{"id":467,"date":"2011-12-03T21:46:07","date_gmt":"2011-12-03T20:46:07","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=467"},"modified":"2011-12-03T21:46:07","modified_gmt":"2011-12-03T20:46:07","slug":"homazh-prozatorit-me-te-madh-grek-aleksander-papadiamantis","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/homazh-prozatorit-me-te-madh-grek-aleksander-papadiamantis\/","title":{"rendered":"Homazh prozatorit m\u00eb t\u00eb madh grek – Aleksand\u00ebr Papadiamantis"},"content":{"rendered":"

\"\" Arjan Th. Kall\u00e7o<\/strong><\/p>\n

Ky vit do t\u00eb mbahet mend si viti i p\u00ebrvjetor\u00ebve t\u00eb m\u00ebdhenj n\u00eb let\u00ebrsi dhe jo vet\u00ebm shqiptar\u00eb. Nd\u00ebrsa pat\u00ebm rast q\u00eb t\u00eb njihnim m\u00eb nga af\u00ebr jet\u00ebn e Migjenit n\u00eb k\u00ebt\u00eb p\u00ebrvjetor, kujtoj intervist\u00ebn tep\u00ebr interesante me prof. Benvenuton apo veprimtari t\u00eb tjera, n\u00eb Greqi nj\u00eb tjet\u00ebr p\u00ebrvjetor i madh i letrave, tregimtaris\u00eb q\u00eb sot p\u00ebrkujtohet kudo n\u00eb t\u00eb gjith\u00eb bot\u00ebn, ai i veristit grek Papadiamantis.<\/p>\n

Bashk\u00ebkoh\u00ebs i nj\u00eb veristi tjet\u00ebr, por k\u00ebt\u00eb radh\u00eb Italian, Verg\u00ebs q\u00eb edhe ky \u00ebsht\u00eb konsideruar eksponenti m\u00eb i madh i Verizmit, rrym\u00eb q\u00eb u frym\u00ebzua prej Natyralizmit n\u00eb Franc\u00eb, sipas s\u00eb cil\u00ebs let\u00ebrsia duhet t\u00eb fotografoj\u00eb objektivisht realitetin shoq\u00ebror dhe njer\u00ebzor, duke pasqyruar me rigorozitet klasat, edhe m\u00eb t\u00eb t\u00eb varf\u00ebrat, n\u00eb \u00e7do aspekt edhe t\u00eb pak\u00ebndsh\u00ebm. Shkrimtar\u00ebt duhet t\u00eb ishin shkenc\u00ebtar\u00eb dhe t\u00eb analizonin aspektet konkrete t\u00eb jet\u00ebs, pra jet\u00ebn si\u00e7 ishte, n\u00eb t\u00eb gjitha pamjet e skajshme t\u00eb saj n\u00eb zonat q\u00eb ishin larg v\u00ebmendjes s\u00eb qytet\u00ebrimit dhe t\u00eb harruara n\u00eb \u201cshenjt\u00ebrin\u00eb e vet\u201d.<\/p>\n

Dy autor\u00eb verist\u00eb q\u00eb u dhan\u00eb let\u00ebrsive respektive dhe bot\u00ebrore imazhet e paharruara t\u00eb nj\u00eb realiteti dhe jete me t\u00eb gjitha dramat e veta, t\u00eb nj\u00eb realiteti t\u00eb njer\u00ebzve q\u00eb jetojn\u00eb t\u00eb lidhur fort me detin : Skiathosi dhe Si\u00e7ilia si dy ishuj q\u00eb tashm\u00eb i kishin gjetur fotograf\u00ebt e vet \u201c t\u00eb paansh\u00ebm\u201d. Njer\u00ebzit e detit \u00ebsht\u00eb nj\u00eb nga hitet m\u00eb t\u00eb bukura t\u00eb muzik\u00ebs italiane ku flitet pik\u00ebrisht p\u00ebr k\u00ebta njer\u00ebz q\u00eb edhe sikur t\u00eb lrgohen p\u00ebrkoh\u00ebsisht nga deti, kthehen p\u00ebrs\u00ebri tek ai, pasi nuk mund t\u00eb shk\u00ebputet nj\u00eb lidhje q\u00eb \u00ebsht\u00eb tep\u00ebr e thell\u00eb q\u00eb vet\u00ebm shpirti e ruan t\u00eb paprekshme p\u00ebrgjithmon\u00eb.<\/p>\n

T\u00eb them t\u00eb drejt\u00ebn nuk e njihja Papadiamantisin, nuk kisha lexuar asgj\u00eb p\u00ebr t\u00eb, as edhe ndonj\u00eb vep\u00ebr t\u00eb tij m\u00eb par\u00eb dhe m\u00eb vjen keq q\u00eb shkrimtar\u00ebt e famsh\u00ebm grek n\u00eb nivele bot\u00ebrore t\u00eb mbeten ende t\u00eb panjohur p\u00ebr publikun e gjer\u00eb artdash\u00ebs. Fati e deshi q\u00eb t\u00eb merrja nj\u00eb mesazh nga nj\u00eb mike greke q\u00eb m\u00eb b\u00ebnte t\u00eb ditur se n\u00eb ishulllindjen e tij, p\u00ebrkujtohej me nj\u00eb konferenc\u00eb nd\u00ebrkomb\u00ebtare, 100 vjetori i vdekjes s\u00eb tij. Kur klikon n\u00eb internet se autori i kap\u00ebrcen kufijt\u00eb e atdheut t\u00eb tij, mbetesh disi i befasuar nga dy gj\u00ebra: e para sesi mund t\u2019i shp\u00ebtoj\u00eb v\u00ebmendjes s\u00eb sht\u00ebpive botuese ky fakt dhe e dyta sesi shum\u00eb studiues apo p\u00ebrkthyes shqiptar\u00eb q\u00eb e njohin greqishten t\u00eb mos na i ken\u00eb sjell\u00eb m\u00eb par\u00eb.<\/p>\n

N\u00eb vend q\u00eb t\u00eb mendojm\u00eb t\u00eb sjellim n\u00eb shqip k\u00ebto pena t\u00eb panjohura, fillojm\u00eb e debatojm\u00eb, a mundet q\u00eb mendja e vog\u00ebl t\u00eb shkoj\u00eb deri n\u00eb k\u00ebt\u00eb pik\u00eb, p\u00ebr rishikimin e p\u00ebrkthimeve t\u00eb klasik\u00ebve dhe rip\u00ebrkthimin e tyre. Nuk besoj se donj\u00eb prej ne p\u00ebrkthyesve do t\u00eb kishte d\u00ebshir\u00ebn q\u00eb t\u00eb risillte t\u00eb gjith\u00eb autor\u00ebt klasik\u00eb n\u00eb versione t\u00eb reja; do t\u2019i duheshin t\u00eb pakt\u00ebn nja 100 jet\u00eb q\u00eb ta realizonte k\u00ebt\u00eb imagjinate t\u00eb shfrenuar n\u00eb k\u00ebt\u00eb koh\u00eb. Un\u00eb mendoj se ato p\u00ebrkthime e kryen misionin e vet dhe shk\u00eblqyesh\u00ebm, dikush q\u00eb nuk \u00ebsht\u00eb i k\u00ebnaqur edhe mund ta provoj\u00eb t\u00eb na i ripropozoj\u00eb, sot \u00ebsht\u00eb i lir\u00eb t\u00eb p\u00ebrkhtej\u00eb kushdo, dhe m\u00eb pas t\u00eb shohim sesa vlera do t\u00eb ken\u00eb p\u00ebrkthimet n\u00eb nj\u00eb v\u00ebshtrim kritik t\u00eb p\u00ebrkthimeve krahasuese.<\/p>\n

Le t\u2019i kthehemi autorit grek n\u00eb k\u00ebto rreshta t\u00eb cilat u b\u00ebn\u00eb t\u00eb mundura edhe n\u00eb saj\u00eb t\u00eb ndihm\u00ebs s\u00eb nj\u00eb studenteje n\u00eb Janin\u00eb, Marinel\u00ebs, q\u00eb pavar\u00ebsisht koh\u00ebs s\u00eb kufizuar, p\u00ebrgatiti disa materiale p\u00ebr jet\u00ebn dhe veprat e tij.<\/p>\n

Lindi n\u00eb Skiathos m\u00eb 4 mars 1851 dhe vdiq po n\u00eb qytetin e lindjes m\u00eb 3 janar 1911. U rrit n\u00eb nj\u00eb familje t\u00eb varf\u00ebr, i ati ishte prift, mes 9 f\u00ebmij\u00ebve dhe q\u00eb i vog\u00ebl u familjarizua me ritet kishtare, atmosfer\u00ebn kishtare dhe jet\u00ebn e qet\u00eb n\u00eb ishull. G\u00ebrmat e para i m\u00ebsoi n\u00eb Skiathos, studioi me shum\u00eb shk\u00ebputje p\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive ekonomike n\u00eb disa gjimnaze dhe vitin e fundit n\u00eb Athin\u00eb. Filloi q\u00eb kur ishte nx\u00ebn\u00ebs q\u00eb t\u00eb punonte p\u00ebr t\u00eb fituar buk\u00ebn e goj\u00ebs, duke \u00e7uar d\u00ebrgesa dhe m\u00eb von\u00eb m\u00ebsoi si m\u00ebsues privat. P\u00ebr 8 muaj q\u00ebndroi si prift rishtar, por nuk e konsideronte veten t\u00eb denj\u00eb p\u00ebr t\u00eb sjell\u00eb form\u00ebn engj\u00ebllore.<\/p>\n

U kthye n\u00eb Athin\u00eb dhe u regjistrua n\u00eb Universitet n\u00eb deg\u00ebn e Filozofis\u00eb, t\u00eb cil\u00ebn me gjith\u00eb p\u00ebrpjekjet e b\u00ebra nuk arriti q\u00eb ta p\u00ebrfundonte, sepse ishin shum\u00eb faktor\u00eb q\u00eb e penguan si skamja apo sh\u00ebndeti i paq\u00ebndrueshm\u00eb. Pas nj\u00eb periudhe t\u00eb shkurt\u00ebr q\u00ebndrimi n\u00eb Skiathos u kthye n\u00eb Athin\u00eb, ku u regjistrua s\u00ebrisht n\u00eb universitet dhe filloi t\u00eb publikonte p\u00ebrkthime t\u00eb ndryshme nga fr\u00ebngjishtja dhe anglishtja. T\u00eb ardhurat e tij ishin t\u00eb pakta, k\u00ebshtu q\u00eb detyrohej t\u00eb jetonte n\u00eb dhoma t\u00eb varf\u00ebra dhe duke b\u00ebr\u00eb nj\u00eb jet\u00eb t\u00eb thjesht\u00eb. Bashk\u00ebpunimi me revist\u00ebn Akropoli i siguronte nj\u00eb t\u00eb ardhur mujore 200-250 dhrahmi n\u00eb muaj, por fitonte mjaftuesh\u00ebm nga bashk\u00ebpunime me revista dhe gazeta t\u00eb tjera, nd\u00ebrsa gjendja e tij ekonomike mbeti gjithmon\u00eb m\u00eb e dob\u00ebt.<\/p>\n

Rroga e marr\u00eb shkonte p\u00ebr pages\u00ebn e qiras\u00eb, borxhet e mara, d\u00ebrgonte lek tek prind\u00ebrit n\u00eb Skiathos, i ndante me t\u00eb varf\u00ebrit, i prishte pa u menduar p\u00ebr dit\u00ebn e nes\u00ebrme. \u201cGjat\u00eb dit\u00ebs s\u00eb par\u00eb t\u00eb muajit q\u00ebllonte t\u00eb isha i pasur\u201d, kishte shkruar diku autori. Kur filloi bashk\u00ebpunimin me gazet\u00ebn Asti, i ofruan 100 dhrahmi dhe p\u00ebrgjigja nuk vonoi, duke deklaruar se ato ishin shum\u00eb. Puna e madhe, alkoli, pagjum\u00ebsia, cigarja, lodhja i shkat\u00ebrruan sh\u00ebndetin q\u00eb ia morr\u00ebn jet\u00ebn shum\u00eb shpejt. N\u00eb mars t\u00eb vitit 1908 u kthye n\u00eb Skiathos me q\u00ebllim q\u00eb t\u00eb mos kthehej m\u00eb n\u00eb qytetin e \u00e7ifqinjve dhe t\u00eb plutokrat\u00ebve, si\u00e7 e quante ai. N\u00eb ishull vazhdoi q\u00eb t\u00eb b\u00ebnte p\u00ebrkthime q\u00eb ia d\u00ebrgonin miqt\u00eb q\u00eb t\u00eb kishte motive p\u00ebr t\u00eb jetuar, por m\u00eb von\u00eb iu enjt\u00ebn duart dhe ishte tep\u00ebr e v\u00ebshtir\u00eb q\u00eb t\u00eb shkruante. Gjat\u00eb vitit t\u00eb fundit t\u00eb jet\u00ebs s\u00eb tij mblidhte t\u00eb dh\u00ebna historike t\u00eb ishullit dhe i p\u00ebrmblidhte n\u00eb tregime tashm\u00eb m\u00eb t\u00eb pjekura, m\u00eb t\u00eb plota.<\/p>\n

Veprat<\/strong>
\nSipas Kavafit, Papadiamantisi ishte maja e majave, ishte shkrimtar i r\u00ebnd\u00ebsish\u00ebm i ler\u00ebsis\u00eb greke, i njohur ndryshe dhe si shenjt i shkronjave greke. Ai \u00ebsht\u00eb shkrimtari m\u00eb i madh i shekullit t\u00eb 19-t\u00eb n\u00eb Greqi. Shkroi kryesisht tregime dhe romane, ka shkruar rreth 100 tregime t\u00eb cilat u botuan n\u00eb gazeta e revista t\u00eb ndryshme, t\u00eb cilat e p\u00ebrshkuan thell\u00ebsisht let\u00ebrsin\u00eb greke, si\u00e7 e d\u00ebshmojn\u00eb eloxhet e shumta nga shkrimtar\u00ebt Kavafis, Elitis dhe Kundera. Ai konsiderohet si themeluesi i letrave moderne greke dhe veprat e tij z\u00ebn\u00eb nj\u00eb vend t\u00eb shk\u00eblqyer n\u00eb let\u00ebrsin\u00eb greke, por nj\u00ebkoh\u00ebsisht ishte edhe njoh\u00ebs shum\u00eb i mir\u00eb i gjuh\u00ebs fr\u00ebnge dhe angleze, lexues i madh i klasik\u00ebve dhe admirues i Shekspirit.<\/p>\n

Tema merrej kryesisht prej ishullit t\u00eb tij, n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe citohen p\u00ebrroskat, kanonet, bregoret me gjelb\u00ebrim t\u00eb ndrysh\u00ebm. Jeta bregdetare me porte shum\u00eb t\u00eb vegj\u00ebl t\u00eb panum\u00ebruesh\u00ebm, shpellat, ishujt e vegj\u00ebl, gjiret, ranishtet, detin etj. Mjedisi i jasht\u00ebm p\u00ebrshkruhet me nj\u00eb adhurim t\u00eb v\u00ebrtet\u00eb kundrejt natyr\u00ebs. Ekziston nj\u00eb p\u00ebrshkrim psikologjik i brendsh\u00ebm dhe nj\u00eb parandjenj\u00eb e sakt\u00eb p\u00ebr \u00e7’ka u ndodh heronjve t\u00eb tij, duke b\u00ebr\u00eb nj\u00eb analiz\u00eb t\u00eb thell\u00eb psikologjike, gj\u00eb q\u00eb b\u00ebn shum\u00eb p\u00ebrshtypje n\u00eb koh\u00ebn e tij, e krahasuar shum\u00eb kjo me Dostojevskin.<\/p>\n

Duke q\u00ebn\u00eb n\u00eb fillim shkrimtar ske\u00e7esh me kalimin e koh\u00ebs p\u00ebrhapi p\u00ebrshkrimin e zakoneve t\u00eb popullit, duke e merituar emrin si njeriu i par\u00eb q\u00eb p\u00ebruroi tregimtarin\u00eb n\u00eb Greqi. Gjuha e past\u00ebr q\u00eb p\u00ebrdor, b\u00ebhet rrall\u00eb her\u00eb e pakutpueshme, sepse merret nga vet\u00eb jeta e p\u00ebrditshme, por q\u00eb dalngadal\u00eb e thjeshton at\u00eb, duke futur gjithmon\u00eb e m\u00eb shum\u00eb element\u00eb popullor\u00eb. Tregimtaria e tij vler\u00ebsohet p\u00ebr stilin cil\u00ebsor, fantazin\u00eb pjellore dhe p\u00ebrkushtimin fetar. Disa miq t\u00eb tij si Gavrilidhi, Koronila, Zervoja dhe t\u00eb tjer\u00eb fol\u00ebn pa rezerva dhe e p\u00ebrkrah\u00ebn pun\u00ebn e tij. T\u00eb tjer\u00eb mendojn\u00eb se puna e tij i takonte vet\u00ebm koh\u00ebs dhe nuk e p\u00eblqenin gjuh\u00ebn e p\u00ebrdorur.<\/p>\n

Garilidhi shkruan : \u201cNuk \u00ebsht\u00eb vet\u00ebm tregimtar dhe pun\u00ebtor shpirt\u00ebror dhe i denj\u00eb, por edhe luft\u00ebtar i progresit, i drejt\u00ebsis\u00eb. Kritik\u00eb t\u00eb tjer\u00eb mendojn\u00eb se nuk ishte nj\u00eb shkrimtar i thjesht\u00eb, por poet. Pas vdekjes s\u00eb tij e ngrit\u00ebn n\u00eb piedestal, duke e krahasuar me Salomonin. Athanatosi shkroi se pas Solomonit vet\u00ebm Papadiamantisi ishte serioz n\u00eb lidhje me g\u00ebrmat e reja greke. Edhe Politi e krahason me Solomonin, duke th\u00ebn\u00eb se t\u00eb dy na kan\u00eb dh\u00ebn\u00eb pun\u00eb me nj\u00eb konceptim t\u00eb plot\u00eb t\u00eb jet\u00ebs s\u00eb asaj kohe.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arjan Th. Kall\u00e7o Ky vit do t\u00eb mbahet mend si viti i p\u00ebrvjetor\u00ebve t\u00eb m\u00ebdhenj n\u00eb let\u00ebrsi dhe jo vet\u00ebm shqiptar\u00eb. Nd\u00ebrsa pat\u00ebm rast q\u00eb t\u00eb njihnim m\u00eb nga af\u00ebr jet\u00ebn e Migjenit n\u00eb k\u00ebt\u00eb p\u00ebrvjetor, kujtoj intervist\u00ebn tep\u00ebr interesante me prof. Benvenuton apo veprimtari t\u00eb tjera, n\u00eb Greqi nj\u00eb tjet\u00ebr p\u00ebrvjetor i madh i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-467","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nHomazh prozatorit m\u00eb t\u00eb madh grek - Aleksand\u00ebr Papadiamantis - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/homazh-prozatorit-me-te-madh-grek-aleksander-papadiamantis\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Homazh prozatorit m\u00eb t\u00eb madh grek - Aleksand\u00ebr Papadiamantis - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arjan Th. 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