{"id":484,"date":"2011-12-04T12:27:43","date_gmt":"2011-12-04T11:27:43","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=484"},"modified":"2011-12-04T12:27:43","modified_gmt":"2011-12-04T11:27:43","slug":"lexime-e-paragjykime","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/lexime-e-paragjykime\/","title":{"rendered":"Lexime e Paragjykime"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Kurban n\u00eb panair\" src=\"http:\/\/www.shkoder.net\/images\/fjala\/2011\/kurban_panair.jpg\" alt=\"\" width=\"300\" \/> Nga <strong>Atena Bishka<\/strong>, <em>4 dhjetor 2011<\/em><\/p>\n<p>Duke fal\u00ebnderuar p\u00ebr komentet e ofruara p\u00ebr shkrimin \u201cVitrina dhe Pasqyra Ligj\u00ebrimi\u201d botuar me 25 n\u00ebntor, vura re se disa prej jush u shpreh\u00ebt t\u00eb shqet\u00ebsuar sa i takon kuturisjes p\u00ebr t\u00eb folur lidhur me librin Kurban t\u00eb E. Ram\u00ebs pa e lexuar at\u00eb m\u00eb par\u00eb. Kjo gj\u00eb, sipas jush, i \u00e7vler\u00ebson vetiu opinionet duke i kthyer k\u00ebshtu ato thjesht n\u00eb tuf\u00eb paragjykimesh (ose lakrash n\u00eb kok\u00eb).<\/p>\n<p>Shpresoj t\u00eb jem ose s\u00eb paku m\u00ebtoj t\u00eb jem mendje hapur e t\u00eb mos qas \u201clakra\u201d n\u00eb komunikim. Por kjo s\u2019do t\u00eb thot\u00eb se s\u2019kam (para)gjykime, q\u00eb i mbaj n\u00eb vete (me vet\u00ebdije ose pa vet\u00ebdije) si kanguri t\u00eb voglin, aq m\u00eb tep\u00ebr kur \u00ebsht\u00eb fjala p\u00ebr komunikim shkrimor ose gojor. Natyrisht q\u00eb kam. A nuk ka \u00e7dokush? N\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb ishte e pamundur n\u00eb mos e frikshme q\u00eb nj\u00eb njeri \u00e7far\u00ebdo, q\u00eb jeton e punon mes njer\u00ebzve e q\u00eb p\u00ebrdor fjal\u00ebn e folur e t\u00eb shkruar t\u00eb mos ket\u00eb (para)gjykime,\u2013 jo lakra! \u2013 q\u00eb themelohen mbi struktura konceptuale, k\u00ebndv\u00ebshtrime, informacione, njohuri e vlera paraprake. E meq\u00eb s\u2019jam e s\u2019mund t\u00eb jem tabula rasa, edhe ajo \u00e7\u2019kam shprehur p\u00ebr Kurbanin s\u2019mund t\u00eb mendohej po t\u00eb mos mb\u00ebshtetej nd\u00ebr t\u00eb tjera edhe mbi nj\u00eb truall (para)gjykimesh.<\/p>\n<p>Po \u00e7\u2019jan\u00eb k\u00ebto (para)gjykime? Shum\u00eb gj\u00ebra. Kryesore, sidomos n\u00eb rastin ton\u00eb, besoj jan\u00eb \u00e7far\u00eb kemi zgjedhur e zgjedhim p\u00ebr t\u2019u informuar e p\u00ebr t\u00eb ushqyer mendjen, qofshin k\u00ebto sasi e cil\u00ebsi e l\u00ebnd\u00ebs intelektuale e shpirt\u00ebrore, qofshin p\u00ebrvoja t\u00eb tjera jet\u00ebsore t\u00eb p\u00ebrftuara p\u00ebrmes shk\u00ebmbimeve e komunikimit me njer\u00ebz. Quajini po t\u00eb doni kut matjeje ose gur\u00eb peshoreje, ose sistem baz\u00eb e paraprak vler\u00ebsimi. K\u00ebto &#8211; por aspak vet\u00ebm k\u00ebto &#8211; natyrisht ma kusht\u00ebzojn\u00eb qasjen edhe ndaj Kurbanit. E kur them \u201caspak vet\u00ebm k\u00ebto\u201d e kam fjal\u00ebn tek e kaluara e fresk\u00ebt e sidomos faktet e vrojtueshme q\u00eb ajo evidenton e q\u00eb s\u2019duan t\u2019ia din\u00eb p\u00ebr paragjykime.<\/p>\n<p>Shkrimi \u00ebsht\u00eb k\u00ebqyrur prej disa komentuesve si q\u00ebndrim negativ ndaj librit. Le t\u00eb sjell n\u00eb vemendje se shkrimi n\u00eb t\u00ebr\u00ebsi nuk merrej vet\u00ebm me librin e Ram\u00ebs, as me p\u00ebrmbajtjen e tij n\u00eb ve\u00e7anti. P\u00ebrkundrazi, interesi im qe tjet\u00ebrkund \u2013 te disa nga format e komunikimit dhe t\u00eb p\u00ebrpunimit mediatik t\u00eb informacionit, duke p\u00ebrfshir\u00eb edhe ato q\u00eb lidhen me Kurbanin. Me fjal\u00eb t\u00eb tjera m\u00eb interesoi m\u00eb fort mediumi q\u00eb p\u00ebrcolli mesazhin e q\u00eb rr\u00ebfen shum\u00eb\u00e7ka p\u00ebr t\u00eb.<\/p>\n<p>Do th\u00ebn\u00eb se nj\u00eb rr\u00ebfim ose nism\u00eb e nj\u00eb lideri politik p\u00ebr t\u00eb komunikuar me publikun n\u00eb vetvete \u00ebsht\u00eb pa dyshim gj\u00eb e l\u00ebvdueshme e pozitive. Qoft\u00eb edhe si form\u00eb e \u201cstream of consciousness\u201d (derdhje e nd\u00ebrgjegjes) \u00ebsht\u00eb gjithaq me vler\u00eb, edhepse besoj jo aq p\u00ebr publikun sesa p\u00ebr autorin vet\u00eb. N\u00eb fund t\u00eb fundit dobia terapeutike dhe ndikimi pozitiv n\u00eb sh\u00ebndetin mendor e mbajtjes s\u00eb ditarit dhe e shkarkimit t\u00eb barrave mendore e shpirt\u00ebrore n\u00eb form\u00eb shkrimore \u00ebsht\u00eb sot e v\u00ebrtetuar edhe shkenc\u00ebrisht, p\u00ebrmes eksperimenteve. Politikan\u00eb si Berisha ose Basha ose Mediu ose Meta ose Prifti ose\u2026 (ju e dini lista \u00ebsht\u00eb e gjat\u00eb e nuk do t\u00eb dilte vendi ta p\u00ebrfshija k\u00ebtu t\u00eb gjith\u00ebn), p\u00ebr nga fajet e m\u00ebkatet e hatashme q\u00eb u r\u00ebndojn\u00eb n\u00eb nd\u00ebrgjegje, do t\u00eb p\u00ebrfitonin ku e ku m\u00eb shum\u00eb sesa Edi Rama sikur t\u00eb uleshin e t\u2019i rr\u00ebfeheshin vetvetes me shkrim. Por, s\u2019mbaj shpres\u00eb\u2026<\/p>\n<p>Megjithat\u00eb, pavar\u00ebsisht se e lexon a jo Kurbanin, s\u2019mund t\u00eb mos v\u00ebresh nj\u00eb koleksion shenjash (cilido mund t\u2019i v\u00ebshtroj\u00eb e lexoj\u00eb) q\u00eb krijohen e shp\u00ebrndahen me an\u00eb t\u00eb marketingut dhe fushat\u00ebs mediatike duke p\u00ebrfshir\u00eb edhe pjes\u00eb prej librit, t\u00eb cilat mund ta b\u00ebjn\u00eb librin t\u00eb suksessh\u00ebm pavar\u00ebsisht vlerave; por edhe q\u00eb sidomos jan\u00eb krijuar gjat\u00eb kontaktit thuajse t\u00eb p\u00ebrditsh\u00ebm t\u00eb kujtdo me autorin e veprimtarin\u00eb e tij fal\u00eb ndjekjes s\u00eb p\u00ebrditshme t\u00eb syrit mediatik tash sa vjet. K\u00ebto shenja varet sesi i lexon. Mua m\u00eb thon\u00eb gj\u00ebra t\u00eb r\u00ebnd\u00ebsishme e paralajm\u00ebruese.<\/p>\n<p>M\u00eb sugjerojn\u00eb se nuk mund t\u00eb flitet p\u00ebr t\u00eb kaluar, ose po t\u00eb kujtojm\u00eb nj\u00eb th\u00ebnie t\u00eb William Faulkner, m\u00eb d\u00ebftejn\u00eb se: \u201cE shkuara [e Shqip\u00ebris\u00eb\/Tiran\u00ebs\/lid\u00ebrve politik\u00eb] s\u2019\u00ebsht\u00eb kurr\u00eb e vdekur. Madje as q\u00eb ka shkuar.\u201d (Sh\u00ebnim: teksti brenda kllapave katrore \u00ebsht\u00eb imi, AB) Akoma, jo! M\u00eb thon\u00eb se Shqip\u00ebria \u00ebsht\u00eb ajo q\u00eb \u00ebsht\u00eb sepse \u00ebsht\u00eb kurban i t\u00eb dy krah\u00ebve politik\u00eb, q\u00eb deri tani kan\u00eb v\u00ebn\u00eb n\u00eb plan t\u00eb par\u00eb interesat e tyre, jo t\u00eb Shqip\u00ebris\u00eb. Ndofta nj\u00eb vizion i ri p\u00ebr t\u00eb ardhmen \u00ebsht\u00eb duke marr\u00eb form\u00eb, edhe Shqip\u00ebria do t\u00eb p\u00ebrfitoj\u00eb prej tij, por vall\u00eb a jan\u00eb nxjerr\u00eb m\u00ebsime prej t\u00eb kaluar\u00ebs?<\/p>\n<p>Pik\u00ebrisht disa prej k\u00ebtyre shenjave u orvata t\u00eb cekja n\u00eb shkrim. N\u00ebse kjo nuk \u00ebsht\u00eb kuptuar qart\u00eb, faji do t\u00eb jet\u00eb imi. E n\u00ebse po gaboj, mbetem gjithnj\u00eb e hapur p\u00ebr t\u2019i testuar, e riv\u00ebshtruar k\u00ebndv\u00ebshtrimet e kornizat, ose p\u00ebr ta th\u00ebn\u00eb me Karl Popper-n, \u201ct\u2019i lejoj idet\u00eb t\u00eb vdesin n\u00eb vend\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb d\u00ebshiroj t\u00eb jem gabim.<\/p>\n<p>P\u00ebrfitoj nga rasti t\u00eb them se m\u00eb vjen keq q\u00eb, edhepse Kurbani n\u00eb Shqip\u00ebri \u00ebsht\u00eb tani i kudogjendur n\u00eb treg e media, \u201cnga ata q\u00eb e kan\u00eb lexuar\u201d s\u2019kam par\u00eb ende nj\u00eb shkrim q\u00eb t\u00eb flas\u00eb p\u00ebr librin n\u00eb m\u00ebnyr\u00eb kritike duke i treguar lexuesit t\u00eb interesuar se p\u00ebrse \u00ebsht\u00eb i nevojsh\u00ebm p\u00ebr t\u2019u lexuar (p\u00ebrtej m\u00ebshimit n\u00eb bukuri t\u00eb gjuh\u00ebs, tipar me r\u00ebnd\u00ebsi por jo i mjaftuesh\u00ebm, as i dor\u00ebs s\u00eb par\u00eb n\u00eb k\u00ebt\u00eb kontekst), n\u00eb \u00e7\u2019m\u00ebnyr\u00eb t\u00eb pasuron mendjen p\u00ebrsa i takon ideve e k\u00ebndv\u00ebshtrimeve q\u00eb sjell, n\u00eb \u00e7\u2019m\u00ebnyr\u00eb t\u00eb b\u00ebn t\u00eb vras\u00ebsh mendjen e t\u00eb nd\u00ebrrosh opinon p\u00ebr gj\u00ebra q\u00eb kujtoje se i dije m\u00eb par\u00eb? Si t\u00eb ndihmon q\u00eb t\u00eb m\u00ebsosh m\u00eb shum\u00eb p\u00ebr veten e shoq\u00ebrin\u00eb? \u00c7\u2019boshll\u00ebq\u00eb a nevoja p\u00ebr ushqim mendor t\u00eb plot\u00ebson? Si i ka raportet me etik\u00ebn e sh\u00ebndosh\u00eb? Vall\u00eb a ndri\u00e7on si qiri nj\u00eb qeler t\u00eb err\u00ebt? A \u00ebsht\u00eb \u00e7el\u00ebs q\u00eb hap skuta nd\u00ebrgjegjeje?<\/p>\n<p>A \u00ebsht\u00eb i besuesh\u00ebm, i sinqert\u00eb, autentik? Vall\u00eb me \u00e7\u2019shkrepa e thepa p\u00ebrplaset etika dhe nd\u00ebrgjegjia e nj\u00eb lideri e n\u00eb \u00e7\u2019m\u00ebnyr\u00eb e ruan t\u00eb pac\u00ebnuar ose p\u00ebrkundrazi e korrupton integritetin? A rr\u00ebfen p\u00ebr rrug\u00ebtimin e dikujt q\u00eb duke udh\u00ebtuar b\u00ebhet njeri e lider m\u00eb i mir\u00eb? (Jo se nj\u00eb vep\u00ebr q\u00eb tregon t\u00eb kund\u00ebrt\u00ebn, sesi njeriut i shkat\u00ebrrohet integriteti ose i korruptohet shpirti \u2013 Barry Lyndon, po m\u00eb vjen n\u00eb mendje &#8211; nuk mund t\u00eb jet\u00eb po aq e mir\u00eb dhe e vlefshme; por prej nj\u00eb autobiografie kuptuesh\u00ebm s\u2019mund t\u00eb pritet nj\u00eb gj\u00eb e till\u00eb.) Sa t\u00eb k\u00ebnaq estetikisht? A mund t\u00eb kritikohet p\u00ebr gj\u00ebra t\u00eb pasakta? A ka dob\u00ebsi e cene? M\u00eb e r\u00ebnd\u00ebsishmja p\u00ebr mua (t\u00eb cil\u00ebn e p\u00ebrmendja n\u00eb artikull): p\u00ebrtej padrejt\u00ebsive e pengesave nga ana e klik\u00ebs politike n\u00eb fuqi, si e trajton dhe si e vler\u00ebson autori rolin e vet n\u00eb mbar\u00ebvajtjen e pun\u00ebve n\u00eb Shqip\u00ebri?<\/p>\n<p>P\u00ebrgjigjet e k\u00ebtyre pyetjeve ose disa prej tyre, t\u00eb cilat nuk pandeh se jan\u00eb bardh-e-zi, si lexuese \u00e7far\u00ebdo do t\u00eb kisha dashur t\u2019i gjeja n\u00eb shtyp. E v\u00ebrteta \u00ebsht\u00eb se nuk i gjej as p\u00ebr libra t\u00eb tjer\u00eb. Ndoshta Kurbani ofron p\u00ebrgjigje edhe ato mund t\u00eb jen\u00eb p\u00ebrnjimend mbres\u00ebl\u00ebn\u00ebse e ndri\u00e7uese. Por, p\u00ebr fat t\u00eb keq kush ka shkruar p\u00ebr Kurbanin, ose e ka baltosur skajshm\u00ebrisht sidomos autorin vet\u00eb (kryesisht kund\u00ebrshtar\u00ebt politik\u00eb), ose e ka l\u00ebvduar po aq skajshm\u00ebrisht e pa shije. T\u00eb tjera shkrime e trajtojn\u00eb Kurbanin si t\u00eb ish pisqoll\u00eb n\u00eb skizmat q\u00eb zhvillohen midis ekstremist\u00ebve vet\u00eb n\u00eb fush\u00ebbetej\u00eb. T\u00eb tilla orvajtje nuk sh\u00ebrbejn\u00eb shum\u00eb. Un\u00eb do t\u00eb doja t\u00eb lexoja di\u00e7ka tjet\u00ebr, p\u00ebrtej pozicioneve ekstreme edhe e sidomos prej dikujt q\u00eb nuk \u00ebsht\u00eb \u201cvested\u201d n\u00eb nj\u00eb far\u00eb m\u00ebnyre, d.m.th q\u00eb nuk lidhet me vepr\u00ebn, si\u00e7 jan\u00eb p.sh. botuesit ose ndihm\u00ebsit e marketingut dhe reklam\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Atena Bishka, 4 dhjetor 2011 Duke fal\u00ebnderuar p\u00ebr komentet e ofruara p\u00ebr shkrimin \u201cVitrina dhe Pasqyra Ligj\u00ebrimi\u201d botuar me 25 n\u00ebntor, vura re se disa prej jush u shpreh\u00ebt t\u00eb shqet\u00ebsuar sa i takon kuturisjes p\u00ebr t\u00eb folur lidhur me librin Kurban t\u00eb E. Ram\u00ebs pa e lexuar at\u00eb m\u00eb par\u00eb. Kjo gj\u00eb, sipas [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-484","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lexime e Paragjykime - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/lexime-e-paragjykime\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lexime e Paragjykime - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Atena Bishka, 4 dhjetor 2011 Duke fal\u00ebnderuar p\u00ebr komentet e ofruara p\u00ebr shkrimin \u201cVitrina dhe Pasqyra Ligj\u00ebrimi\u201d botuar me 25 n\u00ebntor, vura re se disa prej jush u shpreh\u00ebt t\u00eb shqet\u00ebsuar sa i takon kuturisjes p\u00ebr t\u00eb folur lidhur me librin Kurban t\u00eb E. 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