![\"\"](\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/11\/etien_dilo.jpg\" "\\"Etien")
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Baki Ymeri <\/strong><\/p>\n Krejt shqiptar\u00ebt pajtohen me mendimin se nuk \u00ebsht\u00eb di\u00e7ka n\u00eb rregull me klas\u00ebn ton\u00eb politike. Jan\u00eb t\u00eb shqetsuar si pasoj\u00eb e varf\u00ebris\u00eb sociale, k\u00ebrkojn\u00eb di\u00e7 tjet\u00ebr, duke kundruar me t\u00eb nj\u00ebjtin paramet\u00ebr, edhe nga e majta, edhe nga e djathta. Duke u nisur nga ky pik\u00ebshikim i p\u00ebrgjthsh\u00ebm, do t\u00eb ishte gj\u00eb normale pritja e disa propozimeve t\u00eb reja q\u00eb do t\u00eb zgjonin interes dhe besim te t\u00eb dy pal\u00ebt, edhe te pala e majt\u00eb q\u00eb vuan nga komplekset e socializmit t\u00eb d\u00ebshtuar si sistem politik, edhe te pala e djatht\u00eb q\u00eb \u00ebsht\u00eb ntrashur me djers\u00ebn dhe gjakun shqiptar, duke i l\u00ebn\u00eb kriminel\u00ebt e pand\u00ebshkuar, sidomos ata q\u00eb e masakruan Kaliopi Dilon n\u00eb Sheper t\u00eb Zagoris\u00eb, m\u00eb 25 janar 1991.<\/p>\n Po vras\u00ebsit ku jan\u00eb, pyet Piro Kuqi dhe p\u00ebrgjigjet me fjal\u00eb t\u00eb tjera: Askush nuk na p\u00ebrgjigjet. O, kjo kasaphan\u00eb, k\u00ebta ujq\u00ebr q\u00eb e mbrojn\u00eb xhelatin, k\u00ebta vampir\u00eb q\u00eb enden n\u00ebp\u00ebr popull! Kush \u00ebsht\u00eb Etien Dilo, autori i monografis\u00eb \u201cN\u00eb udh\u00ebtim\u201d ku b\u00ebn fjal\u00eb p\u00ebr familjen e tij t\u00eb persekutuar dhe personalitetet t\u00eb padiskutueshme kur luhej fati i kombit.<\/p>\n Etieni u lind m\u00eb 1938 n\u00eb Sheper t\u00eb Zagoris\u00eb, kreu studimet e larta n\u00eb Universitetin e Tiran\u00ebs, sh\u00ebrbeu si m\u00ebsues dhe drejtues shkollash n\u00eb rrethin e Fierit dhe gjimnazin e Balshit. Pas shembjes s\u00eb diktatur\u00ebs komuniste qe nderuar me titullin \u201cM\u00ebsues i Merituar\u201d. Ka ribotuar \u201cGramatik\u00ebn\u201d e Ilia Dilo Sheperit dhe ka botuar disa artikujt studimor\u00eb n\u00eb shtypin e koh\u00ebs dhe ka botur librat \u201cBija e Sheperit, nj\u00eb em\u00ebr q\u00eb rron mes nesh\u201d, \u201cIlia Dilo Sheperi, asht nga ashti i m\u00ebm\u00ebdheut\u201d, \u201cNj\u00eb bot\u00eb q\u00eb lind e nuk lind dot\u201d, etj.<\/p>\n Ka l\u00ebn\u00eb n\u00eb dor\u00ebshkrim edhe dy libra tjer\u00eb dhe \u00ebsht\u00eb ndar\u00eb nga jeta aksidentalisht n\u00eb korrik t\u00eb vitit 2008. Nga burimet elektronike kuptojm\u00eb se Etieni iku e prishi pun\u00eb, me pun\u00ebn e pap\u00ebrfunduar. Nj\u00eb lib\u00ebr e la n\u00eb kompiuter. P\u00ebr Etienin pa prishur qejf e me modesti do t\u00eb rikujtoja th\u00ebnien: \u201dNuk \u00ebsht\u00eb vet\u00ebm fisi q\u00eb lart\u00ebson njeriun, por \u00ebsht\u00eb edhe njeriu q\u00eb lart\u00ebson fisin\u201d. E p\u00ebrjetojm\u00eb dhimbjen me kurajon zagoriote:<\/p>\n \u201cKujtoj M\u00ebm\u00ebn e Baban\u00eb. Qaj me lot duke kujtuar motr\u00ebn e v\u00ebllan\u00eb. Etienin q\u00eb kurr\u00eb \u201cnuk u binte\u201d kambanave\u201d p\u00ebr t\u2019u dukur, e mendojm\u00eb ulur n\u00eb karige, stoik para kompjuterit tek i jep Zagoris\u00eb, Kosov\u00ebs, Shqip\u00ebris\u00eb, edhe nj\u00eb d\u00ebshmi atdhetarizmi, ashtu n\u00eb heshtjen e heshtjes q\u00eb d\u00ebgjohet vet\u00ebm nga \u201dkujtesa e koh\u00ebs\u201d.<\/p>\n Dhe m\u00eb tej: \u201cEtien Dilo ishte shqiptari n\u00eb fytyr\u00ebn e shpirtin e t\u00eb cilit zbuloje ve\u00e7 urt\u00ebsi e m\u00ebn\u00e7uri, atdhetari q\u00eb kurdoher\u00eb do t\u00eb jet\u00eb nj\u00eb faqe libri p\u00ebr ne dhe gjeneratat q\u00eb do vijn\u00eb, si arkeolog i dokumentave p\u00ebr gjuh\u00ebn shqipe. Ngushllohemi me pun\u00ebn e me jet\u00ebn aktive t\u00eb k\u00ebtij fidani t\u00eb brisht\u00eb t\u00eb lisit Dilo, maj\u00eb kulmore n\u00eb Zagori e n\u00eb Shqip\u00ebri, si studiues e atdhetar q\u00eb na jep mesazhin e krenaris\u00eb s\u00eb vlerave dhe vyrtyteve shqiptare q\u00eb i b\u00ebjn\u00eb aq nder vyrtyteve njer\u00ebzore.\u201d Libri i tij \u201cN\u00eb udh\u00ebtim\u201d strukturohet n\u00eb 3 kapituj: Bij t\u00eb Zagoris\u00eb, pun\u00ebtor\u00eb t\u00eb Rilindjes Komb\u00ebtare; Era e liris\u00eb, z\u00ebra t\u00eb Zagoris\u00eb; Shk\u00ebrmoqja.<\/p>\n Derisa n\u00eb kapitullin e fundit boton disa elegji dhe nj\u00eb pjes\u00eb t\u00eb let\u00ebrk\u00ebmbimit (Xh. Puravelli-F. Dilo), n\u00eb kapitujt tjer\u00eb, pas fjal\u00ebs hyr\u00ebse jep mesazhin e Agim Shehut me rastin e p\u00ebrurimit t\u00eb bustit t\u00eb Ilia Dilo Sheperit, citon nga flet\u00ebt e historis\u00eb n\u00eb goj\u00ebn e popullit, jep shkrimet Nga pusi n\u00eb mal, n\u00eb Fush\u00ebn e Sheperit, Drejt \u201cItak\u00ebs\u201d son\u00eb, Dy fjal\u00eb p\u00ebr Sejfullan\u00eb, \u201cApostuj t\u00eb rrem\u00eb\u201d, Nj\u00eb studim akademik, Studimi i Rilindjes Komb\u00ebtare, nj\u00eb domosdoshm\u00ebri e koh\u00ebs son\u00eb, Jani Dilo, nj\u00eb jet\u00eb kushtuar \u00e7\u00ebshtjes son\u00eb komb\u00ebtare, K\u00ebta bij t\u00eb Zagoris\u00eb, \u00e7\u2019vend z\u00ebn\u00eb midis rilind\u00ebsve dhe midis atdhetar\u00ebve veteran\u00eb?<\/p>\n Nga korrespondenca kuptojm\u00eb se pasardh\u00ebsit e Ilia Dilo Sheperit jan\u00eb idealist\u00eb \u201cq\u00eb shkruajn\u00eb me krenarin\u00eb e shqiptarizmit q\u00eb rr\u00ebnj\u00ebt i ka t\u00eb thella n\u00eb edukat\u00ebn e t\u00eb par\u00ebve.\u201d Aty b\u00ebhet fjal\u00eb p\u00ebr pasojat e krimit komunist dhe trim\u00ebrin\u00eb e asaj n\u00ebne zagoriote (Kaliopi Dilo), q\u00eb ra n\u00eb at\u00eb vend e q\u00eb lart\u00ebson nderin dhe lavdin\u00eb e n\u00ebnave tona t\u00eb masakruara nga bishat e diktatur\u00ebs bolshevike. N\u00eb shkrimet e Etien Dilos dhe korrespondenc\u00ebn e p\u00ebrfshir\u00eb n\u00eb librin e tij kuptojm\u00eb shum\u00eb gj\u00ebra p\u00ebr heshtjen e atyre q\u00eb s\u2019lan\u00eb hale pa trazuar p\u00ebr t\u00eb vrar\u00eb shqiptarizmin e tradit\u00ebn zagoriote, p\u00ebr zagorit\u00ebt e \u00c7ajupit \u201cq\u00eb e b\u00ebn\u00eb t\u00eb par\u00ebt tan\u00eb me men\u00e7uri e sakrifica t\u00eb pashoqe deri n\u00eb vetmohim\u201d, p\u00ebr Faik Konic\u00ebn q\u00eb ka th\u00ebn\u00eb: \u201cP\u00ebr t\u00eb b\u00ebr\u00eb Shqip\u00ebrin\u00eb do t\u00eb mb\u00ebshtetemi te tre shtylla t\u00eb m\u00ebdha, te edukata familjare shqiptare, tek edukata shkollore dhe tek edukata fetare.\u201d<\/p>\n Nga let\u00ebrk\u00ebmbimi e deshifrojm\u00eb edhe p\u00ebrmbajtjen e librit t\u00eb Etien Dilos, sipas t\u00eb cilit kuptojm\u00eb se k\u00ebto tre shtylla q\u00eb i p\u00ebrmend Konica, \u201czagorit\u00ebt i kishin ngritur t\u00eb sh\u00ebndetshme, shum\u00eb koh\u00eb p\u00ebrpara se t\u00eb ngrihej shteti shqiptar. Familjet zagorite totalisht kishin n\u00eb themelin e tyre moralin e lart\u00eb dhe n\u00eb praktik\u00eb edukat\u00ebn e pun\u00ebs shembullore, edukat\u00eb kjo q\u00eb kishte emancipuar t\u00ebr\u00eb jet\u00ebn shqo\u00ebrore n\u00eb krahin\u00eb e kudo ku jetonin k\u00ebta engj\u00ebj q\u00eb rrezatonin kultur\u00eb e multikultur\u00eb. Nj\u00eb vep\u00ebr briliante q\u00eb ta m\u00ebson t\u00eb v\u00ebrtet\u00ebn se \u201ct\u00eb par\u00ebt tan\u00eb zagorit\u00eb, si t\u00eb gjith\u00eb rilind\u00ebsit, e kishin orientuar busull\u00ebn e mir\u00ebsis\u00eb tek drita e dituris\u00eb dhe k\u00ebt\u00eb e b\u00ebnin realitet.<\/p>\n Me men\u00e7uri e sakrifica hap\u00ebn nj\u00eb shkoll\u00eb gjysm\u00eb t\u00eb mesme mu n\u00eb mes t\u00eb Zagoris\u00eb, n\u00eb Manastirin e Nivanit, q\u00eb m\u00eb 1880.\u201d Ja kjo \u00ebsht\u00eb Zagoria ortodokse e t\u00eb par\u00ebve tan\u00eb q\u00eb e predikonin diturin\u00eb, atdhetarizmin dhe fen\u00eb, pa urrejtje e p\u00ebr\u00e7arje, ngase ata q\u00eb e kutivojn\u00eb fanatizmin islamik, ortodoks apo katolik, nuk nd\u00ebrtojn\u00eb por vet\u00ebm prishin. Ndaj edhe un\u00eb po e p\u00ebrmbyll k\u00ebt\u00eb shkrim me th\u00ebnin e Jezu Krishtit: \u201cFali, o Zot, se ata nuk din\u00eb se \u00e7\u2019b\u00ebjn\u00eb!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" Baki Ymeri Krejt shqiptar\u00ebt pajtohen me mendimin se nuk \u00ebsht\u00eb di\u00e7ka n\u00eb rregull me klas\u00ebn ton\u00eb politike. Jan\u00eb t\u00eb shqetsuar si pasoj\u00eb e varf\u00ebris\u00eb sociale, k\u00ebrkojn\u00eb di\u00e7 tjet\u00ebr, duke kundruar me t\u00eb nj\u00ebjtin paramet\u00ebr, edhe nga e majta, edhe nga e djathta. Duke u nisur nga ky pik\u00ebshikim i p\u00ebrgjthsh\u00ebm, do t\u00eb ishte gj\u00eb normale […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-4779","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\n![\"\"](\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/11\/etien_dilo_nje_ze.jpg\" "\\"Etien")
<\/p>\n![\"\"](\"http:\/\/fjala.shkoder.net\/wp-content\/uploads\/2010\/11\/jani_dilo_dhe_ilia_dilo_sheperi.jpg\" "\\"Jani")
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