{"id":5257,"date":"2010-12-18T22:34:58","date_gmt":"2010-12-18T21:34:58","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=5257"},"modified":"2010-12-18T22:34:58","modified_gmt":"2010-12-18T21:34:58","slug":"ndreq-e-prishe","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/ndreq-e-prishe\/","title":{"rendered":"Ndreq e prish\u00eb…"},"content":{"rendered":"

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\nArb\u00ebn XHAFERI<\/strong><\/p>\n

“Detyr\u00ebn e drejtorit e kam pranuar p\u00ebr ta \u00e7uar Institutin p\u00ebrpara, duke marr\u00eb parasysh rrethanat n\u00eb t\u00eb cilat gjendej ai, gati i shuar nga mungesa e kushteve reale p\u00ebr funksionimin e nj\u00eb institucioni shkencor…” thot\u00eb n\u00eb letr\u00ebn e vet t\u00eb dor\u00ebheqjes drejtori i Institutit p\u00ebr Trash\u00ebgimi Shpirt\u00ebrore dhe Kulturore t\u00eb Shqiptar\u00ebve t\u00eb Maqedonis\u00eb, doktori i shkencave historike, z.Ramiz Avdyli. Kjo dor\u00ebheqje nuk mund t\u00eb mbetet si lajm i thjesht, por duhet t\u00eb analizohet si pardigm\u00eb q\u00eb shpjegon shum\u00eb procese q\u00eb zhvillohen n\u00eb shoq\u00ebrin\u00eb e shqiptar\u00ebve t\u00eb Maqedonis\u00eb.<\/p>\n

Ky institut te populli i k\u00ebtyre an\u00ebve njihet edhe me emrin e rilind\u00ebsit Pjet\u00ebr Bogdani, figur\u00ebs m\u00eb tragjike t\u00eb historis\u00eb dhe t\u00eb kultur\u00ebs shqiptare. Kjo dor\u00ebheqje ka nj\u00eb parahistori q\u00eb shpjegon shum\u00eb drejt\u00eb pozit\u00ebn e shqiptar\u00ebve t\u00eb Maqedonis\u00eb. \u00cbsht\u00eb krijuar nj\u00eb bindje se shqiptar\u00ebt e Maqedonis\u00eb paskan nj\u00eb identitet pak m\u00eb t\u00eb ve\u00e7ant\u00eb se shqiptar\u00ebt e tjer\u00eb. Ky pohim, kjo ve\u00e7ori nuk \u00ebsht\u00eb shpjeguar sa duhet, por, mbase po teproj, \u00ebsht\u00eb p\u00ebrdorur si nj\u00eb pohim i mir\u00ebqen\u00eb.<\/p>\n

K\u00ebt\u00eb ve\u00e7ori “identitare” t\u00eb shqiptar\u00ebve t\u00eb Maqedonis\u00eb do ta nd\u00ebrlidhja me fenomenin e kulturimit dhe t\u00eb inkulturimit q\u00eb shfaqet te \u00e7do popull i sunduar. Ata q\u00eb kritikojn\u00eb ose konstatojn\u00eb se shqiptar\u00ebt e Maqedonis\u00eb kan\u00eb nj\u00eb identitet q\u00eb dallon nga standardi komb\u00ebtar, k\u00ebt\u00eb konstatim e nd\u00ebrlidhin me rolin e religjionit n\u00eb jet\u00ebn e tyre t\u00eb p\u00ebrditshme.<\/p>\n

Sipas mendimit tim, shqiptar\u00ebt e Maqedonis\u00eb, nga aspekti i ndjenjave komb\u00ebtare jan\u00eb m\u00eb radikal\u00eb se t\u00eb tjer\u00ebt. Ata asnj\u00ebher\u00eb nuk kan\u00eb munguar n\u00eb betejat komb\u00ebtare gjat\u00eb shekujve, si pjes\u00ebmarr\u00ebs n\u00eb beteja apo n\u00eb detyra logjistike. Ministri par\u00eb i luft\u00ebs n\u00eb qeverin\u00eb e par\u00eb t\u00eb pavar\u00ebsis\u00eb, ishte tetovari, Mehmet Pash\u00eb Deralla, nj\u00ebri nga figurat m\u00eb t\u00eb shquara shqiptare t\u00eb asaj koh\u00eb. Po ashtu nuk duhet harruar faktin se standardi i sot\u00ebm i gjuh\u00ebs shqipe p\u00ebr her\u00eb t\u00eb par\u00eb filloi t\u00eb zbatohet n\u00eb gazet\u00ebn n\u00eb gjuh\u00ebn shqipe, “Flaka e V\u00ebllaz\u00ebrimit” q\u00eb botohej n\u00eb Shkup.<\/p>\n

N\u00eb eksodin e fundit t\u00eb shqiptar\u00ebve t\u00eb Kosov\u00ebs, ata luajt\u00ebn nj\u00eb rol ky\u00e7 historik dhe komb\u00ebtar, jo vet\u00ebm me solidaritetin politik lidhur me luft\u00ebn p\u00ebr pavar\u00ebsin\u00eb e Kosov\u00ebs, me pjes\u00ebmarrjen n\u00eb luft\u00eb, por edhe me strehimin e tyre duke penguar p\u00ebrpjekjet e strukturave shtet\u00ebrore maqedonase p\u00ebr t\u00eb krijuar nj\u00eb korridor t\u00eb shp\u00ebrnguljes pa kthim. Por, si t\u00eb shpjegohen pohimet lidhur me zakonet orientale q\u00eb jan\u00eb m\u00eb t\u00eb theksuara t\u00eb shqiptar\u00ebt e Maqedonis\u00eb, ose si t\u00eb shpjegohet nd\u00ebrlidhja e tyre me trendet n\u00eb m\u00ebnyr\u00ebn e veshjes t\u00eb nj\u00eb pjese t\u00eb grave myslimane shqiptare?<\/p>\n

Kjo dukuri m\u00eb shum\u00eb \u00ebsht\u00eb demonizuar sesa analizuar n\u00eb m\u00ebnyr\u00eb objektive. Ndikimi n\u00eb m\u00ebnyr\u00ebn e veshjes nuk ka t\u00eb b\u00ebj\u00eb me bindjet fetare, por qytet\u00ebruese. N\u00eb librat fetare nuk ka asnj\u00eb informat\u00eb lidhur me modelin fetar t\u00eb veshjes s\u00eb femrave. Shpjegimet jan\u00eb t\u00eb t\u00ebrthorta, prandaj t\u00eb v\u00ebrtet\u00ebn duhet k\u00ebrkuar te m\u00ebnyra se si vishen grat\u00eb e nj\u00eb populli tjet\u00ebr, q\u00eb fal\u00eb kapaciteteve m\u00eb t\u00eb m\u00ebdha ekonomike, politike, ushtarake, sunduese arrin q\u00eb t’i imponoj\u00eb vlerat e tij popujve t\u00eb tjer\u00eb, si\u00e7 ka ndodhur n\u00eb Perandorin\u00eb Osmane.<\/p>\n

Ky sundim ka ndikuar te \u00e7do popull i n\u00ebnshtruar, duke filluar nga grek\u00ebt (shum\u00eb mbiemra ruajn\u00eb ndikimin e gjuh\u00ebs turke, kostumet, zanatet, fjal\u00ebt etj.), pastaj serb\u00ebt bullgar\u00ebt, maqedonasit, malaziasit dhe deri te shqiptar\u00ebt. Kjo dukuri e imponimit t\u00eb kultur\u00ebs s\u00eb popullit sundues ndaj atij t\u00eb sunduar quhet kulturim (zhveshje e identitetit dhe t\u00eb vlerave t\u00eb popullit t\u00eb sunduar dhe imponimi i zakoneve dhe vlerave t\u00eb sunduesit).<\/p>\n

Popujt q\u00eb \u00e7lirohen nga sundimi i huaj, menj\u00ebher\u00eb fillojn\u00eb t\u00eb inkulturohen, duke e ringjallur tradit\u00ebn e tyre. Bart\u00ebs t\u00eb k\u00ebsaj reform\u00eb kulturore, p\u00ebrkat\u00ebsisht identitare b\u00ebhen institucionet. Dallimet e brendshme shqiptare n\u00eb segmentin e identitetit kulturor kan\u00eb t\u00eb b\u00ebjn\u00eb me ekzistimin, funksionimin t\u00eb instituteve t\u00eb ndryshme ku b\u00ebhet seleksionimi i dijes, i vlerave, i projekteve. Inkulturimi, rikthimi n\u00eb kodin paraprak kulturor arrihet p\u00ebrmes funksionimit t\u00eb instituteve.<\/p>\n

Aty ku jan\u00eb themeluar institutet p\u00ebr inkulturim, identiteti komb\u00ebtar fillon t\u00eb mbisundoj\u00eb dhe t’i spraps\u00eb ndikimet nga jasht\u00eb. Bie fjala n\u00eb Shqip\u00ebri kan\u00eb ekzistuar institutet kulturore komb\u00ebtare, prandaj atje inkulturimi arrihet shum\u00eb leht\u00eb, aty ku k\u00ebto institucione jan\u00eb t\u00eb reja ky proces \u00ebsht\u00eb m\u00eb i ngadal\u00ebsuar, si n\u00eb Kosov\u00eb, nd\u00ebrkaq n\u00eb mjedise ku mungojn\u00eb k\u00ebto institucione, si n\u00eb Maqedoni, aty inkulturimi pret dit\u00eb m\u00eb t\u00eb mira. Pa institute profesionale kulturore procesi inkulturues ngec dhe krijon hap\u00ebsir\u00eb p\u00ebr restaurim t\u00eb vlerave q\u00eb vazhdojn\u00eb misionin akulturues.<\/p>\n

T\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb rol t\u00eb instituteve n\u00eb prodhim dhe ruajtje t\u00eb vlerave komb\u00ebtare, n\u00eb Shkup u themelua Instituti p\u00ebr Trash\u00ebgimin\u00eb Shpirt\u00ebrore dhe Kulturore t\u00eb Shqiptareve t\u00eb Maqedonis\u00eb, di\u00e7ka e ngjashme me institutet albanologjike dhe etnografike. Ideja ishte mahnit\u00ebse p\u00ebr t\u00eb gjith\u00eb njoh\u00ebsit dhe adhuruesit e kultur\u00ebs shqiptare. Programin e hartoi njoh\u00ebsi i mir\u00eb i kultur\u00ebs dhe i veprimtaris\u00eb s\u00eb instituteve, z. Xhabir Ahmeti, nd\u00ebrkaq n\u00eb postin e drejtorit u em\u00ebrua zonja Mirushe Hoxha, doktore n\u00eb fush\u00ebn e shkencave humaniste.<\/p>\n

Objekti ku do t\u00eb vendosej instituti u zgjodh Kurshumli Hani, nj\u00eb objekt shum\u00eb i p\u00ebrshtatsh\u00ebm i periudh\u00ebs osmane. N\u00eb p\u00ebrurim t\u00eb k\u00ebtij instituti mor\u00ebn pjes\u00eb kryeministri Gruevski, ministra, ambasador\u00eb, dinjitar\u00eb t\u00eb besimeve fetare etj. Atmosfera ishte inkurajuese. M\u00eb n\u00eb fund do t\u00eb filloj\u00eb grumbullimi dhe klasifikimi i vlerave t\u00eb tradit\u00ebs, t\u00eb gjurm\u00ebve t\u00eb vazhdim\u00ebsis\u00eb son\u00eb kulturore.<\/p>\n

\u00c7do popull q\u00eb d\u00ebshiron t\u00eb ruaj\u00eb vlerat e tradit\u00ebs q\u00eb e p\u00ebrkufizojn\u00eb identitetin e tij komb\u00ebtar, themelojn\u00eb institute t\u00eb k\u00ebtilla, sidomos n\u00eb faz\u00ebn e organizmit t\u00eb luft\u00ebs p\u00ebr \u00e7lirim komb\u00ebtar. Sllav\u00ebt e jugut k\u00ebto institute i quajt\u00ebn “matica”(amza). K\u00ebshtu serb\u00ebt e themeluan Matica Serpsk\u00ebn (1826), kroat\u00ebt Matica Hrvatsk\u00ebn (1831), slloven\u00ebt Matica Sllovensk\u00ebn (1864), malaziasit Matica Crnogorsk\u00ebn (1993), \u00e7ek\u00ebt Matica \u00c7eshk\u00ebn (1831), sllovak\u00ebt Matica Sllovack\u00ebn (1864) etj. N\u00eb k\u00ebto amza nd\u00ebrtohej identiteti komb\u00ebtar mbi ve\u00e7orit\u00eb e traditave kulturore. Shum\u00eb shpejt\u00eb k\u00ebto qendra shnd\u00ebrroheshin n\u00eb vatra t\u00eb zgjimit t\u00eb vet\u00ebdijes komb\u00ebtare.<\/p>\n

K\u00ebt\u00eb q\u00ebllim pat\u00ebn edhe themeluesit e Institutit p\u00ebr Trash\u00ebgimi Shpirt\u00ebrore dhe Kulturore t\u00eb Shqiptar\u00ebve t\u00eb Maqedonis\u00eb. Mir\u00ebpo, situata q\u00eb n\u00eb fillim zuri t\u00eb ngat\u00ebrrohet ngaq\u00eb iniciator\u00ebt, gjithnj\u00eb n\u00eb vij\u00eb t\u00eb krijimit t\u00eb vazhdim\u00ebsis\u00eb kulturore t\u00eb shqiptar\u00ebve, n\u00eb vij\u00eb frym\u00ebs politike t\u00eb rilind\u00ebsve e em\u00ebrtuan institutin me emrin e figur\u00ebs m\u00eb tragjike t\u00eb historis\u00eb son\u00eb t\u00eb periudh\u00ebs s\u00eb ringjalljes s\u00eb vet\u00ebdijes komb\u00ebtare, Pjet\u00ebr Bogdanit. Filluan presionet nga m\u00eb t\u00eb ndryshmet. Disa thonin se qeveria turke \u00ebsht\u00eb e shqet\u00ebsuar me vendosjen e k\u00ebtij instituti n\u00eb nj\u00eb monument t\u00eb trash\u00ebgimis\u00eb kulturore turke.<\/p>\n

Ky reagim n\u00eb fakt hap dilema shum\u00eb t\u00eb r\u00ebnda. Bie fjala kujt i takon trash\u00ebgimia kulturore historike osmane? K\u00ebto tema shfaqen edhe n\u00eb situata t\u00eb tjera t\u00eb ngjashme me problemet q\u00eb nd\u00ebrlidhen me shp\u00ebrb\u00ebrjen e perandorive (Austro-Hungareze, Osmane, Sovjetike etj). Te popujt tjer\u00eb q\u00eb u \u00e7liruan nga sundimi osman k\u00ebto probleme u zgjodh\u00ebn pa kurrfar\u00eb dilemash. Serb\u00ebt i mor\u00ebn n\u00eb kontroll t\u00eb gjitha k\u00ebto objekte dhe me to b\u00ebnin \u00e7’t\u00eb donin, por kryesisht i rr\u00ebnonin k\u00ebshtjellat, xhamit\u00eb, teqet, hamamet, etj.<\/p>\n

Po k\u00ebshtu vepronin dhe grek\u00ebt, bullgar\u00ebt madje edhe maqedonasit. Problemet e k\u00ebsaj natyre u shfaq\u00ebn vet\u00ebm kur shqiptar\u00ebt tentonin q\u00eb t’i shfryt\u00ebzojn\u00eb k\u00ebto objekte n\u00eb kushte t\u00eb reja. Reagimi ndaj k\u00ebsaj ideje kishte t\u00eb b\u00ebnte me veprimtarin\u00eb komb\u00ebtare t\u00eb Pjet\u00ebr Bogdanit (1630-1689), i cili organizoi nj\u00eb kryengritje p\u00ebr \u00e7lirim komb\u00ebtar ku merrnin pjes\u00eb edhe shqiptar\u00ebt mysliman\u00eb. Turqit e sot\u00ebm ia z\u00ebn\u00eb p\u00ebr t\u00eb madhe pse ai deshi ta shfryt\u00ebzoj\u00eb luft\u00ebn austro-turke p\u00ebr t\u00eb arritur q\u00ebllimin e tij. Sidoqoft\u00eb kjo luft\u00eb u nd\u00ebrpre p\u00ebr shkak t\u00eb epidemis\u00eb s\u00eb murtaj\u00ebs (1689).<\/p>\n

T\u00ebrheqja e ushtris\u00eb austriake krijoi situat\u00eb t\u00eb re, ku kund\u00ebrshtar\u00ebt e sundimit osman d\u00ebnoheshim me vdekje. Edhe Pjet\u00ebr Bogdani, shkrimtar m\u00eb i shquar i let\u00ebrsis\u00eb s\u00eb vjet\u00ebr shqiptare, kryepeshkop i Shkupit, doktor i filozofis\u00eb, autor i shum\u00eb veprave n\u00eb mesin e t\u00eb cilave shquhet ‘\u00c7eta e Profet\u00ebve”, bart\u00ebs i shum\u00eb titujve t\u00eb tjer\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr at\u00eb koh\u00eb, nj\u00ebri nga pes\u00eb shqiptar\u00ebt m\u00eb t\u00eb m\u00ebdhenj t\u00eb shekullit t\u00eb XVI dhe XVII (Gjon Buzuku, Lek\u00eb Matr\u00ebnga, Pjet\u00ebr Budi, Frank Bardhi etj), t\u00eb cil\u00ebt hodh\u00ebn baz\u00ebn e identitetit komb\u00ebtar t\u00eb shqiptar\u00ebve, euriditi m\u00eb i madh shqiptar i asaj kohe, nuk lihej i qet\u00eb. Autoritetet osmane e ndiqnin hap pas hapi. Ai vdes nga murtaja m\u00eb 1689.<\/p>\n

Autoritetet osmane, m\u00eb 1698 dhjet\u00eb vjet pas vdekjes s\u00eb tij arrijn\u00eb ta zbulojn\u00eb varin e tij dhe n\u00eb shenj\u00eb t\u00eb hakmarrjes mbetjet e tija mortore i hedhin n\u00ebp\u00ebr rrug\u00ebt e Prishtin\u00ebs p\u00ebr t’i ushqyer qent\u00eb. P\u00ebr t’i ikur obligimeve t\u00eb tjera themeluesit e k\u00ebtij instituti b\u00ebn\u00eb kompromise duke em\u00ebruar institutin me terma shpjegues: Institut p\u00ebr Trash\u00ebgimi Shpirt\u00ebrore dhe Kulturore t\u00eb Shqiptar\u00ebve. Por, as ky kompromis fyes p\u00ebr tradit\u00eb kulturore shqiptare nuk mjaftoi derisa u mor vendimi q\u00eb t\u00eb dal\u00eb nga ky objekt.<\/p>\n

Nuk d\u00ebshiroj t\u00eb hyj n\u00eb detaje t\u00eb tjera, kush \u00ebsht\u00eb fajtor e kush kontribues, por \u00ebsht\u00eb fakt se ky institut nuk u prit mir\u00eb nga nj\u00eb pjes\u00eb e vog\u00ebl e popullit shqiptar t\u00eb cil\u00ebt kan\u00eb senzibilitet tjet\u00ebr identitar si dhe nga qarqet nacionaliste maqedonase t\u00eb cil\u00ebt kan\u00eb nj\u00eb p\u00ebrvoj\u00eb t\u00eb madhe se si t’i p\u00ebrthajn\u00eb iniciativat e k\u00ebsaj natyre. N\u00eb k\u00ebt\u00eb rast ata, si edhe me raste t\u00eb tjera shkurtuan mjetet financiare dhe drejtori, Ramiz Abdyli, duke par\u00eb se nuk ka mb\u00ebshtetje dha dor\u00ebheqje. Arsyet e dor\u00ebheqjes ai nuk i shpjegon, por e mjegullon duke p\u00ebrmendur shkaqet sh\u00ebndet\u00ebsore. N\u00eb raste t\u00eb k\u00ebtilla detyra e intelektual\u00ebve t\u00eb mir\u00ebfillt\u00eb \u00ebsht\u00eb d\u00ebshmia. Ai, ka p\u00ebr detyr\u00eb q\u00eb t’i shpjegoj\u00eb pse d\u00ebshton nj\u00eb iniciativ\u00eb, nj\u00eb institucion shum\u00eb i nevojsh\u00ebm p\u00ebr shqiptar\u00ebt e Maqedonis\u00eb dhe p\u00ebr kultur\u00ebn shqiptare n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Pjet\u00ebr Bogdani ishte nd\u00ebr t\u00eb par\u00ebt q\u00eb shkruante me nj\u00eb gjuh\u00eb t\u00eb kuptueshme shqipe:<\/p>\n

Skupja gjytet per\u00ebndesh\u00eb,
\nnd\u00eb ranx\u00eb t\u00eb Lubotenit,
\nqi regjina Rodopesh\u00eb (7)
\ntrajtoj mot\u00ebr Priserenit.<\/em><\/p>\n

Tashm\u00eb \u00ebsht\u00eb b\u00ebr\u00eb zakon q\u00eb t\u00eb thuhet se n\u00eb Kosov\u00eb mbrohet interesi serb, kinez, korean\u00eb, sllovak etj. Askujt s’i bie nd\u00ebrmend se aty mbrohet vet\u00ebm interesi shqiptar. Po k\u00ebshtu edhe me Pjet\u00ebr Bogdanin… Vepra e tij \u00ebsht\u00eb bazament i kultur\u00ebs shqiptare. Ka ardhur koha q\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt duhet ta trajtojn\u00eb dhe mbrojn\u00eb kultur\u00ebn si nj\u00eb vler\u00eb mbi \u00e7do partishm\u00ebri. Me institute t\u00eb k\u00ebsaj natyre mbrohet b\u00ebrthama e ve\u00e7oris\u00eb kulturore t\u00eb shqiptar\u00ebve si dhe ruhet nj\u00eb material nga e kaluara jon\u00eb q\u00eb do t’u sh\u00ebrbej\u00eb gjeneratave t\u00eb ardhshme ta kuptojn\u00eb vetveten m\u00eb mir\u00eb…<\/p>\n","protected":false},"excerpt":{"rendered":"

Arb\u00ebn XHAFERI “Detyr\u00ebn e drejtorit e kam pranuar p\u00ebr ta \u00e7uar Institutin p\u00ebrpara, duke marr\u00eb parasysh rrethanat n\u00eb t\u00eb cilat gjendej ai, gati i shuar nga mungesa e kushteve reale p\u00ebr funksionimin e nj\u00eb institucioni shkencor…” thot\u00eb n\u00eb letr\u00ebn e vet t\u00eb dor\u00ebheqjes drejtori i Institutit p\u00ebr Trash\u00ebgimi Shpirt\u00ebrore dhe Kulturore t\u00eb Shqiptar\u00ebve t\u00eb Maqedonis\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-5257","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nNdreq e prish\u00eb... - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/ndreq-e-prishe\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ndreq e prish\u00eb... - 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