebt\u00eb shkrim p\u00ebr librin e Sevdije Rexhepi \u201cBalad\u00eb mbi Balad\u201d, i cili \u00ebsht\u00eb si pasth\u00ebnie e k\u00ebtij libri! Po desh\u00ebt publikojeni. T\u00eb fala miq\u00ebsore! Shefqet Dibrani Sevdije Rexhepi: \u201cBalad\u00eb mbi Balad\u201d, poezi, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d Prishtin\u00eb 2010, faqe 150. ISBN 978-9951-06-309-8. Shkruan: Shefqet DIBRANI Me v\u00ebllimin […]","og_url":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2010-12-20T09:24:58+00:00","og_image":[{"url":"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"16 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE","datePublished":"2010-12-20T09:24:58+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/"},"wordCount":3191,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#primaryimage"},"thumbnailUrl":"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg","articleSection":["Artikuj","Let\u00ebrsi"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/","url":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/","name":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#primaryimage"},"thumbnailUrl":"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg","datePublished":"2010-12-20T09:24:58+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#primaryimage","url":"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg","contentUrl":"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/09\/shefqet_dibrani.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/sentencat-lirike-dhe-idiolatria-letrare\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"SENTENCAT LIRIKE DHE IDIOLATRIA LETRARE"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/5312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=5312"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/5312\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=5312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=5312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=5312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}