{"id":5287,"date":"2012-10-07T08:29:49","date_gmt":"2012-10-07T07:29:49","guid":{"rendered":"http:\/\/www.fjala.info\/?p=5287"},"modified":"2012-10-07T08:29:49","modified_gmt":"2012-10-07T07:29:49","slug":"koha-per-zgjim-kulturor","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/koha-per-zgjim-kulturor\/","title":{"rendered":"Koha p\u00ebr zgjim kulturor"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

Kombi dhe kultura jan\u00eb nj\u00eb nj\u00ebsi e pandashme. N\u00eb dijet e ndryshme humane, ekzistojn\u00eb definicione t\u00eb ndryshme p\u00ebr kombin. Nd\u00ebrsa, ai ma i p\u00ebrhapuri, kombin e koncepton si nj\u00eb grup i njer\u00ebzve t\u00eb cil\u00ebt identifikohen me nj\u00ebri-tjetrin n\u00ebp\u00ebrmjet nj\u00eb trash\u00ebgimi t\u00eb p\u00ebrbashk\u00ebt dhe nj\u00eb kulture t\u00eb p\u00ebrbashk\u00ebt. V\u00ebshtruar n\u00eb k\u00ebt\u00eb kontekst, asnj\u00eb komb s\u2019mund t\u00eb kuptohet pa kultur\u00ebn e tij. Edhe etnicitet, si nj\u00ebsi m\u00eb e madhe se kombi, nd\u00ebrlidhet me identitetin kulturor. <\/p>\n

K\u00ebshtu, kultura \u00ebsht\u00eb shtrati mbi t\u00eb cilin form\u00ebsohet, rritet, lart\u00ebsohet dhe merr frym\u00eb krijesa e quajtur komb. P\u00ebr m\u00eb tep\u00ebr, kultura \u00ebsht\u00eb fanari q\u00eb mban t\u00eb ndezur flak\u00ebn patriotizmit brenda nj\u00eb kombi dhe i bashkon qytetar\u00ebt rreth nj\u00eb ideje e ideali q\u00eb \u00ebsht\u00eb komb\u00ebtar. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, kultura, ka n\u00eb vetvete vler\u00ebn e nj\u00eb udh\u00ebrr\u00ebfyesi, q\u00eb ia difton etnis\u00eb s\u00eb caktuar, sistemin e vlerave t\u00eb p\u00ebrbashk\u00ebta, rreth t\u00eb cilave bashkohet nj\u00eb komunitet njer\u00ebzish q\u00eb e p\u00ebrb\u00ebjn\u00eb kombin.<\/p>\n

Nj\u00eb kombi q\u00eb i mungon nj\u00ebtrajtshm\u00ebria dhe hemogjinitetit kulturor (Nibil \u00c7ika), atij i mungon nd\u00ebrgjegjja komb\u00ebtare e v\u00ebrtet\u00eb dhe e p\u00ebrsosur. Prandaj, dijetari \u00c7ika shkruante se vlera e nj\u00eb kombi \u00ebsht\u00eb n\u00eb lidhje t\u00eb ngusht\u00eb me ket\u00eb nd\u00ebrgjegje, q\u00eb \u00ebsht\u00eb vep\u00ebr kulture e qytet\u00ebrimi. Nj\u00eb komb, me identitet t\u00eb shartum, e ka v\u00ebshtir\u00eb ta gjej rrug\u00ebn drejt s\u00eb ardhmes. E, ma keq, nj\u00eb komb me identitet gjysmak, e ka t\u00eb pamundur t\u00eb konsolidoj vetveten dhe t\u00eb ardhmen e tij.<\/p>\n

N\u00eb agimin e mij\u00ebvje\u00e7arit t\u00eb tret\u00eb, kur po b\u00ebjm\u00eb p\u00ebr\u00e7apjet e fundit, t\u00eb marrim vetveten, kultura na mund\u00ebson ta njohim m\u00eb mir\u00eb vetveten, kombin, t\u00eb kaluar\u00ebn, rrug\u00ebt e form\u00ebsimit t\u00eb tij dhe shenjat e tiparet dalluese q\u00eb e ve\u00e7ojn\u00eb duke e b\u00ebr\u00eb jet\u00eb t\u00eb identitet i ve\u00e7ant\u00eb. Ky \u00ebsht\u00eb parakusht i domosdosh\u00ebm q\u00eb ta kuptojm\u00eb drejt dhe pa ekoivoke lirin\u00eb e nj\u00ebmendt\u00eb, duke synuar p\u00ebrsosm\u00ebrin\u00eb e plot\u00eb t\u00eb individit si dhe bashk\u00ebsis\u00eb, por edhe solidaritetin dhe nevoj\u00ebn, q\u00eb t\u00eb ruhet homogjinitetin komb\u00ebtar, si parakusht p\u00ebr t\u00eb funksionuar si komb i sh\u00ebndosh\u00eb e homogjen.<\/p>\n

Ata q\u00eb kan\u00eb p\u00ebrgjegj\u00ebsi kulturore, nuk duhet t\u00eb harrojn\u00eb, e m\u00eb s\u00eb paka ta n\u00ebnvler\u00ebsojn\u00eb p\u00ebrmas\u00ebn e ndikimit t\u00eb kultur\u00ebs dhe mund\u00ebsin\u00eb e p\u00ebrfaq\u00ebsimit q\u00eb ofron ajo. Kultura \u00ebsht\u00eb vet shteti, vet\u00eb kombi. P\u00ebrtej saj, jan\u00eb fluskat e ndryshme, q\u00eb her\u00eb shk\u00eblqejn\u00eb, e her\u00eb s\u2019shihen fare. Kultura, duhet kuptuar si nj\u00eb veg\u00ebl q\u00eb ndihmon p\u00ebrsosm\u00ebrin\u00eb komb\u00ebtare, gjall\u00ebron dhe forcon imunitetin komb\u00ebtar, ndihmon n\u00eb forcimin e vet\u00ebdijes kolektive, q\u00eb t\u00eb ecet sigurt drejt shtigjeve t\u00eb reja dhe jo assesi t\u00eb jet\u00eb penges\u00eb p\u00ebr t\u00eb tashmen dhe t\u00eb ardhmen. <\/p>\n

P\u00ebr k\u00ebt\u00eb arsye, na duhet nj\u00eb aksiologji kulturore, nj\u00eb teori e vlerave, q\u00eb b\u00ebn ndamjen e vlerave t\u00eb nj\u00ebmendta nga psuedovlerat dhe vlerat e nj\u00ebmenda komb\u00ebtare nga shtresat e m\u00ebvonshme t\u00eb huaja. Q\u00eb t\u00eb ndodh kjo, elitat shoq\u00ebrore t\u00eb p\u00ebrgjumura, duhet t\u00eb jen\u00eb n\u00eb nivelin e p\u00ebrgjegj\u00ebsis\u00eb dhe t\u00eb p\u00ebrpiqen ta ndihmojn\u00eb p\u00ebrsosm\u00ebrin\u00eb e kombit, n\u00ebp\u00ebrmjet ideve t\u00eb iluminume, q\u00eb synim par\u00ebsor kan\u00eb t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt.<\/p>\n

Shoq\u00ebria shqiptare, ka nevoj\u00eb t\u00eb gjej pika t\u00eb bashkimit, p\u00ebr t\u00eb nxitur idet\u00eb solidare, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb flak\u00ebn dallimet, shpirtngusht\u00ebsia dhe tendenca n\u00eb rritje, p\u00ebr ta pa dhe vler\u00ebsuar individin m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm se bashk\u00ebsin\u00eb, fragmentaren ma t\u00eb madhe se t\u00ebr\u00ebsin\u00eb, identitetin gjysmak m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm se at\u00eb unik. N\u00eb k\u00ebt\u00eb betej\u00eb, kultura, n\u00ebse \u00ebsht\u00eb n\u00eb nivelin e p\u00ebrgjegj\u00ebsis\u00eb q\u00eb duhet t\u00eb ket\u00eb, mund ta edukon kombin n\u00eb plot\u00ebnin\u00eb e vet, duke e aft\u00ebsuar t\u2019iu p\u00ebrgjigjet me vet\u00ebdije sfidave t\u00eb ndryshme.<\/p>\n

\u201cNj\u00eb komb ja ka nj\u00eb kultur\u00eb komb\u00ebtare, ja s\u2019ka asnj\u00eb\u201d-thot\u00eb filozofi dhe psikologu gjerman, Eduard Spranger. K\u00ebt\u00eb mendim p\u00ebr kultur\u00ebn dhe p\u00ebrmas\u00ebn e manifestimit n\u00eb jet\u00ebn e nj\u00eb kombi, e p\u00ebrqafuan thuajse unanimisht mendimtar\u00ebt e shquar t\u00eb viteve t\u00eb 20-30-ta, duke filluar nga eruditi Faik Konica, patriarku i kultur\u00ebs shqiptare, Gjergj Fishta, pastaj Lumo Skendo, Fan Noli, Branko Merxhani, Vangjel Koca, At Anton Harapi, e shum\u00eb e shum\u00eb t\u00eb tjer\u00eb, q\u00eb p\u00ebrb\u00ebjn\u00eb aureol\u00ebn e kultur\u00ebs shqiptare. K\u00ebsisoj, ata b\u00ebn nj\u00eb p\u00ebrpjekje gjigante p\u00ebr formimin e shpirtit komb\u00ebtar (Faik Konica). Ky shpirt, mund t\u00eb formohej vet\u00ebm n\u00ebp\u00ebrmjet nj\u00eb vet\u00ebdije t\u00eb qytet\u00ebruar e t\u00eb p\u00ebrbashk\u00ebt kulturore.<\/p>\n

Kultura dhe njer\u00ebzit e kultur\u00ebs, kan\u00eb p\u00ebrgjegj\u00ebsi t\u00eb dor\u00ebs s\u00eb par\u00eb brenda kombit dhe bashk\u00ebsis\u00eb njer\u00ebzore. Njer\u00ebzit e kultur\u00ebs, duhet t\u00eb ndihmojn\u00eb q\u00eb t\u00eb formohet nj\u00eb ndjenj\u00eb e lart\u00eb e p\u00ebrgjegj\u00ebsis\u00eb p\u00ebr shtetin, mir\u00ebvajtjen e tij, forcimin e tij dhe mbrojtjen e tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, kultura e ruan p\u00ebrmas\u00ebn e vet autentike dhe ndihmon nj\u00ebtrajtshm\u00ebrin\u00eb identitare, duke ja diftue kombit faktin se nj\u00eb komb, ja ka nj\u00eb kultur\u00eb, ja s\u2019ka asnj\u00eb (E. Spanger).<\/p>\n

Nga k\u00ebto q\u00eb u than\u00eb, mund t\u00eb konstatohet, se kultura \u00ebsht\u00eb shtylla bazike mbi t\u00eb cil\u00ebn kombet form\u00ebsojn\u00eb idet\u00eb e bashkimit rreth idealeve t\u00eb p\u00ebrbashk\u00ebta dhe t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta. Pik\u00ebrisht \u00ebsht\u00eb kultura ajo q\u00eb tek shum\u00eb popuj, ka shuar dallimet e mundshme, qoft\u00eb gjuh\u00ebsore a rajonale dhe ka krijuar filozofin\u00eb e bashkimit rreth idealeve energjike komb\u00ebtare. Italishten e ka unifikuar gjuha e Dante Alighieri, q\u00eb n\u00eb nj\u00ebfar\u00eb mase i ka parapri edhe krijimit t\u00eb kombit modern italian. Kjo ka b\u00eb q\u00eb nga shum\u00eb mendje t\u00eb ndritura, kombi dhe kultura t\u00eb nj\u00ebjt\u00ebsohen. Nj\u00eb komb pa kultur\u00eb, gjithmon\u00eb rrezikon t\u2019iu ekspozohet tensioneve t\u00eb brendshme dhe nuk mund t\u00eb krijoj\u00eb imunitet ndaj tendencave q\u00eb i vijn\u00eb nga jasht\u00eb.<\/p>\n

Kombi shqiptar, mbijetes\u00ebn komb\u00ebtare e ka fal njer\u00ebzve t\u00eb kultur\u00ebs, misionar\u00ebve t\u00eb dyfisht\u00eb, q\u00eb kultur\u00ebn e kan\u00eb konceptuar si mision dhe detyrim komb\u00ebtar. Et\u00ebrit e kombit shqiptar, jan\u00eb njer\u00ebz t\u00eb provinienc\u00ebs kulturore, ngase shumica e tyre ishin shkrimtar\u00eb. Kultura shqiptare, e cila edhe pse u zhvillua n\u00ebn presion t\u00eb madh, n\u00ebn tiranin\u00eb e pushtimeve shekullore, q\u00ebndroj stoike dhe u p\u00ebrpoq t\u00eb mbaj gjall\u00eb kujtes\u00ebn, tradit\u00ebn dhe t\u2019i sforcoj idealet p\u00ebr liri dhe mbijetes\u00eb komb\u00ebtare. K\u00ebshtu kultura qe hallka e vetme q\u00eb mobilizoj kombin p\u00ebr liri. Misioni i kultur\u00ebs n\u00eb jet\u00ebn komb\u00ebtare, n\u00eb t\u00eb kaluar\u00ebn e larg\u00ebt, q\u00eb nga Buzuku e k\u00ebndej, ishte par\u00ebsor n\u00eb gjitha l\u00ebvizjet komb\u00ebtare. Historia shqiptare, \u00ebsht\u00eb e mbushur me l\u00ebvizje kulturore dhe letrare, t\u00eb cilat u b\u00ebn shtylla t\u00eb shqiptarizm\u00ebs.<\/p>\n

Bazat e kombit shqiptar, i krijuan njer\u00ebzit e kultur\u00ebs, q\u00eb nga dokumenti i par\u00eb i shqipes s\u00eb shkruar, pastaj me et\u00ebrit e hersh\u00ebm, Gj. Buzuku, P. Budi. F. Bardhi, P. Bogdani, Jeronin de rada, Naim frash\u00ebri, Gjergj Fishta, etj. \u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb p\u00ebrmendin faktin, se, rilindja komb\u00ebtare, me program t\u00eb saj kulturor e komb\u00ebtar, u zhvillua kryesisht rreth let\u00ebrsis\u00eb dhe ideve kulturore, q\u00eb u b\u00ebn m\u00eb von\u00eb platform\u00eb politike. E nj\u00ebjta gj\u00eb ndodhi n\u00eb Kosov\u00eb n\u00eb fillimvitet e 90-ta.<\/p>\n

Misioni i kultur\u00ebs n\u00eb shoq\u00ebri, \u00ebsht\u00eb i shenjt\u00eb, \u00ebsht\u00eb ai mision q\u00eb s\u2019mund t\u00eb z\u00ebvend\u00ebsohet me asnj\u00eb form\u00eb tjet\u00ebr t\u00eb aktivitetit njer\u00ebzor. Andaj, kultura \u00ebsht\u00eb shpirti i nj\u00eb kombi, ajo arteria q\u00eb i \u00e7el\u00eb damar\u00ebt e p\u00ebrgjithshme p\u00ebr funksionim e sh\u00ebndosh\u00eb e papengesa t\u00eb organizmit komb\u00ebtar. Duke e ngulfatur kultur\u00ebn, nj\u00eb shoq\u00ebri rrezikon t\u00eb jetoj e s\u00ebmur\u00eb dhe n\u00eb agoni, e ndar\u00eb dhe pa aft\u00ebsi bashkimi rreth idealeve t\u00eb p\u00ebrbashk\u00ebta, sepse idealet nuk mund t\u00eb ushqehen nga politika dhe as nga ndonj\u00eb segment tjet\u00ebr.<\/p>\n

N\u00eb nj\u00eb koh\u00eb kur ngarendja pas politik\u00ebs, ka verbua edhe mendjet m\u00eb racionale, debati p\u00ebr rolin e kultur\u00ebs n\u00eb jet\u00ebn shoq\u00ebrore, tek ne, vazhdon t\u00eb mos ekzistoj. Elita kulturore, me p\u00ebrjashtime t\u00eb vogla, \u00ebsht\u00eb strukur pas perdeve t\u00eb politik\u00ebs, prej ku maksimalisht pret t\u00eb p\u00ebrfitoj ndonj\u00eb t\u00eb mir\u00eb materiale. Ky s\u2019\u00ebsht\u00eb misioni i nj\u00eb elite kulturore dhe as i nj\u00eb kulture komb\u00ebtare. Nj\u00eb elit\u00eb kulturore, q\u00eb nuk e ndjen detyr\u00ebn e kund\u00ebrshtimit p\u00ebr arsye t\u00eb nd\u00ebrgjegjes komb\u00ebtar, nuk e meriton epitetin e saj.<\/p>\n

Shoq\u00ebria shqiptare, q\u00eb t\u00eb transformohet drejt\u00eb dhe t\u00eb funksionoj sh\u00ebndetsh\u00ebm, duhet ta kuptoj p\u00ebrfundimisht rolin dhe misionin e kultur\u00ebs n\u00eb shoq\u00ebri dhe jo ta marxhinalizoj kultur\u00ebn. E n\u00eb an\u00ebn tjet\u00ebr, elitat kulturore, duhet t\u00eb zgjohen nga ky gjum\u00eb letargjik dhe t\u00eb b\u00ebhen mend\u00ebtar\u00eb q\u00eb din ta orientojn\u00eb kombin, n\u00eb k\u00ebt\u00eb koh\u00eb kur njeriu shqiptar sfidohet me dilema nga m\u00eb t\u00eb ndryshimet dhe kur ankthet e pasiguria jan\u00eb n\u00eb rritje e sip\u00ebr.<\/p>\n

Nacionalizmi kulturor, \u00ebsht\u00eb realisht shtylla mbi t\u00eb cil\u00ebn funksionon \u00e7do shoq\u00ebri per\u00ebndimore. Francez\u00ebt i frym\u00ebzon let\u00ebrsia e tyre me p\u00ebrmasa planetare, gjerman\u00ebt i shndrit para bot\u00ebs Gotheja, nd\u00ebrkaq italian\u00ebt kudo q\u00eb jan\u00eb, mburren ngase jan\u00eb kombi i Dant\u00ebs, ashtu sikurse suedez\u00ebt q\u00eb jan\u00eb komb i Alfred Nobelit.<\/p>\n

N\u00eb jet\u00ebn komb\u00ebtare shqiptare, kultura ka luajtur rolin e fuqish\u00ebm n\u00eb konsolidimin e identitetit shqiptar dhe ka stimuluar kujtes\u00ebn dhe mbijetes\u00ebn komb\u00ebtare. Mund t\u00eb thuhet se \u201cLahuta e Malcis\u00eb\u201d e Gjergj Fisht\u00ebs, u b\u00eb platform\u00eb p\u00ebr l\u00ebvizjen komb\u00ebtare n\u00eb Kosov\u00eb, nd\u00ebrsa portreti i shkrimtarit Pjet\u00ebr Bogdani u b\u00eb sh\u00ebmb\u00eblltyr\u00eb p\u00ebr liderin e Kosov\u00ebs n\u00eb vitet 90-ta, Ibrahim Rugova.<\/p>\n

Nj\u00eb nacionaliz\u00ebm kulturor, i cili ka dh\u00ebn\u00eb rezultate evidente n\u00eb kultur\u00ebn shqiptare, ishte ai i qarkut kulturor t\u00eb Shkodr\u00ebs, i tubuar rreth fran\u00e7eskaneve dhe ai i viteve t\u00eb 30-ta, si\u00e7 njihet n\u00eb kultur\u00ebn e shkrimit shqip, me disa pishtar\u00eb t\u00eb kultur\u00ebs shqiptare, q\u00eb lan\u00eb gjurm\u00eb t\u00eb thella n\u00eb shum\u00eb fusha t\u00eb jet\u00ebs komb\u00ebtare. <\/p>\n

Ky nacionaliz\u00ebm, ka qen\u00eb burimor, i frym\u00ebzuar nga idet\u00eb e larta dhe fisnike komb\u00ebtare, ka qen\u00eb nj\u00eb nacionaliz\u00ebm i kultivuar dhe me funksione t\u00eb p\u00ebrgjithshme komb\u00ebtare e kulturore, q\u00eb ka shtruar me pedanteri p\u00ebr debat plag\u00ebt komb\u00ebtare dhe ka dh\u00ebn\u00eb alternativa si organizohet kaosi i brendsh\u00ebm. Ajo elit\u00eb e asaj kohe, u mundua t\u00eb shuante dallimet brenda kultur\u00ebs, p\u00ebr t\u00eb krijue shenjat e kodifikuara nacionale, me tipare dhe heronj t\u00eb p\u00ebrbashk\u00ebt, let\u00ebrsi t\u00eb p\u00ebrbashk\u00ebt, vet\u00ebdije t\u00eb p\u00ebrbashk\u00ebt dhe kujtes\u00eb historike t\u00eb p\u00ebrbashk\u00ebt. Kjo krijonte parakushtet, t\u00eb projektohej nj\u00eb e ardhme e p\u00ebrbashk\u00ebt.<\/p>\n

Politika n\u00eb hap\u00ebsirat shqiptare, asnj\u00ebher\u00eb s\u2019ka qen\u00eb domeni q\u00eb ka prodhuar nacionaliz\u00ebm. P\u00ebrkundrazi, p\u00ebr fat t\u00eb keq, politika ishte dhe mbetet domeni q\u00eb ka prodhuar m\u00eb s\u00eb shumti antiheronj dhe renegat\u00eb. K\u00ebshtu \u00ebsht\u00eb e mbushur nj\u00eb pjes\u00eb e historis\u00eb son\u00eb.<\/p>\n

Kombin shqiptar, ku do q\u00eb jeton, ka koh\u00eb q\u00eb i ka ngopur politika. Ata kan\u00eb nevoj\u00eb p\u00ebr nj\u00eb zgjim kulturor dhe p\u00ebr nj\u00eb vet\u00ebdije kulturore. Ata kan\u00eb nevoj\u00eb t\u00eb ushqehen me ide kulturore e ideale kulturore, sepse vet\u00ebm k\u00ebto ide e ideale, mund ta mbajn\u00eb gjall\u00eb fanarin e ndezur t\u00eb nj\u00eb shpirti gjall\u00ebrues komb\u00ebtar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj Kombi dhe kultura jan\u00eb nj\u00eb nj\u00ebsi e pandashme. N\u00eb dijet e ndryshme humane, ekzistojn\u00eb definicione t\u00eb ndryshme p\u00ebr kombin. Nd\u00ebrsa, ai ma i p\u00ebrhapuri, kombin e koncepton si nj\u00eb grup i njer\u00ebzve t\u00eb cil\u00ebt identifikohen me nj\u00ebri-tjetrin n\u00ebp\u00ebrmjet nj\u00eb trash\u00ebgimi t\u00eb p\u00ebrbashk\u00ebt dhe nj\u00eb kulture t\u00eb p\u00ebrbashk\u00ebt. V\u00ebshtruar n\u00eb k\u00ebt\u00eb kontekst, asnj\u00eb komb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-5287","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nKoha p\u00ebr zgjim kulturor - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/koha-per-zgjim-kulturor\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Koha p\u00ebr zgjim kulturor - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj Kombi dhe kultura jan\u00eb nj\u00eb nj\u00ebsi e pandashme. 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