{"id":4618,"date":"2013-09-06T21:20:42","date_gmt":"2013-09-06T20:20:42","guid":{"rendered":"http:\/\/fjala.info\/?p=4618"},"modified":"2013-09-06T21:20:42","modified_gmt":"2013-09-06T20:20:42","slug":"shteti-vs-feja-urrejtje-dhe-kinse-buzeqeshja","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shteti-vs-feja-urrejtje-dhe-kinse-buzeqeshja\/","title":{"rendered":"Shteti vs. Feja\/ Urrejtje dhe kinse buz\u00ebqeshja"},"content":{"rendered":"

\"\" Censusi i fundit e nxori edhe nj\u00ebher\u00eb n\u00eb pah marr\u00ebdh\u00ebnien e komplikuar t\u00eb shtetit shqiptar me kish\u00ebn e vet. Numrat e reduktuar t\u00eb an\u00ebtar\u00ebve t\u00eb komuniteteve, treguan se di\u00e7ka v\u00ebrtet\u00eb nuk shkon mir\u00eb n\u00eb vet\u00ebdijen e shtetit, q\u00eb n\u00eb thelb duket se ka ende shum\u00eb ateiz\u00ebm. N\u00eb fakt, k\u00ebt\u00eb ndjesi, e kan\u00eb pasur prej koh\u00ebsh t\u00eb gjith\u00eb udh\u00ebtar\u00ebt e huaj dhe m\u00eb shum\u00eb akoma studiuesit, ata q\u00eb i kan\u00eb k\u00ebqyrur me kujdes marr\u00ebdh\u00ebniet shtet-fe. Pasi, t\u00eb gjitha regjimet, gjat\u00eb ekzistenc\u00ebs s\u00eb shtetit shqiptar, edhe pse e kan\u00eb disiplinuar fen\u00eb, shpesh e kan\u00eb tepruar\u2026<\/strong><\/em><\/p>\n

Nga Ben Andoni<\/strong>*, 5 Shtator 2013<\/em><\/p>\n

N\u00eb nj\u00eb fshat t\u00eb larg\u00ebt, ku dimri b\u00ebnte i keq dhe me d\u00ebbor\u00eb, at\u00eb dit\u00eb kishte ndodhur nj\u00eb fatkeq\u00ebsi. Kjo ishte m\u00eb e keqja, q\u00eb e kish pllakosur fshatin. Kishte vdekur nj\u00eb besimtar i nderuar mysliman dhe p\u00ebr fshatin ishte turp, n\u00ebse nuk do ta p\u00ebrcillte me ritualet mortore islame. Po q\u00eb t\u00eb sillej hoxha nga larg ishte e pamundur. Dikujt i shkrepi n\u00eb m\u00ebndje nj\u00eb gj\u00eb, e cila n\u00eb dit\u00eb me diell do t\u00eb ishte nj\u00eb blasfemi e past\u00ebr. \u201cMarrim priftin, u tha bashk\u00ebfshatar\u00ebve. Ai \u00ebsht\u00eb njeri i Zotit dhe hoxha \u00ebsht\u00eb njeri i Zotit. A ka nj\u00eb Zot? Ka. Le t\u2019ia k\u00ebndoj\u00eb ai suret, q\u00eb e ka pun\u00eb k\u00ebt\u00eb(?) dhe le t\u2019ia b\u00ebj\u00eb ai adetet e fundit\u201d. Nuk kishte koh\u00eb dhe k\u00ebshtu u b\u00eb. Kjo filozofi, pak a shum\u00eb, p\u00ebrcakton lidhjen e individit shqiptar me fen\u00eb. K\u00ebtu gjen edhe lidhjet e \u00e7uditshme subjektive t\u00eb Mbretit Zog, Enverit dhe lider\u00ebt e pas viteve \u201990 me komunitetet fetare. Anipse, Bajroni n\u00eb koh\u00ebt e tij e thjeshtonte k\u00ebt\u00eb me p\u00ebrcaktimin se: s\u2019kish par\u00eb aq interes t\u00eb shqiptar\u00ebve p\u00ebr fen\u00eb, kurse konti \u00c7iano e referonte hapur se dyshonte p\u00ebr ateizmin e shqiptar\u00ebve.<\/p>\n

Kjo e fundit mbase do merrej me rezerva po t\u00eb mos kesh parasysh at\u00eb q\u00eb realisht ndodhi me fen\u00eb n\u00eb vitin 1967, mas\u00ebn q\u00eb s\u2019do ta b\u00ebnte edhe shteti m\u00eb kontrovers i bot\u00ebs. Shpallja e ateizmit, ishte nj\u00eb vendim q\u00eb do konsakroj edhe n\u00eb kushtetut\u00eb pak vite m\u00eb pas. Regjimi socialist, m\u00eb 19 n\u00ebntor t\u00eb vitit 1967 nxori dekretin fam\u00ebkeq nr. 4337 me titullin \u201cMbi abrogimin e disa dekreteve\u201d, ku u eliminuan menj\u00ebher\u00eb dekretet e viteve 1949-1951, q\u00eb legalizonin kartat e komuniteteve fetare. S\u2019mbaroi k\u00ebtu. U ndaluan t\u00eb gjitha ritet fetare dhe u parashikuan penalizime p\u00ebr shkel\u00ebsit. Q\u00eb at\u00eb vit, objektet fetare u shnd\u00ebrruan n\u00eb teatro, palestra, punishte, vatra kulture e deri banjo publike..<\/p>\n

Para Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore<\/strong><\/p>\n

Armiq\u00ebsia e shtetit shqiptar ndaj fes\u00eb lidhet me vitet \u201920 t\u00eb shekullit XX, koh\u00eb kur ai vet\u00eb filloi t\u00eb ekzistonte realisht. Qysh n\u00eb fund t\u00eb 1922, Zogu, q\u00eb po ngrihet n\u00eb hierarkin\u00eb politike, merr masa kund\u00ebr komunitetit katolik, q\u00eb n\u00eb p\u00ebrgjith\u00ebsi e ka p\u00ebrkrahur at\u00eb si individ. Urdh\u00ebron mbylljen e disa shkollave katolike dhe p\u00ebrz\u00eb nga puna xhandar\u00eb, n\u00ebpun\u00ebs dhe funksionar\u00eb katolik\u00eb. M\u00eb 5 Qershor t\u00eb vitit 1923 kalon nga parlamenti shqiptar, Statuti Legal i Komuniteteve Fetare, ku Ahmet Zogu \u00ebsht\u00eb s\u00ebrish protagonist. I propozoi parlamentit t\u00eb votonte k\u00ebt\u00eb ligj me t\u00eb cilin shtetasit shqiptar\u00eb si n\u00ebnshtroheshin m\u00eb asnj\u00eb legjislacioni kanonik, ve\u00e7 ligjeve t\u00eb shtetit.<\/p>\n

N\u00eb ligj vendoset q\u00eb kleri aktiv t\u00eb jet\u00eb i komb\u00ebsis\u00eb dhe i etnis\u00eb shqiptare. Synohet q\u00eb shteti t\u00eb kontrolloj\u00eb deri administrimin e pasurive t\u00eb komuniteteve fetare. Revista \u201cOra e maleve\u201d opozitare me Zogun dhe q\u00eb e drejton Luigj Gurakuqi gati flet hapur p\u00ebr kryengritje. Opozita e katolik\u00ebve, q\u00eb zhvillohet gjat\u00eb viteve \u201823-\u201924, p\u00ebrb\u00ebn dhe gati fillesat antizogiste. Dy revistat kryesore t\u00eb kultur\u00ebs katolike \u201cLeka\u201d dhe \u201cHylli i Drit\u00ebs\u201d, botuar respektivisht nga jezuit\u00ebt dhe fran\u00e7eskan\u00ebt e p\u00ebsojn\u00eb. Nd\u00ebrkoh\u00eb, q\u00eb brenda komuniteteve fetare t\u00eb krishtera ka zhvillime.<\/p>\n

Kisha Ortodokse, qysh m\u00eb 1922, ka filluar nj\u00eb luft\u00eb t\u00eb drejtuar nga peshkopi luftarak Fan Noli, q\u00eb t\u00eb pres\u00eb lidhjet me Patriarkan\u00ebn greke n\u00eb Konstadinopoj\u00eb. Nj\u00eb vit m\u00eb von\u00eb, m\u00eb 1923, \u00ebsht\u00eb Bashk\u00ebsia Myslimane q\u00eb shpall pavar\u00ebsin\u00eb nga Kalifati turk gjat\u00eb nj\u00eb Kongresi. N\u00eb nj\u00eb Kuvend m\u00eb t\u00eb madh m\u00eb 1929, n\u00eb Tiran\u00eb, t\u00eb dy besimet shpallin hapur pavar\u00ebsin\u00eb e tyre. Kisha katolike \u00ebsht\u00eb m\u00eb stoike. I q\u00ebndron pozicionit t\u00eb saj, pasi ka nj\u00eb struktur\u00eb historike kanonike t\u00eb nd\u00ebrvarur nga Vatikani. Zogu e rresht p\u00ebr pak luft\u00ebn dhe n\u00eb fillim t\u00eb mbret\u00ebrimit t\u00eb tij m\u00eb 1928, gj\u00ebrat duken m\u00eb t\u00eb qeta. N\u00eb Shqip\u00ebri jan\u00eb t\u00eb regjistruar plot 1127 xhami dhe 260 teqe e faltore t\u00eb bektashinjve dhe sekteve t\u00eb tjer\u00eb, e k\u00ebtyre u shtohen edhe 844 kisha dhe 70 manastire t\u00eb ortodoks\u00ebve, si edhe 147 kisha t\u00eb katolik\u00ebve, nga t\u00eb cilat 124 kisha vet\u00ebm n\u00eb Shkod\u00ebr. Po m\u00eb 1928, Kushtetuta e re dhe Kodi Civil e Penal sh\u00ebnojn\u00eb nj\u00eb kthes\u00eb p\u00ebr komunitetet.<\/p>\n

Nga Komunitetet pranohet dekreti i 16 korrikut 1929 mbi formimin e bashk\u00ebsive fetare. N\u00eb t\u00eb gjith\u00eb zhvillimet jan\u00eb m\u00eb indiferent\u00eb bektashinjt\u00eb, q\u00eb prej pak vitesh kan\u00eb sjell\u00eb selin\u00eb e tyre n\u00eb Shqip\u00ebri dhe b\u00ebjn\u00eb aktivitet t\u00eb qet\u00eb. Por, Zogu, vet\u00eb, nuk mund t\u00eb q\u00ebndroj\u00eb n\u00eb qet\u00ebsi. Fut grindjen n\u00eb komunitetin ortodoks duke i b\u00ebr\u00eb karshill\u00ebk Fanarit. Anipse rregullon pak marr\u00ebdh\u00ebnien me katolik\u00ebt (fran\u00e7eskan\u00eb) kund\u00ebr jezuit\u00ebve. Shkon edhe m\u00eb tej, kur d\u00ebrgon njer\u00ebzit e tij n\u00eb pritjen q\u00eb i b\u00ebhet primatit fran\u00e7eskan. Ortodoks\u00ebt dhe mysliman\u00ebt luftojn\u00eb t\u2019i p\u00ebrkthejn\u00eb materialet e liturgjive n\u00eb shqip, nd\u00ebrsa katolik\u00ebt rezistojn\u00eb. Dy vjet m\u00eb von\u00eb, n\u00eb Censusin e vitit 1930 qeveria zogiste p\u00ebrfshiu edhe pyetje rreth besimit fetar. Sipas statistikave: mysliman\u00ebt ishin 696.000 vet\u00eb, ortodoks\u00ebt 200.000 vet\u00eb kurse katolik\u00ebt 105.000 vet\u00eb.<\/p>\n

Megjithat\u00eb, konflikti m\u00eb i madh mes autoriteteve t\u00eb Tiran\u00ebs dhe subjekteve fetare fillon p\u00ebr shkollat katolike t\u00eb mbyllura nga Zogu m\u00eb 1933 dhe q\u00eb do rihapen me shum\u00eb v\u00ebshtir\u00ebsi m\u00eb 1936. P\u00ebr tre vjet me radh\u00eb, ve\u00e7an\u00ebrisht katolik\u00ebt shqiptar\u00eb i quajt\u00ebn t\u00eb cenuara t\u00eb drejtat e tyre m\u00eb t\u00eb shenjta. Edhe pse realisht, ligji realisht godet t\u00eb gjith\u00eb shkollat e huaja, mes tyre disa nga shkollat myslimane, shkollat e pakic\u00ebs serbe n\u00eb veri dhe vllahe n\u00eb jug, liceun fr\u00ebng t\u00eb Kor\u00e7\u00ebs apo dhe disa institucione ngritur prej misionar\u00ebve amerikan\u00eb. Nisma zbatohet nga nj\u00eb antiklerik i njohur, ministri Mirash Ivanaj, q\u00eb paradoksalisht kish qen\u00eb n\u00eb shkoll\u00eb fillore jezuite.<\/p>\n

Situata u leht\u00ebsua m\u00eb \u201936 krejt\u00ebsisht, pasi Zogu e ndjen q\u00eb e ka tepruar dhe kjo po ndikon me Italin\u00eb, kurse Lidhja e Kombeve m\u00eb 6 Prill 1935 i t\u00ebrheq me forc\u00eb v\u00ebmendjen Shqip\u00ebris\u00eb. Zogu, gjithsesi, \u00ebsht\u00eb i pari q\u00eb e b\u00ebn realisht laike Shqip\u00ebrin\u00eb, duke mos i l\u00ebn\u00eb terren t\u00eb gjer\u00eb komuniteteve dhe institucioneve fetare. Mjesht\u00ebria e tij mbetet tek p\u00ebr\u00e7arja. Kemi nj\u00eb konflikt t\u00eb gjat\u00eb mes dy tipave t\u00eb klerit, atij shekullar dhe atij rregulltar, apo ku jezuit\u00ebt ndjejn\u00eb agresivitetin e fran\u00e7eskan\u00ebve; ortodoksit kan\u00eb zhvillimin mesvete t\u00eb t\u00eb rinjve dhe t\u00eb vjet\u00ebrve; ashtu si mysliman\u00ebt ndahen n\u00eb ata q\u00eb kan\u00eb mbaruar n\u00eb Al Azhar dhe t\u00eb tjer\u00ebt nga nj\u00eb seminar indian. E s\u00ebrish, Zogu s\u2019u mjaftua me kaq.<\/p>\n

Mbi t\u00eb peshojn\u00eb vrasje t\u00eb klerik\u00ebve por edhe sjellje q\u00eb do t\u2019i vazhdonte eg\u00ebrsisht pasardh\u00ebsi i tij. Kulmin e arriti m\u00eb 1937, kur me nxitjen e tij, parlamenti shqiptar merr vendimin p\u00ebr heqjen e per\u00e7es p\u00ebr gruan myslimane, elementin q\u00eb e kish identifikuar komunitetin mysliman p\u00ebrball\u00eb t\u00eb tjer\u00ebve. Gjithsesi, u gjet nj\u00eb arsye q\u00eb t\u00eb fashiste dhe k\u00ebt\u00eb mas\u00eb, nd\u00ebrkoh\u00eb q\u00eb m\u00eb 1937 iu b\u00ebn\u00eb l\u00ebshime dhe Patriarkan\u00ebs Ekumenike, q\u00eb njihte k\u00ebtej e tutje edhe zyrtarisht autoqefalin e kish\u00ebs ortodokse. Kuptohet, si shp\u00ebrblim Fanari do kish dy veta t\u00eb saj n\u00eb krye t\u00eb dioqezave shqiptare. Nd\u00ebrkoh\u00eb q\u00eb katolik\u00ebt filluan q\u00eb t\u2019i tregonin dh\u00ebmb\u00ebt pak me forcimin e elementit italian n\u00eb vend.<\/p>\n

Nga Lufta n\u00eb Socializ\u00ebm<\/strong><\/p>\n

Ka pak histori p\u00ebr koh\u00ebn e luft\u00ebs, por q\u00eb e p\u00ebrzien disi tep\u00ebr komunitetin fetar me pushtuesin, ashtu si i ve\u00e7on bektashinjt\u00eb, q\u00eb e p\u00ebrqafojn\u00eb Luft\u00ebn Antifashiste. N\u00eb k\u00ebt\u00eb koh\u00eb edhe shqiptari m\u00eb pak besimtar e shihte t\u00eb lidhur besimin e tij t\u00eb trash\u00ebguar ngusht\u00ebsisht me zakonet dhe traditat familjare. P\u00ebrpjekja zyrtare fillon q\u00eb me Kongresin e P\u00ebrmetit, mbajtur n\u00eb maj t\u00eb 1944 p\u00ebr formimin e K\u00ebshillit Antifashist e p\u00ebr hedhjen e bazave t\u00eb pushtetit, ku Enveri proklamon se n\u00eb list\u00ebn e kandidat\u00ebve ishte respektuar kleri, q\u00eb ndodhej n\u00eb radh\u00ebt e partizan\u00ebve. N\u00eb kushtetut\u00ebn e vitit 1946, sanksionohet se t\u00eb gjith\u00eb qytetar\u00ebt jan\u00eb t\u00eb barabart\u00eb pavar\u00ebsisht nga komb\u00ebsia, raca apo besimi q\u00eb i p\u00ebrkasin. N\u00eb realitet, s\u2019\u00ebsht\u00eb aspak k\u00ebshtu. Ka filluar kudo p\u00ebrndjekja fetare dhe ata q\u00eb e p\u00ebsojn\u00eb m\u00eb s\u00eb shumti jan\u00eb t\u00eb krishter\u00ebt katolik\u00eb.<\/p>\n

Goditja ishte e zgjuar sepse u shfryt\u00ebzua Ligji i Reform\u00ebs Agrare (gusht 1945), q\u00eb ishte ideal p\u00ebr regjimin e ri. Objektet e krishtera dhe myslimane dhe sidomos manastiret kishin t\u00eb ardhura nga zot\u00ebrimet e tokave, blatuar prej besimtar\u00ebve t\u00eb ndjer\u00ebve. K\u00ebto administroheshin nga feja, ndaj shpron\u00ebsimi i tyre nuk u duk si vep\u00ebr antifetare por pjes\u00eb e Ligjit t\u00eb Reform\u00ebs, q\u00eb n\u00eb fakt e mb\u00ebshteti me entuziaz\u00ebm populli i sfilitur nga pronar\u00ebt gjakpir\u00ebs. N\u00eb realitet, gj\u00ebrat jan\u00eb ndryshe: Komunitetet fetare kishin vet\u00ebm 1.26 t\u00eb tok\u00ebs. Por, lufta ishte shpallur: Regjimi kishte eliminuar shum\u00eb nga krer\u00ebt e fes\u00eb.<\/p>\n

Nd\u00ebrkoh\u00eb q\u00eb arsimi komunist e ndau fen\u00eb nga shkolla dhe m\u00eb 1946 kleri mori goditje tjet\u00ebr, kur nga reforma e atij viti u vendos t\u00eb nd\u00ebrhyhej dhe n\u00eb m\u00ebsimet n\u00eb kisha e xhami, q\u00eb me nj\u00eb Qarkore t\u00eb vitit 1947, iu hoq dhe kjo e drejt\u00eb Komuniteteve Fetare. Lufta shkoi deri te jetim\u00ebt, pasi Institucionet fetare u ndaluan t\u00eb mbanin jetim\u00ebt, nd\u00ebrsa u ndaluan edhe shtypshkronjat, spitalet, seminaret, mejtepet dhe bibliotekat e komuniteteve fetare. Deri edhe letrat pastorale duhej t\u00eb miratoheshin k\u00ebtej e tutje nga shteti. Filloi ekzekutimi i klerik\u00ebve, q\u00eb nuk mb\u00ebshtetnin, kurse objektet fetare rrudhen pa fund.<\/p>\n

U konfiskuan deri edhe institucionet e bamir\u00ebsis\u00eb, dy shtypshkronja dhe shtat\u00eb periodik\u00eb fetar\u00eb. Statistikat flasin p\u00ebr 127 klerik\u00eb t\u00eb vrar\u00eb t\u00eb komunitetit katolik, q\u00eb Sinishta i ndan n\u00eb10 an\u00ebtar\u00eb t\u00eb hierarkis\u00eb, 56 prift\u00ebrinj dioqezash, 30 fran\u00e7eskan\u00eb, 13 jezuit\u00eb, 10 seminarist\u00eb e 8 murgesha. Edhe mysliman\u00ebt e p\u00ebsojn\u00eb dhe po ashtu edhe kisha ortodokse. Eliminohet kryemyftiu Haf\u00ebs Ibrahim Dibra, myftiu i Durr\u00ebsit Mustafa Efendi Varoshi, nd\u00ebrsa komuniteti e p\u00ebson me humbje pronash e personash. Nga 530 xhami mbet\u00ebn vet\u00ebm 24 hapur, t\u00eb cilat transformohen p\u00ebr gj\u00ebra t\u00eb tjera. Bektashinjt\u00eb s\u00ebrish jan\u00eb m\u00eb larg, por m\u00eb 1947, n\u00eb nj\u00eb ngjarje q\u00eb edhe sot e k\u00ebsaj dite mbetet disi mister vriten Baba Faja dhe Baba Fejzo nga Dede Abazi, kryegjyshi, q\u00eb vrau veten pastaj. Regjimi do e ket\u00eb mbase si shfaj\u00ebsim t\u00eb mbyllte plot 260 teqet\u00eb e tyre.<\/p>\n

Q\u00ebndrimi \u201czbutet\u201d pak me dekretin 743 t\u00eb 26 janarit 1949 \u201cMbi bashk\u00ebsin\u00eb fetare\u201d. Me dekretin riafirmohen garancit\u00eb kushtetuese p\u00ebr lirin\u00eb e fes\u00eb dhe parashikohen d\u00ebnime p\u00ebr k\u00ebdo q\u00eb kufizonte besimin dhe nxiste urrejtjen fetare\u201d. Ka edhe k\u00ebtu nj\u00eb kle\u00e7k\u00eb. Sepse q\u00eb t\u00eb funksionoj\u00eb ligji duhej q\u00eb t\u00eb rishikohej statuti p\u00ebr \u00e7do komunitet, e t\u00eb p\u00ebrshtatej me 35 nenet e dekretit dhe pastaj t\u00eb paraqitej n\u00eb kryeministri p\u00ebr miratim brenda tre muajsh. T\u00eb vetmit q\u00eb rezistuan ishin katolik\u00ebt, q\u00eb e kishin var\u00ebsin\u00eb nga Vatikani, por kur edhe k\u00ebta besuan se kishin arritur nj\u00eb marr\u00ebveshje u tradhtuan nga shteti n\u00eb besimin e tyre. M\u00eb 30 korrik t\u00eb 1951, origjinali i marr\u00ebveshjes i botuar ishte ndryshuar krejt.<\/p>\n

Programi i shkollave u b\u00eb shum\u00eb laik dhe programi gati antifetar. Institucionet shkollore nuk kishin m\u00eb fare n\u00eb planet m\u00ebsimore njohuri fetare. Situata ishte e nder\u00eb dhe ato pak subjekte q\u00eb kishin mbetur duket se po jepnin shpirt. Regjimi kishte vdekur pak nga pak. Klerik\u00ebt e kat\u00ebr besimeve ishin vrar\u00eb, denigruar, nd\u00ebrsa objektet e kultit ishin gjithnj\u00eb e m\u00eb t\u00eb varfra. E q\u00eb t\u00eb kuptosh sesa luft\u00eb ishte b\u00ebr\u00eb mund t\u00eb kuptosh se parrullat kund\u00ebr fes\u00eb ishin t\u00eb p\u00ebrhershme dhe t\u00eb kudogjendshme e ato do t\u00eb vazhdonin dhe p\u00ebr vite t\u00eb t\u00ebra pas eliminimit zyrtar t\u00eb fes\u00eb. Deri m\u00eb at\u00ebher\u00eb, ishte b\u00ebr\u00eb nj\u00eb p\u00ebrgatitje intensive ideologjike, si edhe ishin p\u00ebrhapur materiale t\u00eb ndryshme, parrulla e afishe, kurse n\u00eb mbledhjet e rinis\u00eb goditeshin hapur njer\u00ebzit e fes\u00eb.<\/p>\n

Vul\u00ebn do t\u2019ia vinte p\u00ebrfundimisht fjalimi i Enver Hoxh\u00ebs m\u00eb 6 shkurt t\u00eb 1967 para Komiteti Qendror p\u00ebr dasit\u00eb fetare. Thirrja e tij drejtohej kund\u00ebr bes\u00ebtytnive, nxjerrjen jasht\u00eb ligjeve t\u00eb m\u00ebsimeve fetare duke deklaruar se feja e shqiptarit \u00ebsht\u00eb shqiptaria\u2026Me men\u00e7urin\u00eb e tij diabolike detyr\u00ebn ia la rinis\u00eb, sepse energjit\u00eb m\u00eb t\u00eb m\u00ebdha mund t\u2019i p\u00ebrballonte vet\u00ebm ajo. Papritur botimin e nj\u00eb dit\u00eb m\u00eb von\u00eb te Z.P., nx\u00ebn\u00ebsit e gjimnazeve t\u00eb Durr\u00ebsit m\u00ebsyn\u00eb kishat dhe xhamiat e qytetit, ndjekur si epidemi n\u00eb t\u00eb gjith\u00eb vendin. T\u00eb 2169 institucionet fetare q\u00eb kishin mbetur pas shkretimeve, u b\u00ebn\u00eb pre e vandalizmave shkat\u00ebrrimtare, mes tyre 600 kisha e manastire ortodokse dhe 327 nd\u00ebrtesa katolike. Nj\u00eb val\u00eb e dyt\u00eb arrestimesh do dergjej mbi klerik\u00ebt, q\u00eb k\u00ebshtu po e mbyllnin jet\u00ebn tok\u00ebsore n\u00eb vuajtje.<\/p>\n

Pas vitit \u201890<\/strong><\/p>\n

Udh\u00ebheq\u00ebsi i ri komunist Ramiz Alia n\u00eb fund t\u00eb viteve \u201880, b\u00ebri l\u00ebshimet e para, nd\u00ebrsa n\u00eb kronikat televizive, ai do t\u00eb shfaqet edhe vet\u00eb teksa hyn n\u00eb nj\u00eb xhami jasht\u00eb vendit. N\u00eb nj\u00eb dit\u00eb t\u00eb ftoht\u00eb t\u00eb fillim \u201890, u krye mesha e par\u00eb e katolik\u00ebve n\u00eb Rrmaj\u00eb, n\u00eb muret e t\u00eb cil\u00ebve ishin pushkatuar kushedi sesa klerik\u00eb. Ortodoks\u00ebt u ndihmuan nga Kostadinopoja dhe n\u00eb Shqip\u00ebri p\u00ebr t\u00eb ringritur kish\u00ebn erdhi episkopi Anastas, burim sherresh t\u00eb pafundme me shtetin shqiptar. T\u00eb dyja kishat kryesore t\u00eb krishtera n\u00eb Shqip\u00ebri, u vizituan nga primat\u00ebt e tyre. Papa Gjon Pali II mb\u00ebrriti m\u00eb 25 Prill 1993 dhe Patriku Ekumenik, Vartolomeu I, m\u00eb 2 deri m\u00eb 9 N\u00ebntor 1999. Shteti do t\u00eb tregohej m\u00eb i kujdessh\u00ebm nd\u00ebrsa themelohet Komiteti i Kulteve, organi q\u00eb do t\u00eb mbante k\u00ebtej e tutje lidhjen e tij me komunitetet fetare. I themeluar m\u00eb 1991, ai do p\u00ebrfaq\u00ebsonte shtetin n\u00eb marr\u00ebdh\u00ebniet e nd\u00ebrsjellta. Anipse, shpesh, ai ka qen\u00eb jasht\u00eb rolit t\u00eb v\u00ebrtet\u00eb dhe n\u00eb p\u00ebrplasjet e pafundme, sidomos t\u00eb ortodoks\u00ebve dhe m\u00eb pak mysliman\u00ebve dhe katolik\u00ebve me shtetin, p\u00ebr shkak t\u00eb statusit t\u00eb vet dhe ligjit t\u00eb funksionimit q\u00eb s\u2019\u00ebsht\u00eb shum\u00eb i qart\u00eb.<\/p>\n

Nga ana tjet\u00ebr, shteti shqiptar duhej t\u00eb ishte m\u00eb vigjilent, pasi shum\u00eb misionar\u00eb t\u00eb t\u00eb gjitha besimeve fetare, ia beh\u00ebn me q\u00ebllime jo t\u00eb mira n\u00eb Shqip\u00ebri. Jo rrall\u00eb her\u00eb, Shqip\u00ebria \u00ebsht\u00eb p\u00ebrmendur p\u00ebr aktivist\u00eb fetar\u00eb kryesisht mysliman\u00eb n\u00eb vitet e fundit, por edhe p\u00ebr emisar\u00eb ortodoks\u00eb, q\u00eb i kan\u00eb fryr\u00eb shum\u00eb problemit t\u00eb besimit kund\u00ebr nacionalitetit dhe p\u00ebr b\u00ebma terrorizmi. N\u00eb dit\u00ebt tona, marr\u00ebdh\u00ebnia e shtetit me komunitetet rregullohet n\u00eb baz\u00eb t\u00eb nenit 10, pika 5 e Kushtetut\u00ebs. Nd\u00ebrsa si burime ligjore q\u00eb rregullojn\u00eb marr\u00ebdh\u00ebniet p\u00ebrkat\u00ebse jan\u00eb n\u00ebnshkruar dhe ratifikuar aktualisht kat\u00ebr marr\u00ebveshje. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb \u00ebsht\u00eb ratifikuar edhe marr\u00ebveshja nd\u00ebrmjet Qeveris\u00eb shqiptare dhe Selis\u00eb s\u00eb Shenjt\u00eb t\u00eb Vatikanit, e cila ishte miratuar q\u00eb m\u00eb 2003.<\/p>\n

Kurse Ligji nr. 10 056, dat\u00eb 22.01.2009 mund\u00ebsonte dhe ndihte \u201cP\u00ebr ratifikimin e marr\u00ebveshjes nd\u00ebrmjet K\u00ebshillit t\u00eb Ministrave t\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe Bashk\u00ebsis\u00eb Islame t\u00eb Shqip\u00ebris\u00eb p\u00ebr rregullimin e marr\u00ebdh\u00ebnieve t\u00eb nd\u00ebrsjellta\u201d. Si n\u00eb t\u00eb shkuar\u00ebn, Legjislacioni shqiptar\u00eb e cil\u00ebson laicizmin e shtetit e nj\u00ebkoh\u00ebsisht t\u00eb drejt\u00ebn e individit p\u00ebr ushtrimin e besimit dhe t\u00eb liris\u00eb s\u00eb tij t\u00eb nd\u00ebrgjegjes dhe me dy nene ndalon diskriminimin dhe lirin\u00eb e shprehjes. Megjithat\u00eb k\u00ebto s\u2019kan\u00eb mjaftuar q\u00eb n\u00eb praktik\u00eb gj\u00ebrat t\u00eb jen\u00eb aq t\u00eb paqta. Sot e k\u00ebsaj dite, shum\u00eb nga pronat e komuniteteve fetare, jan\u00eb t\u00eb pakthyera, kurse shteti \u00ebsht\u00eb gjithnj\u00eb n\u00eb nj\u00eb distanc\u00eb jo shum\u00eb dashamire me ta, pa\u00e7ka se komunitetet kan\u00eb treguar paq\u00ebsi. M\u00eb e keqja ishte n\u00eb zgjedhjet e fundit politike, kur komuniteti mysliman u p\u00ebrdor n\u00eb propagand\u00ebn q\u00eb b\u00ebhej p\u00ebr kandidat\u00eb t\u00eb ndrysh\u00ebm politik\u00eb, ashtu si komuniteti ortodoks p\u00ebr politik\u00ebn zgjedhore me kandidat\u00ebt e minoritetit n\u00eb jug.<\/p>\n

Larg t\u00eb tjerave, n\u00eb nj\u00eb far\u00eb mase, besohet se shoq\u00ebria shqiptare mbetet n\u00eb shkall\u00eb t\u00eb gjer\u00eb jobesimtare. Gallupi, n\u00eb nj\u00eb anketim mbi besimin n\u00eb shkall\u00eb bot\u00ebrore, e nxori Shqip\u00ebrin\u00eb si nj\u00eb nd\u00ebr 14 vendet m\u00eb jofetare n\u00eb bot\u00eb, ku vet\u00ebm p\u00ebr 39% syresh t\u00eb shqiptar\u00ebve n\u00eb Shqip\u00ebri, feja luan ndonj\u00eb rol n\u00eb jet\u00ebn e tyre, nd\u00ebrsa pjesa tjet\u00ebr prej 71 % nuk ishte fare e interesuar.<\/p>\n

Kaq, mjafton p\u00ebr t\u00eb besuar edhe at\u00eb fabul\u00ebn, q\u00eb prifti dikur b\u00ebnte pun\u00ebn e hoxh\u00ebs n\u00eb fshatin e larg\u00ebt\u2026<\/p>\n

*JAVA<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Censusi i fundit e nxori edhe nj\u00ebher\u00eb n\u00eb pah marr\u00ebdh\u00ebnien e komplikuar t\u00eb shtetit shqiptar me kish\u00ebn e vet. Numrat e reduktuar t\u00eb an\u00ebtar\u00ebve t\u00eb komuniteteve, treguan se di\u00e7ka v\u00ebrtet\u00eb nuk shkon mir\u00eb n\u00eb vet\u00ebdijen e shtetit, q\u00eb n\u00eb thelb duket se ka ende shum\u00eb ateiz\u00ebm. N\u00eb fakt, k\u00ebt\u00eb ndjesi, e kan\u00eb pasur prej koh\u00ebsh […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nShteti vs. Feja\/ Urrejtje dhe kinse buz\u00ebqeshja - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shteti-vs-feja-urrejtje-dhe-kinse-buzeqeshja\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shteti vs. Feja\/ Urrejtje dhe kinse buz\u00ebqeshja - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Censusi i fundit e nxori edhe nj\u00ebher\u00eb n\u00eb pah marr\u00ebdh\u00ebnien e komplikuar t\u00eb shtetit shqiptar me kish\u00ebn e vet. 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Numrat e reduktuar t\u00eb an\u00ebtar\u00ebve t\u00eb komuniteteve, treguan se di\u00e7ka v\u00ebrtet\u00eb nuk shkon mir\u00eb n\u00eb vet\u00ebdijen e shtetit, q\u00eb n\u00eb thelb duket se ka ende shum\u00eb ateiz\u00ebm. 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