{"id":4866,"date":"2012-09-08T06:45:11","date_gmt":"2012-09-08T05:45:11","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4866"},"modified":"2012-09-08T06:45:11","modified_gmt":"2012-09-08T05:45:11","slug":"trimi-i-pamposhtur-kapidan-marka-gjoni-1861-1925-perballoi-cdo-sulm-te-armiqve-kunder-mirdites","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/trimi-i-pamposhtur-kapidan-marka-gjoni-1861-1925-perballoi-cdo-sulm-te-armiqve-kunder-mirdites\/","title":{"rendered":"Trimi i pamposhtur Kapidan Marka Gjoni (1861-1925) p\u00ebrballoi \u00e7do sulm t\u00eb armiqve kund\u00ebr Mirdit\u00ebs"},"content":{"rendered":"

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\nKapidan Marka Gjoni c.1920’s<\/em><\/p>\n

Figura t\u00eb shquara t\u00eb historis\u00eb komb\u00ebtatre n\u00eb 100-vjetorin e Shpalljes s\u00eb Pavar\u00ebsis\u00eb<\/em><\/strong><\/p>\n

Tom\u00eb Mrijaj<\/strong><\/p>\n

Dera e Gjomarkut n\u00eb krahin\u00ebn e Mirdit\u00ebs p\u00ebrb\u00ebn nj\u00eb rast unikal n\u00eb historin\u00eb e lavdishme n\u00eb t\u00eb gjitha trojet e Shqip\u00ebris\u00eb etnike, p\u00ebrsa i p\u00ebrket origjin\u00ebs s\u00eb lasht\u00eb t\u00eb saj, e cila \u00ebsht\u00eb e dokumentuar q\u00eb nga koha e Pal Dukagjinit (babait t\u00eb Lek\u00eb Dukagjinit), bashk\u00ebkoh\u00ebs i Sk\u00ebnderbeut e deri n\u00eb dit\u00ebt tona.
\nGjithashtu \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb theksohet se Mirdita i p\u00ebrket p\u00ebriudh\u00ebs s\u00eb gjat\u00eb t\u00eb trashigimis\u00eb s\u00eb Dinastis\u00eb Princore, e cila kishte zgjedhur Gjon Markun I, q\u00eb n\u00eb vitin 1500, d.m.th. 32 vjet pas vdekjes s\u00eb Gjergj Kastriotit – Sk\u00ebnderbeut.<\/p>\n

Kjo dinasti e Gjomarkajve e udh\u00ebhoqi p\u00ebr afro 500 vjet Mirdit\u00ebn, me dinjitet dhe me nder\u00eb, duke ruajtur bes\u00ebn, fen\u00eb, bujarin\u00eb e Autonomin\u00eb e krahin\u00ebs, ku nuk shkeli e nuk sundoi kurr\u00eb k\u00ebmba e huaj.
\nNj\u00eb nd\u00ebr k\u00ebto prijsa t\u00eb m\u00ebdhej, q\u00eb u dallua p\u00ebr urti e trim\u00ebri ishte edhe Marka Gjoni, djali i dyt\u00eb i Gjon Mark Lleshit (lindur m\u00eb 1861), nga nj\u00eb n\u00ebn\u00eb fisnike, q\u00eb ishte e bija e Geg\u00eb P\u00ebrgeg\u00ebs, Bajraktar i Kryeziut.<\/p>\n

V\u00ebllai i madh Llesh Gjoni, q\u00eb kishte trash\u00ebguar postin e Kapidanit t\u00eb Mirdit\u00ebs e Turqia, duke par\u00eb n\u00eb personin e tij nj\u00eb Kapidan t\u00eb radh\u00ebs s\u00eb par\u00eb, nj\u00eb udh\u00ebheq\u00ebs t\u00eb shk\u00eblqyer e trim; hartoi planet e veta p\u00ebr t\u2019a eleminuar fizikisht nj\u00eb or\u00eb e m\u00eb par\u00eb. E, me t\u00eb vertet\u00eb Llesh Gjoni u vra nga besniku m\u00eb i ngusht\u00eb i tij (roja personale), Preng Mar Kol\u00eb Tusha prej Mesulit t\u00eb Spa\u00e7it, t\u00eb cilin pastaj e pushkatoi fisi i tij (fisi i Vathajve p\u00ebr k\u00ebte prerje n\u00eb bes\u00eb q\u00eb i b\u00ebri Llesh Gjonit, sh\u00ebnimi im T.M.).<\/p>\n

N\u00eb vitin 1883 Preng Bib\u00eb Doda, kapet pabesisht dhe internohet p\u00ebr her\u00eb t\u00eb dyt\u00eb n\u00eb Kastamuni. Mirdita zaptohet dhe sht\u00ebpia e Gjomarkut n\u00eb Orosh digjet. Me k\u00ebte akt, Lidhja e Prizrenit (1878) konsiderohet e eliminuar. \u2028Kjo gjendje e v\u00eb Deren e Gjomarkut n\u00eb v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha. M\u00eb i madhi nder v\u00ebllez\u00ebrit e Llesh Gjonit ishte Marka Gjoni 22-vje\u00e7ar. Arsyeja ekonomike dhe rrethanat e tjera politike t\u00eb koh\u00ebs e detyrojn\u00eb at\u00eb t\u00eb largohet nga Oroshi dhe t\u00eb vendoset n\u00eb Nd\u00ebrfan.<\/p>\n

Duhet v\u00ebn\u00eb n\u00eb dukje, se varf\u00ebria e tejskajshme tek shqiptar\u00ebt mal\u00ebsor\u00eb ka qen\u00eb asokohe armiku me i madh i tyre.
\nTurqia, me q\u00ebllim p\u00ebr t\u2019a p\u00ebr\u00e7ar\u00eb dhe sunduar sa m\u00eb shum\u00eb Mirdit\u00ebn, e pau t\u00eb nevojshme dhe t\u00eb domosdoshme t\u00eb rip\u00ebrt\u00ebrij\u00eb edhe nj\u00eb her\u00eb tarafin (pushtetin) e vet.<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye kthei n\u00eb Mirdit\u00eb Dod\u00eb Geg\u00ebn si bimbash me nj\u00eb batalion ushtar\u00ebsh vendas. K\u00ebsisoj ai em\u00ebroi ish-bashllar\u00eb Ndoc Ndrec\u00ebn nga Spa\u00e7i dhe Ndue Kol\u00eb Skanen nga Oroshi, nd\u00ebrsa si kajmekam em\u00ebroi Preng Kol\u00eb Prengen nga v\u00ebllez\u00ebria e larg\u00ebt e Marka Gjonit. Ata qe e kan\u00eb njohur nga af\u00ebr e kan\u00eb ruajtur n\u00eb kujtes\u00eb si nj\u00eb burr\u00eb i moshuar, i qet\u00eb, i zgjuar, i urt\u00eb dhe shum\u00eb i mir\u00ebnjohur, si bujar e mikprit\u00ebs.<\/p>\n

Megjithat\u00eb duhet theksuar fakti historik, se p\u00ebr arsye t\u00eb mosh\u00ebs s\u00eb thyer, ai nuk kishte mund\u00ebsi t\u00eb ushtroj\u00eb n\u00eb vend influenc\u00ebn e Der\u00ebs s\u00eb Gjomarkut.
\nK\u00ebsaj radhe u gjend me t\u00eb v\u00ebrtet\u00eb n\u00eb rrezik t\u00eb shuhej Dera e Gjomarkut dhe Autonomia e Mirdit\u00ebs. E sa m\u00eb shum\u00eb t\u00eb zgjaste kjo gjendje, aq m\u00eb e zymt\u00eb b\u00ebhej gjendja p\u00ebr t\u00eb ardhmen.
\nDod\u00eb Gega (Bimbashi), filloi t\u00eb sundoj\u00eb n\u00eb Mirdit\u00eb sipas urdh\u00ebrave t\u00eb Valiut t\u00eb Shkodr\u00ebs. P\u00ebr Der\u00eb t\u00eb Gjomarkut jo vet\u00ebm q\u00eb s\u2019pyeste fare, por s\u2019donte t\u00eb ia d\u00ebgjoj\u00eb as z\u00ebrin.<\/p>\n

Ai pandehte se me Preng Bib\u00eb Dod\u00ebn e internuar dhe me Marka Gjonin n\u00eb mosh\u00eb t\u00eb re dhe n\u00eb varf\u00ebri t\u00eb madhe, paria e Mirdit\u00ebs i kishte kaluar atij tashm\u00eb si trashigim. E, duke par\u00eb se edhe tarafi i Der\u00ebs s\u00eb Gjomarkut ishte tronditur s\u00eb tep\u00ebrmi dhe demoralizuar, Bimbashi shtonte guximin edhe m\u00eb shum\u00eb e s\u2019kishte gj\u00eb q\u00eb t\u2019ia ndalonte vrullin.<\/p>\n

K\u00ebshtu filluan t\u00eb kalojn\u00eb vitet m\u00eb t\u00eb v\u00ebshtira e pakurrfar\u00eb perspektive, p\u00ebr t\u00eb ardhmen e Mirdit\u00ebs dhe Der\u00ebn e Gjomarkut. E sa m\u00eb shum\u00eb zgjaste kjo koh\u00eb, aq m\u00eb shum\u00eb forcohej pozita dhe influenca turke n\u00eb Mirdit\u00eb. Por as Mirdita dhe as Dera e Gjomarkut nuk flinin dhe nuk ishin shuar ende.
\nI riu energjik Marka Gjoni, kishte filluar t\u00eb burr\u00ebrohej dhe bluante pand\u00ebrprerje n\u00ebp\u00ebr mend, se si do t\u00eb mundte me e rimk\u00ebmb\u00eb Der\u00ebn e tij dhe t\u00eb bashkoj\u00eb Mirdit\u00ebn.<\/p>\n

Megjith\u00ebse n\u00eb kushte tep\u00ebr t\u00eb v\u00ebshtira ekonomike, vendosi me hy n\u00eb veprim \u201cpa le t\u00eb dal\u00eb ku t\u00eb dal\u00eb\u201d. K\u00ebshtu hartoi planin e detajuar me zhduk\u00eb fizikisht Bimbashin Dod\u00eb Geg\u00ebn. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, duke e eliminuar at\u00eb, batalioni i Mirdit\u00ebs do t\u00eb demoralizohej dhe influenca turke do t\u00eb dob\u00ebsohej dhe m\u00eb von\u00eb do t\u00eb zhdukej. Kjo ishte rruga e vetme dhe tjet\u00ebr alternativ\u00eb nuk kishte. Dhe me t\u00eb vertet\u00eb Bimbashi Dod\u00eb Gega u vra n\u00eb Malin e Shenjt\u00eb, n\u00eb ver\u00ebn e vitit 1892 nga Ndue Gjoni, v\u00ebllai i Marka Gjonit. Me k\u00ebt\u00eb akt atdhetar, Marka Gjoni doli haptas kund\u00ebr Perandoris\u00eb Otomane me qend\u00ebr n\u00eb Stamboll.<\/p>\n

Ky lajm i mir\u00ebseardhur politik dhe shum\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr Mirdit\u00ebn dhe t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb Veriore e posa\u00e7\u00ebrisht p\u00ebr Der\u00ebn e Gjomarkut, u p\u00ebrhap me shpejt\u00ebsi t\u00eb madhe n\u00eb t\u00eb gjith\u00eb trojet etnike shqiptare. Tarafi i Der\u00ebs s\u00eb Gjomarkut, ndjeu nj\u00eb g\u00ebzim t\u00eb pap\u00ebrshkruesh\u00ebm.
\nN\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, asokohe doli n\u00eb pah ndjenja e liris\u00eb, u ringjall edhe nj\u00eb here fryma komb\u00ebtare, e bashk\u00eb me t\u00eb edhe e gjith\u00eb Mirdita.<\/p>\n

Por Markagjoni, nuk e kishte t\u00eb leht\u00eb t\u00eb qet\u00ebsoj\u00eb gjendjen, mbasi bashk\u00ebpun\u00ebtor\u00ebt e pushtuesve otoman\u00eb: yz\u00ebbashllar\u00ebt Ndue Ndreca e Ndue Kol\u00eb Skana me batalionin e tyre iu kund\u00ebrvun Der\u00ebs s\u00eb Gjomarkut dhe mbar\u00eb Mirdit\u00ebs.<\/p>\n

Trimat fisnik liridash\u00ebs mirditor\u00eb si Marka Gjonin me bashk\u00ebluft\u00ebtar\u00ebt e tjer\u00eb q\u00ebndruan burr\u00ebrisht n\u00eb istikame dhe po t\u00eb mos kishte qen\u00eb kjo vendosm\u00ebri e udh\u00ebheq\u00ebsit sypatrembur Kapidan Mark Gjonit, me t\u00eb cil\u00ebn e p\u00ebrballuan at\u00eb gjendje shum\u00eb t\u00eb rrezik\u00ebshme, Turqia n\u00eb pak koh\u00eb do t\u2019a kishte shkatrruar gjith\u00eb Miredit\u00ebn, por duke par\u00eb fuqin\u00eb e tij m\u00eb luft\u00ebtar\u00eb dhe bashkimin e popullit t\u00eb Mirdit\u00ebs rreth tij, hoqi menj\u00ebher\u00eb Preng Kol\u00eb Preng\u00ebn nga kajmekamlleku dhe njohu Marka Gjonin kajmekam t\u00eb Mirdit\u00ebs.<\/p>\n

Marka Gjoni, rind\u00ebrtoi sht\u00ebpit\u00eb q\u00eb kishin qen\u00eb sarajet e Lleshit t\u00eb Zi n\u00eb Gryk\u00eb t\u00eb Oroshit, t\u00eb djegura prej turkut mbas Lidhjes s\u00eb Prizrenit n\u00eb vitin 1883 dhe u vendos aty perfundimisht. Em\u00ebri dhe z\u00ebri i Marka Gjonit u p\u00ebrhap n\u00eb t\u00eb gjith\u00eb Veriun e Shqip\u00ebris\u00eb, nga ku, miqt\u00eb e vjet\u00ebr t\u00eb Der\u00ebs s\u00eb Gjomarkut nuk vonuan t\u2019a p\u00ebrg\u00ebzojn\u00eb, t\u2019a mb\u00ebshtesin dhe t\u00eb k\u00ebrkojn\u00eb t\u00eb takohen me te p\u00ebr bisedime.
\nDhe Marka Gjoni nuk e nd\u00ebrpreu m\u00eb p\u00ebr asnj\u00eb moment veprimtarin\u00eb e vet kund\u00ebr turkut. Madje gjith\u00ebnj\u00eb vinte duke e shumfishuar aktivitetin patriotik n\u00eb sh\u00ebrbim t\u00eb Atdheut t\u00eb vet.<\/p>\n

N\u00eb k\u00ebt\u00eb koh\u00eb ishte kthyer n\u00eb Atdhe mbas nj\u00eb internimi t\u00eb gjat\u00eb Dom Prend Do\u00e7i (em\u00ebruar me 25 Tetor 1888) n\u00eb rangun e Abatit n\u00eb Abacin\u00eb Nulius t\u00eb Mirdit\u00ebs, q\u00eb ishte nj\u00eb nd\u00ebr m\u00eb t\u00eb pregatiturit e klerit katolik shqiptar, por me porosin\u00eb q\u00eb t\u00eb mos p\u00ebrzihej m\u00eb n\u00eb politik\u00eb aktive kund\u00ebr turkut. Nj\u00eb porosi t\u00eb till\u00eb ia kishte dh\u00ebn\u00eb edhe Vjena.<\/p>\n

Abat Do\u00e7i, me mendjeholl\u00ebsin\u00eb e tij kishte k\u00ebrkuar nga Selia Shejte, q\u00eb Abacia e Oroshit t\u00eb, varej nga Vatikani e t\u00eb mos ishte m\u00eb n\u00ebn juridiksionin e Arqipeshkvis\u00ebs s\u00eb Shkodr\u00ebs. Kjo k\u00ebrkes\u00eb p\u00ebr indipendenc\u00eb iu njoh Abacis\u00eb s\u00eb Oroshit nga Vatikani.<\/p>\n

Marka Gjoni, vendosi menj\u00ebher\u00eb kontaktet me Abatin e Mirdit\u00ebs Prend Do\u00e7i. S\u00ebbashku gjithnj\u00eb ata shqyrtonin problemet e Mirdit\u00ebs. Por as Abati nuk e kishte t\u00eb leht\u00eb t\u00eb rregulloj\u00eb klerin e t\u00eb bashkoj\u00eb famullit\u00eb e Mirdit\u00ebs, sepse nj\u00eb shumic\u00eb e tyre vareshin administrativisht nga dio\u00e7ezat e Lezh\u00ebs dhe t\u00eb Sap\u00ebs s\u00eb Zadrim\u00ebs.<\/p>\n

Kjo gjendje e brente gjithnj\u00eb p\u00ebrbrenda Abat Do\u00e7in, i cili, mendonte se si mund t\u2019i t\u00ebrhiqte ato famulli dhe t\u2019i p\u00ebrfshinte t\u00eb gjitha me Mirdit\u00ebn n\u00ebn nj\u00eb juridiksion t\u00eb vet\u00ebm kishtar. Dhe me urti, holl\u00ebsi mendje e me k\u00ebrkesa t\u00eb justifikuara, me 30 qershor 1889, Roma ia hoqi dio\u00e7ez\u00ebs s\u00eb Lezh\u00ebs (famullit\u00eb e Gomsiq\u00ebs e t\u00eb Mnel\u00ebs) dhe i bashkoi me Abacin\u00eb e Oroshit. Me 31 mars 1890 i bashkoi gjithashtu famullit\u00eb e Ka\u00e7inarit (Sh\u00ebn Gjergjin), Ungrejt, t\u00eb Kashnjetit dhe t\u00eb Kurthpul\u00ebs. Dhe n\u00eb vitin 1906 i bashkoi Mirdit\u00ebs edhe Gryk\u00ebn e Gjadrit.<\/p>\n

K\u00ebshtu Mirdita me Abat Do\u00e7in arriti deri n\u00eb 13 famulli me 13 kisha, t\u00eb cilat jan\u00eb:<\/strong><\/p>\n

Abacija e Oroshit \u2013 Kisha e Sh\u00ebn Lleshit (San Alessandro), Kisha Fanit \u2013 Sh\u00ebn Marku,\u2028 Kisha e Kalivar\u00ebs,\u2028 Kisha e Gziqit; Kisha a Shmes,\u2028 Kisha e Blinishtit -Sh\u00ebn Pali, Kisha e Ka\u00e7inarit Sh\u00ebn Gjergji, Kisha e Kashnjetit,\u2028Kisha e Ungrejt, \u2028Kisha e Kurthpul\u00ebs, Kisha e Mnel\u00ebs, Kisha e Gomsiq\u00ebs, Kisha e Vigut.
\nAbat Do\u00e7i, me bashkimin e famullive t\u00eb Mirdit\u00ebs synont\u00eb t\u2019a b\u00ebnte Mirdit\u00ebn jo vet\u00ebm nj\u00eb qend\u00ebr katolike t\u00eb r\u00ebnd\u00ebsishme fetare, por edhe t\u2019a forconte ushtarakisht, sepse bashkimi rreth nj\u00eb prij\u00ebsi t\u00eb vet\u00ebm: Kapedanit Marka Gjonin, e b\u00ebnte t\u00eb aft\u00eb t\u00eb p\u00ebrballonte \u00e7do sulm t\u00eb armiqve p\u00ebr pushtimin e saj. Pik\u00ebrisht k\u00ebtu q\u00ebndron edhe fuqia e mendjes s\u00eb tij dhe lufta e ashp\u00ebr, q\u00eb i b\u00ebnte Turqis\u00eb n\u00eb m\u00ebnyr\u00eb indirekte.<\/p>\n

Marka Gjoni, n\u00eb vazhden e angazhimit t\u00eb tij total n\u00eb veprimtarin\u00eb kund\u00ebrturke, me k\u00ebrkes\u00ebn e disa katolik\u00ebve shkodran\u00eb i propozoi Mons. Do\u00e7it t\u00eb bashkohet me te p\u00ebr hapjen e Kish\u00ebs \u201cZoja e K\u00ebshillit t\u00eb Mir\u00eb\u201d (Zoja e Shkodr\u00ebs) n\u00eb Ba\u00e7allek, e cila kishte mbetur e mbyllur q\u00eb me r\u00ebnien e Shkodr\u00ebs n\u00eb duar t\u00eb turqvet n\u00eb vitin 1479.<\/p>\n

Mons. Do\u00e7i mbas nj\u00eb hezitimi t\u00eb arsyesh\u00ebm mbasi ai ishte n\u00eb sy t\u00eb qeveris\u00eb turke, p\u00ebr veprimtari komb\u00ebtare qysh para Lidhjes s\u00eb Prizrenit, e madje, ishte edhe internuar p\u00ebr k\u00ebte arsye, por duke gjykuar r\u00ebnd\u00ebsin\u00eb e madhe thjesht\u00eb fetare pranoi dhe me 26 Prill 1889, plot pas 410 vitesh ai tha Meshen e Par\u00eb.<\/p>\n

K\u00ebt\u00eb vep\u00ebr, Abati i Mirdit\u00ebs e paraqiti si nj\u00eb mision i mir\u00ebfillt\u00eb fetar, duke shpieguar me holl\u00ebsi, se: \u201cKur dhe kudo t\u00eb m\u00eb k\u00ebrkohet nga populli me celebrue ndonji Mesh\u00eb Shejte, un\u00eb, si prelat fetar nuk mund t\u00eb refuzoj.\u201d<\/p>\n

Vrasja papritur e dy miqve bashk\u00ebluft\u00ebtar\u00eb Zef Markut dhe Nikoll\u00eb Mrijaj (1838-1907) nga Lugu i Drinit n\u00eb Kosov\u00eb, vend i cili ishte n\u00eb p\u00ebrkujdesin e Kapidan\u00ebve t\u00eb Mirdit\u00ebs, n\u00eb vitin 1907 Kapidan Mark Gjoni, merr inisiativ\u00ebn dhe udh\u00ebton p\u00ebr n\u00eb Lugun e Drinit, p\u00ebr t\u00eb ndaluar m\u00eb tej vllavrasjen mes shqiptar\u00ebve t\u00eb dy besimeve fetare. Ai nd\u00ebr t\u00eb tjera u shpreh, se: \u201cKy asht nji plan i dy anmiqve shekullor qi t\u2019na fusin n\u00eb vllavrasje. E \u00e7do hap i joni i pamatun \u00e7on uj\u00eb n\u00eb mullinin e arnmiqve.\u201d<\/p>\n

Dy personalitet e njohura t\u00eb koh\u00ebs n\u00eb Lug t\u00eb Drinit, kan\u00eb marr\u00eb pjes\u00eb n\u00eb shum\u00eb luftra dhe p\u00ebrpjekje liridash\u00ebse kund\u00ebr Port\u00ebs s\u00eb Lart\u00eb t\u00eb Perandoris\u00eb Otomane. Ata p\u00ebr m\u00eb tep\u00ebr i jan\u00eb p\u00ebrgjigj\u00eb gjithnj\u00eb thirrjeve lirdash\u00ebse p\u00ebr atdhe, q\u00eb Kapidan\u00ebt e Mirdit\u00ebs u b\u00ebnin shqiptar\u00ebve p\u00ebr t\u2019i dal\u00eb zot vendit nga k\u00ebrc\u00ebnimet grabit\u00e7are t\u00eb t\u00eb huajve dhe n\u00ebnshtrimin q\u00eb Porta e Lart\u00eb k\u00ebrkonte ti b\u00ebnte Mirdit\u00ebs heroike.<\/p>\n

S\u00ebbashku s\u00ebrisht ata gjenden p\u00ebrkrah Kapidanit t\u00eb Mirdit\u00ebs Preng Bib\u00eb Dod\u00ebs, n\u00eb dat\u00ebn historike t\u00eb 10 qershorit 1878 n\u00eb Lidhjen e Prizrenit. Vras\u00ebsi i dy bashk\u00ebatdhetar\u00ebve Zef Markut dhe Nikoll\u00eb Mrijaj, ishte trathtari Adem Zajmi (asokohe xhandar i Perandoris\u00eb Osmane), i cili, m\u00eb 18 gusht 1902 kishte vrar\u00eb pabesisht edhe babain e kombit Haxhi Zeka, patriotin e flakt\u00eb t\u00eb Lidhjes s\u00eb Prizrenit dhe Kryetar i Bes\u00eblidhjes \u201cBesa Bes\u00eb\u201d (23-29 Janar 1899) t\u00eb Pej\u00ebs.<\/p>\n

N\u00eb k\u00ebte koh\u00eb, kajmekamlleku i Mirdit\u00ebs ishte vendosur n\u00eb fshatin Mjed\u00eb, af\u00ebr Vaut Dej\u00ebs, nj\u00eb fshat ky i p\u00ebrb\u00ebr\u00eb t\u00ebr\u00ebsisht nga nj\u00eb popullsi myslimane, por nj\u00eb fshat i fort\u00eb dhe n\u00eb harmoni me katolik\u00ebt, ku Marka Gjoni kishte shum\u00eb miq e dashamir\u00eb.<\/p>\n

Valiu i Shkodr\u00ebs, kishte marr\u00eb urdh\u00ebr t\u00eb prer\u00eb nga Stambolli, q\u00eb t\u00eb p\u00ebrdor\u00eb \u00e7do mjet p\u00ebr t\u00eb likuiduar Marka Gjonin. P\u00ebr k\u00ebt\u00eb arsye, ai shtyri izbashllar\u00ebt mirditas t\u00eb futnin derrin n\u00eb xhamin\u00eb e Mjed\u00ebs, me qellim q\u00eb t\u00eb prishte miq\u00ebsin\u00eb e mjedasor\u00ebve me Marka Gjonin, duke e paraqitur k\u00ebte t\u00eb fundit si nj\u00eb anti mysliman. \u2028Por mjedasor\u00ebt e kuptuan se ajo vep\u00ebr e f\u00eblliqur nuk ishte e Marka Gjonit, por e yzbashllar\u00ebve mirditas, prandaj nuk \u00e7faq\u00ebn asnj\u00eb ankes\u00eb kund\u00ebr Marka Gjonit. Duke par\u00eb Turqia, se me ato intriga kund\u00ebr Marka Gjonit nuk mund t\u00eb arrinte asnj\u00eb rezultat, hartoi nj\u00eb plan t\u00eb ri…<\/p>\n

Disa vite m\u00eb von\u00eb nj\u00eb rast i till\u00eb sikurse n\u00eb Mjed\u00eb ndodhi edhe n\u00eb krahinat e Prizrenit, Gjakov\u00ebs dhe Pej\u00ebs n\u00eb Kosov\u00eb. Si pasoj\u00eb e vendosjes s\u00eb mishit t\u00eb derrit n\u00eb xhamin\u00eb e Smolic\u00ebs af\u00ebr Gjakov\u00ebs (nat\u00ebn e Bajramit t\u00eb Madh, vendosur tin\u00ebzisht nga serb\u00ebt), kishte shum\u00eb mund\u00ebsi q\u00eb t\u00eb shp\u00ebrthente konflikti nd\u00ebrfetar. S\u00ebrisht klerik\u00ebt katolik dhe musliman me shum\u00eb burra t\u00eb urt\u00eb t\u00eb dy pal\u00ebve, duke e kuptuar veprimin armiq\u00ebsor t\u00eb kolonizator\u00ebve serb, menj\u00ebher\u00eb skjaruan popullin e krahinave, q\u00eb t\u00eb mos bijn\u00eb pre e provokimeve dhe veprimeve t\u00eb kurdisura t\u00eb armiqve tan\u00eb shekullor\u00eb. Dhe nj\u00eb muaj m\u00eb pas u v\u00ebrtetuar se ky akt i sh\u00ebmtuar ishte kryer nga serb\u00ebt e fshatit Gorazhdec, rrethina e Pej\u00ebs. (Dr. Mehmet Rukuqi, \u201cTahir Berisha\u201d, Instituti Albanologjik i Prishtin\u00ebs, Prishtin\u00eb 2008, f.77)<\/p>\n

…K\u00ebshtu pushtuesit turq dhe sh\u00ebrbetor\u00ebt e tyre besnik, mendonin p\u00ebr t\u2019a shtyr\u00eb Marka Gjonin n\u00eb aksione t\u00eb hapta kund\u00ebr Turqis\u00eb. N\u00eb m\u00ebnyr\u00eb t\u00eb pabes\u00eb nj\u00eb dit\u00eb prej dit\u00ebsh yzbashllar\u00ebt, me 24 qershor 1896 vran\u00eb trathtisht v\u00ebllain e vog\u00ebl Ded\u00eb Gjonin n\u00eb mosh\u00ebn 25-vje\u00e7are, n\u00eb Qaf\u00eb t\u00eb Valmarit. Kjo trathti vinte nga fakti se ishin pik\u00ebrisht k\u00ebto dy yzbashllar\u00ebt, t\u00eb cil\u00ebt po e p\u00ebrcillnin ata vet\u00eb p\u00ebr n\u00eb Orosh.<\/p>\n

Kjo vrasje ra si nj\u00eb rrufe mbi Marka Gjonin, i cili nuk e kishte parashikuar nj\u00eb trathti t\u00eb till\u00eb, por ai e mblodhi veten dhe filloi t\u00eb ruhet. N\u00eb ver\u00ebn e vitit 1897, i thirrur urgjentisht prej Valiut t\u00eb Shkodr\u00ebs, gjoja p\u00ebr bisedime t\u00eb r\u00ebnd\u00ebsishme politike u g\u00ebnjye. Porsa shkoi n\u00eb Shkod\u00ebr, befasisht e trathtisht e arrestojn\u00eb dhe e nisin me nj\u00ebher\u00eb n\u00eb Sh\u00ebngjin dhe prej aty, me nj\u00eb vapor p\u00ebr n\u00eb Stamboll\u00eb. Nga Stambolli e internuan n\u00eb Mosul t\u00eb Irakut n\u00eb kufi me Persin\u00eb (Iran), ku ka q\u00ebndruar pes\u00eb vjet.<\/p>\n

Mbas pes\u00eb vitesh, Marka Gjoni, i ndihmuar nga disa murgesha franceze, mundi t\u00eb arratisej nga Mosuli dhe duke kaluar veshtir\u00ebsi t\u00eb panumurta mb\u00ebrrijti n\u00eb Kotorr, q\u00eb n\u00eb at\u00eb koh\u00eb ishte n\u00ebn sundimin e Perandoris\u00eb Austro- Hungareze. Aty gjeti shum\u00eb miq shkodran, t\u00eb cil\u00ebt e prit\u00ebn me p\u00ebrzem\u00ebrsi dhe i siguruan jetes\u00ebn p\u00ebr sa koh\u00eb do t\u00eb qendronte n\u00eb Kotorr.<\/p>\n

Lajmi u p\u00ebrhap me shpejt\u00ebsi dhe mbrrijti deri n\u00eb Vjen\u00eb. Ministria e Jashtme Austriake d\u00ebrgoi n\u00eb Kotorr nj\u00eb n\u00ebpun\u00ebs t\u00eb saj, Z. Tef (Stefan) Curani nga Shkodra, q\u00eb ishte mik i Marka Gjonit, p\u00ebr t\u2019a ftuar n\u00eb Vjen\u00eb p\u00ebr bisedime, por Markun e kishte k\u00ebputur malli p\u00ebr familjen dhe Mirdit\u00ebn dhe t\u00eb dy bashk\u00eb (me Tefen) u nis\u00ebn me nj\u00eb vapor austriak p\u00ebr n\u00eb Durr\u00ebs.<\/p>\n

Por me t\u00eb njejtin vapor u kthyen p\u00ebrs\u00ebri n\u00eb Kotorr, sepse n\u00eb vapor e kishin njohur disa shtegtar\u00eb dhe nuk mund t\u00eb kalonte as dogan\u00ebn pa u njohur, gj\u00eb kjo q\u00eb p\u00ebrb\u00ebnte nj\u00eb rrezik p\u00ebr jet\u00ebn e tij. Vet\u00ebm pas gjasht\u00eb muajsh mundi t\u00eb nisej nga Kotorri me nj\u00eb motorbark\u00eb shqiptare dhe t\u00eb zbres\u00eb n\u00eb Breg t\u00eb Mat\u00ebs, nga ku kaloi Lezh\u00ebn dhe hyri n\u00eb Mirdit\u00eb. Porsa u p\u00ebrhap lajmi i kthimit t\u00eb tij n\u00eb Mirdit\u00eb, grykat e mal\u00ebve ushtuan nga krizmat e pushk\u00ebve, q\u00eb zbrazeshin n\u00eb shenj\u00eb nderimi dhe g\u00ebzimi si n\u00eb nj\u00eb dit\u00eb feste t\u00eb madhe.<\/p>\n

Mbas pak dit\u00ebsh, Marka Gjoni, i p\u00ebrcjellur nga nj\u00eb shumic\u00eb e madhe mirditasish mb\u00ebrriti n\u00eb Orosh, ku ishin mbledhur shum\u00eb miq t\u00eb ardhur edhe prej krahinave t\u00eb ndryshme tek sht\u00ebpit\u00eb e Kapidanit p\u00ebr t\u2019a takuar, p\u00ebrsh\u00ebndetur dh\u00eb p\u00ebrg\u00ebzuar.<\/p>\n

Tarafi i Gjomarkut u ringjall\u00eb, u entuziazmua dhe u organizua p\u00ebr t\u00eb filluar menj\u00ebher\u00eb aksionet kund\u00ebrturke.\u2028 N\u00eb shkurt t\u00eb vitit 1903 Kapidani i Mirdit\u00ebs, ngriti n\u00eb k\u00ebmb\u00eb Mirdit\u00ebn, t\u00eb cil\u00ebs iu bashkua edhe Puka. Kryengrit\u00ebsit bllokuan rrug\u00ebn Shkod\u00ebr-Prizren, k\u00ebput\u00ebn telat e telefonit n\u00eb rrethin e Lezh\u00ebs dhe k\u00ebrc\u00ebnuan qytetin.<\/p>\n

N\u00eb Sh\u00ebn Pal mblodhi popullin dhe prij\u00ebsit nga ku i d\u00ebrgoi nj\u00eb Memorandum Valiut t\u00eb Shkodr\u00ebs dhe gjith\u00eb Konsujve t\u00eb Fuqive t\u00eb m\u00ebdha n\u00eb Shkod\u00ebr, duke k\u00ebrkuar edhe kthimin e Preng Bib\u00eb Dod\u00ebs.<\/p>\n

Memorandumi mbyllet me k\u00ebto fjal\u00eb: \u201cSulltani nuk do t\u00eb njihet kurr\u00eb si prijsi yn\u00eb. Flamuri i h\u00ebn\u00ebs nuk do t\u00eb valvitet m\u00eb n\u00eb Malet tona. Ne duam t\u00eb jemi t\u00eb lir\u00eb, duam q\u00eb komb\u00ebsia e jon\u00eb t\u00eb njihet si komb\u00ebsit\u00eb e popujve t\u00eb tjer\u00eb. Flamuri yn\u00eb mbas sodit do t\u00eb jet\u00eb vet\u00ebm ai i Gjergj Kastriotit, Sk\u00ebnderbeut, i cili ka filluar t\u00eb fluturoj\u00eb n\u00eb er\u00ebn e Liris\u00eb\u201d. (K\u00ebt\u00eb telegram e kishte p\u00ebrpiluar vet\u00eb dora e mendja e Abat Do\u00e7it.\u2028 N\u00eb baz\u00eb t\u00eb k\u00ebtij Memorandumi, del n\u00eb shesh fare qart\u00eb se Flamuri i Shqip\u00ebris\u00eb ka qen\u00eb ngritur n\u00eb Mirdit\u00eb dhe pik\u00ebrisht n\u00eb katundin Vinjoll\u00eb nga Ndue Gjoni, v\u00ebllai i Marka Gjonit, m\u00eb 25 prill 1902 (dit\u00ebn e Sh\u00ebn Markut), por q\u00eb u publikua vet\u00ebm me an\u00eb t\u00eb k\u00ebtij Memorandumi.<\/p>\n

Ishte Marka Gjoni, ai q\u00eb gjithashtu e detyroi Stambollin t\u00eb liroj\u00eb Preng Bib\u00eb Dod\u00ebn, sepse n\u00eb ver\u00ebn e vitit 1910 (kur duel Konstitucioni i Ri, me p\u00ebrfaqsues xhon-turqit e rinj), u p\u00ebrpoq\u00ebn me \u00e7do mjet q\u00eb t\u00eb pengonin lirimin e tij, por Kapidan Marka Gjoni ngriti n\u00eb k\u00ebmb\u00eb t\u00ebr\u00eb Mirdit\u00ebn dhe u b\u00eb gati p\u00ebr luft\u00eb.<\/p>\n

N\u00eb k\u00ebto rrethana, Stambolli e liroi Preng Bib\u00eb Dod\u00ebn. Ai kur mb\u00ebrrijti n\u00eb Sh\u00ebngjin iu b\u00eb nj\u00eb pritje entuziaste jo vetem nga paria e popullit t\u00eb Mirdit\u00ebs, por edhe nga banor\u00ebt t\u00eb K\u00ebthell\u00ebs, Mal\u00ebsis\u00eb s\u00eb Lezh\u00ebs dhe Zadrim\u00ebs. Nj\u00eb pritje e till\u00eb iu b\u00eb gjithashtu edhe n\u00eb Shkod\u00ebr, me nj\u00eb dark\u00eb madh\u00ebshtore e me fjalime t\u00eb zjarrta nga Mons. Do\u00e7i, Hil\u00eb Mosi e Luigj Gurakuqi.<\/p>\n

N\u00eb ver\u00ebn e vitit 1912, Mit\u2019hat Frash\u00ebri, duke u kthyer mbas nj\u00eb udh\u00ebtimi nga Kosova, hyri n\u00eb Mirdit\u00eb dhe shkoi n\u00eb Orosh tek Kulla e Kapidanit t\u00eb Mirdit\u00ebs Marka Gjonit, ku biseduan dhe ran\u00eb dakord me ngrit\u00eb Flamurin.<\/p>\n

P\u00ebr k\u00ebt\u00eb q\u00ebllim u vendos, q\u00eb Mit\u2019hat Frash\u00ebri me p\u00ebrhap\u00eb iden\u00eb e Liris\u00eb dhe ngritjes s\u00eb Flamurit n\u00eb Shqip\u00ebrin\u00eb e Mesme dhe t\u00eb Jugut, kurse Marka Gjoni n\u00eb veri t\u00eb Shqip\u00ebris\u00eb. K\u00ebshtu Marku u lidh me Elez Isufin e Dibr\u00ebs dhe me 15 maj lidh\u00ebn itifakun (bes\u00ebn) dhe proklamuan bashkimin e t\u00eb gjitha forcave n\u00eb luft\u00eb kund\u00ebr turkut, p\u00ebr shpalljen e liris\u00eb s\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Por kjo iniciativ\u00eb e Mit\u2019hat Frash\u00ebrit dhe Marka Gjonit, nuk arriti suksesin e d\u00ebshiruar, sepse Ismail Bej Qemali bashk\u00eb me Luigj Gurakuqin t\u00eb nisur nga Vjena mbrrijten n\u00eb Shqip\u00ebri bashk\u00eb me nj\u00eb program t\u00eb caktuar, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb u pezullua \u00e7do l\u00ebvizje tjet\u00ebr.<\/p>\n

Me 10 Gusht 1912, u mblodh n\u00eb Shkup Paria Shqiptare, N\u00eb k\u00ebt\u00eb Kuvend u paraqit\u00ebn shum\u00eb propozime. Por ai q\u00eb u p\u00eblqye mbi t\u00eb gjitha, ishte Memorandumi i Marka Gjonit i p\u00ebrmbledhur n\u00eb Tet\u00eb Paragrafe, i pregatitur nga kleri katolik n\u00eb Kallmet dhe q\u00eb u pranue pa asnj\u00eb ndryshim. Por mjerisht ky Kuvend nuk dha rezultat, sepse aty u shfaq\u00ebn tendenca pro turke e p\u00ebr bab\u00ebn mbret.<\/p>\n

N\u00eb p\u00ebrfundim t\u00eb k\u00ebtyre shenimeve, p\u00ebr aktivitetin e dendur t\u00eb Marka Gjonit, q\u00eb zhvilloi q\u00eb nga momenti kur trash\u00ebgoi n\u00eb nj\u00eb mosh\u00eb fare t\u00eb re 22-vje\u00e7are trash\u00ebgimin\u00eb e Paris\u00eb s\u00eb Der\u00ebs s\u00eb GJOMARKAJVE, e deri n\u00eb fund t\u00eb jet\u00ebs, plot p\u00ebr 42 vite me radhe, nuk e pushoi p\u00ebr asnj\u00eb moment luft\u00ebn p\u00ebr MIRDIT\u00cbN, p\u00ebr nj\u00eb Mirdit\u00eb t\u00eb bashkuar, t\u00eb fort\u00eb dhe t\u00eb aft\u00eb, p\u00ebr t\u00eb p\u00ebrballuar edhe ushtrit\u00eb turke.<\/p>\n

K\u00ebshtu n\u00eb vazhd\u00ebn e k\u00ebsaj beteje t\u00eb pand\u00ebrprer\u00eb, nuk mund t\u00eb mos p\u00ebrmendim edhe faktin, se kur n\u00eb vitin 1920 Ahmet Zogu filloi t\u00eb sundoi shumica konservatore paraqitej si Parti Popullore, por opozita e quante \u201cklik\u00eb\u201d. Kjo klik\u00eb p\u00ebrb\u00ebhej me njer\u00ebz t\u00eb Jugut dhe kishte n\u00eb krye Eshref Frash\u00ebrin si politikanin m\u00eb t\u00eb aft\u00eb.<\/p>\n

Ky i fundit u lidh me Zogun si \u201cnjeriu me dor\u00eb t\u00eb fort\u00eb\u201d, p\u00ebr t\u00eb mbajtur n\u00ebn sundim Shqip\u00ebrin\u00eb e Veriut. Mir\u00ebpo Krer\u00ebt e Shqip\u00ebris\u00eb s\u00eb Veriut e nuhat\u00ebn shpejt se Zogu synon t\u00eb sundoj\u00eb si diktator, \u00e7\u2019ka m\u00eb von\u00eb edhe u v\u00ebrtetua. Porsa u b\u00eb Minist\u00ebr i Br\u00ebndshem, filloi fushat\u00ebn kund\u00ebr Mirdit\u00ebs p\u00ebr t\u2019i marr\u00eb tre bajrak\u00ebt e K\u00ebthell\u00ebs me q\u00ebllim q\u00eb t\u2019a n\u00ebnshtronte p\u00ebrfundimisht dhe t\u2019a shpartallonte Mir\u00ebdit\u00ebn edhe politikisht, pasi k\u00ebt\u00eb ai e konsideronte si q\u00ebndra m\u00eb e fort\u00eb e nacionalizmit shqiptar.<\/p>\n

Marka Gjoni me krer\u00eb t\u00eb Mirdit\u00ebs shkoi n\u00eb Tiran\u00eb te Ministri i Br\u00ebndsh\u00ebm p\u00ebr t\u2019u ankuar p\u00ebr gjendjen e r\u00ebnd\u00eb q\u00eb kishte pllakos\u00eb Mir\u00ebditen, e cila ndodhej n\u00eb zi buke, por Mehdi Frash\u00ebri e priti me arroganc\u00eb: \u201cMir\u00ebdita duhet t\u2019i n\u00ebnshtrohet diktatur\u00ebs s\u00eb Zogut\u201d i deklaroi ai. Por Marka Gjoni, pas 500 vjet historie t\u00eb Mir\u00ebdit\u00ebs s\u00eb pan\u00ebnshtruar, nuk mund t\u00eb pranonte t\u00eb p\u00ebrulej e t\u2019i n\u00ebnshtrohej nj\u00eb diktatori, ashtu si\u00e7 nuk pranoi t\u2019i n\u00ebnshtrohej jo shume vite m\u00eb von\u00eb as diktatur\u00ebs komuniste pa luft\u00eb e pa gjak.<\/p>\n

Kryengritja q\u00eb u zhvillua me 1922, kund\u00ebr Ahmet Zogut, n\u00ebn udh\u00ebheqjen e Bajram Currit dhe Elez Isufit provoi plot\u00ebsisht se p\u00ebr t\u00eb nenshtruar Shqip\u00ebrine e Veriut ofensiva ushtarake duhej filluar n\u00eb Mir\u00ebdit\u00eb, p\u00ebr t\u00eb mos i l\u00ebn\u00eb k\u00ebta tre krer\u00eb \u2013 Marka Gjonin, Bajram Currin dhe Elez Isufin sepse n\u00eb k\u00ebte raste, ata mund t\u00eb formonin nj\u00eb fuqi t\u00eb madhe dhe t\u00eb fort\u00eb q\u00eb nuk mund t\u00eb mposhtej me ekspedita t\u00eb kufizuara. (Ndue Gjon Marku, \u201cMirdita Dera e Gjomarkut, Kanuni\u201d, New York, 2002). Pra gjithmon\u00eb, sa ishte gjall\u00eb, Marka Gjoni konsiderohej si nj\u00eb penges\u00eb e pakap\u00ebrcyeshme p\u00ebr t\u00eb gjith\u00eb ata q\u00eb synonin sundimin e Mir\u00ebdit\u00ebs.<\/p>\n

Me vdekjen e Marka Gjonit n\u00eb Fan m\u00eb 1925, Gjon Marka Gjonit, djalit t\u00eb tij t\u00eb vet\u00ebm i kaloi paria e Der\u00ebs s\u00eb Gjomarkut, i cili, edhe pse n\u00eb nj\u00eb mosh\u00eb relativisht t\u00eb re 37-vje\u00e7are, por i burr\u00ebruar, u tregua n\u00eb lart\u00ebsin\u00eb e misionit t\u00eb vet.<\/p>\n

K\u00ebsisoj krer\u00eb e popull u bashkuan rreth tij si rrall\u00eb ndonj\u00eb her\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kapidan Marka Gjoni c.1920’s Figura t\u00eb shquara t\u00eb historis\u00eb komb\u00ebtatre n\u00eb 100-vjetorin e Shpalljes s\u00eb Pavar\u00ebsis\u00eb Tom\u00eb Mrijaj Dera e Gjomarkut n\u00eb krahin\u00ebn e Mirdit\u00ebs p\u00ebrb\u00ebn nj\u00eb rast unikal n\u00eb historin\u00eb e lavdishme n\u00eb t\u00eb gjitha trojet e Shqip\u00ebris\u00eb etnike, p\u00ebrsa i p\u00ebrket origjin\u00ebs s\u00eb lasht\u00eb t\u00eb saj, e cila \u00ebsht\u00eb e dokumentuar q\u00eb nga […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nTrimi i pamposhtur Kapidan Marka Gjoni (1861-1925) p\u00ebrballoi \u00e7do sulm t\u00eb armiqve kund\u00ebr Mirdit\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/trimi-i-pamposhtur-kapidan-marka-gjoni-1861-1925-perballoi-cdo-sulm-te-armiqve-kunder-mirdites\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Trimi i pamposhtur Kapidan Marka Gjoni (1861-1925) p\u00ebrballoi \u00e7do sulm t\u00eb armiqve kund\u00ebr Mirdit\u00ebs - 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