{"id":4664,"date":"2015-10-30T21:46:35","date_gmt":"2015-10-30T20:46:35","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4664"},"modified":"2015-10-30T21:46:35","modified_gmt":"2015-10-30T20:46:35","slug":"koha-per-nje-gjuhe-te-qarte","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/koha-per-nje-gjuhe-te-qarte\/","title":{"rendered":"Koha p\u00ebr nj\u00eb gjuh\u00eb t\u00eb qart\u00eb"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft\" title=\"Ilit Meta\" src=\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\" alt=\"\" width=\"300\" \/> <strong>Ndue Ukaj<\/strong><\/p>\n<p>P\u00ebrplasjet e pak\u00ebnaq\u00ebsit\u00eb p\u00ebrbrenda nj\u00eb shoq\u00ebri, si\u00e7 d\u00ebftojn\u00eb sociolog\u00ebt, ndodhin p\u00ebr arsye t\u00eb faktor\u00ebve politik\u00eb, kulturor\u00eb, ekonomik\u00eb e social\u00eb. K\u00ebta faktor\u00eb, secili n\u00eb m\u00ebnyr\u00ebn e vet\u00eb, kan\u00eb pesh\u00ebn e tyre mbi zhvillimet brenda nj\u00eb shoq\u00ebri. P\u00ebrcaktojn\u00eb orientimet e saj, sikund\u00ebr edhe ambiciet p\u00ebr transformim e reformim.<br \/>\nTe ne, k\u00ebta faktor\u00eb, jan\u00eb ngat\u00ebrruar dhe s\u2019dihet mbi \u00e7\u2019baz\u00eb ndodhin p\u00ebrplasjet e pak\u00ebnaq\u00ebsit\u00eb. Ndaj, me t\u00eb drejt shtrohet pyetja: ku ndodhet shoq\u00ebria jon\u00eb?<br \/>\nN\u00eb nj\u00eb qark t\u00eb mbyllur, pa shtegdalje, pohojn\u00eb me gjysm\u00eb z\u00ebri, ata q\u00eb jan\u00eb m\u00eb skeptik\u00eb. N\u00eb rrug\u00eb p\u00ebr t\u00eb send\u00ebrtuar aspirat\u00ebn e kahmot\u00ebshme p\u00ebr kthim n\u00eb Familjen Europiane, pohon pala tjet\u00ebr. Drejt humner\u00ebs, pohojn\u00eb ata q\u00eb duan ta p\u00ebrmbysin k\u00ebt\u00eb rend.<br \/>\nE n\u00eb fakt, realiteti- n\u00ebse shikohet v\u00ebrtet n\u00eb sy, \u00ebsht\u00eb diku p\u00ebrtej k\u00ebtyre kategorizimeve.<br \/>\nP\u00ebrkund\u00ebr p\u00ebrplasjeve e sfidave t\u00eb shumta, me t\u00eb cilat \u00ebsht\u00eb ballafaquar vendi yn\u00eb tash e sa koh\u00eb, ne ende vazhdojm\u00eb t\u00eb flasim me nj\u00eb gjuh\u00eb t\u00eb paqart\u00eb p\u00ebr esenc\u00ebn e problemeve tona: t\u00eb atyre t\u00eb trash\u00ebguara dhe t\u00eb rejave. Ne vazhdojm\u00eb t\u00eb refuzojm\u00eb ta shohim realitetin n\u00eb sy, dhe p\u00ebr pasoj\u00eb, sajojm\u00eb gjithfar\u00eb teorish p\u00ebr problemet tona. Krijojm\u00eb probleme, kur ato jan\u00eb fare t\u00eb par\u00ebnd\u00ebsishme, dhe i fashitim, kur ato v\u00ebrtet jan\u00eb esenciale.<br \/>\nP\u00ebrgjat\u00eb viteve t\u00eb fundit, ne e kemi injoruar at\u00eb \u00e7ka \u00ebsht\u00eb esenciale p\u00ebr nj\u00eb shoq\u00ebri: pushtetin e gjuh\u00ebs, dhe mund\u00ebsit\u00eb e pakufishme q\u00eb ka ajo p\u00ebr t\u00eb form\u00ebsuar t\u00eb v\u00ebrtetat politike, kulturore, ekonomike e sociale. Kemi injoruar mund\u00ebsit\u00eb q\u00eb ka ajo p\u00ebr t\u00eb ndikuar te tjer\u00ebt: te formimi i bot\u00ebkuptimeve dhe bindjeve p\u00ebr \u00e7\u00ebshtje specifike t\u00eb shoq\u00ebris\u00eb. P\u00ebr pasoj\u00eb, kemi trilluar autoritete t\u00eb rreme, q\u00eb bazohen te forca e nd\u00ebshkimit, musketar\u00eb e individ\u00eb me t\u00eb kaluara jo t\u00eb mira.<br \/>\nKjo qasje, ka ndihmuar q\u00eb atmosfera shoq\u00ebrore t\u00eb kontaminohet nga gjuha johumane dhe e paqytet\u00ebruar; nga nj\u00eb gjuh\u00eb q\u00eb shkelmon dhe njollos\u00eb. Kjo qasje mbizot\u00ebruese, ka b\u00ebr\u00eb q\u00eb nga diskursi publik t\u00eb p\u00ebrjashtohet gjuh\u00eb q\u00eb fisnik\u00ebron, nd\u00ebrton e form\u00ebson.<br \/>\nKur e p\u00ebrmendim pushtetin e fjal\u00ebs, ne kuptojm\u00eb pushtetin e fjal\u00ebs s\u00eb shkruar, t\u00eb mendimit t\u00eb artikuluar, t\u00eb politik\u00ebs, t\u00eb dijes e t\u00eb kultur\u00ebs, q\u00eb p\u00ebrfaq\u00ebsohet n\u00eb media, libra e forma tjera t\u00eb komunikimit publik.<br \/>\nSi rezultat i k\u00ebsaj, shoq\u00ebris\u00eb son\u00eb, viteve t\u00eb fundit i ka munguar nj\u00eb kauz\u00eb q\u00eb vihen n\u00eb sh\u00ebrbim t\u00eb interesit t\u00eb p\u00ebrbashk\u00ebt, si alternativ\u00eb e mir\u00eb q\u00eb rri kundruall s\u00eb keqes. Nj\u00eb kauz\u00eb q\u00eb promovon kultur\u00ebn e interesave t\u00eb p\u00ebrbashk\u00ebta dhe q\u00eb \u00ebsht\u00eb kund\u00ebr fragmentimit t\u00eb shoq\u00ebris\u00eb. Nj\u00eb kauz\u00eb q\u00eb sforcon arm\u00ebt e humanizmit, p\u00ebrball\u00eb murtaj\u00ebs s\u00eb gjuh\u00ebs dhe pushtetit t\u00eb saj helmuese, q\u00eb p\u00ebrhap\u00eb urrejtje, ndarje e persekutim.<br \/>\nP\u00ebr vite te t\u00ebra, kemi lejuar symbyllazi q\u00eb politika t\u00eb b\u00ebhet instrument i vet\u00ebm i form\u00ebsimit t\u00eb v\u00ebrtetave tona. Dhe n\u00eb k\u00ebt\u00eb pik\u00eb, gjith\u00eb kemi pohuar me goj\u00ebn plot\u00eb: politika i ka shtrir\u00eb duart n\u00eb universitet, n\u00eb institucionet e pavarura t\u00eb dijes, t\u00eb kultur\u00ebs, n\u00eb media- e ku jo tjet\u00ebr. K\u00ebsisoj, e kemi klishetizuar mendimin p\u00ebr politikan\u00ebt, duke krijuar jo rrall\u00ebher\u00eb mitologji p\u00ebr ta.<br \/>\nNe, duke mos treguar kujdes ndaj pushtetit t\u00eb gjuh\u00ebs, k\u00ebt\u00eb fuqi t\u00eb ep\u00ebrme, e kemi l\u00ebn\u00eb n\u00eb m\u00ebshir\u00ebn e gjithkujt: m\u00eb s\u00eb shumti t\u00eb atyre q\u00eb gjuh\u00ebn e keqp\u00ebrdorin. Ne kemi folur vjedhurazi p\u00ebr pushtetin q\u00eb ka ajo mbi jet\u00ebn e njeriut, por asnj\u00ebher\u00eb s\u2019kemi llogaritur n\u00eb fuqin\u00eb reale t\u00eb saj. Ndon\u00ebse p\u00ebrvoja empirike ka d\u00ebshmuar se \u201cgjuha \u00ebsht\u00eb sa nj\u00eb mij\u00eb ushtri.\u201d Dhe se pushteti i saj mundet t\u00eb ndryshoj\u00eb bot\u00ebn: p\u00ebr t\u00eb mir\u00eb e p\u00ebr t\u00eb keq. Nj\u00ebkoh\u00ebsisht, t\u00eb form\u00ebsoj\u00eb t\u00eb v\u00ebrteta e t\u00eb rr\u00ebnoj\u00eb t\u00eb v\u00ebrteta.<br \/>\nDerisa p\u00ebrplasjet n\u00eb shoq\u00ebrin\u00eb ton\u00eb vazhdojn\u00eb, debati vazhdon t\u00eb jet\u00eb i cekt\u00eb e sip\u00ebrfaq\u00ebsor. I klishetizuar dhe barikaduar. Kjo p\u00ebr faktin se shoq\u00ebris\u00eb son\u00eb i mungojn\u00eb autoritet q\u00eb mund t\u00eb q\u00ebndrojn\u00eb mbi pal\u00ebt q\u00eb p\u00ebrplasen politikisht, principet e t\u00eb cilave, ngjet m\u00eb shum\u00eb t\u00eb jen\u00eb personale, sesa kauza t\u00eb qarta p\u00ebr t\u2019i dh\u00ebn\u00eb form\u00eb e p\u00ebrmbajtje tjet\u00ebr liris\u00eb s\u00eb Kosov\u00ebs. Dhe k\u00ebshtu, p\u00ebr t\u00eb krijuar parakushte p\u00ebr nj\u00eb t\u00eb nes\u00ebrme m\u00eb progresive.<br \/>\nTanim\u00eb, raporti yn\u00eb m\u00eb fjal\u00ebn-pushtetin e gjuh\u00ebs, vazhdon t\u00eb jet\u00eb m\u00eb i p\u00ebr\u00e7udnuar dhe m\u00eb i trazuar se kurr\u00eb m\u00eb par\u00eb. Ai shfaqet si nj\u00eb raport aporishe kund\u00ebrshtish nga m\u00eb t\u00eb \u00e7uditshmet e m\u00eb absurdet.<br \/>\nShoq\u00ebria jon\u00eb e etur p\u00ebr di\u00e7ka m\u00eb ndryshe dhe p\u00ebr nj\u00eb gjuh\u00eb m\u00eb t\u00eb qart\u00eb, pyet e habitur: a ka fjala fuqi t\u00eb mjaftueshme p\u00ebr ta ndryshuar bot\u00ebn ton\u00eb, p\u00ebr t\u2019i dh\u00ebn\u00eb asaj dimension m\u00eb human, dhe p\u00ebr ta \u00e7uar vendin ton\u00eb kah lumturia e p\u00ebrsosm\u00ebria?<br \/>\nSi shoq\u00ebri e re n\u00eb pun\u00ebt e demokracis\u00eb, ne, raportin me fjal\u00ebn dhe konsekuenc\u00ebn e saj, ende s\u2019e kemi st\u00ebrvitur sa duhet. Ndaj, fjala, mbetet nyje nevralgjike e keqkuptimeve t\u00eb shumta. Kjo b\u00ebn q\u00eb temat nacionale e ekzistenciale, t\u00eb b\u00ebhen burim p\u00ebr keqkuptime t\u00eb m\u00ebdha. Si\u00e7 ngjet k\u00ebto dit\u00eb me skenat qyqare n\u00eb Parlamentin e Kosov\u00ebs, ku forca e nd\u00ebshkimeve, i z\u00eb vendin gjuh\u00ebs dhe argumenteve.<br \/>\nSe jemi shoq\u00ebri e brisht\u00eb dhe n\u00eb nd\u00ebrtim e sip\u00ebr, kjo \u00ebsht\u00eb \u00e7\u00ebshtje e ditur. Se kemi munges\u00eb t\u00eb ekuilibrave t\u00eb q\u00ebndruesh\u00ebm; munges\u00eb t\u00eb p\u00ebrvoj\u00ebs e t\u00eb dijes, po ashtu, \u00ebsht\u00eb \u00e7\u00ebshtje e ditur. Mu p\u00ebr k\u00ebto arsye, q\u00eb s\u2019jan\u00eb t\u00eb vetme, krejt \u00e7ka mund t\u00eb nxjerrim nga kjo gjendje, \u00ebsht\u00eb t\u00eb kemi kujdes p\u00ebr pushtetin e gjuh\u00ebs. T\u00eb mos e helmojm\u00eb edhe m\u00eb tej shoq\u00ebrin\u00eb ton\u00eb t\u00eb rraskapitur. Ajo nuk ka nevoj\u00eb p\u00ebr gjuh\u00eb t\u00eb till\u00eb q\u00eb prodhon tensione, shpall heronj e tradhtar\u00eb, sa \u00e7el e mbyll syt\u00eb.<br \/>\n\u00cbsht\u00eb koha e fundit q\u00eb gjith\u00eb ata q\u00eb merren apo pretendojn\u00eb t\u00eb merren me \u00e7\u00ebshtje t\u00eb shoq\u00ebris\u00eb, shtetit e t\u00eb republik\u00ebs, t\u00eb flasin me nj\u00eb gjuh\u00eb t\u00eb qart\u00eb. Dhe t\u00eb veprojn\u00eb kundrejt logjik\u00ebs se faj\u00ebsimit t\u00eb tjer\u00ebve, sepse p\u00ebrvoja universale d\u00ebfton se kur prishet konsurciumi shpirt\u00ebror dhe g\u00ebnjeshtra b\u00ebhet model shoq\u00ebror, \u201cnuk jan\u00eb aspak \u201cata\u201d fajtor\u00ebt p\u00ebr gjith\u00e7ka, jemi vet\u00eb ne, vet\u00ebm ne\u201d (Aleksand\u00ebr Solzhenicini).<br \/>\nK\u00ebt\u00eb m\u00ebsim duhet ta kuptojm\u00eb dhe nj\u00ebkoh\u00ebsisht ta jet\u00ebsojm\u00eb. Q\u00eb t\u00eb mos p\u00ebrs\u00ebrisim gabime t\u00eb nj\u00ebjta. Q\u00eb t\u00eb mos shkojm\u00eb nga kriza n\u00eb kriz\u00eb. Q\u00eb t\u00eb mos pyesim vazhdimisht: a \u00ebsht\u00eb kthyer humanizmi yn\u00eb prapa? \u00c7far\u00eb ngjet me njer\u00ebzin\u00eb? Me kauza t\u00eb larta, me idealet e dikurshme?<br \/>\nP\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb kontekst, na vjen n\u00eb ndihm\u00eb Umberto Eco, nj\u00eb nga mendjet m\u00eb t\u00eb shquara t\u00eb koh\u00ebs son\u00eb, i cili, duke trajtuar plag\u00ebt e bashk\u00ebkoh\u00ebsis\u00eb, betej\u00ebn mes kujtes\u00ebs dhe yshtjes pas imazheve e cekt\u00ebsis\u00eb, shkruan:&#8221;Fuqia e nj\u00eb etike matet me sjelljen e shenjtor\u00ebve dhe jo me sjelljen e t\u00eb marr\u00ebve, &#8220;Zoti i t\u00eb cil\u00ebve \u00ebsht\u00eb barku.&#8221;<br \/>\nN\u00eb fakt, shoq\u00ebria jon\u00eb e brisht\u00eb, mediat tona pa ndonj\u00eb tradit\u00eb, institucione tona t\u00eb paetabluara, duhet t\u00eb promovojn\u00eb me ngulm\u00eb filozofin\u00eb q\u00eb k\u00ebrkon Eco: q\u00eb fuqin\u00eb e etik\u00ebs ta masim me etik\u00ebn e shenjtor\u00ebve e jo me sjelljet e t\u00eb marr\u00ebve. Vet\u00ebm k\u00ebshtu mund t\u00eb send\u00ebrtojm\u00eb Republik\u00ebn e Nd\u00ebrgjegjes, p\u00ebr \u00e7ka gjakon shoq\u00ebria jon\u00eb.<br \/>\nPa m\u00ebdyshje, p\u00ebr gjitha k\u00ebto mungesa q\u00eb e karakterizojn\u00eb shoq\u00ebrin\u00eb ton\u00eb, mund edhe t\u00eb gjenden shfaj\u00ebsime. Mir\u00ebpo, askush s\u2019na ndal\u00eb q\u00eb tani e tutje t\u00eb b\u00ebjm\u00eb hapin tjet\u00ebr. T\u00eb fillojm\u00eb nj\u00eb rrug\u00ebtim e riorientim t\u00eb ri t\u00eb shoq\u00ebris\u00eb son\u00eb. N\u00ebp\u00ebrmjet nj\u00eb gjuhe m\u00eb humane. Duke besuar te mund\u00ebsit\u00eb q\u00eb ajo ka p\u00ebr t\u00eb ndikuar n\u00eb form\u00ebsimin e nj\u00eb shoq\u00ebrie me t\u00eb mir\u00eb. Sepse e kemi detyrim moral, t\u2019i kund\u00ebrvihemi t\u00eb keqes, jo p\u00ebr shkak t\u00eb nj\u00eb agjende t\u00eb fsheh\u00ebt, por p\u00ebr shkak t\u00eb nj\u00eb kauze t\u00eb mir\u00eb e t\u00eb drejt\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ndue Ukaj P\u00ebrplasjet e pak\u00ebnaq\u00ebsit\u00eb p\u00ebrbrenda nj\u00eb shoq\u00ebri, si\u00e7 d\u00ebftojn\u00eb sociolog\u00ebt, ndodhin p\u00ebr arsye t\u00eb faktor\u00ebve politik\u00eb, kulturor\u00eb, ekonomik\u00eb e social\u00eb. K\u00ebta faktor\u00eb, secili n\u00eb m\u00ebnyr\u00ebn e vet\u00eb, kan\u00eb pesh\u00ebn e tyre mbi zhvillimet brenda nj\u00eb shoq\u00ebri. P\u00ebrcaktojn\u00eb orientimet e saj, sikund\u00ebr edhe ambiciet p\u00ebr transformim e reformim. Te ne, k\u00ebta faktor\u00eb, jan\u00eb ngat\u00ebrruar dhe [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Koha p\u00ebr nj\u00eb gjuh\u00eb t\u00eb qart\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/koha-per-nje-gjuhe-te-qarte\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Koha p\u00ebr nj\u00eb gjuh\u00eb t\u00eb qart\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj P\u00ebrplasjet e pak\u00ebnaq\u00ebsit\u00eb p\u00ebrbrenda nj\u00eb shoq\u00ebri, si\u00e7 d\u00ebftojn\u00eb sociolog\u00ebt, ndodhin p\u00ebr arsye t\u00eb faktor\u00ebve politik\u00eb, kulturor\u00eb, ekonomik\u00eb e social\u00eb. 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