{"id":5072,"date":"2013-10-22T21:44:26","date_gmt":"2013-10-22T20:44:26","guid":{"rendered":"http:\/\/fjala.info\/?p=5072"},"modified":"2013-10-22T21:44:26","modified_gmt":"2013-10-22T20:44:26","slug":"une-jam-gege-shqiptari-i-dyzuar-brenda-nesh","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/une-jam-gege-shqiptari-i-dyzuar-brenda-nesh\/","title":{"rendered":"Un\u00eb jam geg\u00eb &#8211; shqiptari i dyzuar brenda nesh"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Gilman Bakalli\" alt=\"\" src=\"http:\/\/www.fjala.info\/2013\/gilman_bakalli.jpg\" width=\"150\" \/> Nga <strong>Gilman Bakalli<\/strong>, <em>22 tetor 2013<\/em><\/p>\n<p>P\u00ebrgjith\u00ebsisht, kritik\u00ebt e librave n\u00eb Shqip\u00ebri nuk jan\u00eb edhe aq mendjehapur dhe tolerant\u00eb. Pasi kan\u00eb mbyllur kapak\u00ebt e nj\u00eb libri nuk \u00ebsht\u00eb se reflektojn\u00eb duke shtruar pyetjen: \u201cVep\u00ebr, \u00e7far\u00eb ke p\u00ebr t\u00eb m\u00eb th\u00ebn\u00eb\u201d? N\u00eb shumic\u00ebn e rasteve, ata ngren\u00eb ndaj tij k\u00ebrc\u00ebnuesh\u00ebm gishtin tregues: \u201cVep\u00ebr! Ki kujdes dhe d\u00ebgjo mir\u00eb se \u00e7far\u00eb po t\u00eb them\u201d! Sidomos kur libri titullohet \u201cUn\u00eb jam geg\u00eb\u201d dhe sidomos kur autori i saj \u00ebsht\u00eb nj\u00eb skraparll\u00ed me emrin Mustafa Nano, gishti k\u00ebrc\u00ebnues i kritikut tendoset q\u00eb n\u00eb titull p\u00ebr t\u2019u kthyer m\u00eb pas n\u00eb nj\u00eb grusht, q\u00eb i turret autorit dhe e godet at\u00eb. Publikisht dhe posht\u00eb brezit.<\/p>\n<p>\u00c7far\u00eb fshihet brenda kapak\u00ebve t\u00eb \u201cUn\u00eb jam geg\u00eb\u201d? Asgj\u00eb m\u00eb shum\u00eb sesa nj\u00eb sprov\u00eb eseistike, e cila p\u00ebrpiqet t\u2019i b\u00ebj\u00eb nj\u00eb fotografi dy pjes\u00ebve p\u00ebrb\u00ebr\u00ebse t\u00eb kombit shqiptar, geg\u00eb e tosk\u00eb. Natyrisht rezultati, \u00ebsht\u00eb nj\u00eb fotografi e shum\u00eb fotografive t\u00eb m\u00ebparshme q\u00eb autor\u00eb t\u00eb shumt\u00eb, vendas e t\u00eb huaj, i kan\u00eb b\u00ebr\u00eb struktur\u00ebs dykrer\u00ebshe t\u00eb kombit shqiptar, por edhe syri origjinal i Nanos \u00ebsht\u00eb i pranish\u00ebm aty, n\u00eb atelien\u00eb e krijimit t\u00eb k\u00ebsaj panorame. Asgj\u00eb m\u00eb shum\u00eb se kaq. Problemi \u00ebsht\u00eb se poetit Bajron ia pranojm\u00eb gjith\u00e7ka thot\u00eb p\u00ebr shqiptar\u00ebt, Edit Durham-it po e po, Konic\u00ebs e Kadares\u00eb her\u00eb po e her\u00eb jo, Rexhep Qosjes m\u00eb shum\u00eb jo se po, Schmitt-it disa po e disa jo. E k\u00ebshtu m\u00eb radh\u00eb, pa p\u00ebrmendur faktin se nj\u00eb shkenc\u00eb e t\u00ebr\u00eb si antropologjia ngrihet mbi themelet e dyshimta t\u00eb p\u00ebrgjith\u00ebsimit t\u00eb karaktereve t\u00eb fiseve apo popujve.<\/p>\n<p>Rast\u00ebsisht e quajta \u201cfotografi\u201d esen\u00eb e Nanos. Por, mesa duket, k\u00ebtu fillon problemi. T\u00eb tjer\u00eb e shohin (n\u00ebse kan\u00eb denjuar ta lexojn\u00eb) at\u00eb si \u201ckarikatur\u00eb\u201d. Arsyeja p\u00ebr sherr n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb evidente. Fotografia pasqyron besnik\u00ebrisht (?) nj\u00eb realitet, nd\u00ebrsa karikatura e shtremb\u00ebron at\u00eb. E megjithat\u00eb kam bindjen se \u201ceksitimi online\u201d (si\u00e7 e quajti vet\u00eb autori Nano) ka arsye m\u00eb t\u00eb thella se nj\u00eb debat i mundsh\u00ebm \u201cfotografi\u201d vs \u201ckarikatur\u00eb\u201d. Pretendimi p\u00ebr gjoja munges\u00eb sakt\u00ebsie, objektiviteti shkencor, zgjedhje autor\u00ebsh apo metodologjie t\u00eb gabuar n\u00eb librin e Nanos \u00ebsht\u00eb i gjithi nj\u00eb alibi. Sepse nuk besoj se m\u00ebnyra e duhur e leximit p\u00ebr produkte t\u00eb tilla \u00ebsht\u00eb ngritja e pyetjes \u201ca \u00ebsht\u00eb e v\u00ebrtet\u00eb ajo q\u00eb shkruan autori\u201d? Sigurisht q\u00eb nuk mund ta provojm\u00eb shkenc\u00ebrisht q\u00eb me \u201cgeg\u00ebt b\u00ebn komb e me tosk\u00ebt b\u00ebn shtet\u201d, por kush mund t\u00eb guxoj\u00eb shkenc\u00ebrisht t\u00eb v\u00ebr\u00eb shenj\u00eb barazimi kulturor midis nj\u00eb gegu mirditor dhe nj\u00eb labi vlonjat?<\/p>\n<p>Po \u00e7far\u00eb ka at\u00ebher\u00eb \u201cUn\u00eb jam geg\u00eb\u201d sa t\u00eb zgjoj\u00eb kritika idhnake, pikcikme tall\u00ebse apo parodizimin e Portokallis\u00eb? Me nj\u00eb leht\u00ebsi lod\u00ebrtare Nano ka prekur kategorin\u00eb m\u00eb sensib\u00ebl t\u00eb shqiptar\u00ebve, p\u00ebr t\u00eb cil\u00ebt identiteti \u00ebsht\u00eb nj\u00eb shenjt\u00ebri dhe, si e till\u00eb, \u00ebsht\u00eb sakrilegj ta v\u00ebsh n\u00eb pik\u00ebpyetje apo ta ndryshosh. Nano ka guxuar t\u00eb trazoj\u00eb uj\u00ebrat e turbullta, posht\u00eb t\u00eb cilave struket identiteti i dyzuar i shqiptarit. E p\u00ebr at\u00eb q\u00eb guxon ta prek\u00eb identitetin s\u2019ka shkenc\u00eb a objektivitet shkencor q\u00eb t\u00eb shp\u00ebton. As marrja n\u00eb mbrojtje nga dy geg\u00eb si Alfred Serreqi dhe Primo Shllaku nuk t\u00eb shp\u00ebton nga kryq\u00ebzimi\u2026<\/p>\n<p>\u201cUn\u00eb jam geg\u00eb\u201d nuk ngre aspak pretendimin p\u00ebr sakt\u00ebsi shkencore. \u00cbsht\u00eb thjesht perceptim i nj\u00eb njeriu t\u00eb lir\u00eb, i cili prek nervin e nj\u00eb shoq\u00ebrie si kjo e jona q\u00eb endet e dyzuar p\u00ebrs\u00ebbrendshmi n\u00ebp\u00ebr zona tab\u00f9sh, mes geg\u00ebsh e tosk\u00ebsh, mysliman\u00ebsh e katolik\u00ebsh, t\u00eb djatht\u00ebsh demokrat\u00eb e t\u00eb majt\u00ebsh komunist\u00eb. Pickon nervin e shqiptar\u00ebve, t\u00eb cil\u00ebt identitetin e kan\u00eb akoma si garant t\u00eb q\u00ebndrueshm\u00ebris\u00eb p\u00ebrball\u00eb t\u00eb papriturave t\u00eb ekzistenc\u00ebs. Mjer\u00eb ai, q\u00eb, si Mu\u00e7 Nano, guxon t\u00eb l\u00ebviz\u00eb gardhiqet e k\u00ebsaj toke. Nano na v\u00eb t\u00eb gjith\u00ebve para nj\u00eb pasqyre e n\u00eb k\u00ebt\u00eb rast vlen aforizmi i Lichtenberg-ut \u201clibri \u00ebsht\u00eb si nj\u00eb pasqyr\u00eb: kur ajo i vihet p\u00ebrball\u00eb nj\u00eb majmuni, n\u00eb t\u00eb s\u2019ka se si t\u00eb reflektohet nj\u00eb apostull\u201d.<\/p>\n<p><em>Marr\u00eb nga Mapo<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Gilman Bakalli, 22 tetor 2013 P\u00ebrgjith\u00ebsisht, kritik\u00ebt e librave n\u00eb Shqip\u00ebri nuk jan\u00eb edhe aq mendjehapur dhe tolerant\u00eb. Pasi kan\u00eb mbyllur kapak\u00ebt e nj\u00eb libri nuk \u00ebsht\u00eb se reflektojn\u00eb duke shtruar pyetjen: \u201cVep\u00ebr, \u00e7far\u00eb ke p\u00ebr t\u00eb m\u00eb th\u00ebn\u00eb\u201d? N\u00eb shumic\u00ebn e rasteve, ata ngren\u00eb ndaj tij k\u00ebrc\u00ebnuesh\u00ebm gishtin tregues: \u201cVep\u00ebr! Ki kujdes dhe [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-5072","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Un\u00eb jam geg\u00eb - shqiptari i dyzuar brenda nesh - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/une-jam-gege-shqiptari-i-dyzuar-brenda-nesh\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Un\u00eb jam geg\u00eb - shqiptari i dyzuar brenda nesh - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Gilman Bakalli, 22 tetor 2013 P\u00ebrgjith\u00ebsisht, kritik\u00ebt e librave n\u00eb Shqip\u00ebri nuk jan\u00eb edhe aq mendjehapur dhe tolerant\u00eb. Pasi kan\u00eb mbyllur kapak\u00ebt e nj\u00eb libri nuk \u00ebsht\u00eb se reflektojn\u00eb duke shtruar pyetjen: \u201cVep\u00ebr, \u00e7far\u00eb ke p\u00ebr t\u00eb m\u00eb th\u00ebn\u00eb\u201d? N\u00eb shumic\u00ebn e rasteve, ata ngren\u00eb ndaj tij k\u00ebrc\u00ebnuesh\u00ebm gishtin tregues: \u201cVep\u00ebr! 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Pasi kan\u00eb mbyllur kapak\u00ebt e nj\u00eb libri nuk \u00ebsht\u00eb se reflektojn\u00eb duke shtruar pyetjen: \u201cVep\u00ebr, \u00e7far\u00eb ke p\u00ebr t\u00eb m\u00eb th\u00ebn\u00eb\u201d? N\u00eb shumic\u00ebn e rasteve, ata ngren\u00eb ndaj tij k\u00ebrc\u00ebnuesh\u00ebm gishtin tregues: \u201cVep\u00ebr! 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