{"id":4970,"date":"2013-10-06T21:54:00","date_gmt":"2013-10-06T20:54:00","guid":{"rendered":"http:\/\/fjala.info\/?p=4970"},"modified":"2013-10-06T21:54:00","modified_gmt":"2013-10-06T20:54:00","slug":"per-librin-me-poezi-te-sare-gjergjit-legjenda-e-terfilit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/per-librin-me-poezi-te-sare-gjergjit-legjenda-e-terfilit\/","title":{"rendered":"P\u00ebr librin me poezi t\u00eb Sar\u00eb Gjergjit, \u201cLEGJENDA E T\u00cbRFILIT.\u201d"},"content":{"rendered":"

\"\" Studim nga Shefqet DIBRANI<\/em><\/strong>, 6 tetor 2013<\/p>\n

IDILI DHE IDIOMAT E INTERPRETIMIT LIRIK<\/strong><\/p>\n

\u201cPoezia e k\u00ebtij libri dallon p\u00ebr qasjen (dhe loj\u00ebn) lirike e cila \u00ebsht\u00eb kultivuar mjesht\u00ebrisht brenda pak vargjeve t\u00eb k\u00ebtyre poezive! Thjesht, Sara ka l\u00ebruar poezin\u00eb me kujdes, duke i kushtuar v\u00ebmendje an\u00ebs s\u00eb jashtme, pjes\u00ebs s\u00eb dukshme, asaj kozmetike. Si t\u00eb themi, ai e ka p\u00ebrpunuar edhe dizajnimin figurativ t\u00eb shprehjes lakonike.\u201d<\/em><\/strong><\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Poezia e Sar\u00eb Gjergjit, e p\u00ebrfshir\u00eb n\u00eb p\u00ebrmbledhjen poetike\u201cLEGJENDA E T\u00cbRFILIT\u201d,p\u00ebrfaq\u00ebson nj\u00eb z\u00eb specifik t\u00eb poezis\u00eb s\u00eb sotme shqipe, qoft\u00eb si tematik\u00eb asemantik\u00eb e fjal\u00ebve, ekuptimeve dhe motiveve poetike n\u00eb nj\u00ebr\u00ebn an\u00eb, dhe n\u00eb an\u00ebn tjet\u00ebr p\u00ebr nocionet interesante si dhestruktur\u00ebn dhe konfiguracionin poetik. Me nj\u00eb fjal\u00ebautorie ka t\u00eb peshuar fjal\u00ebn artistikeduke sajuar nj\u00ebp\u00ebrmbledhje poetike koncize,p\u00ebr t\u00eb cil\u00ebn nuk hesht edhe pse e di \u201cse revolt\u00ebn poetike nuk e duan\u201dt\u00eb tjer\u00ebt, prandaj\u201c\u00e7\u2019r\u00ebnd\u00ebsi ka n\u00eb ishte Fjala n\u00eb fillim\/ n\u00ebse vargu yt sfidohet\u201d, (f. 34).<\/p>\n

P\u00ebrgjith\u00ebsisht, poeziae k\u00ebtij libri, \u00ebsht\u00eb nj\u00eb model m\u00eb vete pavar\u00ebsisht nga ajo, sa e si \u00ebsht\u00eb marr\u00eb parasysh, kjo poezii posedon t\u00eb gjitha vlerat p\u00ebr t\u2019u radhitur si tipar ipoezis\u00ebelitare: \u201cMos hiq dor\u00eb prej meje\/ shpirti im p\u00ebr ty ka etje!\/\u2026 \/ Pa frym\u00ebn t\u00ebnde\/ ndihem varr i gjall\u00eb \u2013 Poezi\/\u2026 \/ Sa profeci fsheh brenda vetes\/ Poezia \u2013 (\u00ebsht\u00eb) lufta p\u00ebr dinjitet!\u201d,(poezia: \u201cPOEZI\u201d, faqe 31). Me nj\u00eb fjal\u00eb, poezia \u00ebsht\u00ebsintetizimkompleks, kurse st\u00ebrhollimi i fjal\u00ebsv\u00eb n\u00eb pahkultur\u00ebnshpreh\u00ebse, sintez\u00ebne saj filozofikeq\u00eb specifikonvlera t\u00eb pranueshmet\u00eb poezis\u00eb lirike: \u201cTi je krejt e but\u00eb, sy\u00e7ka ime\/ tr\u00ebndafil pa t\u00eb cilin dita s\u2019lind\/ yjendezur, belk\u00ebputur, e tejdukshme\/ l\u00ebkur\u00ebmoll\u00eb je, Rea ime\u201d, (poezia \u201cSY\u00c7KA IME REA\u201d, f. 9), ose vargjet,\u201cAs sot s\u2019ka p\u00ebr mua\/ shprehje m\u00eb sublime,\/ as ndjesi m\u00eb t\u00eb thell\u00eb,\/ as diell m\u00eb t\u00eb p\u00ebrndritur,\/ se loti yt dashuror\u201d, (poezia \u201cVIRGJ\u00cbRORE\u201d, f. 16).<\/p>\n

Poeti, duke qen\u00eb i pajisur me kultur\u00ebn shpreh\u00ebse t\u00eb liturgjis\u00eb fetare, me mjaft\u00eb sukses i ka inkorporuar disa elemente filozofike, p\u00ebrkat\u00ebsisht disa bot\u00ebkuptimeq\u00eb shkojn\u00eb n\u00eb favorin e mendimit filozofik, me q\u00eb rast e ka specifikuar m\u00eb mir\u00eb poezin\u00eb meditative, me n\u00ebntekste kuptimore q\u00eb p\u00ebrcaktojn\u00eb nj\u00eb vler\u00eb t\u00ebrealizuar. Ve\u00e7mas idili poetik i Sar\u00eb Gjergjit shkon tej kufijve gjeografik, po m\u00eb tep\u00ebr t\u00eb atyre liturgjik, q\u00eb shprehen n\u00eb nj\u00eb varg poezishku po e ve\u00e7ojm\u00eb poezin\u00eb: \u201cMIKUT TIM N\u00cb LINDJE\u201c, q\u00eb ng\u00ebrthen jo vet\u00ebm vler\u00ebn artistike, po m\u00eb shum\u00eb vler\u00ebn humane: \u201cKoh\u00eb intrigash \u00ebsht\u00eb \u2013 komplotesh\/ kur profet\u00eb t\u00eb rrejsh\u00ebm s\u00ebrish nxjerrin kok\u00eb\/ Miku im,\/ mbi eshtrat e tua \u00e7izmet e hekurta r\u00ebndojn\u00eb\/ dhe koh\u00ebs t\u00ebnde i montojn\u00eb zemra prej balte.\/\u2026 \/O Krisht,\/ \u00e7\u2019u b\u00eb k\u00ebshtu me nd\u00ebrgjegjen!\u201d, (faqe 37).K\u00ebt\u00eb ndjenj\u00eb e gjejm t\u00eb strukturuar edhe tek vargjet e nj\u00eb poezie tjet\u00ebr: \u201cNuk dua asgj\u00eb m\u00eb shum\u00eb \u2013 m\u00eb besoni\/ se sa t\u00eb shoh\/ si p\u00ebrmbytet nata\/ e si lind dielli n\u00eb Lindje\u201d, (poezia \u201cD\u00cbSHIR\u00cb\u201d, f. 38).<\/p>\n

\"\"<\/p>\n

Askund tjet\u00ebr (m\u00eb sa di un\u00eb), T\u00ebrfilinuk ka hyr\u00eb n\u00eb trajtimin poetik, Sar\u00eb Gjergji k\u00ebt\u00ebe b\u00ebn\u00eb me p\u00ebrkushtim,dukee latuar shprehjen t\u00eb cil\u00ebs i kushton v\u00ebmendje t\u00eb posa\u00e7me, madje sikur rikthehet disa her\u00eb rreth nj\u00eb fjal\u00eb t\u00eb vetme, (ta z\u00ebm\u00eb T\u00ebrfili, q\u00eb na detyron t\u00eb merremi m\u00eb seriozisht me t\u00eb), si dherreth fjal\u00ebve e bot\u00ebkuptimeve t\u00eb tjera, me t\u00eb cilat ai ka nd\u00ebrtuar vargjet lirike.<\/p>\n

Poezia e Sar\u00eb Gjergjit, ve\u00e7mas kjo q\u00eb po diskutojm\u00eb tek libri \u201cLEGJENDA E T\u00cbRFILIT\u201d, \u00ebsht\u00eb nj\u00eb poezi, kryesisht me vargt\u00eb shkurt\u00ebr, e nd\u00ebrtuar n\u00eb m\u00ebnyr\u00eb koncize e memesazh t\u00eb fuqish\u00ebm artistik:\u201cTi na dhe Bibl\u00ebn\/ po s\u2019na the\/ se do t\u00eb p\u00ebrsoset gjenocidi\/\u2026 \/ Sot me nd\u00ebrgjegjen n\u00eb munges\u00eb\/ n\u00eb Atdheun tim \u2013 Ilirikun T\u00ebnd\/ t\u00eb hurit dhe litarit ferrin b\u00ebjn\u00eb\u201d, (poezia \u201cSH\u00cbN JERONIM\u201d, f. 44).<\/p>\n

Kjo lirik\u00ebpoetike \u00ebsht\u00eb e pranueshme, verbi i saj \u00ebsht\u00eb i koncentruar n\u00eb m\u00ebnyr\u00eb elokuente mbi shprehjen emendimit filozofik, po aq edhe t\u00eb mesazhit lirik, q\u00eb s\u00eb bashku shprehin nj\u00eb lloj proteste t\u00eb brendshmep\u00ebr shum\u00eb zhvillime sociokulturore nd\u00ebr ne, me t\u00eb cilat autorinuk pajtohet. Ve\u00e7mas kjo ndjenj\u00eb shihet sidomos tek poezit\u00eb: \u201cPOEZI\u201d, \u201cPOET\u201d, \u201cE HELMUAR \u00cbSHT\u00cb FJALA\u201d, \u201cREVOLT\u00cb E HESHTUR\u201d, etj.<\/p>\n

Poezia e Sar\u00eb Gjergjit, \u00ebsht\u00eb nj\u00eb soj i poezis\u00eb q\u00eb pasqyron eleganc\u00ebn e shkruar, precizitetin n\u00eb mendim e bot\u00ebkuptim, tiparek\u00ebto q\u00eb e b\u00ebjn\u00eb shprehjen poetike si\u00e7 tham\u00eb elokuente, e cila si poezin\u00eb aspektin\u201cgjenetik\u201d ka t\u00ebtrash\u00ebguar di\u00e7 nga am\u00ebsia prind\u00ebrore, sepse jo kot \u00ebsht\u00eb th\u00ebn\u00ebse poezia buron nga thell\u00ebsia e ndjenjave.Pra nga aspekti biologjikasaj po i dihet prejardhja,se \u00ebsht\u00eb vet autori i saj i cili shkruan: \u201cTe pritja zun\u00eb rr\u00ebnj\u00eb shpresat e kalbura\/ n\u00eb \u00ebndrr\u00ebn p\u00ebr nj\u00eb shtet ideal n\u00eb kull\u00eb funebre e kthejm\u00eb\/ zhveshim shpirtin nga qenia dhe brohorasim fuqish\u00ebm:\/ Posht\u00eb Identiteti\u201d, (poezia \u201cMOHIMI I VETVETES\u201d, f. 40).Pra,poezia pasqyron aspekte trash\u00ebgimie, t\u00eb pakt\u00ebn ndjenj\u00ebn shpirt\u00ebrore ku \u201cedhe Sa(ha)r\u00ebn e b\u00ebn\u00eb t\u00eb lind\u00eb uj\u00eb\/ nga uj\u2019 i bekuar\u201d, (f.12),nd\u00ebrsa \u201ckodrat prej r\u00ebre\u201d, t\u00eb asaj shkret\u00ebtir\u00eb t\u00eb pafundme(qoft\u00eb shpirt\u00ebrore),shfryjn\u00eb si furi shkuji mbi nj\u00eb pllaj\u00eb me emrin \u201cRrafshnalt\u00eb e Kosov\u00ebs\u201d,n\u00eb t\u00eb cil\u00ebn furtunatkan\u00eb tronditur, p\u00ebrkat\u00ebsisht epaskan shqet\u00ebsuar poetinme emrin e p\u00ebrve\u00e7\u00ebm Sar\u00eb Gjergji, i cili sado q\u00eb ngjarjen e ka v\u00ebn\u00eb n\u00eb \u201cRashel\u00eb \u2013 titulli i poezis\u00eb\u201d, m\u00eb shum\u00eb poezia e tij merret me realitetin dhe me bot\u00ebkuptimet shoq\u00ebrore.<\/p>\n

Poeti \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm, se me t\u2019u b\u00ebr\u00eb poezia publike nuk i takon vet\u00ebm atij, ve\u00e7mas kur dihet se ndjenja dhe bot\u00ebkuptimi mund t\u00eb ngjizenep\u00ebrjetohenedhe n\u00eb ndjenjat shpirt\u00ebrore t\u00eb t\u00eb tjer\u00ebve, t\u00eb atyre q\u00eb me pasionin (si n\u00eb marshimet biblike),e ndjekin at\u00eb pas?!Kurse \u201cMidis poezis\u00eb dhe poetit nj\u00eb univers ndan\/ Poet\/ k\u00ebtu kemi harruar se n\u00eb fillim ishte Fjala\/ t\u00eb \u00e7orientuar n\u00eb rrug\u00ebt tona\/ sinorin mes hirit e artit ngat\u00ebrrojm\u00eb\/ nj\u00eb d\u00ebshmi m\u00eb shum\u00eb p\u00ebr fytyr\u00ebn engj\u00ebllore t\u00eb lig\u00ebsis\u00eb\/\u2026 \/ Eja s\u00ebrish, t\u00eb lutem,\/ se posht\u00eb ka r\u00ebn\u00eb fjala k\u00ebtu\/ tok\u00ebs s\u00eb thar\u00eb t\u00eb mendjes son\u00eb\/ muz\u00ebn dhuroja\u201d, (poezia \u201cPOET\u201d, f. 32).<\/p>\n

Poezit\u00eb e librit\u201cLEGJENDA E T\u00cbRFILIT\u201d, jan\u00eb shprehje poetike mjaft\u00eb t\u00eb p\u00ebrsosura, sepse jan\u00eb shprehje figurative q\u00eb mund\u00ebsojn\u00eb p\u00ebr t\u00eb kuptuar se p\u00ebrmbajtjet tematike jan\u00eb konsolidime t\u00eb sakta analitike, t\u00eb cilat ia ngritin vler\u00ebn vizionit filozofik q\u00eb ai m\u00ebton ta krijoj n\u00eb nj\u00ebr\u00ebn an\u00eb, dhe n\u00eb an\u00ebn tjet\u00ebr e kan\u00ebb\u00ebr\u00eb vargun poetik m\u00eb t\u00eb pranuesh\u00ebm.E ky pranim, nuk ka dert n\u00ebse b\u00ebhet vet\u00ebm si shprehje poetikee ideoemocionale kuv\u00ebrehet nj\u00eb precizitet dhe figur\u00ebshm\u00ebri m\u00eb e sakt\u00eb, m\u00eb p\u00ebrjetuese q\u00eb k\u00ebto poezi idallon si tekste poetik edhe si shprehje t\u00eb mira letrare e filozofike.<\/p>\n

\u201cT\u00ebrfili\u201d dhe \u201cLegjenda e tij\u201d, jan\u00eb dy nocione q\u00eb formulojn\u00eb nj\u00eb bot\u00ebkuptim i cilip\u00ebrb\u00ebn\u00eb esenc\u00ebn e mendimit filozofiksi nj\u00eb amalgam\u00eb e re e semantik\u00ebs poetike, prandaj ne e shohim t\u00eb udh\u00ebs ta interpretojm\u00eb, jo krejt ashtu, jo at\u00eb q\u00eb poeti ka dasht\u00eb ta thot\u00eb, sepse ajo \u00e7\u00ebshtje mbetetpron\u00eb e paluajtshme, pron\u00eb q\u00eb nuk ka hise askush tjet\u00ebr pos mendjes dhe shpirtit t\u00eb tij, por ne po eksplorojm\u00ebsi t\u00eb ishte nj\u00eb amalgam\u00eb kimike, ku zakonisht dy elemente t\u00eb nj\u00eb procesi e prodhojn\u00eb produktin e ri m\u00eb t\u00eb fort\u00eb dhe m\u00eb rezistent, kurse n\u00eb aspektin letrar, nj\u00eb p\u00ebrzierje e dy bot\u00ebkuptimeve patjet\u00ebr do ta nxjerrin nj\u00eb interpretim t\u00eb ri.<\/p>\n

\u201cT\u00ebrfili\u2013 lat. Trifolium\u201d,\u00ebsht\u00eb nj\u00eb bim\u00eb barishtore me gjethe t\u00eb p\u00ebrb\u00ebra kryesisht nga tri, por ka me kat\u00ebr e m\u00eb shum\u00eb gjeth\u00ebza vezake si zem\u00ebr. Kurse T\u00ebrfili i hibridizuar, p\u00ebrkat\u00ebsisht i kultivuar, \u00ebsht\u00eb me lule t\u00eb vogla n\u00eb ngjyra t\u00eb ndryshme, t\u00eb grumbulluara n\u00eb kaptin\u00eb, q\u00eb p\u00ebrdoret kryesisht si ushqim p\u00ebr bag\u00ebtin\u00eb. N\u00eb popull \u00ebsht\u00eb i njohur si \u201ct\u00ebrfoj\u00eb, p\u00ebrkat\u00ebsisht n\u00eb shprehjet dialektikore e hasim si \u201ctetelin\u00eb\u201d, por pa e ngat\u00ebrruar me Jonxh\u00ebn (lat. madicago)\u201d. Profesionist\u00ebt, \u201cT\u00ebrfilin\u201d e klasifikojn\u00eb n\u00eb familjen e bim\u00ebve barishtore \u201cLegumino Sae\u201d, q\u00eb jan\u00eb t\u00eb njohura mbi70 specie t\u00eb tilla. Esht\u00eb e njohur edhe nj\u00eb goj\u00ebdh\u00ebn\u00eb p\u00ebr \u201cT\u00ebrfilin\u201d, p\u00ebr t\u00eb cilin thuhet se \u00ebsht\u00eb barishte sh\u00ebruese, sidomos p\u00ebr problemet e \u201cnd\u00ebrthojc\u00ebs\u201d, p\u00ebrkat\u00ebsisht l\u00ebndimit t\u00eb shtres\u00ebs mishtore nd\u00ebr thonjt\u00eb e njeriut.<\/p>\n

Pa dashur ta trajtojm\u00eb tem\u00ebn m\u00eb gjat\u00eb n\u00eb k\u00ebt\u00eb plan po kthehemi tek poezia \u201cL\u00cbGJENDA E T\u00cbRFILIT N\u00cb SHTATOR\u201d, (f. 27 \u2013 28), q\u00eb p\u00ebrfaq\u00ebson nj\u00eb element lirik t\u00eb ndjesh\u00ebm dhe t\u00eb p\u00ebrjetuar thell\u00eb. \u201cLegjenda\u201d e k\u00ebtij T\u00ebrfili kat\u00ebrgjeth\u00ebsh,\u00ebsht\u00eb e p\u00ebrkufizuar p\u00ebr n\u00eb shtator, ku zemra do t\u2019i b\u00ebhet \u201cnafor\u00eb dhe ver\u00eb shenjt\u00ebrie\u201d,kurse shprehja \u201cnafor\u00eb\u201d ka t\u00eb b\u00ebj\u00eb me aspekte liturgjike q\u00eb u jepet besimtar\u00ebve t\u00eb krishter\u00eb pas mesh\u00ebs, di\u00e7ka e ngjashme sikur t\u00eb ishte fjala p\u00ebr \u201ckorpin e Krishtit\u201d.<\/p>\n

Sidoqoft\u00eb ky inkorporim kaq i thell\u00eb filozofik brenda nj\u00eb vargu t\u00eb thjesht t\u00eb nj\u00eb poezie mjaft\u00eb p\u00ebrmbajtjesore do t\u2019ia rrit vler\u00ebn shprehjes poetike: \u201cT\u00eb kam th\u00ebn\u00eb e dashur\/ Sa u g\u00ebzohem gjetheve\/ t\u00eb gjelbra n\u00eb vjesht\u00eb?\/ \u2026\/Si at\u00eb dit\u00eb, \/ kur ca filiza g\u00ebzimi\/ \u00e7el\u00ebn nj\u00eb t\u00ebrfil me kat\u00ebr flet\u00eb\/ dhe un\u00eb e k\u00ebputa prej syrit t\u00ebnd\u201d, (f. 27).<\/p>\n

K\u00ebto vargje t\u00eb cilat i k\u00ebput\u00ebm nga poezia n\u00eb fjal\u00eb, e nisin dram\u00ebn lirike t\u00eb trajtimit poetik t\u00eb \u201cT\u00ebrfilit kat\u00ebrgjeth\u00ebsh\u201ddhe jeshil, pik\u00ebrisht me gjethe t\u00eb gjelbra, dhe mu at\u00ebher\u00eb kur buza e bruzt\u00eb e Vjesht\u00ebs, e detyron \u201cNatyr\u00ebn Jeshile\u201dta pranoj kapitullimin e saj. Tamam si n\u00eb legjend\u00eb, poeti do tagjen T\u00ebrfilin,e p\u00ebrs\u00ebrisim me kat\u00ebr gjethe t\u00eb gjelbra, dhe ku tjet\u00ebr p\u00ebrve\u00e7 n\u00eb syrin e Njeriut q\u00eb dashuron.<\/p>\n

P\u00ebrs\u00ebri enigmatike mbetet arsyeja pse poeti e merr p\u00ebr trajtim pik\u00ebrisht \u201cT\u00ebrfilin kat\u00ebrgjeth\u00ebsh\u201d, dhe pse postulatit t\u00eb \u201cLutjes Biblike\u201d ia shton edhe nj\u00eb varg, vargun \u201cJetom\u00eb\u201d. Aty ku ngjizet mbi nj\u00eb \u201cOh\u2026 \u2013 dashuria\u201d, e cila ka rr\u00ebnj\u00ebt e nj\u00eb filozofie p\u00ebrtej Bibl\u00ebs, bile edhe m\u00eb p\u00ebrtej besimit n\u00eb Zot, sepse stina e tij e kat\u00ebrt \u00ebsht\u00eb dashuria e cila ekziston edhe para \u00e7do veprimi liturgjik, edhe para \u00e7do lutje biblike. Po, a nuk \u00ebsht\u00ebstina e kat\u00ebrt \u201cdimri\u201d, ku b\u00ebhet m\u00eb shum\u00eb paqe e dashuri, ajo stin\u00eb q\u00eb e ka detyruar jo vet\u00ebm njeriun, t\u00eb jetojn\u00eb m\u00eb af\u00ebr nj\u00ebri tjetrit, qoft\u00eb n\u00eb p\u00ebrpjekje p\u00ebr ekzistenc\u00eb qoft\u00eb nga nevoja p\u00ebr dashuri, s\u2019ka gj\u00eb, por gj\u00ebja e v\u00ebrtet\u00eb \u00ebsht\u00eb se kur dy trupa jan\u00eb pran\u00eb nj\u00ebri tjetrit shkrihen, p\u00ebrkat\u00ebsisht prodhojn\u00eb nj\u00eb amalgam\u00eb t\u00eb re, pasi ngrohja e zbut hekurin, e le m\u00eb nuk po ngjallka epshe dashurie t\u00eb cilat ndodhin qoft\u00eb edhe vet\u00ebm sa p\u00ebr t\u00eb shp\u00ebtuar nga ngrirja, nd\u00ebrsa syrit t\u00eb pranver\u00ebs ia shkelin me \u201cbarkun e mbufatur\u201d, qoft\u00eb ky edhe incest(?!) i b\u00ebr\u00eb nga p\u00ebrpjekja p\u00ebr t\u00eb mbijetuar, pasi edhe bota njer\u00ebzore ka filluar pik\u00ebrisht nga \u201cincesti\u201d.<\/p>\n

Shprehjet tjera jan\u00eb po aq me interes sa t\u00eb b\u00ebjn\u00eb p\u00ebr t\u00eb jetuar lirik\u00ebn thell\u00eb, p\u00ebrkat\u00ebsisht dram\u00ebn e dashuris\u00eb t\u00eb kompozuar n\u00eb pak vargje t\u00eb poezis\u00eb. Por, ket\u00ebr gjethet e T\u00ebrfilit, sikur krijojn\u00eb mister m\u00eb vete, jo stin\u00ebt e vitit, sesa stina e kat\u00ebrt, ajo e dashuris\u00eb pasi dihet se T\u00ebrfil\u00ebtme kat\u00ebr gjethe jan\u00eb t\u00eb rrall\u00eb, kurselegjenda ka ndodhurn\u00eb vjesht\u00ebn e von\u00eb, n\u00eb koh\u00ebn kurT\u00ebrfili e ka ruajtur ngjyr\u00ebn e d\u00ebshiruar nga poeti, prandaj \u201cdrama lirike \u2013 poezia\u201d, p\u00ebrjetohet edhe m\u00eb thell\u00eb. Gjithsesi epilogu i dram\u00ebs, zb\u00ebrthen ngjarjen, sikurse edhe n\u00eb poezin\u00eb q\u00eb p\u00ebrfol\u00ebm m\u00eb gjat\u00eb, kat\u00ebr vargje do t\u00eb sublimojn\u00eb q\u00ebllimin poetik t\u00eb saj: \u201cKat\u00ebr petale (kurora e lules)\/ nj\u00eb nga nj\u00eb shkulin sot\/ nj\u00eb lutje t\u00eb madhe\/ me z\u00eb gjoksi\u201d: \u201cN\u00eb em\u00ebr t\u00eb atit (e para ra mbi sy)\/ T\u00eb birit (mbi buz\u00eb e dyta)\/ Dhe Shpirtit t\u00eb Shenjt\u00eb: (e treta mbi zem\u00ebr)\/ Jetom\u00eb!(Oh\u2026 mbi d\u00ebshir\u00eb e kat\u00ebrta!), (poezia n\u00eb shqyrtim f. 28).<\/p>\n

N\u00ebse \u201cPetalet e T\u00ebrfilit\u201d, i imagjinojm\u00eb si pika t\u00eb ves\u00ebs at\u00ebher\u00eb vargjet e futura n\u00eb kllapa do t\u00ebpasqyrojn\u00eb idilin dhe idiom\u00ebn e interpretimit lirik t\u00eb k\u00ebsaj poeziemeditative ku: \u201cE para ra mbi sy\/ mbi buz\u00eb e dyta\/ e treta mbi zem\u00ebr\/ Oh\u2026 mbi d\u00ebshir\u00eb e kat\u00ebrta!\u201d, t\u00eb cilat blerojn\u00eb \u201cshtegun e gjelb\u00ebr drejt parajs\u00ebs\u201d q\u00eb ia paska \u201cp\u00ebrndezur trupin\u201d poetit kur e ka par\u00eb, (po aty f. 28).<\/p>\n

Ky element i kat\u00ebrt qoft\u00eb te gjethi i T\u00ebrfilit, qoft\u00eb tek stina e kat\u00ebrt, apo thjesht tek lutja biblike, formon nj\u00eb fonem\u00eb, nj\u00eb z\u00eb interpretimi t\u00eb mundsh\u00ebm, sidomos tek kat\u00ebr elementetq\u00eb jan\u00eb n\u00eb vargjet e futura n\u00eb kllapa. E para: Syri \u2013 elementi q\u00eb sinjalizon. E dyta: Buz\u00ebt \u2013 q\u00eb materializojn\u00eb. E treta: Zemra \u2013 q\u00eb p\u00ebrjeton. E kat\u00ebrta: D\u00ebshir\u00eb \u2013 q\u00eb mbushullon, (natyrisht kjo e fundit e ka vendinnj\u00eb p\u00ebll\u00ebmb\u00eb nd\u00ebr k\u00ebrthiz\u00eb).<\/p>\n

Shikuar struktur\u00ebn e vargjeve, poeti n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur e ka nd\u00ebrtuar kuartetin emblematik, si synim p\u00ebr t\u00eb sajuar legjend\u00ebn e T\u00ebrfilit,i cili tashm\u00eb ka hyr\u00eb si krijim i mir\u00eb poetik n\u00eb librin e Sar\u00eb Gjergjit.<\/p>\n

U nisem nga motivet lirike t\u00eb k\u00ebsaj poezie, p\u00ebr t\u00eb trajtuar arsyen e pag\u00ebzimit \u201cL\u00cbGJENDA E T\u00cbRFILIT\u201d. Por ngjarja u zhvillua ashtu si u zhvillua, e ne sikuru gjend\u00ebm rast\u00ebsisht brenda legjend\u00ebs n\u00eb fjal\u00eb,ndoshta kemiaktruar\u201cpa lidhje?!\u201d q\u00ebllimin e mir\u00eb t\u00eb poezis\u00eb, natyrishtmedroj\u00ebn e madhe se pob\u00ebnim m\u00ebkat duke interpretuar tjet\u00ebr asaj q\u00eb \u00ebsht\u00eb synuar. Megjithat\u00eb dihet se tek interpretimi i lir\u00eb \u00e7do gj\u00eb mund t\u00eb lejohet, pastaj duartrokitjet eventuale t\u00eb spektatorit le t\u2019i mbeten merit\u00eb p\u00ebr sken\u00ebn q\u00eb shpalos drama p\u00ebrjetuese e \u201cT\u00ebrfilit kat\u00ebrgjeth\u00ebsh\u201d,qoft\u00eb si barishte, si legjend\u00eba si interpretimartistik.<\/p>\n

Poezia e k\u00ebtij libri dallonp\u00ebr qasjen (dheloj\u00ebn) lirike e cila \u00ebsht\u00eb kultivuarmjesht\u00ebrishtbrenda pak vargjeve t\u00eb k\u00ebtyrepoezive! Thjesht,Sara ka l\u00ebruar poezin\u00eb me kujdes, duke i kushtuar v\u00ebmendje an\u00ebs s\u00eb jashtme, pjes\u00ebs s\u00eb dukshme, asaj kozmetike. Si t\u00eb themi, ai e ka p\u00ebrpunuar edhe dizajnimin figurativ t\u00eb shprehjes lakonike. Gjithsesi mund t\u00eb pranohet se Sar\u00eb Gjergji, \u00ebsht\u00eb nj\u00eb poet i kompletuar i cili n\u00eb fush\u00ebn e let\u00ebrsis\u00eb dhe shprehjes letrare ka nj\u00eb sfond fjal\u00ebsh, shprehjesh letrare, dheshum\u00eb nocione filozofikeq\u00eb i p\u00ebrb\u00ebjn\u00eb peizazhet e nj\u00eb mozaiku karakteristik!<\/p>\n

St. Gallen, 29 shtator 2013<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Studim nga Shefqet DIBRANI, 6 tetor 2013 IDILI DHE IDIOMAT E INTERPRETIMIT LIRIK \u201cPoezia e k\u00ebtij libri dallon p\u00ebr qasjen (dhe loj\u00ebn) lirike e cila \u00ebsht\u00eb kultivuar mjesht\u00ebrisht brenda pak vargjeve t\u00eb k\u00ebtyre poezive! Thjesht, Sara ka l\u00ebruar poezin\u00eb me kujdes, duke i kushtuar v\u00ebmendje an\u00ebs s\u00eb jashtme, pjes\u00ebs s\u00eb dukshme, asaj kozmetike. Si t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,9],"tags":[],"yoast_head":"\nP\u00ebr librin me poezi t\u00eb Sar\u00eb Gjergjit, \u201cLEGJENDA E T\u00cbRFILIT.\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/per-librin-me-poezi-te-sare-gjergjit-legjenda-e-terfilit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebr librin me poezi t\u00eb Sar\u00eb Gjergjit, \u201cLEGJENDA E T\u00cbRFILIT.\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Studim nga Shefqet DIBRANI, 6 tetor 2013 IDILI DHE IDIOMAT E INTERPRETIMIT LIRIK \u201cPoezia e k\u00ebtij libri dallon p\u00ebr qasjen (dhe loj\u00ebn) lirike e cila \u00ebsht\u00eb kultivuar mjesht\u00ebrisht brenda pak vargjeve t\u00eb k\u00ebtyre poezive! 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Thjesht, Sara ka l\u00ebruar poezin\u00eb me kujdes, duke i kushtuar v\u00ebmendje an\u00ebs s\u00eb jashtme, pjes\u00ebs s\u00eb dukshme, asaj kozmetike. 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