{"id":4771,"date":"2013-09-24T21:20:00","date_gmt":"2013-09-24T20:20:00","guid":{"rendered":"http:\/\/fjala.info\/?p=4771"},"modified":"2013-09-24T21:20:00","modified_gmt":"2013-09-24T20:20:00","slug":"jul-qezari-dhe-ismail-kadare-tek-mali-i-robit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/jul-qezari-dhe-ismail-kadare-tek-mali-i-robit\/","title":{"rendered":"JUL QEZARI DHE ISMAIL KADARE TEK MALI I ROBIT"},"content":{"rendered":"

\"\"Ismail Kadare\u00a0 <\/strong><\/p>\n

INTERVIST\u00cb-PRESS<\/em><\/strong><\/p>\n

Nga MYSLIM PASHA<\/strong>, 24.09.2013<\/em><\/p>\n

\u00abKu ishe ? Ku po shkon ? Af\u00ebr Golemit, ku jan\u00eb ndeshur Qezari dhe Pompej, atje ku \u00ebsht\u00eb nj\u00eb em\u00ebr robi, atje ku ka kaluar rruga \u00bb Egnatia \u00bb, ku ka vil\u00ebn Ismail Kadare? Tek Pishat e buta, apo tek Bunkeri i madh\u2026 ? Oh tani, po ! U orjentova !\u00bb<\/p>\n

\u00ab\u00c7\u2019ne!? Mos na habisni ! Jul Qezari dhe Ismail Kadare s\u00ebbashku n\u00eb malin e Robit? Haje ujk e qoft\u00eb larg! Kaq shekuj shkuar p\u00ebrtej, n\u00eb rropam\u00eb vitesh, ata jan\u00eb takuar\u2026 por dhe nuk jan\u00eb takuar \u2026 \u00bb<\/p>\n

2061 vjet m\u00eb par\u00eb Jul Qezari ndodhej n\u00eb k\u00ebt\u00eb rreze v\u00ebzhgimi duke b\u00ebr\u00eb inspektim posht\u00eb Malit t\u00eb Robit, n\u00eb betej\u00ebn e tij t\u00eb famshme p\u00ebr marrjen e Dyrrhachiumit. \u201cBellum Civile\u201d u zhvillua midis dy gjigand\u00ebve Romak\u00eb, Jul Qezarit q\u00eb kish zbritur n\u00eb Rrug\u00ebt e Bardha, m\u00eb t\u00eb kapt\u00eb t\u00eb Qaf\u00ebs s\u00eb Llogaras\u00eb, n\u00eb Palas\u00eb, dhe Pompeut q\u00eb vinte nga Maqedonia, p\u00ebrgjat\u00eb Egnatias, p\u00ebr t\u2019u ndeshur me Qezarin, n\u00eb nj\u00eb nga periudhat m\u00eb t\u00eb r\u00ebndesishme, t\u00eb historis\u00eb s\u00eb Bot\u00ebs.<\/p>\n

\u201cQezari \u201c si\u00e7 thuhet n\u00eb kujtes\u00ebn historike aq t\u00eb njohur \u201c e p\u00ebrdorte pen\u00ebn si edhe shpat\u00ebn\u2026\u201d takohet\u2026 me shkrimtarin ton\u00eb t\u00eb madh\u2026 q\u00eb n\u00ebse perifrazojm\u00eb nj\u00eb kritik let\u00ebrsie \u201c Kadareja Universal, krijon nj\u00eb hart\u00eb e nj\u00eb kultur\u00eb t\u00eb t\u00ebr\u00eb, t\u00eb historis\u00eb\u2026.folklorit, politik\u00ebs dhe katastrofave t\u00eb saj. \u201d Apo nuk takohet?<\/p>\n

\u201c Mosmarr\u00ebveshja\u201d e Kadares\u00eb u shkrua brenda Kontinentit, n\u00eb gjeohap\u00ebsir\u00ebn q\u00eb n\u00eb p\u00ebrfytyrim lidh Parisin dhe Malin e Robit, aq larg po dhe shum\u00eb af\u00ebr. \u00c7\u2019mund t\u2019i lidh\u00eb t\u00eb dy vendet q\u00eb kan\u00eb njohje krejt t\u00eb ndryshme, n\u00eb ting\u00ebllim, gjeohistori, art, p\u00ebrparim dhe rr\u00ebnj\u00eb ? Malin e Robit s\u2019e njeh kush\u2026Parisin e sjellin n\u00eb agimin e mendjes, si nj\u00eb drit\u00eb q\u00eb vizaton hopin e papa\u00ebrlyer t\u00eb zhvillimit t\u00eb Bot\u00ebs. Kurse Mali i Robit, ka vet\u00ebm nj\u00eb fjal\u00eb q\u00eb do t\u00eb p\u00ebrgj\u00ebrohej ta kishte secili vend n\u00eb rruzull, \u201dNjeri\u201d q\u00eb e b\u00ebn aq shum\u00eb intrigues k\u00ebt\u00eb hapje paradoksale e cila na sjell barazvler\u00ebn e shkuar m\u00eb tej. Tek ky \u201cRob\u201d Kontinental, na paska ardhur edhe Jul \u00c7ezari.<\/p>\n

\"\"Jul \u00c7ezari\u00a0 <\/strong><\/p>\n

2. \u201cDO TA NJIHNI T\u00cb V\u00cbRTET\u00cbN DHE E V\u00cbRTETA DO T\u2019IU B\u00cbJ NJER\u00cbZ T\u00cb LIR\u00cb\u2026 \u00bb<\/strong><\/p>\n

K\u00ebshtu, thuhet n\u00eb Ungjilli sipas Gjonit, 8:32, p\u00ebr t\u00eb na drejtuar n\u00eb objektiv t\u00eb kujtes\u00ebs s\u00eb t\u00eb v\u00ebrtetave historike e gjeografike, nj\u00ebkohsh\u00ebm. Ne rrekemi q\u00eb t\u2019u afrohemi atyre, por vet\u00ebm sa krijojm\u00eb qasje pas qasjesh. P\u00ebrafrohemi, por kurr\u00eb s\u2019mundemi t\u00eb arrijm\u00eb buronj\u00ebn e par\u00eb. K\u00ebsilloj edhe n\u00eb hullin\u00eb e hulumtimit dhe k\u00ebrsh\u00ebris\u00eb s\u00eb gjithsecilit, kudo q\u00eb \u00ebsht\u00eb, n\u00eb \u00e7ast k\u00ebrkon orjentimin se ku ndodhet, n\u00eb cilin truall, n\u00eb cil\u00ebn rr\u00ebnj\u00eb a shpirt njeriu, n\u00eb \u00e7\u2019sh\u00ebnj\u00eb natyrore, n\u00eb \u00e7\u2019 bashk\u00ebsi njer\u00ebzore, n\u00eb \u00e7\u2019kodrin\u00eb , n\u00eb \u00e7\u2019mal, n\u00eb \u00e7\u2019udh\u00eb, n\u00eb cilin ulli, apo pish\u00eb-flamur\u2026 n\u00eb \u00e7\u2019kresht e n\u00eb cilin breg\u2026e n\u00eb cil\u00ebn er\u00eb\u2026 q\u00eb fryn\u2026pastaj tek cili katund, fis i par\u00eb, kull\u00eb e par\u00eb, apo cilin njeri t\u00eb njohur q\u00eb ka l\u00ebn\u00eb gjurm\u00eb\u2026?<\/p>\n

Ajo q\u00eb l\u00eb mbres\u00eb dhe thirret e k\u00ebrkohet lidhet me vepra, ngjarje historike, b\u00ebma, luftra, pushtime, p\u00ebrmbytje, t\u00ebrmete\u2026<\/p>\n

Historia e Shqip\u00ebris\u00eb dhe shqiptar\u00ebve, ndryshe nga t\u00eb tjer\u00ebt, fqinj\u00eb apo m\u00eb tej, \u00ebsht\u00eb gjithnj\u00eb si nj\u00eb minier\u00eb e sapohapur, mbasi p\u00ebr kushte t\u00eb cilat tanim\u00eb dihen, ka q\u00ebn\u00eb vonuar k\u00ebrkimi dhe gjetja e duhur.<\/p>\n

Tek ky Mal Robi, me k\u00ebt\u00eb toponim ( vend-em\u00ebr), me k\u00ebto gjurm\u00eb historike, me k\u00ebt\u00eb pozicion gjeografik, kjo kodrin\u00eb, ky qytet harkor e plazhor buz\u00ebdetar, tash, mb\u00ebrthyer nga nj\u00eb \u00ab xhung\u00ebl qytetore\u201d personazhet tan\u00eb takohen, sigurisht.<\/p>\n

3. KOMBI SHQIPTAR KA GJEOGRAFIN\u00cb DHE HISTORIN\u00cb E VET<\/strong>.<\/p>\n

Ky Mal, ka q\u00ebn\u00eb i \u201cRobit\u201d ? \u201c Je, Rob Zoti\u201d . \u201cRob\u201d k\u00ebtu n\u00eb Shqipnin\u00eb e Kavaj\u00ebs i thon\u00eb \u201cNjeriut t\u00eb sht\u00ebpis\u00eb\u201d, I kujt \u201cRobi\u201d, apo i kujt \u201cNjeriu\u201d ka q\u00ebn\u00eb kjo maj\u00eb e bukur? \u201c \u201c\u2026 si puna e asaj shprehjes \u201crobt e sht\u00ebpis\u00eb\u201d \u2026q\u00eb do t\u00eb thot\u00eb \u201c gjindja e sht\u00ebpis\u00eb\u201d Mali i Robit \u00ebsht\u00eb mali i Njeriut \u201c \u2026kur fjala \u201cnjer\u00ebzit\u201d ose \u201cgjindja\u201d zev\u00ebnd\u00ebsohet natyrsh\u00ebm nga fjala \u201crobt\u201d \u2026 kjo \u201c\u00ebsht\u00eb shenj\u00eb e v\u00ebrtet\u00eb q\u00eb d\u00ebshmon m\u00eb mir\u00eb se gjith\u00e7ka pranimin e rob\u00ebris\u00eb\u2026\u201d ( Kadare , fq 133).<\/p>\n

N\u00eb dy dhjetvje\u00e7ar\u00ebt e fundit shkrimtari yn\u00eb i madh, ka firmosur disa nga veprat e tij, n\u00eb dy gjeohap\u00ebsira, nj\u00ebra n\u00eb Franc\u00eb, dhe tjetra n\u00eb malin e Robit, dim\u00ebr e ver\u00eb, si nj\u00eb simbolik\u00eb e nj\u00eb shtrirjeje kontinentale t\u00eb vepr\u00ebs s\u00eb tij t\u00eb sotme, \u00e7ka i shkon p\u00ebrmas\u00ebs s\u00eb saj t\u00eb jasht\u00ebzakonshme. K\u00ebtu tek Yrti i Malit t\u00eb Robit ai ka nj\u00eb sht\u00ebpi q\u00eb p\u00ebrfshihet n\u00eb kompleksin e vilave ( si\u00e7 e quajn\u00eb disa\u2026) t\u00eb em\u00ebrtuara n\u00eb fillim si Kompleksi H\u00ebnor i vilave, n\u00eb k\u00ebmb\u00eb t\u00eb nj\u00eb kodrine me em\u00ebr t\u00eb \u00e7uditsh\u00ebm dhe e aq intrigues p\u00ebr nj\u00eb krijues. Kadare, m\u00eb tej viteve t\u00eb fundit, q\u00ebndronte k\u00ebtu, si gjat\u00eb stin\u00ebs s\u00eb dimrit por edhe n\u00eb ver\u00eb, kur dilte shpesh n\u00eb vetmin\u00eb medituese n\u00eb fillimgjirin e Durr\u00ebsit, pak m\u00eb n\u00eb veri, se sa derdhet Geshnika e Parakrishtit n\u00eb det, nd\u00ebrkaq Helena sh\u00ebtiste po k\u00ebshtu e vetme n\u00eb shpin\u00eb t\u00eb nj\u00eb Bunkeri t\u00eb Artileris\u00eb s\u00eb R\u00ebnd\u00eb, me p\u00ebramsa t\u00eb frikshme.<\/p>\n

Koh\u00ebt e fundit ata nuk jan\u00eb par\u00eb m\u00eb, ndofta se bregu \u00ebsht\u00eb \u201csulmuar \u201c nga Deti kundruall, i cili me nj\u00eb duf t\u00eb papar\u00eb, grryen, p\u00ebrthith, p\u00ebrplas, depoziton leshterik\u00eb dhe nd\u00ebrpret sh\u00ebtitjet e k\u00ebndshme n\u00eb breg. Bunkeri i madh Komunist, \u00ebsht\u00eb tanim\u00eb i rr\u00ebnuar, n\u00eb pajmen e tij ciklopike, kur syrin e tij t\u00eb vet\u00ebm, e ka pa drit\u00eb. Radhoj i par\u00eb i bunker\u00ebve t\u00eb vegj\u00ebl q\u00eb i p\u00ebrkisnin vij\u00ebs s\u00eb par\u00eb t\u00eb ndeshjes me armikun n\u00eb kryeur\u00eb, tani jetojn\u00eb t\u00eb fundour n\u00eb bot\u00ebn e p\u00ebrmbytjes detare, jasht\u00eb parashikimeve t\u00eb projektues\u00ebve ushtarak\u00eb t\u00eb fortifikimit.<\/p>\n

Vilat jan\u00eb n\u00eb thell\u00ebsi, pas Bunkerit, n\u00eb drejtim t\u00eb Jugut p\u00ebrmidis pishave t\u00eb buta, e q\u00eb prej aty ato krijojn\u00eb nj\u00eb trek\u00ebnd\u00ebsh me malin e Robit dhe Bunkerin Komunist q\u00eb po jep shpirt.<\/p>\n

Kjo kodrin\u00eb mbi det, p\u00ebr sheshin\u00ebn dhe rrafshult\u00ebn buz\u00ebdetare duket shum\u00eb e lart\u00eb, bart nj\u00eb em\u00ebr q\u00eb veprave t\u00eb Kadares\u00eb iu shkon p\u00ebr shtat. A duhet t\u00eb ket\u00eb q\u00ebn\u00eb, ky vend, nj\u00eb p\u00ebrzgjedhje e ve\u00e7ant\u00eb p\u00ebr t\u00eb nd\u00ebrtuar k\u00ebtu nj\u00eb sht\u00ebpie Shkrimtari ? Apo thjesht nj\u00eb p\u00ebrkim rast\u00ebsor si mund\u00ebsi blerjeje dhe nd\u00ebrtimi n\u00eb nj\u00eb k\u00ebnd ku gjat\u00eb koh\u00ebs s\u00eb komunizmit ishin mbjell\u00eb pishat e buta t\u00eb cilat pse t\u00eb mos themi se kan\u00eb q\u00ebn\u00eb gjetja m\u00eb e mir\u00eb p\u00ebr ta ruajtur k\u00ebt\u00eb breg.<\/p>\n

\u201cMosmarr\u00ebveshja\u201d nd\u00ebr veprat m\u00eb t\u00eb fundit t\u00eb Kadares\u00eb, n\u00eb Shqip\u00ebri nuk i \u00ebsht\u00eb b\u00ebr\u00eb jehona e duhur, si rrjedhoj\u00eb e kriz\u00ebs morale dhe intelektuale q\u00eb ka p\u00ebsuar shoq\u00ebria shqiptare, jo m\u00eb pak edhe prej kriz\u00ebs letrare q\u00eb vijon ende, prej nj\u00eb dashakeq\u00ebsie p\u00ebrthith\u00ebse dhe makute e vlerave t\u00eb ep\u00ebrme q\u00eb e kan\u00eb l\u00ebn\u00eb k\u00ebt\u00eb vep\u00ebr, n\u00eb hije, sikur t\u00eb mos ishte shkruar kurr\u00eb. Hulumtimi dhe krijimi letrar shum\u00ebp\u00ebrmasor ng\u00ebrthen brenda vedi t\u00eb pakt\u00ebn nja dhjet\u00eb romane t\u00eb koncentruara p\u00ebr fatin ton\u00eb historik, p\u00ebr raportet tona me vetveten.<\/p>\n

Nj\u00eb pjes\u00eb e k\u00ebsaj vepre \u00ebsht\u00eb shkruar tek ky Yrt, futur tanim\u00eb, n\u00eb kujtes\u00ebn historike t\u00eb Iliris\u00eb, Perandoris\u00eb Romake dhe gjith\u00eb Bot\u00ebs. Aty Jul Qezari humbi por edhe \u201cfitoi\u201d nj\u00eb betej\u00eb\u2026nd\u00ebrsa Ismaili duke e pasur fush\u00ebn e betej\u00ebs si hap\u00ebsir\u00eb- koh\u00eb t\u00eb krijimtaris\u00eb s\u00eb tij artistike p\u00ebr t\u00eb cil\u00ebn ka besuar dhe beson, se p\u00ebr hir t\u00eb Artit ia vlen t\u00eb jetosh n\u00eb k\u00ebt\u00eb Dh\u00e9 Kontinental.<\/p>\n

\u201cKombi shqiptar e ka gjeografin\u00eb e vet, vendin e vet n\u00eb Evrop\u00eb, historin\u00eb e vet e ka n\u00eb Evrop\u00eb, qytet\u00ebrimin e ka pjes\u00eb t\u00eb qytet\u00ebrimit evropian dhe nuk ka pse t\u00eb shtrohet ky absurditet q\u00eb \u00ebsht\u00eb makab\u00ebr po ta shikosh nga nj\u00eb an\u00eb t\u00eb nj\u00eb populli a duhet t\u00eb jet\u00eb n\u00eb Evrop\u00eb apo duhet t\u00eb d\u00ebbohet. N\u00eb pjes\u00ebn e tij m\u00eb barbare formulimi \u00ebsht\u00eb b\u00ebr\u00eb i till\u00eb q\u00eb kombi shqiptar se ka vendin k\u00ebtu dhe nuk \u00ebsht\u00eb keq q\u00eb t\u00eb d\u00ebbohet nga kontinenti.\u201d ( Kadare. Komente gjat\u00eb nj\u00eb ceremonie n\u00eb kolegjin universitar AAB n\u00eb Prishtin\u00eb ku ju dha \u00e7mimi \u201cAli Podrimja\u201d)<\/p>\n

\"\"Shk\u00ebmbi i Kavaj\u00ebs\u00a0\u00a0 <\/strong><\/p>\n

4. PARTHIN\u00cb PA ASPARAGIUM<\/strong><\/p>\n

Pushtimi dhe rob\u00ebria Romake mbi Iliri kish r\u00ebn\u00eb rreth nj\u00eb shekull, para vitit 48 Pr. Kr. Mbreti Gent ka q\u00ebn\u00eb i fundit sovran i Ilirise Antike.<\/p>\n

Parthin\u00ebt si\u00e7 i quan dhe pranon Qezari, ishte bashk\u00ebsia Ilire, brenda dhe n\u00eb krah\u00eb t\u00eb s\u00eb cil\u00ebs do t\u00eb zhvillohej kjo ndeshje t\u00eb madhe. Parthin\u00ebt e Labeat\u00ebt n\u00eb veri kan\u00eb q\u00ebn\u00eb aty dhe kan\u00eb duruar marrshimet fushatat m\u00ebsym\u00ebse dhe mbrojt\u00ebse, e sipas t\u00eb gjith\u00eb gjasave mund t\u00eb jen\u00eb t\u00ebrhequr n\u00eb relieve m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb maskuar.<\/p>\n

Rrotull ishte fryma, qarkullonte gjaku Ilir, gjallonte dhe p\u00ebrndizej n\u00eb ngash\u00ebrim Dheu i tyre, k\u00ebtu gurgullonte nj\u00eb gjuh\u00eb q\u00eb s\u2019e dim\u00eb ende se \u00e7\u2019trajt\u00eb kish e \u00e7\u2019rr\u00ebnj\u00eb n\u00eb t\u00eb sotmen shqipe\u2026thell\u00eb ishte shpirti q\u00eb i k\u00ebrkonte, p\u00ebr t\u00eb q\u00ebn\u00eb bashk\u00eb. Ajo Frym\u00eb, sot e k\u00ebsaj dite, mbetet misteri dhe p\u00ebrmasa e tij, \u00ebsht\u00eb e pranishme e prap\u00eb e pashpjegueshme, si\u00e7 e thot\u00eb Kadare.<\/p>\n

Dy Romak\u00ebt e M\u00ebdhenj ndesheshin, n\u00eb nj\u00eb Teat\u00ebr t\u00eb dyzuar, ku zhvillohej tragjedia e luft\u00ebs p\u00ebr Sundim n\u00eb Siparin Romak dhe po k\u00ebshtu, tragjedia e mbijetes\u00ebs s\u00eb Dheut dhe Shpirtit Ilir. Studiues t\u00eb huaj, n\u00eb m\u00ebnyr\u00eb vijimore, p\u00ebr dymij\u00eb vjet e m\u00eb shum\u00eb k\u00ebrkojn\u00eb gjurm\u00eb t\u00eb Qezarit, Pompejt, Antonit\u2026n\u00eb Iliri. Tek Shkomi i Kavaj\u00ebs, ku ishin vall\u00eb, fortifikimet e Pompejt, dhe a ka gjurm\u00eb t\u00eb Qezarit ? N\u00eb Romanat ( Roman\u00ebt) hulumtuesit nga Europa, ngjiten p\u00ebr n\u00eb Seferan, dhe pak m\u00eb n\u00eb per\u00ebndim p\u00ebr t\u00eb k\u00ebrkuar at\u00eb ledhin e madh n\u00eb Manskuri, ku ndahej teatari i p\u00ebrgjakjes, midis t\u00eb dyve.<\/p>\n

K\u00ebrkohen shenja t\u00eb Asparagiumit\u2026af\u00ebr Gos\u00ebs, \u00c7erm\u00ebs apo Rogozhin\u00ebs\u2026afrohen pak m\u00eb k\u00ebndej, tek nj\u00eb fortifikim fushor pik\u00ebrisht atje ku ndodhet bash Bunkeri Komunist t\u00eb cilin po e p\u00ebrmbyt deti. Brejt\u00ebsit, natyrsh\u00ebm, i ke me vete, aluvion\u00ebt q\u00eb vijn\u00eb me p\u00ebrmbytje, deti q\u00eb g\u00ebrryen, shteg\u00ebtime popujsh, kryq\u00ebzata, antropologji ndryshimore IliroArb\u00ebrore, pushtime dhe perandori t\u00eb tjera, vjen mandej komunizmi, qyet\u00ebrim i koh\u00ebs, zaptimi i hap\u00ebsirave deri k\u00ebtu tek plazhet dikur t\u00eb virgj\u00ebr dhe tash me nd\u00ebrtime mizore t\u00eb cilat quhen \u201czhvillimore qytetore\u201d, me ligjet q\u00eb \u00e7aplehen, me kadastra q\u00eb tjet\u00ebrsohen. S\u00ebfundi dhe Mohsat2)<\/p>\n

\"\"MANASTIRI I ARDENICES<\/strong><\/p>\n

5. DREJT TEMPULLIT T\u00cb ARTEMIS\u00cbS<\/strong><\/p>\n

Ndeshja do t\u00eb kryhej n\u00eb troje t\u00eb Durr\u00ebsit (Dyrrhachium<\/em>) krahut jugor t\u00eb Erzenit ( Arsen), e Romanat ( Roman\u00ebt ) p\u00ebrfshir\u00eb si n\u00eb nj\u00eb amfiteat\u00ebr, p\u00ebrmidis radhojve kodrinor\u00eb q\u00eb nisin nga Manza, n\u00eb kurrizoren e cila zgjatet e zbret deri n\u00eb Peqin ( Klodiana). Pastaj n\u00eb p\u00ebrkim me rrjedh\u00ebn e Genusus ( Shkumbinit ) q\u00eb vjen m\u00eb n\u00eb per\u00ebndim, n\u00eb fush\u00eb ku sh\u00ebnohet nj\u00eb q\u00ebnd\u00ebr urbane tjet\u00ebr, me nj\u00eb em\u00ebr s\u00ebrish romak, Asparagium. Periferi p\u00ebrmbyll\u00ebse por edhe p\u00ebrhap\u00ebse, mbetet Deti n\u00eb per\u00ebndim.<\/p>\n

Brenda k\u00ebsaj gjeohap\u00ebsire q\u00eb si teh ndri\u00e7ues ka Durrsin antik, p\u00ebrmblidhen nj\u00eb shum\u00ebsi pikash t\u00eb relievit, toponime, her\u00eb n\u00eb gjuh\u00ebn shqipe, e her\u00eb n\u00eb at\u00eb romake q\u00eb zjarrmojn\u00eb n\u00eb kthetra lufte, m\u00ebsymjesh, shtigjesh, kalimesh, fortifikimesh, ku dy Romak\u00ebt e M\u00ebdhenj vendosnin fatin e tyre n\u00eb troje Ilirike t\u00eb pushtuara. Egnatia e kish kreun n\u00eb Durr\u00ebs, n\u00eb k\u00ebt\u00eb kryeur\u00eb ku do t\u00eb ishte kulmi i ndeshjes. Nd\u00ebrkaq pika t\u00eb tjera: Arapaj, Romanat, Petra ( shkomi i Kavaj\u00ebs), Shmhill ( p\u00ebr Tilaj), Geshnika ( p\u00ebrroi Leshnika , ndofta ) n\u00eb jug t\u00eb Kavaj\u00ebs, vijon Dar\u00e7i n\u00eb veri t\u00eb saj, pastaj si\u00e7 e tham\u00eb Deti n\u00eb Per\u00ebndim.<\/p>\n

T\u00eb dy pikat: Petra ( Shkomi i Kavaj\u00ebs ) dhe Mali i Robit, jan\u00eb dy karakoje relievi mbi det, q\u00eb shikojn\u00eb nj\u00ebritjetrin. Lufta ishte e Romak\u00ebve, Dheu q\u00eb vuante ishte joni, k\u00ebtu ish shpirti dhe rr\u00ebnja q\u00eb ruheshin vetiu. Qezari p\u00ebrshkruan kuadrin dhe panoram\u00ebn e k\u00ebtij teatri, t\u00eb cilin p\u00ebr shkak t\u00eb ndryshimeve t\u00eb m\u00ebdha natyrore n\u00eb koh\u00eb e hap\u00ebsir\u00eb, sot p\u00ebrb\u00ebn v\u00ebshtir\u00ebsi n\u00eb identifikim. T\u00eb mb\u00ebrrije n\u00eb Durrsin siujdhesor, duhej t\u00eb zot\u00ebroje m\u00eb par\u00eb rrethinat kodrinore, e t\u00eb hyje gjer k\u00ebtu do t\u00eb duhej t\u00eb kaloje q\u00eb nga Orikumi, p\u00ebrmes nj\u00eb nj\u00eb fushe t\u00eb pyll\u00ebzuar, lagun\u00ebzuar, ku q\u00ebndrat e banuara ishin shk\u00ebndija buz\u00eb Vjos\u00ebs ( Aos) , Semanit ( Apasus) dhe Shkumbinit ( Genusus) t\u00eb cil\u00ebt krijonin Dheun fushor, ku s\u2019kish ura gj\u00ebkund dhe Qezari p\u00ebrshkruan vahet ku kalonte ushtria, lagunat, godullat, k\u00ebnetat trishtuese q\u00eb zaptonin hap\u00ebsir\u00ebn, t\u00eb mb\u00ebrthyer n\u00eb mbret\u00ebrin\u00eb e e pasiguris\u00eb. Durrsi ish pik\u00eb e fillimit t\u00eb \u201cEgnatias\u201d s\u00eb famshme, me lagun\u00ebn n\u00eb shpin\u00eb, me portat e tij, (i p\u00ebrmend Apiani ) tempullin e Artemis\u00ebs t\u00eb cilat kishin r\u00ebnd\u00ebsi p\u00ebr m\u00ebsymejn e Qezarit.<\/p>\n

\"\"Mali i Robit<\/strong><\/p>\n

6. INTERMEZZO E PAR\u00cb ME NJ\u00cb BUNKER KOMUNIST<\/strong><\/p>\n

Studiuesit ushtarak\u00eb shqiptar\u00eb, kan\u00eb p\u00ebrdorur nj\u00eb fjal\u00eb t\u00eb re n\u00eb fjal\u00ebsin e termave ushtarake \u201ckryeur\u00eb\u201d p\u00ebr \u201cat\u00eb mb\u00ebrritje, kap\u00ebrxim si mbi nj\u00eb ur\u00eb, prekje, hedhje n\u00eb truall, zbarkim bregor, prej hap\u00ebsir\u00ebs detare n\u00eb Dheun Kontinental, si kreu i m\u00ebsymjes dhe l\u00ebvizjes n\u00eb k\u00ebt\u00eb Dhe q\u00eb z\u00eb t\u00eb pushtohet e ku fillon teatri i Luftimeve.\u201d<\/p>\n

B\u00ebhet fjal\u00eb p\u00ebr \u201ckryeur\u00eb\u201d t\u00eb armikut. Fjala \u00ebsht\u00eb e bukur dhe ngjit, por edhe shum\u00eb dramatike, nj\u00ebkohsh\u00ebm. P\u00ebr k\u00ebt\u00eb \u201ckryeur\u00eb\u201d fillon odiseja e nj\u00eb kalvari rob\u00ebrues t\u00eb nj\u00eb formacioni studimor t\u00eb disa gjeneral\u00ebve shqiptar\u00eb aty nga fundi i viti 1966, t\u00eb cil\u00ebve iu dha detyra q\u00eb t\u00eb studionin Artin ushtarak n\u00eb p\u00ebrgjith\u00ebsi dhe t\u2019ia p\u00ebrshtatnin at\u00eb Shqip\u00ebris\u00eb e cila tanim\u00eb e kish filluar vetizolimin tragjik. Duhej t\u00eb p\u00ebrgatitej q\u00eb me Art Lufte t\u00eb p\u00ebrballonte rrethimin Imperialisto Revizionist. Teoria e Luft\u00ebs, strateg\u00eb t\u00eb m\u00ebdhenj, t\u00eb t\u00eb gjith\u00eb kohrave, p\u00ebrvoja q\u00eb s\u2019mungonin, strategji, taktika, fortifikim etj dukej sikur t\u00eb ishin kaq t\u00eb af\u00ebrta dhe kaq t\u00eb njohura\u2026 B\u00ebheshin llogarit\u00eb, s\u00ebrish e s\u00ebrish dhe ato nuk dilnin, q\u00eb nuk dilnin\u2026p\u00ebr dreq.<\/p>\n

\u201cMos jemi currufjapsur<\/em>!?\u201d than\u00eb gjeneral\u00ebt.<\/p>\n

Nj\u00eb Shqip\u00ebri e cila kish dal\u00eb me buj\u00eb nga Traktati i Varshav\u00ebs dhe nuk kish buk\u00eb n\u00eb sof\u00ebr, nisur nga idelogjia dogmatike marksiste i jepte urdh\u00ebr gjeneral\u00ebve q\u00eb t\u00eb gjenin \u201cgurin filozofal\u201d t\u00eb shp\u00ebtimit nga Rrethimi Fantazmagorik. Partija duhet ta gjente k\u00ebt\u00eb, medoemos. Ata shkruanin dhe grisnin. Beqir Balluku vinte v\u00ebrdall\u00eb. \u201cKryeura\u201d s\u2019duhet t\u00eb ndodh\u00eb. K\u00ebmba e armikut nuk duhet t\u00eb prek Dheun. N\u00eb k\u00ebt\u00eb lavjer\u00eb\u00ebs q\u00eb l\u00ebkundej me vdekjen n\u00eb kolovajz\u00eb, provoheshin nj\u00ebri pas tjetrit grupe, gjeneral\u00eb, q\u00eb n\u00eb ato pes\u00eb gjasht\u00eb vjet u fut\u00ebn n\u00eb labirinthe q\u00eb s\u2019i kishin hamenduar kurr\u00eb me \u201c teori rr\u00ebshqitjeje\u201d ( ato q\u00eb pranonin \u201cKryeur\u00ebn e Armikut\u201d dhe t\u00ebrheqjen n\u00eb male.) Pastaj zezona e \u201cTezave t\u00eb Zeza\u201d \u201c teoria e Kalimit\u201d kur vijn\u00eb \u201cdy vez\u00ebt e Beqir Ballukut q\u00eb goditen me nj\u00ebratjtr\u00ebn\u201d, gremina e Petrit Dumes dhe Hito \u00c7akos e pas saj\u2026nj\u00eb katrahur\u00eb ushtarake.<\/p>\n

Gjith\u00e7ka kishte lidhje m\u00eb q\u00ebnien dhe mosq\u00ebnien e Kryur\u00ebs. Mehmet Shehu, futet n\u00eb loj\u00ebn e zgjidhjes dhe t\u00eb moszgjidhjes, si t\u00eb ishte nj\u00eb krijim orgjinal \u201c gati \u201cGuri Filozofal\u201d i p\u00ebrballjes me Koalicione Armiq\u00ebsh\u2026dhe\u2026.dhe\u2026ja nj\u00eb prej pjell\u00ebs s\u00eb Projektit Bunkeror t\u00eb Fanarit Ndri\u00e7ues si Shqip\u00ebria e mallkimit\u2026 ky Bunker i Artileris\u00eb s\u00eb R\u00ebnd\u00eb, i vendosur k\u00ebtu, me q\u00ebllim q\u00eb asnj\u00eb mjet luftarak, asnj\u00eb frym\u00eb e k\u00ebmb\u00eb pushtuesi, t\u00eb mos gjallonte n\u00eb breg, t\u00eb asgj\u00ebsoheshin atje n\u00eb thell\u00ebsi.<\/p>\n

Ky Bunker q\u00eb po jep shpirt se nuk shtiu asnj\u00eb predh\u00eb n\u00eb jet\u00ebn e tij me Topa t\u00eb M\u00ebdhenj. Ai ka mbetur nj\u00eb ulok. K\u00ebtu, n\u00eb breg, ka pasur disa \u201cKryeura\u201d si ajo e Flot\u00ebs s\u00eb Pompejt deri dit\u00ebn e pushtimit fashist n\u00eb dat\u00ebn 7 prill, n\u00eb t\u00eb gdhir\u00eb, pati edhe dy Kryeura t\u00eb vogla nj\u00ebra tek Shkomi i Kavaj\u00ebs dhe tjetra tek Mali i Robit. Fashist\u00ebt b\u00ebn\u00eb ritin luftarak t\u00eb pushtimit duke e goditur me \u00e7ekanin e koh\u00ebs historin\u00eb e Dheut t\u00ebn\u00eb\u2026 Ismail Kadare ndjehet keq me vepr\u00ebn e tij, t\u00eb shkruar n\u00eb buz\u00eb t\u00eb Bunkerit q\u00eb po mbytet dhe n\u00eb k\u00ebmb\u00eb t\u00eb nj\u00eb kodrine, ku Jul Qezari b\u00ebnte Rekonicion atje ku \u00ebsht\u00eb nd\u00ebrtuar vila e shkrimtarit t\u00eb madh.<\/p>\n

7. SHKOMI KAVAJ\u00cbS, MANSKURI, AGANAS, GESHNIKE<\/strong><\/p>\n

N\u00eb nj\u00ebrin prej momentet, ndofta nga m\u00eb vendimtar\u00ebt p\u00ebr fatin e Betej\u00ebs s\u00eb madhe, dy kodrinat bija t\u00eb Detit e Dheut Ilirik, ishin b\u00ebr\u00eb baz\u00eb e dy Romak\u00ebve t\u00eb M\u00ebdhenj: Petra ( Sasso Bianco = Shkomi i Kavaj\u00ebs) i famsh\u00ebm p\u00ebr pamjen e tij skulpturore natyrore kundruall Detit, ishte pozicioni i Pompeius, nd\u00ebkaq, mali i Robit, bashk\u00ebshkrirje dy gjymtyr\u00ebsh n\u00eb nj\u00eb hark rrethi me rreze 5.5 km p\u00ebr nga drejtim t\u00eb detit, ishte p\u00ebr Qezarin. Nga thell\u00ebsia e kodrave teatri luftarak p\u00ebrfshinte pothuajse t\u00eb gjith\u00eb rrjedh\u00ebn e ujrave prej Manskurije, Seferan, Kanaparaj, Berberaj dhe Aganas. K\u00ebtu ishin pozicionuar dhe l\u00ebviznin kohortat dhe legjionet romake.<\/p>\n

Legjoni IX si\u00e7 mendonte Qezari nuk duhej t\u2019i shqitej buz\u00ebdetit e b\u00ebhej fjal\u00eb rrotull Robit. Shtrirja e krah\u00ebve deri n\u00eb Tile e kodrat e saj i k\u00ebrkonte me insitim Pompej. Legjioni IX ishte p\u00ebrcaktues p\u00ebr pushtimin e kodrave para Pompejt. Rruga ishte pak a shum\u00eb kjo : Seferaj, Kod\u00ebr Ko\u00e7e, Paljemoh (p\u00ebrmbi Golem). Nj\u00ebra nga kolonat Pompejane, kishte zaptuar kodrat e Tilajt, para se t\u00eb vinin Qezarian\u00ebt. Nj\u00eb kolon\u00eb e tret\u00eb u vendos, pastaj, n\u00eb Malin e Robit.<\/p>\n

Pas disa dit\u00ebsh sipas rr\u00ebfimit t\u00eb Qezarit, ai u ndodh n\u00eb fush\u00ebn e Betej\u00ebs p\u00ebr Durr\u00ebsin ku ishte dhe synimi i asaj lufte. Kap\u00ebrxeu muret rrethuese duke u shtrir\u00eb edhe n\u00eb veri. Mos harroni se e gjith\u00eb fusha e sotme e Durr\u00ebsit ka q\u00ebn\u00eb laguna e tij. Ai luftonte n\u00eb istmin verior ( Durr\u00ebsi kishte dy hyrjE , dy istme q\u00eb e lidhnin me dheun n\u00eb thell\u00ebsi t\u00eb lindjes ) U zhvendos\u00ebn forcat n\u00eb thell\u00ebi t\u00eb vargut kodrinor dhe teatri luftarak u zgjerua me synime strategjike. Kulmi ishte n\u00eb lart\u00ebsin\u00eb 256, p\u00ebrmidis Manskuri dhe Seferaj. N\u00eb Seferaj, Qezari, kurse n\u00eb Tile, Pompej. N\u00eb rikthim n\u00eb Durr\u00ebs, si\u00e7 e thon\u00eb studiuesit, kjo betej\u00eb, paraqitet n\u00eb qasje moderne n\u00eb t\u00ebr\u00eb panoram\u00ebn e saj.<\/p>\n

Lufta m\u00eb von\u00eb u zhvendos n\u00eb zon\u00eb jugore t\u00eb vijave Cezarjane, n\u00eb fush\u00ebtir\u00ebn nd\u00ebrmejt Lumit Geshnike ( k\u00ebshtu e quajn\u00eb p\u00ebr at\u00eb koh\u00eb uj\u00ebshum\u00eb, sot ai \u00ebsht\u00eb p\u00ebrrua) duke q\u00ebndruar k\u00ebtu tek Sht\u00ebpia e Kadares\u00eb, n\u00eb drejtim t\u00eb jugut, jo m\u00eb shum\u00eb se 650 metra isht\u00eb at\u00ebher\u00eb rrjedha e lumit.<\/p>\n

K\u00ebt\u00eb pyll t\u00eb dikursh\u00ebm e p\u00ebrmend vet Cezari n\u00eb vepr\u00ebn e tij. Ai ndodhej n\u00eb maj\u00eb t\u00eb kodrin\u00ebs s\u00eb Robit, e t\u00eb dh\u00ebnat i merrte nga zbuluesit. K\u00ebtu p\u00ebrmenden edhe zbulues q\u00eb l\u00ebviznin n\u00eb fush\u00ebbeteje por edhe pirgje t\u00eb ngritura \u201ccastellis\u201d p\u00ebr t\u00eb v\u00ebzhguar. N\u00eb nj\u00eb larg\u00ebsi prej 750 metrash ndidheshin Pompejan\u00ebt t\u00eb cil\u00ebt u sulmuan n\u00eb befasi. Qezari rr\u00ebfen n\u00eb vepr\u00ebn e cituar se ai udh\u00ebhoqi vet 33 kohortat e tij, kund\u00ebr kampeve t\u00eb Pompejt. Ai shfryt\u00ebzonte t\u00eb gjith\u00eb vendstrehimet q\u00eb paraqiteshin. Ishin dy grupe sulmi: i majti dhe i djathti. Grupi i djath\u00eb kisht\u00eb detyr\u00ebn \u201crrethuese\u201d duke kaluar prej tij deri n\u00eb Geshnike e pastaj t\u00eb sulmonte nga anash dhe nga prapa. Kjo kolon\u00eb e mbrojur nga drunjt\u00eb e pyjeve t\u00eb lart\u00eb, duke mos patur nj\u00eb v\u00ebzhgim t\u00eb qart\u00eb, u ndodh para ledhit dhe dheut t\u00eb ngritur.<\/p>\n

N\u00eb krye t\u00eb kolon\u00ebs ndodhej kavaleria e cila e kish kaluar t\u00eb \u00e7ar\u00ebn, duke i prir\u00eb k\u00ebmb\u00ebsoris\u00eb. K\u00ebtu n\u00eb Geshnike, ndeshja pati n j\u00eb \u00e7\u2019orjentim t\u00eb madh vet\u00ebm p\u00ebr faktorin e pamjes dhe mosorjentimit. U krijua nj\u00eb gjendje paniku. Qezari dhe urdh\u00ebr p\u00ebr t\u00ebrheqje.<\/p>\n

8. INTERMEZZO ME MOHSA2<\/strong><\/p>\n

Ardhja e Qezarit n\u00eb Iliri, ka nj\u00eb filles\u00eb gati mitike. Nuk \u00ebsht\u00eb dashuri me nj\u00eb pushtues Perandorak as p\u00ebr t\u2019i thurur lavde dhe ringritur legjend\u00eb, se ai nuk ka nevoj\u00eb p\u00ebr to, por p\u00ebr t\u2019i thurur himn Detit e Dheut Ilirik n\u00eb k\u00ebrkim t\u00eb rr\u00ebnj\u00ebve t\u00eb gjakut t\u00eb \u00ebndrr\u00ebs\u2026tek gishti dhe maja e pen\u00ebs dhe e shpat\u00ebs s\u00eb Qezarit kur rr\u00ebfen p\u00ebr Parthin\u00ebt. Jemi shum\u00eb her\u00ebt p\u00ebr t\u00eb folur p\u00ebr Kombet. Jemi n\u00eb prani t\u00eb Qezarit, orjentohemi, vijm\u00eb n\u00eb po ato Dete, Dhera, Lumenj e Qafa ku marrim pika orjentimi t\u00eb p\u00ebrbashk\u00ebta. K\u00ebtu u shkruan kumte t\u00eb m\u00ebdha si gjurm\u00eb n\u00eb let\u00ebrnjoftimin (ID-s\u00eb ilire t\u00eb paraKrishtit).<\/p>\n

Mohsi i Madh, Sali Berisha, shp\u00ebrill\u00ebs ndaj kombit t\u00eb vet, me pankarta t\u00eb m\u00ebdha hiqet si Nacionalist dhe nga vepra projekton t\u00eb shes\u00eb hap\u00ebsira detare, p\u00ebrmidis Korfuzit dhe Rrug\u00ebve t\u00eb Bardha posht\u00eb Qaf\u00ebs s\u00eb Llogoras\u00eb, aty ku zbriti dikur Qezari. \u00cbsht\u00eb historia q\u00eb ngjitet ashtu nj\u00ebshkolon\u00eb drejt Qaf\u00ebs s\u00eb Llogaras\u00eb. Ky Mohs blasfemoi mitin e Eneas n\u00eb Sarand\u00eb dhe Buthrotis. Ishte ai q\u00eb hapi tunelet dhe rezervat e arm\u00ebve e municioneve luftarake nd\u00ebrsa kishin r\u00ebn\u00eb piramidat dhe ai q\u00eb barutin komunist e p\u00ebrflaku prej makut\u00ebris\u00eb.<\/p>\n

Nj\u00eb Mohs tjet\u00ebr na thot\u00eb \u201c H\u00eb l\u00ebre at\u00eb! \u00c7\u2019\u00ebsht\u00eb ai trek\u00ebndesh n\u00eb det. P\u00ebr ca peshq ! \u201c T\u00eb tjer\u00eb nxjerrin gjuh\u00ebn tek takohen\u2026 Kadare me Qezarin, n\u00eb Parakrisht e Paskrisht, nj\u00ebherej, sepse mitin ata e quajn\u00eb dukuri e tejkaluar trillim dhe \u00ebnd\u00ebrr, ngrejn\u00eb pluhurnaj\u00eb e zhurm\u00eb shurdhuese\u2026 kur s\u2019mund ta pranojn\u00eb p\u00ebrd\u00ebllimin ndaj k\u00ebtij Dheu Kontinental Arb\u00ebror kur na vijn\u00eb histori, d\u00ebshmi, rr\u00ebfime shkrime t\u00eb vet Qezarit, Plutarkut, Apianit etj.<\/p>\n

Mohsat jan\u00eb pjes\u00eb e \u201cvetvetes shqiptare\u201d p\u00ebr t\u00eb grryer at\u00eb vetvete, duke \u00e7uar n\u00eb \u201crrezik t\u00eb zbehjes\u201d ( shiko Kadare, \u201cMosmarr\u00ebveshja\u201d) q\u00eb mund t\u00eb thuhet edhe \u2026\u201cfaz\u00eb e par\u00eb e shuarjes\u201d sikur t\u00eb qe, nj\u00eb funeb\u00ebr e v\u00ebrtet\u00eb, t\u00eb sulmosh gjuh\u00ebn shqipe, zanafill\u00ebn ilire t\u00eb Arb\u00ebror\u00ebve, Gjergj Kastriotin, N\u00ebn\u00eb Therez\u00ebn deri tek U\u00c7K-ja me ndajshtime skizofren\u00ebsh. Kjo \u00ebsht\u00eb xanxa e shqiptarofob\u00ebve, p\u00ebr t\u00eb d\u00ebmtuar kombin e tyre.<\/p>\n

\u201c Si jan\u00eb shqyptar\u00ebt dhe Shqypnija ?\u2019 \u201c pyet vetveten Fishta dhe Djalli i p\u00ebrgjigjet: \u201c Si i don Anmiku \u201d Nd\u00ebrkaq Jul Qezari i veshur tebdil lundron para 2061 vjet\u00ebsh p\u00ebrmes Lumit Seman p\u00ebr t\u00eb mb\u00ebrritur n\u00eb delt\u00eb pran\u00eb Karavastas\u00eb.<\/p>\n

9. \u201cMOS U TREMB. ME VETE KE QEZARIN DHE FATIN Q\u00cb T\u00cb NDJEK PAS.\u201d<\/strong><\/p>\n

Gjitha\u00e7ka q\u00eb p\u00ebrshkruhet k\u00ebtu, nuk \u00ebsht\u00eb fantazi po nj\u00eb p\u00ebrshkrim mbres\u00ebl\u00ebn\u00ebs, bartur nga Apiani ( shiko II.56, po k\u00ebshtu lexo: tek G. Veith ). K\u00ebtu \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb ligj\u00ebrimin e gjedhes shqipe rr\u00ebfenjore, t\u00eb thuk\u00ebt. Ngjarja shtjellet n\u00eb Dheun e Ilir\u00ebve Parthin\u00eb ( Pardhin\u00eb = T\u00eb bardh\u00ebt.) n\u00eb lumin Seman ( Apsus). Fushimi i legjioneve ishte vendosur n\u00eb rr\u00ebz\u00eb t\u00eb kodrave t\u00eb Ur\u00ebs s\u00eb sotme t\u00eb Ku\u00e7it, n\u00eb breg t\u00eb Semanit ( Apsusit)<\/p>\n

\u2026. Qezari befas jep urdh\u00ebr q\u00eb t\u00eb p\u00ebrgatitej nj\u00eb bark\u00eb, nd\u00ebr m\u00eb t\u00eb mirat, nga ato q\u00eb mund t\u00eb l\u00ebviznin lirsh\u00ebm, p\u00ebr t\u00eb v\u00ebzhguar brigjet e lumit. Ishte koha p\u00ebr t\u00eb t\u00eb shkuar n\u00eb mens\u00eb, p\u00ebr t\u00eb ngr\u00ebn\u00eb dark\u00ebn. Err\u00ebsira kish zaptuar thyerjen e lumit. Nd\u00ebrron veshjen e tij t\u00eb njohur. Po k\u00ebsilloj, b\u00ebn edhe me pamjen e flok\u00ebve. Vesh nj\u00eb pelerin\u00eb t\u00eb thjesht\u00eb kund\u00ebr shiut dhe er\u00ebs. Barka ishte shum\u00eb af\u00ebr hyrjes s\u00eb mens\u00ebs, q\u00eb gjendej n\u00eb an\u00eb t\u00eb kthes\u00ebs s\u00eb Semanit. Bark\u00ebtari kish marr\u00eb urdh\u00ebr q\u00eb t\u00eb nisej n\u00eb mision v\u00ebzhgimi, me nj\u00eb zbulues ( \u2026k\u00ebshtu kish njoftuar p\u00ebrgatit\u00ebsi i misionit.) Qezari hyri me t\u00eb shpejt\u00eb n\u00eb bark\u00eb pa b\u00ebr\u00eb z\u00eb. Lloha mbi lum s\u00ebbashku me er\u00ebn e sillnin kanosje t\u00eb natyr\u00ebs q\u00eb duhej marr\u00eb parasysh, nd\u00ebrkaq bark\u00ebtarit iu b\u00eb sh\u00ebnj\u00eb q\u00eb t\u00eb vijonte misionin, se vet\u00ebm k\u00ebshtu nuk do t\u00eb pikaseshin nga armiku. Anija e vog\u00ebl, mori rrug\u00ebn me shpejt\u00ebsi mes l\u00ebkundjeve edhe m\u00eb t\u00eb m\u00ebdha, drejt per\u00ebndimit, ku turrej lumi Seman, n\u00eb gryk\u00ebderdhje, pran\u00eb Lagun\u00ebs s\u00eb Karavastas\u00eb.<\/p>\n

Deti q\u00eb u hap n\u00eb delt\u00eb ishte n\u00eb nj\u00eb trazim edhe m\u00eb t\u00eb madh. E gjitha dukej si nj\u00eb \u00e7menduri e v\u00ebrtet\u00eb, sepse as nj\u00eb gjurm\u00eb flote nga Pompej nuk dallohej n\u00eb det, e as h\u00ebna Ilirike nuk dukej gj\u00ebkund; ve\u00e7 ka\u00ebsaj nga \u00e7asti n\u00eb \u00e7ast barka mund t\u00eb p\u00ebrmbysej. Qezari fshehurak i \u201c tjet\u00ebrsuar\u201d n\u00eb mes t\u00eb bark\u00ebs, nxinte m\u00eb shum\u00eb se nata lagunore. Ai e kish marr\u00eb nj\u00eb vendim. Meq\u00ebn\u00ebse nuk po dukej flota armike, Romaku i trillit i vetoi n\u00eb mendje p\u00ebr t\u2019u nisur drejt e n\u00eb brigjet Apenine, p\u00ebr t\u00eb marr\u00eb pjes\u00ebn tjet\u00ebr t\u00eb flot\u00ebs q\u00eb i kish mbetur atje. Bark\u00ebtari po rrebelohej, duke shar\u00eb. Qezari me t\u00eb shpejt\u00eb zbuloi pak kryet dhe i tha: \u201c Mos u tremb. Me vete ke Qezarin dhe fatin q\u00eb t\u00eb ndjek pas.\u201d<\/p>\n

Jan\u00eb fjal\u00eb yjore po dhe kaq njer\u00ebzore t\u00eb vullnetmadhit Romak, pasqyruar, tanim\u00eb, n\u00eb literatur\u00ebn memorialistike t\u00eb gjith\u00eb bot\u00ebs. K\u00ebto u than\u00eb n\u00eb Delt\u00ebn e Semanit dhe Semani i mban mend. Tallazi i Detit Ilirik ishte si Cunam. S\u2019mundi t\u2019i dilte mban\u00eb drejt brigjeve nga kish Dheun e tij, ndaj u kthye s\u00ebrish n\u00eb antirrjedh\u00eb t\u00eb lumit, nga QezarMit n\u00eb QezarNjeri.<\/p>\n

10. EPILOG ME MALIN E ROBIT DHE EMBLEM\u00cbN E DIKURSHME<\/strong><\/p>\n

Nga Vila e Kadares\u00eb dhe Bunkeri komunist, deri n\u00eb Gos\u00eb t\u00ebrhiqeshin, gati n\u00eb shpartallim dhe t\u00ebrheqje Legjionet e Qezarit. Deri k\u00ebtu nuk \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb vrap pele. Kurse n\u00eb histori p\u00ebrb\u00ebn dy mij\u00ebvje\u00e7ar\u00eb.<\/p>\n

K\u00ebtu n\u00eb Gos\u00eb nuk kish mb\u00ebrritur ende fisi i idhnakut Gjon Muzaka ( nj\u00eb nga Inspiruesit e Mohsave Arb\u00ebror\u00eb) q\u00eb e kish rr\u00ebnj\u00ebn dikund n\u00eb Mal\u00ebsit\u00eb e Oparit. N\u00eb kap\u00ebrxim t\u00eb Gensusit ( Shkumbinit) Ismail Kadareja ec\u00ebn q\u00eb tash dymij\u00eb vjet p\u00ebrmes legjioneve t\u00eb fjal\u00ebve shqipe. At\u00eb e \u00e7uan p\u00ebr \u201c t\u00eb nohur jet\u00ebn\u201d , p\u00ebr t\u2019i m\u00ebsuar fjla\u00ebn e re \u201cautokritik\u00eb\u201d tek rrjedha e fundme e Semanit, p\u00ebrmidis Kolkondasit dhe Karavastas\u00eb, pik\u00ebrisht aty ku ky lum nxori n\u00eb bregun e shelgjishteve dhe zhuk\u00ebs, trupin e Sh\u00ebn Kozamit.<\/p>\n

Instruktori i Komitetit t\u00eb Partis\u00eb i fliste: \u201cShoku Kadare, do t\u00eb shkoni n\u00eb nj\u00eb mbremje d\u00ebfrimi me \u00e7upat e Agimit\u201d ku vajza m\u00eb e bukur e Kolkondasit ish porositur t\u00eb k\u00ebrcente me t\u00eb. Po Kadarea kish n\u00eb mendje shteg\u00ebtimin i nj\u00eb Embleme\u2026 sikur zbriste nga h\u00ebna e Oparit dhe Gor\u00ebs, n\u00eb k\u00ebrkim t\u00eb Heraldik\u00ebs s\u00eb Muzakajve.<\/p>\n

Nj\u00eb simbol i jasht\u00ebzakonsh\u00ebm, i rrjedh\u00ebs s\u00eb dy shatrivan\u00ebve, (jo t\u00eb buronjave ujore), por t\u00eb naft\u00ebs. Nuk dihet me siguri, n\u00eb ish naft\u00eb n\u00eb vetrrjedhje apo ser\u00eb e zez\u00eb, shtres\u00eb e l\u00ebngshme bituminoze. Q\u00eb nga lasht\u00ebsia vjen d\u00ebshmia e shkruar p\u00ebr Nymfeun q\u00eb digjej mbi Dh\u00e9. Se, si\u00e7 e thot\u00eb \u00ebnd\u00ebrra arb\u00ebrore e transmetuar gjer m\u00eb sot, \u2026nj\u00eb lum nafte i n\u00ebndh\u00ebsh\u00ebm fillon n\u00eb nj\u00eb zgafell\u00eb gjeologjike, posht\u00eb fushave naft\u00ebmbaj\u00ebt\u00ebse t\u00eb Rumanis\u00eb, duke p\u00ebrshkuar pothuaj gjith\u00eb Ballkanin dhe n\u00eb nj\u00eb shtres\u00eb fatsjell\u00ebse ngrihet n\u00eb nj\u00eb nivel m\u00eb t\u00eb ep\u00ebrm, sapo hyn n\u00eb Arb\u00ebri n\u00eb krah\u00eb t\u00eb Manastirit t\u00eb Ardenic\u00ebs si nj\u00eb kumt i lumit i qasjes s\u00eb tij kurrizore, posht\u00eb nja tremij\u00eb metrash. Nuk \u00ebsht\u00eb Marin\u00ebza, q\u00eb mori flak\u00eb n\u00eb vitin 1959, por nj\u00eb shtres\u00eb gjeologjike shum\u00eb m\u00eb e thell\u00eb. Kumti u provua me nj\u00eb \u00e7pim t\u00eb thell\u00eb, por lumi nuk e dha veten dhe nd\u00ebrroi mendje. Sip\u00ebr erdh\u00ebn d\u00ebshmi t\u00eb shtres\u00ebs s\u00eb kapur me gjurm\u00eb nafte por q\u00eb e fshehu s\u00ebrish bishtin. Apo \u00ebsht\u00eb, loj\u00eb e saj, sikund\u00ebr dhe shteg\u00ebtimi i Semanit i cili p\u00ebr dymij\u00eb vjet ka turfulluar nga nj\u00ebri skaj n\u00eb tjetrin.<\/p>\n

Naft\u00ebk\u00ebrkuesit shqiptar\u00eb e thon\u00eb se n\u00ebp\u00ebr nj\u00eb ndezulli mitike kurrizi i lumit t\u00eb naft\u00ebs afrohet pik\u00ebrisht n\u00eb Kodr\u00ebn e Ardenic\u00ebs, atje ku u b\u00eb Kuror\u00ebzimi i Donik\u00ebs s\u00eb Arianit\u00ebve me Gjergj Kastriotin. \u00c7ifti vinte nga Kanina, m\u00eb 21 prill 1451, shoq\u00ebruar nga Princat shqiptar\u00eb, ambasador\u00ebt e Napolit, Vatikanit, Raguz\u00ebs dhe Proveditori i p\u00ebrgjithsh\u00ebm i Venedikut n\u00eb Shqip\u00ebri. Ata po udh\u00ebtonin n\u00ebp\u00ebrmjet rrug\u00ebs s\u00eb \u201cMuzakies\u201d nga Kanina n\u00eb Ardenic\u00eb n\u00eb nj\u00eb Ceremonial festiv gjitharb\u00ebror t\u00eb cilin Idhnaku i Muzakajve e shmang. Ata e p\u00ebrshkonin t\u00eb nj\u00ebjt\u00ebn rrug\u00eb q\u00eb b\u00ebn\u00eb dikur Legjionet e Qezarit n\u00eb t\u00ebrheqje, p\u00ebr t\u00eb mb\u00ebrritur sa m\u00eb par\u00eb n\u00eb Apolloni.<\/p>\n

Qezari ul\u00ebrinte por kok\u00ebn nuk e kthente pas. \u201cMos e kthe!\u201d i thosh vetvetja. I vetoi n\u00eb m\u00ebndje vetvrasja, n\u00eb buz\u00eb t\u00eb Apsusit ( Semanit) si\u00e7 do t\u2019i vinte, k\u00ebsilloj, edhe n\u00eb Betej\u00ebn e Spanj\u00ebs. Her\u00eb futej n\u00eb vorbull ujore e her\u00eb dilte sipri. \u201cMos e kthe kok\u00ebn pas! \u201c thosh prap\u00eb fanitja. Mortja iu shfaq p\u00ebrs\u00ebri edhe gjat\u00eb nat\u00ebs. \u2026Pompeu kish b\u00ebr\u00eb gabimin fatal por ama, i kish dhuruar jet\u00eb armikut t\u00eb tij, kur nuk e kish ndjekur n\u00eb rr\u00ebz\u00eb t\u00eb Malit t\u00eb Robit, nd\u00ebrsa Qezari t\u00ebrhiqej n\u00eb nj\u00eb l\u00ebmsh alarmi t\u00eb jasht\u00ebzakonsh\u00ebm. Nymfeu flak\u00ebrinte n\u00eb jug t\u00eb Apolonis\u00eb apo m\u00eb tej rrjedh\u00ebs s\u00eb Aosit ( Vjos\u00ebs) (ndofta n\u00eb Selenic\u00eb ).<\/p>\n

\u2026Tek buza e bunkerit komunist q\u00eb po e g\u00eblltit Deti, qielli i Ismailit nuk e ka drit\u00ebsimin e duhur, nd\u00ebrkoh\u00eb q\u00eb p\u00ebrfytyron \u201c nj\u00eb Brilant t\u00eb Madh t\u00eb Bashkimit Europian miliarda her\u00eb m\u00eb t\u00eb \u00e7muar se \u00e7do pasuri i varur n\u00eb k\u00ebt\u00eb qiell\u2026\u201d me heraldik\u00ebn e Muzakajve n\u00eb Emblem\u00ebn e Dikurshme. Ashtu sikund\u00ebr edhe Qezari, ai nuk e ktheu kok\u00ebn pas. N\u00eb revolt\u00ebn artistike dhe metafizike penetron nd\u00ebrgjegjen, prej Ferri Dantesk deri tek Njeriu = Rob n\u00eb Malin e Robit.<\/p>\n

Thot\u00eb Ismaili m\u00eb pas \u201c\u2026Kishte koh\u00eb q\u00eb m\u00eb joshte projektimi i nj\u00eb sk\u00ebterre. E dija q\u00eb ishte e v\u00ebshtir\u00eb, p\u00ebr t\u00eb mos th\u00ebn\u00eb e pamundur q\u00eb pas arkitekt\u00ebve t\u00eb m\u00ebdhenj t\u00eb gjertanish\u00ebm, anonim\u00ebve egjiptian\u00eb, Homerit, Sh\u00ebn Agustinit, Dantes, t\u00eb krijoja nj\u00eb projekt original\u2026 Ishte nj\u00eblloj mbret\u00ebrie e vdekjes, ku n\u00eb mes ishim ne vet\u00eb, ishte gjumi dhe \u00ebndrrat tona, pra, nj\u00eb pjes\u00eb e jona gjendej nd\u00ebrkaq matan\u00eb n\u00eb koh\u00ebn q\u00eb ne ndodheshim k\u00ebtej\u2026ngrirja e koh\u00ebrave, ecja e tyre mbrapsht, mbetja n\u00eb vend. Ishin aty makthet, p\u00ebrp\u00eblitjet e nd\u00ebrgjegjes, mungesa e shpres\u00ebs. \u2026me struktur\u00ebn e m\u00ebvonshme t\u00eb ferrit dantesk\u201d. (Ismail Kadare: \u201cFtes\u00eb n\u00eb studio\u201d, sht\u00ebpia botuese \u201cNaim Frash\u00ebri\u201d, Tiran\u00eb 1990, f. 175-176).<\/p>\n

1) \u00e7amur= rr\u00ebmuj\u00eb
\n2) Mohsa = Mohues, fjal\u00eb Kadareane, p\u00ebr t\u00eb gjith\u00eb ata q\u00eb mohojn\u00eb Dheun, gjakun, frym\u00ebn dhe shpirtin, historin\u00eb, tradit\u00ebn, e Kombin Arb\u00ebror.
\n3) \u201d Ipse prosperrime semper ac ne ancipiti quidem umquam fortuna praeterquam bis dimicauit: (a) Semel ad Dyrrachium, ubi pulsus non instante Pompeio negauit cum uincere scire,. \u201c(b)- Iterum in Hispania ultimo proelio eum desperatis rebus etiam de concis cenda nece cogitauit..\u201d – \u201cAi luftoi gjithmon\u00eb me shum\u00eb sukses dhe kurr\u00eb nuk e pati fatin e keq e t\u00eb dyshimt\u00eb me p\u00ebrjashtim t\u00eb dy rasteve: (a) n\u00eb Durres kur ai u zmbraps, duke menduar se Pompeu i Madh nuk po e ndiqte nga pas, t\u00eb cilit i kishte th\u00ebn\u00eb\u2026 se ishte i paaft\u00eb t\u00eb fitonte me t\u00eb. (b) n\u00eb Spanj\u00eb ,gjat\u00eb betej\u00ebs s\u00eb fundit, kur gj\u00ebrat mor\u00ebn kthes\u00eb p\u00ebr keq, ai mendoi te b\u00ebj\u00eb vetvrasje\u2026\u201d<\/p><\/blockquote>\n

MYSLIM PASHAJ<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ismail Kadare\u00a0 INTERVIST\u00cb-PRESS Nga MYSLIM PASHA, 24.09.2013 \u00abKu ishe ? Ku po shkon ? Af\u00ebr Golemit, ku jan\u00eb ndeshur Qezari dhe Pompej, atje ku \u00ebsht\u00eb nj\u00eb em\u00ebr robi, atje ku ka kaluar rruga \u00bb Egnatia \u00bb, ku ka vil\u00ebn Ismail Kadare? Tek Pishat e buta, apo tek Bunkeri i madh\u2026 ? Oh tani, po ! […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3,4],"tags":[],"yoast_head":"\nJUL QEZARI DHE ISMAIL KADARE TEK MALI I ROBIT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/jul-qezari-dhe-ismail-kadare-tek-mali-i-robit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JUL QEZARI DHE ISMAIL KADARE TEK MALI I ROBIT - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ismail Kadare\u00a0 INTERVIST\u00cb-PRESS Nga MYSLIM PASHA, 24.09.2013 \u00abKu ishe ? Ku po shkon ? Af\u00ebr Golemit, ku jan\u00eb ndeshur Qezari dhe Pompej, atje ku \u00ebsht\u00eb nj\u00eb em\u00ebr robi, atje ku ka kaluar rruga \u00bb Egnatia \u00bb, ku ka vil\u00ebn Ismail Kadare? Tek Pishat e buta, apo tek Bunkeri i madh\u2026 ? Oh tani, po ! 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