{"id":4615,"date":"2012-08-23T07:21:35","date_gmt":"2012-08-23T06:21:35","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4615"},"modified":"2012-08-23T07:21:35","modified_gmt":"2012-08-23T06:21:35","slug":"kot-harxhon-leke-me-ate","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kot-harxhon-leke-me-ate\/","title":{"rendered":"\u201cKot harxhon lek\u00eb me at\u00eb\u2026\u201d (?!!)"},"content":{"rendered":"

\"\" Shekulli<\/strong>, 22.08.2012<\/em><\/p>\n

Luela Myftari<\/strong>\/ Entela Resuli<\/strong>\/ Emanuela Sako<\/strong> –<\/p>\n

Sajmir Fiolla \u00ebsht\u00eb ish-i fejuari p\u00ebr 6 muaj i 18-vje\u00e7ares Visha nga Vilza e Zall-Bastarit, fshati i fundit mes maleve q\u00eb ndan Tiran\u00ebn nga Burreli. Sajmiri nuk jeton n\u00eb Shqip\u00ebri dhe n\u00eb nj\u00eb rr\u00ebfim p\u00ebr ngjarjen nga emigracioni ai \u00ebsht\u00eb shprehur se gjat\u00eb muajve t\u00eb fejes\u00ebs me vajz\u00ebn, ka mar\u00eb SMS dhe k\u00ebrc\u00ebnime nga viktima Fiqiriu.<\/p>\n

Kur pyetet p\u00ebr \u00e7far\u00eb b\u00ebhet fjal\u00eb ai jep nj\u00eb d\u00ebshmi q\u00eb nuk \u00ebsht\u00eb thjesht d\u00ebshmi, por hedh drit\u00eb mbi nj\u00eb mentalitet t\u00eb t\u00ebr\u00eb: \u201c\u2026Fiqiriu nisi t\u00eb m\u00eb merrte vet\u00eb n\u00eb telefon dhe m\u00eb k\u00ebrc\u00ebnonte q\u00eb ta lija (Nazimen). Ai njeri ishte i \u00e7mendur. Nd\u00ebrroja numrat dhe mi gjente. Derisa hoqa dor\u00eb fare nga celulari. U bezdisa shum\u00eb dhe ndava nj\u00ebher\u00eb e mir\u00eb muhabetin me Nazimen, kur m\u00eb erdhi nj\u00eb SMS nga Fiqiriu. M\u00eb shkruante: \u201cNazimja ka m\u00eb shum\u00eb se 3 vjet q\u00eb \u00ebsht\u00eb gruaja ime.<\/p>\n

Kot harxhon lek\u00eb me at\u00eb, hiq dor\u00eb nj\u00ebher\u00eb e mir\u00eb\u2026\u201d. \u201cKot harxhon lek\u00eb me at\u00eb\u2026\u201d \u00ebsht\u00eb nj\u00eb shprehje shokuese q\u00eb d\u00ebshmon nj\u00eb mentalitet primitiv, nj\u00eb raport t\u00eb s\u00ebmur\u00eb q\u00eb nuk \u00ebsht\u00eb ve\u00e7ori vet\u00ebm e k\u00ebtij rasti. Kjo fjali meriton pak m\u00eb shum\u00eb analiz\u00eb se diarreja e fjal\u00ebve dhe d\u00ebshmive q\u00eb jan\u00eb botuar e st\u00ebrbotuar p\u00ebr k\u00ebt\u00eb rast. \u201c\u2026N\u00eb k\u00ebt\u00eb kultur\u00eb tranzicioni njer\u00ebzit jan\u00eb b\u00ebr\u00eb m\u00eb materialist\u00eb, duke humbur vlerat kulturore dhe romantike. N\u00eb k\u00ebt\u00eb kuptim shoq\u00ebria po stimulon nj\u00eb treg t\u00eb marr\u00ebdh\u00ebnieve shoq\u00ebrore, ku prioritet kan\u00eb ofertat materiale p\u00ebr meshkujt dhe seksuale p\u00ebr femrat.<\/p>\n

Nd\u00ebrkoh\u00eb k\u00ebrkesat e tregut gjithnj\u00eb e m\u00eb shum\u00eb pak\u00ebsohen n\u00eb lidhje me kompensimet shpirt\u00ebrore, romantike, idilike\u2026\u201d \u2013 thot\u00eb n\u00eb nj\u00eb bised\u00eb me \u201cShekullin\u201d mbi ngjarjen n\u00eb fjal\u00eb, sociologu i njohur Edmond Dragoti. Edhe kolegia e tij, Entela Binjaku, \u00ebsht\u00eb e t\u00eb nj\u00ebjtit mendim: \u201cAktualiteti yn\u00eb, me ngjarjet e koh\u00ebve t\u00eb fundit, po tregon se raporti ekonomik po merr kaq shum\u00eb r\u00ebnd\u00ebsi sa po zbeh \u00e7do ndjesi tjet\u00ebr, q\u00eb duhet t\u00eb lidh\u00eb an\u00ebtar\u00ebt e nj\u00eb shoq\u00ebrie apo nj\u00eb familjeje\u201d.<\/p>\n

Nj\u00eb revolt\u00eb ndaj shoq\u00ebris\u00eb, ndaj kultur\u00ebs s\u00eb tradit\u00ebs, mjedisit ku \u00ebsht\u00eb rritur dhe ku dhuna nuk mungon. N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb shp\u00ebtuar prej saj, ajo veproi po nj\u00ebsoj: duke vrar\u00eb, – mendon prof. Edmond Dragoti p\u00ebr rastin e s\u00eb res\u00eb Nazime Visha.<\/p>\n

Profesor, si e shihni ju rastin e vajz\u00ebs 18-vje\u00e7are, \u00e7far\u00eb po ndodh sipas jush? <\/strong><\/p>\n

\u00cbsht\u00eb nj\u00eb rast ku p\u00ebrzihen t\u00eb gjitha kulturat. Kultura periferike dhe kultura e urbanizuar q\u00eb po ndryshon koh\u00ebt e fundit. N\u00eb rastin konkret, vajza donte t\u00eb dilte nga kultura e tradit\u00ebs, por duke qen\u00eb n\u00eb mosh\u00eb t\u00eb vog\u00ebl dhe duke u abuzuar, ajo reagoi n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb. Duke vrar\u00eb, n\u00eb k\u00ebt\u00eb rast. P\u00ebr mua, veprimi minimal i saj \u00ebsht\u00eb nj\u00eb revolt\u00eb ndaj shoq\u00ebris\u00eb dhe nj\u00eb nevoj\u00eb p\u00ebr t\u2019u shk\u00ebputur prej mjedisit t\u00eb saj.<\/p>\n

Rast i izoluar apo m\u00eb shum\u00eb se kaq? <\/strong><\/p>\n

Nuk \u00ebsht\u00eb rast i ve\u00e7uar se jan\u00eb mij\u00ebra t\u00eb rinj dhe t\u00eb reja q\u00eb kthehen n\u00eb dilem\u00eb shoq\u00ebrore. Aq m\u00eb tep\u00ebr kur u mungojn\u00eb zgjidhjet me alternatika paq\u00ebsore. Mosfunksionimi i institucioneve shtet\u00ebrore ose funksionimi i sistemit korruptiv nuk ofron nj\u00eb zgjidhje p\u00ebr t\u00eb rinjt\u00eb tan\u00eb.<\/p>\n

\u201cJemi shoq\u00ebri e shurdh\u00ebt, krimi na e ka paralajm\u00ebruar ardhjen e tij\u201d<\/strong><\/p>\n

\u201cV\u00ebrtet shoq\u00ebria e gjer\u00eb m\u00ebson p\u00ebr krimin vet\u00ebm pasi ai ka ndodhur, por krimi n\u00eb fakt e ka paralajm\u00ebruar ardhjen e tij. (shih tabel\u00ebn). Po t\u00eb krahasojm\u00eb e analizojm\u00eb, ajo q\u00eb del \u00ebsht\u00eb q\u00eb vitet e fundit jan\u00eb raportuar shifra n\u00eb rritje t\u00eb krimit, por edhe t\u00eb denoncimit\u201d, – analizon sociologia Entela Binjaku.<\/p>\n

Znj. Binjaku, si e shihni rastin e fundit t\u00eb vajz\u00ebs 18-vje\u00e7are q\u00eb vrau t\u00eb dashurin, pse ndodhi?<\/strong><\/p>\n

Edhe pse kishte nj\u00eb lloj njohjeje, si\u00e7 po d\u00ebshmojn\u00eb t\u00eb gjith\u00eb ata q\u00eb kan\u00eb qen\u00eb n\u00eb dijeni t\u00eb raportit midis vajz\u00ebs s\u00eb re dhe viktim\u00ebs, s\u00ebrish askush nuk mundi ta parandalonte ngjarjen fatale. Kjo sepse shoq\u00ebria jon\u00eb nuk ka mekanizma bashk\u00ebpunues n\u00eb paraprit\u00eb t\u00eb saj. Shoq\u00ebria civile ka ardhur duke u mpakur nd\u00ebrsa shteti \u00ebsht\u00eb dor\u00ebzuar t\u00ebr\u00ebsisht.<\/p>\n

Dhuna dhe krimi me rrethana si n\u00eb rastin q\u00eb po flasim jan\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u gjurmuar sepse edhe p\u00ebr hir t\u00eb tradit\u00ebs son\u00eb, ajo \u00e7far\u00eb ndodh brenda sht\u00ebpis\u00eb, nuk duhet t\u00eb dal\u00eb jasht\u00eb\u2026? <\/strong><\/p>\n

Ashtu \u00ebsht\u00eb, por po t\u00eb shohim tabel\u00ebn me t\u00eb dh\u00ebnat statistikore t\u00eb numrit t\u00eb denoncimeve n\u00eb strukturat e policis\u00eb, p\u00ebr vitet e fundit, konstatojm\u00eb se v\u00ebrtet shoq\u00ebria e gjer\u00eb m\u00ebson p\u00ebr krimin vet\u00ebm pasi ai ka ndodhur, por krimi n\u00eb fakt e ka paralajm\u00ebruar ardhjen e tij. (shih tabel\u00ebn). Po t\u00eb krahasojm\u00eb e analizojm\u00eb, ajo q\u00eb del \u00ebsht\u00eb q\u00eb vitet e fundit jan\u00eb raportuar shifra n\u00eb rritje t\u00eb krimit, por edhe t\u00eb denoncimit.<\/p>\n

Mendoni q\u00eb mund t\u00eb parandalohen k\u00ebto krime t\u00eb p\u00ebrditshme?<\/strong><\/p>\n

Po. Por vet\u00ebm n\u00eb rast se shoq\u00ebria do t\u00eb kontribuonte me mekanizmat e saj t\u00eb shoq\u00ebris\u00eb civile, me organizimet n\u00eb mbrojtje t\u00eb dinjitetit t\u00eb njeriut, t\u00eb s\u00eb drejt\u00ebs p\u00ebr jet\u00ebn, t\u00eb edukimit p\u00ebr nj\u00eb jet\u00ebs civile dhe n\u00eb paqe, me kontribute n\u00eb ngritje t\u00eb kapaciteteve kulturore t\u00eb shoq\u00ebris\u00eb, si dhe n\u00eb rast se shteti do t\u00eb tregohej i ashp\u00ebr ndaj dhunuesve, ndaj atyre q\u00eb kryejn\u00eb krime duke ju dh\u00ebn\u00eb nd\u00ebshkimin ligjor p\u00ebr vepr\u00ebn e kryer, at\u00ebher\u00eb edhe vet\u00eb shoq\u00ebria jon\u00eb do t\u00eb ishte m\u00eb n\u00eb harmoni. Nga ana tjet\u00ebr edhe familja, shkolla, organizimet vullnetare n\u00eb dobi t\u00eb jetes\u00ebs civile n\u00ebse funksionojn\u00eb realisht do t\u00eb ndihmonin shum\u00eb n\u00eb parandalimin e k\u00ebtyre ngjarjeve.<\/p>\n

Maja e ajsbergut dhe pyetja \u201cndjehet e dhunuar\u201d apo \u201c\u00ebsht\u00eb e dhunuar\u201d? <\/strong><\/p>\n

Sociologu Florian Kulla mendon se raste abuzimi q\u00eb 14 vje\u00e7 si rasti i Nazime Vish\u00ebs, jan\u00eb t\u00eb shumta n\u00eb k\u00ebto zona dhe mjedise, por studimet serioze mungojn\u00eb.<\/p>\n

Z. Kulla, rasti i Nazimes \u00ebsht\u00eb rast i izoluar dhune, apo zonat e thella jan\u00eb t\u00eb mbushura me t\u00eb tilla raste?<\/strong><\/p>\n

Studimet jan\u00eb jo vet\u00ebm t\u00eb pakta, por edhe t\u00eb dizenjuara dhe shkruar keq, duke l\u00ebn\u00eb m\u00ebnjan\u00eb thelbin e realitetit t\u00eb f\u00ebmij\u00ebve n\u00eb k\u00ebto zona. Si pasoj\u00eb, ato na vijn\u00eb pak n\u00eb ndihm\u00eb. Pjesa m\u00eb e mir\u00eb e informacionit na vjen nga ato studime p\u00ebrgjith\u00ebsuese q\u00eb jan\u00eb kryer kryesisht nga organizata nd\u00ebrkomb\u00ebtare q\u00eb punojn\u00eb p\u00ebr f\u00ebmij\u00ebt dhe t\u00eb rinjt\u00eb n\u00eb \u00e7\u00ebshtje t\u00eb tilla studimore si: dhuna n\u00eb shkolla dhe n\u00eb familje, martesat n\u00eb mosh\u00ebn e adoleshenc\u00ebs, praktikat e prind\u00ebrimit etj, q\u00eb jan\u00eb kryer edhe n\u00eb zona t\u00eb tilla rurale dhe prekin t\u00ebrthorazi edhe k\u00ebto fenomene e realitete. K\u00ebto pak studime na tregojn\u00eb se n\u00eb t\u00eb tilla realitete ky nuk \u00ebsht\u00eb nj\u00eb rast i izoluar, por maja e nj\u00eb ajsbergu t\u00eb thell\u00eb. Rr\u00ebnj\u00ebt dhe zgjidhjet e tij duhen k\u00ebrkuar n\u00eb disa dimensione.<\/p>\n

Pse, ajo q\u00eb bie pre e abuzimit nuk e denoncon k\u00ebt\u00eb rast q\u00eb n\u00eb hapat e para kur ndihet e dhunuar? <\/strong><\/p>\n

Ajo (a t\u00eb tjer\u00eb si ajo) nuk \u201cndjehet e dhunuar\u201d, por \u201c\u00ebsht\u00eb e dhunuar\u201d. Kjo \u00e7\u00ebshtje duhet par\u00eb pak m\u00eb thell\u00eb e m\u00eb gjer\u00eb:<\/p>\n

1. Nj\u00eb f\u00ebmij\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb denoncoje dhunimin kur ai edukohet q\u00eb her\u00ebt nga familja dhe shkolla mbi t\u00eb drejtat e tij. P\u00ebrpara se t\u00eb denoncoj\u00eb, nj\u00eb f\u00ebmij\u00eb (dhunimi ka vite q\u00eb ka nisur, q\u00eb kur ajo ishte f\u00ebmij\u00eb) duhet t\u00eb jet\u00eb i aft\u00eb t\u00eb njoh\u00eb dhe t\u00eb kuptoj\u00eb se kur dhunohet. F\u00ebmij\u00ebt, sidomos n\u00eb k\u00ebto zona, dhunohen dhe abuzohen sistematikisht (fizikisht, emocionalisht) nga vet\u00eb familja dhe m\u00ebsuesit. T\u00eb denoncosh dhun\u00ebn m\u00ebsohet shum\u00eb m\u00eb her\u00ebt se \u00e7\u2019mendojm\u00eb ne n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

2. Studimet tregojn\u00eb se f\u00ebmij\u00ebt e dhunuar (ve\u00e7an\u00ebrisht seksualisht dhe nga njer\u00ebz t\u00eb familjes) tentojn\u00eb t\u00eb ruajn\u00eb sekretin, sepse pjes\u00eb e viktimizimit ndaj dhun\u00ebs (sidomos seksuale) \u00ebsht\u00eb edhe ruajtja e \u2018sekretit\u2019, izolimi, ndjenja e fajit dhe e turpit p\u00ebr at\u00eb q\u00eb ka ndodhur, pamund\u00ebsia p\u00ebr ta verbalizuar etj.<\/p>\n

3. N\u00eb p\u00ebrgjith\u00ebsi, viktimat e abuzimit, p\u00ebr shkaqe nga me t\u00eb ndryshmet, e kan\u00eb shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb reagojn\u00eb ndaj dhun\u00ebs. Sa m\u00eb shum\u00eb koh\u00eb t\u00eb kaloj\u00eb, dhe sa m\u00eb i vet\u00ebm t\u00eb ndjehet f\u00ebmija i dhunuar, dhe sa me pak t\u00eb drejt\u00eb t\u2019i jepet n\u00eb t\u00eb drejt\u00ebn e tij, aq m\u00eb pasiv dhe mosreagues b\u00ebhet ai. N\u00eb rastin kur dhunuesi \u00ebsht\u00eb brenda familjes, apo i besuari i saj (dhe dihet q\u00eb n\u00eb k\u00ebto zona, miku i sht\u00ebpis\u00eb ka m\u00eb shum\u00eb r\u00ebnd\u00ebsi dhe pesh\u00eb sesa f\u00ebmija i familjes) denoncimi (apo qoft\u00eb dhe hapja e goj\u00ebs) b\u00ebhet edhe m\u00eb e v\u00ebshtir\u00eb.<\/p>\n

4. \u00cbsht\u00eb detyr\u00eb e prind\u00ebrve dhe e t\u00eb rriturve pran\u00eb f\u00ebmij\u00ebs, ta d\u00ebgjojn\u00eb dhe besojn\u00eb denoncimin e tij. Sigurisht edhe t\u00eb mb\u00ebshtesin pa kushte \u2018rr\u00ebfimin\u2019 e f\u00ebmij\u00ebs, sado i v\u00ebshtir\u00eb t\u00eb jet\u00eb p\u00ebr ta. Nj\u00eb f\u00ebmij\u00eb q\u00eb nuk mb\u00ebshtetet dhe nuk i jepet e drejt\u00eb nga vet\u00eb familja, por \u2018k\u00ebshillohet\u2019 t\u00eb \u2018mbyll\u00eb goj\u00ebn\u2019, e ka shum\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb denoncoje n\u00eb institucione t\u00eb tjera mbrojt\u00ebse p\u00ebr t\u00eb.<\/p>\n

5. N\u00eb vendet e zhvilluara, t\u00eb cilat aplikojn\u00eb sisteme t\u00eb kujdesshme p\u00ebr parandalimin dhe trajtimin e dhun\u00ebs (\u00e7far\u00ebdolloj dhune) ndaj f\u00ebmij\u00ebve dhe adoleshent\u00ebve, sistemi leht\u00ebson maksimalisht mund\u00ebsin\u00eb e f\u00ebmij\u00ebs p\u00ebr denoncim, nd\u00ebrkoh\u00eb q\u00eb n\u00eb vendin ton\u00eb, k\u00ebto sisteme mb\u00ebshtetje nuk aplikohen. M\u00eb shum\u00eb se f\u00ebmija q\u00eb shkon t\u00eb denoncoj\u00eb \u2018te sistemi\u2019 \u00ebsht\u00eb sistemi q\u00eb \u2018shkon\u2019 dhe stimulon \u2018f\u00ebmij\u00ebn\u2019 t\u00eb denoncoj\u00eb.<\/p>\n

6. Sa t\u00eb besueshme jan\u00eb n\u00eb syt\u00eb e nj\u00eb f\u00ebmije, institucione t\u00eb tilla si; shkolla, sh\u00ebrbimi policor? Sa profesionale jan\u00eb k\u00ebto sh\u00ebrbime ? Sa sh\u00ebrbime t\u00eb tjera ka n\u00eb ndihm\u00eb t\u00eb k\u00ebtyre f\u00ebmij\u00ebve?<\/p>\n

7. Si p\u00ebrfundim, f\u00ebmij\u00ebs s\u00eb dhunuar i duhet t\u00eb thyej\u00eb shum\u00eb barriera p\u00ebrpara se t\u00eb shkoj\u00eb t\u00eb denoncoj\u00eb dhunuesin e tij. Barrierat personale, t\u00eb familjes dhe komunitetit si dhe institucioneve.<\/p>\n

—————–<\/p>\n

\"\" Krimi n\u00eb fakt na e ka paralajm\u00ebruar ardhjen e tij<\/strong><\/p>\n

ResPublica.al<\/strong>, 23 gusht 2012<\/em><\/p>\n

Rasti i Nazime Vish\u00ebs vazhdon t\u00eb jet\u00eb n\u00eb faqet e para t\u00eb gazetave, diku flet gjyshja diku babai, diku kunati, nj\u00eb polic (q\u00eb i doli emri) pastaj taksisti, pastaj prap\u00eb gjyshja. Vrasja e 18-vje\u00e7ares nga Vilza e Zall-Bastarit, fshati i fundit mes maleve q\u00eb ndan Tiran\u00ebn nga Burreli me sa duket e ka t\u00ebrhequr v\u00ebmendjen e publikut t\u00eb gazetave dhe k\u00ebto t\u00eb fundit p\u00ebrpiqen ta mbajn\u00eb gjall\u00eb tem\u00ebn n\u00eb k\u00ebto dit\u00eb t\u00eb nxehta gushti. E p\u00ebrditshmja \u201cShekulli\u201d kishte mbledhur disa sociolog\u00eb p\u00ebr t\u00eb folur rreth Nazimes, por edhe rreth shkaqeve t\u00eb shtimit t\u00eb dhun\u00ebs dhe krimeve. Nj\u00eb prej sociologeve, Entela Binjaku prezanton disa shifra mbres\u00ebl\u00ebn\u00ebse.<\/p>\n

Thot\u00eb Binjaku: \u201cDhuna dhe krimi me rrethana si n\u00eb rastin q\u00eb po flasim jan\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u gjurmuar sepse edhe p\u00ebr hir t\u00eb tradit\u00ebs son\u00eb, ajo \u00e7far\u00eb ndodh brenda sht\u00ebpis\u00eb, nuk duhet t\u00eb dal\u00eb jasht\u00eb. Por po t\u00eb shohim tabel\u00ebn me t\u00eb dh\u00ebnat statistikore t\u00eb numrit t\u00eb denoncimeve n\u00eb strukturat e policis\u00eb, p\u00ebr vitet e fundit, po t\u00eb krahasojm\u00eb e analizojm\u00eb, ajo q\u00eb del \u00ebsht\u00eb q\u00eb vitet e fundit jan\u00eb raportuar shifra n\u00eb rritje t\u00eb krimit, por edhe t\u00eb denoncimit\u2026\u201d<\/p>\n

Tabela e m\u00ebposhtme, e mb\u00ebshtetur n\u00eb shifrat zyrtare, konfirmon se v\u00ebrtet shoq\u00ebria e gjer\u00eb m\u00ebson p\u00ebr krimin vet\u00ebm pasi ai ka ndodhur, por krimi n\u00eb fakt e ka paralajm\u00ebruar ardhjen e tij. A.N.<\/p>\n

Tabela me denoncimet p\u00ebr dhun\u00eb n\u00eb vite<\/p>\n

viti 2005 94 raste
\nviti 2006 204 raste
\nviti 2007 274 raste
\nviti 2008 822 raste
\nviti 2009 1217 raste
\nviti 2010 1998 raste<\/p>\n

Foto: Shqip\u00ebria, mars 1997 (Corbis)<\/p>\n

—————<\/p>\n

\"\" EKSKLUZIVE nga burgu\/ Nazimja: Ja e v\u00ebrteta, kur i q\u00ebllova Fiqiriu, s’tha asnj\u00eb fjal\u00eb <\/strong><\/p>\n

Nga: REZARTA DELISULA<\/strong>, KLODIANA LALA<\/strong><\/p>\n

EKSKLUZIVE nga burgu<\/em>\/ Nazimja: Ja e v\u00ebrteta, kur i q\u00ebllova Fiqiriu, sTIRAN\u00cb- Nuk e vrava Fiqiriun se m\u00eb p\u00ebrdhunonte, e vrava se m\u00eb ndau nga i fejuari. Tani n\u00eb gusht un\u00eb do isha martuar, kisha b\u00ebr\u00eb gati edhe paj\u00ebn”, thot\u00eb pa i l\u00ebvizur asnj\u00eb muskul fytyre Nazimja, vajza q\u00eb po gjykohet p\u00ebr vrasjen e 45-vje\u00e7arit Fiqiri Mu\u00e7a. Edhe pse kan\u00eb kaluar 10 dit\u00eb, vajza ende pa mbushur t\u00eb 18-tat, thot\u00eb se nuk \u00ebsht\u00eb penduar, duke preferuar m\u00eb mir\u00eb burgun se sa at\u00eb jet\u00eb q\u00eb b\u00ebnte n\u00eb sht\u00ebpi.<\/p>\n

E takojm\u00eb n\u00eb burgun 313. Nuk t\u00ebrhiqet kur na sheh n\u00eb der\u00ebn e dhom\u00ebs s\u00eb takimeve dhe kur merr vesh q\u00ebllimin e vizit\u00ebs ton\u00eb. Nazimja \u00ebsht\u00eb vajz\u00eb trupvog\u00ebl, por muskuloze, simpatike akoma m\u00eb shum\u00eb kur qesh dhe, paksa e rritur para kohe nga q\u00ebndrimi i pandryshuesh\u00ebm. Ajo di se \u00e7far\u00eb \u00ebsht\u00eb interneti, por nuk di kush \u00ebsht\u00eb presidenti i vendit. Thot\u00eb se di t\u00eb mbaj\u00eb nj\u00eb kallashnikov n\u00eb dor\u00eb, por nuk di efektet e helmit…<\/p>\n

Kur \u00e7oheni n\u00eb m\u00ebngjes?<\/strong>
\nNgrihemi n\u00eb 06.30.
\n\u00c7far\u00eb b\u00ebni, fiskultur\u00eb?<\/strong>
\nUn\u00eb tani kam ardhur. Po, b\u00ebjm\u00eb fiskultur\u00eb.
\nPo shoqet si jan\u00eb?<\/strong>
\nT\u00eb mira.
\n\u00c7far\u00eb kan\u00eb b\u00ebr\u00eb ato, \u00e7far\u00eb vepre penale?<\/strong>
\nS’e di.
\nT\u00eb pyet\u00ebn p\u00ebrse ke ardhur k\u00ebtu? <\/strong>
\nJo.
\nKa ardhur t’ju takoj\u00eb njeri? <\/strong>
\nVet\u00ebm psikologia.
\nPo nga familja? <\/strong>
\nXhaja, gjyshja. Babin dhe mamin e pres sot, (e mart\u00eb, 21 gusht).
\nA je penduar? <\/strong>
\nJo, nuk jam b\u00ebr\u00eb fare pishman. (Qesh) M\u00eb vjen keq vet\u00ebm se m\u00eb ka ndar\u00eb me t\u00eb fejuarin, se ai dhe familja e tij m\u00eb kishte hyr\u00eb shum\u00eb n\u00eb zem\u00ebr.
\nSa vje\u00e7e je?<\/strong>
\nM\u00eb 3 mars mbush 18.
\nKur shkove n\u00eb Krrab\u00eb? <\/strong>
\nMbasi m\u00eb kishte marr\u00eb peng. Kur m\u00eb ktheu Fiqiriu n\u00eb Tiran\u00eb m\u00eb mori gjyshja. Polici i Burrelit, i tha “ik d\u00ebrgoje n\u00eb Tiran\u00eb dhe shko n\u00eb sht\u00ebpi. Njer\u00ebzit e vet mezi po e presin, do ta marrin”.
\nKu t\u00eb la Fiqiriu?<\/strong>
\nTe komisariati nr.4. brenda n\u00eb rajon. Hodhi nj\u00eb firm\u00eb gjyshja.
\nT\u00eb dor\u00ebzoi te polic\u00ebt? <\/strong>
\nPo, e ndihmoi ai polici tjet\u00ebr nga Burreli. I tha “ik pa merak, do t\u00eb t\u00eb ndihmoj me telefonata”. Ai nuk erdhi. Pas k\u00ebsaj, Fiqiriu merrte njer\u00ebzit e mi dhe u thoshte “do ta vras”, i thoshte dhe t\u00eb fejuarit “do ta vras”. Nga i fejuari m\u00eb ndau. U lidha prap\u00eb me t\u00eb, e prap\u00eb m\u00eb ndau. Do vij ta vras sot, do vij ta vras nes\u00ebr, nuk kisha \u00e7’b\u00ebja. Te gjyshja isha e mbyllur n\u00eb sht\u00ebpi. M\u00eb gjeti dhe atje. Thosha, jeta ime u mbyll. Nuk kisha rrug\u00eb tjet\u00ebr.
\nKur e mori vesh kunati yt q\u00eb t\u00eb kishte marr\u00eb Fiqiriu, \u00e7far\u00eb ndodhi? <\/strong>
\nS’e di \u00e7far\u00eb kan\u00eb b\u00ebr\u00eb ata. Burri i motr\u00ebs, q\u00eb kur m\u00eb mori mua, s’ka fol me t\u00eb. Motr\u00ebn e ka sjell\u00eb t\u00eb rrij\u00eb te sht\u00ebpia.
\nLexoni gazeta n\u00eb burg?<\/strong>
\nJo, nuk lexojm\u00eb. Un\u00eb mbr\u00ebm\u00eb kam dal\u00eb n\u00eb dhom\u00eb, se kam qen\u00eb vet\u00ebm tri dit\u00eb.
\nKa arm\u00eb babi n\u00eb sht\u00ebpi? <\/strong>
\nJo, n\u00eb sht\u00ebpi t\u00eb babit nuk kishim arm\u00eb. Te gjyshja kam gjetur arm\u00ebn. Isha me gjyshen me dele. Ishte pyll. Po binte shi dhe u fut\u00ebm n\u00eb nj\u00eb tunel t\u00eb mos lageshim. Aty gjeta arm\u00ebn. E mora n\u00eb sht\u00ebpi.
\nAi kallashi q\u00eb gjete ne pyll, kishte plumba? <\/strong>
\nPo, kishte.
\nPo pse, arm\u00ebt gjenden rrug\u00ebve n\u00eb Krrab\u00eb? <\/strong>
\nNuk e di, dikush e kishte fshehur dhe un\u00eb e gjeta.
\nTe sht\u00ebpia e gjyshes nuk kishte arm\u00eb? <\/strong>
\nJo, jo, e gjeta n\u00eb pyll.
\nKu m\u00ebsove t\u00eb gjuaje, ku b\u00ebre prova?<\/strong>
\nMa m\u00ebsoi gjyshja.
\nPo ku dinte gjyshja ta p\u00ebrdorte kallashin?<\/strong>
\nS’e di, dinte.
\nN\u00ebse t\u00eb japin tani nj\u00eb kallash, di ta mbush\u00ebsh? <\/strong>
\nPo, di ta mbush.
\nGjyshja t\u00eb mbushi arm\u00ebn dhe t\u00eb tha dil e vrite?<\/strong>
\nJo, e kisha ndar\u00eb mendjen vet\u00eb ta vrisja.
\nNat\u00ebn e ngjarjes \u00e7far\u00eb ndodhi, ku e more vesh q\u00eb erdhi Fiqiriu? <\/strong>
\nErdhi dhe i ra port\u00ebs. Ishte von\u00eb. Un\u00eb isha vet\u00ebm me gjyshin e gjyshen n\u00eb sht\u00ebpi. Xhaja i vog\u00ebl pati ikur me nusen te njer\u00ebzit e nuses. Un\u00eb dola dhe m\u00eb tha “hajde, se do t\u00eb t\u00eb vras n\u00ebse nuk vjen ku dua un\u00eb”.
\nIshte me makin\u00eb Fiqiriu? <\/strong>
\nIshte me taksi. M\u00eb tha “o do t\u00eb vish t\u00eb t\u00eb \u00e7oj p\u00ebr ku t\u00eb kam nis, (Kosov\u00eb) o t\u00eb vrava”. I thash\u00eb “m\u00eb prit nj\u00eb minut\u00eb”. I dola me automatik dhe e vrava.
\nKu e vrave? <\/strong>
\nE gjurmova mbrapa dhe e gjuajta. Ai po priste, se kujtoi se po merrja rrobat. Un\u00eb mora automatikun. Ai po priste te dera e jashtme.
\nTaksisti ka th\u00ebn\u00eb q\u00eb dol\u00ebn tre veta dhe e gjurmuan nga mbrapa Fiqiriun… <\/strong>
\nAty kam qen\u00eb vet\u00ebm un\u00eb q\u00eb e gjurmova dhe e vrava. Mbrapa ka ardhur gjyshja dhe shoferi i taksis\u00eb. Un\u00eb dola nga porta e v\u00ebllait, se jan\u00eb dy porta, dhe Fiqiriu ishte duke l\u00ebvizur drejt taksis\u00eb q\u00eb t\u00eb hapte der\u00ebn. Ai po priste q\u00eb un\u00eb t\u00eb shkoja.
\nDonte t\u00eb ikte taksisti? <\/strong>
\nPo, donte t\u00eb ikte dhe un\u00eb i thash\u00eb t\u00eb mos l\u00ebvizte se do e vrisja. S’doja t\u00eb ikte pa ardhur policia. Dhe, ai m\u00eb tha q\u00eb Fiqiriu i kishte th\u00ebn\u00eb se do t\u00eb shkonte te sht\u00ebpia e nj\u00eb miku, e po ta dinte taksisti k\u00ebt\u00eb, s’do kishte ardhur.
\nE dije q\u00eb kishte lek\u00eb n\u00eb xhep? <\/strong>
\nS’e dija.
\nT\u00eb ka dh\u00ebn\u00eb ndonj\u00ebher\u00eb lek\u00eb Fiqiriu? <\/strong>
\nJo, asnj\u00ebher\u00eb.
\nSi e mbajte kallashin, se \u00ebsht\u00eb i r\u00ebnd\u00eb? <\/strong>
\nJam marr\u00eb me pun\u00eb bujq\u00ebsie, e mbajta kollaj. M’u duk i leht\u00eb, se i kam krah\u00ebt t\u00eb fort\u00eb.
\nSa koh\u00eb kishte q\u00eb e mbanit kallashin n\u00eb sht\u00ebpi?<\/strong>
\nPak koh\u00eb.
\nN\u00ebse policia ju k\u00ebrkon ta \u00e7oni te vendi ku e gjet\u00ebt arm\u00ebn, e gjeni dot?<\/strong>
\nPo, e gjej. I d\u00ebrgoj. E mbaj mend, edhe pse \u00ebsht\u00eb pyll i madh.
\nKur i ra der\u00ebs Fiqiriu, s’e d\u00ebgjoi gjyshja?<\/strong>
\nS’e d\u00ebgjuan, se ishin lodhur bashk\u00eb me gjyshin, ishin dhe me agj\u00ebrim.
\nKur erdhi policia n\u00eb fshat?<\/strong>
\nShum\u00eb shpejt erdhi.
\nN\u00eb telefon, s’ke folur rrug\u00ebs me Fiqiriun? <\/strong>
\nJo, s’kam fol.
\nKu e more celularin, q\u00eb more policin\u00eb n\u00eb telefon?<\/strong>
\nMora telefonin e gjyshit, se vet\u00ebm gjyshi kishte telefon.
\nPo policin\u00eb n\u00eb \u00e7far\u00eb numri e telefonove? <\/strong>
\nTe ai numri 128.
\n\u00c7far\u00eb i the policis\u00eb? <\/strong>
\nI tregova \u00e7far\u00eb kisha b\u00ebr\u00eb.
\nArm\u00ebn ku e le?<\/strong>
\nE mbajta n\u00eb dor\u00eb, derisa e mori policia.
\nE l\u00ebvize Fiqiriun?<\/strong>
\nJo.
\nTha ndonj\u00eb gj\u00eb Fiqiriu kur po e q\u00eblloje? <\/strong>
\nAsnj\u00eb fjal\u00eb nuk tha.
\nPo gjyshja kur e pa, t\u00eb tha “\u00e7far\u00eb b\u00ebre”?<\/strong>
\nJo, s’m\u00eb tha asgj\u00eb.
\nRrobat, i nd\u00ebrrove?<\/strong>
\nI nd\u00ebrrova dhe i mori policia. I kam nd\u00ebrruar pasi erdhi policia. M\u00eb d\u00ebrguan, m\u00eb than\u00eb nd\u00ebrrohu dhe mor\u00ebn rrobat.
\n\u00c7far\u00eb kishe veshur? <\/strong>
\nPantallona tre\u00e7erek\u00ebshe dhe nj\u00eb bluz\u00eb t\u00eb gjat\u00eb.
\nN\u00eb 12 t\u00eb nat\u00ebs me pantallona?<\/strong>
\nPo, vishesha ashtu, se m\u00eb hanin mushkonjat.
\nN\u00ebse policia arreston gjyshen dhe xhaxhain, \u00e7far\u00eb do b\u00ebsh?<\/strong>
\nNuk \u00ebsht\u00eb e drejt\u00eb. Fiqiriun e vrava un\u00eb. Un\u00eb e b\u00ebra vet\u00eb, e mbaj vet\u00eb vrasjen. Ku t\u00eb ket\u00eb t\u00eb drejt\u00eb policia le t\u00eb veproj\u00eb.
\nPo n\u00ebse nga hetimet del q\u00eb ata kan\u00eb gisht? <\/strong>
\n\u00cbsht\u00eb dora ime, e askujt tjet\u00ebr.
\nE pastrove arm\u00ebn?<\/strong>
\nJo, asgj\u00eb, vet\u00ebm e kam mbajtur n\u00eb dor\u00eb.
\nKe frik\u00eb mos t\u00eb arrestojn\u00eb gjyshen? <\/strong>
\nJo, s’kam frik\u00eb. E kam b\u00ebr\u00eb un\u00eb vrasjen.
\nT\u00eb pyeste gjyshja se \u00e7far\u00eb t\u00eb kishte b\u00ebr\u00eb Fiqiriu?<\/strong>
\nE shante Fiqiriun, se e kan\u00eb respektuar.
\nVinte Fiqiriu t\u00eb gjyshja?<\/strong>
\nJo, e mori vesh von\u00eb.
\nNga e mori vesh? <\/strong>
\nS’e di.
\nTaksisti ka th\u00ebn\u00eb q\u00eb Fiqiriu fliste me nj\u00eb fem\u00ebr?<\/strong>
\nNuk di \u00e7’ka th\u00ebn\u00eb taksixhiu, un\u00eb s’kam folur me t\u00eb. Kur ishim n\u00eb pyll ai ka folur me vajza t\u00eb tjera q\u00eb s’i num\u00ebroheshin. Ai fliste me dashnoret e tjera.
\nE ka marr\u00eb vesh i fejuari q\u00eb e ke vrar\u00eb ti Fiqiriun?<\/strong>
\nPo, besoj e ka marr\u00eb vesh.
\nDi gj\u00eb ku \u00ebsht\u00eb? <\/strong>
\nS’kam asnj\u00eb lajm p\u00ebr t\u00eb fejuarin.
\nTani ti duhet t\u00eb ishe martuar?<\/strong>
\nPo, do b\u00ebnim dhe martes\u00ebn.
\nPlane p\u00ebr martese me Saimirin kishit b\u00ebr\u00eb? <\/strong>
\nPo, do martoheshim n\u00eb gusht.
\nPo paj\u00eb kishe b\u00ebr\u00eb? <\/strong>
\nPo, kam b\u00ebr\u00eb. Kam q\u00ebndisur \u00e7entro, kam b\u00ebr\u00eb \u00e7orape leshi.
\nT\u00eb ka pyetur ndonj\u00ebher\u00eb Saimiri se \u00e7far\u00eb kishte ndodhur mes teje dhe Fiqiriut? <\/strong>
\nNuk m\u00eb kishte pyetur asnj\u00ebher\u00eb se \u00e7far\u00eb kishte ndodhur. Te vajzat e fshatit kan\u00eb besim.
\nSi ishte vjehrra? <\/strong>
\nShum\u00eb e mir\u00eb. T\u00eb gjith\u00eb ishin shum\u00eb t\u00eb mir\u00eb (v\u00eb buz\u00ebn n\u00eb gaz).
\nKur erdhe nga pylli, s’erdhi t\u00eb t\u00eb shihte?<\/strong>
\nFola n\u00eb telefon, po m\u00eb ndau shum\u00eb shpejt ky legeni (Fiqiriu), b\u00ebri shum\u00eb presione. Kisha frik\u00eb t\u00eb shkoja te vjehrra, se mos m\u00eb shihte n\u00eb Tiran\u00eb Fiqiriu e m\u00eb vriste.
\nPo ti, kishe v\u00ebrtet frik\u00eb?<\/strong>
\nPo, e mendoja se mund t\u00eb m\u00eb vriste, se ma thoshte gjithmon\u00eb.
\nA t\u00eb vjen keq q\u00eb u prish fejesa?<\/strong>
\nShum\u00eb.
\nP\u00ebr gruan e Fiqiriut t\u00eb vjen keq?<\/strong>
\nJo, fare.
\nPo e le pa burr\u00eb… <\/strong>
\nPo \u00e7far\u00eb m\u00eb b\u00ebri mua burri i asaj.
\nPo p\u00ebr motr\u00ebn, ke frik\u00eb mos i b\u00ebjn\u00eb ndonj\u00eb gj\u00eb? <\/strong>
\nNuk di \u00e7far\u00eb do b\u00ebjn\u00eb. Nuk kam frik\u00eb. Burrin e vet e ka shum\u00eb t\u00eb mir\u00eb. Q\u00eb kur m\u00eb mori mua Fiqiriu, ai (kunati) s’i ka fol t\u00eb v\u00ebllait.
\nKe frik\u00eb mos ta ndan motr\u00ebn? <\/strong>
\nJo, s’e besoj.
\nN\u00ebse ndodh, t\u00eb vjen keq q\u00eb u b\u00ebre ti shkak? <\/strong>
\nKeq m\u00eb vjen, se un\u00eb e provova vet\u00eb, se u ndava me t\u00eb fejuarin.
\nN\u00ebse kthehesh mbrapa n\u00eb koh\u00eb, do ta b\u00ebj\u00eb t\u00eb nj\u00ebjtin veprim, do ta vrisje Fiqiriun? <\/strong>
\nMos t\u00eb m\u00eb kishte prishur me t\u00eb fejuarin s’do ta b\u00ebja.
\n\u00c7far\u00eb b\u00ebje te sht\u00ebpia e t\u00eb fejuarit? <\/strong>
\nPun\u00ebt e sht\u00ebpis\u00eb me vjehrr\u00ebn.
\nIa ke uruar ndonj\u00ebher\u00eb vdekjen? <\/strong>
\nPo, n\u00ebn z\u00eb ia kam uruar gjithmon\u00eb, me gjith\u00eb zem\u00ebr ia uroja vdekjen. Thoja brenda vetes, “O Zot, merrja jet\u00ebn”.
\nSi ndihesh tani? <\/strong>
\nE \u00e7liruar. M\u00eb mir\u00eb them, rri n\u00eb burg, sesa ashtu si\u00e7 isha.
\nQave kur e vrave Fiqiriun?<\/strong>
\nFare.
\nAs k\u00ebtu n\u00eb burg s’ke qar\u00eb p\u00ebr fatin t\u00ebnd, q\u00eb p\u00ebrfundove k\u00ebtu? <\/strong>
\nJo, s’kam qar\u00eb. K\u00ebtu jam m\u00eb mir\u00eb sesa n\u00eb sht\u00ebpi.
\nT\u00eb erdhi keq q\u00eb e pe t\u00eb shtrir\u00eb Fiqiriun?<\/strong>
\nJo, fare. Nuk ndjeva asgj\u00eb.
\nN\u00eb sht\u00ebpi, kush gatuante? <\/strong>
\nUn\u00eb gatuaja. Hante dhe Fiqiriu.
\nE ke menduar ndonj\u00ebher\u00eb t’i hidhje helm n\u00eb ushqim? <\/strong>
\nJo, s’e dija si do shkonte jeta ime. Pse, \u00e7far\u00eb t\u00eb b\u00ebn helmi?
\nKur flinte gjum\u00eb Fiqiriu n\u00eb pyll, t\u00eb ka shkuar n\u00eb me-ndje t’i merrje pistolet\u00ebn? <\/strong>
\nUn\u00eb isha e lidhur nga duart.
\nEdhe kur haje buk\u00eb? <\/strong>
\nAi e mbante arm\u00ebn n\u00eb dor\u00eb kur haja buk\u00eb. Ai arm\u00ebn e fshihte, s’e linte asgj\u00ebkundi.
\nFiqiriu, e kishte menduar se mund ta vrisje?<\/strong>
\nS’i shkonte mendja te un\u00eb.
\nN\u00eb fshat, si e kaloje koh\u00ebn?<\/strong>
\nSi ta kalosh kur ke gjith\u00eb k\u00ebto t\u00eb k\u00ebqija?!
\nEzeli, t\u00eb p\u00eblqente? <\/strong>
\nNuk shoh fare televizor. S’kemi fare televizor n\u00eb sht\u00ebpi.
\nSa dhoma keni n\u00eb sht\u00ebpi?<\/strong>
\nDy dhoma.
\nSa f\u00ebmij\u00eb ishit? <\/strong>
\nPes\u00eb.
\nKishit lop\u00eb?<\/strong>
\nKemi lop\u00eb, i rregulloja un\u00eb. V\u00ebllai i ruante.
\nDo e kishe bler\u00eb nj\u00eb arm\u00eb p\u00ebr t\u00eb vrar\u00eb Fiqiriun n\u00ebse do kishe lek\u00eb? <\/strong>
\nDerisa m\u00eb ndau nga i fejuari, po.
\nPo mos t\u00eb t\u00eb kishte ndar\u00eb, s’do e vrisje? <\/strong>
\nDo ikja te i fejuari im dhe s’do e vrisja.
\n\u00c7far\u00eb t\u00eb tha i fejuari? <\/strong>
\nS’dua bela me t\u00eb. Fiqiriu i thoshte se \u00ebsht\u00eb e imja, do ju vras, e ndaj m\u00eb ndau.
\nPo n\u00eb shkoll\u00eb, t\u00eb ngacmonte ndonj\u00ebri?<\/strong>
\nJo, tet\u00eb klas\u00eb mbarova dhe u largova nga shkolla.
\nPse s’e nise gjimnazin? <\/strong>
\nS’kisha mund\u00ebsi.
\nKush l\u00ebnd\u00eb t\u00eb p\u00eblqente m\u00eb shum\u00eb n\u00eb shkoll\u00eb? <\/strong>
\nLexoja pak nga t\u00eb gjitha. Isha nx\u00ebn\u00ebse jo shum\u00eb e mir\u00eb.
\nKush ka qen\u00eb shoqja jote m\u00eb e ngusht\u00eb? <\/strong>
\nMe t\u00eb gjitha shkoja mir\u00eb, po s’u besoja.
\nBabai, e rrihte ndonj\u00ebher\u00eb mamin? <\/strong>
\nJo, asnj\u00ebher\u00eb.
\nPo juve?<\/strong>
\nAs ne.
\nT\u00eb p\u00eblqente t\u00eb jetoje n\u00eb Tiran\u00eb? <\/strong>
\nPo, shum\u00eb.
\nKur ishe e vog\u00ebl, \u00e7far\u00eb doje t\u00eb b\u00ebheshe? <\/strong>
\nS’e kam menduar. Doja t\u00eb nisja shkoll\u00ebn po s’e nisa dot se jemi t\u00eb varf\u00ebr. Mendoja t\u00eb gjeja nj\u00eb burr\u00eb dhe t\u00eb martohesha.
\nKishe d\u00ebshir\u00eb t\u00eb b\u00ebje f\u00ebmij\u00eb? <\/strong>
\nPo, shum\u00eb d\u00ebshir\u00eb kisha.
\nDjal\u00eb apo vajz\u00eb? <\/strong>
\n\u00c7far\u00eb t\u00eb m\u00eb falte zoti.
\nBeson te zoti? <\/strong>
\nBesoj shum\u00eb, shum\u00eb. Zoti thot\u00eb mos vrit… Un\u00eb s’kisha zgjidhje tjet\u00ebr.
\nE di kush \u00ebsht\u00eb kryetar i Bashkis\u00eb s\u00eb Tiran\u00ebs? <\/strong>
\nJo, s’e di.
\nPo kryeminist\u00ebr?<\/strong>
\nJo.
\nPo president? <\/strong>
\nM\u00eb duket se \u00ebsht\u00eb ai, Saliu (Sali Berisha).
\nKe votuar ndonj\u00ebher\u00eb? <\/strong>
\nJo, s’kam mbushur ende mosh\u00ebn.
\nKe pasaport\u00eb apo kart\u00eb identiteti? <\/strong>
\nJo, s’kam.
\nKe pasur d\u00ebshir\u00eb t\u00eb shkoje n\u00eb ndonj\u00eb vend jasht\u00eb Shqip\u00ebris\u00eb? <\/strong>
\nPo, doja t\u00eb shkoja n\u00eb Itali, se atje kisha t\u00eb fejuarin.<\/p>\n

(Intervista vijon nes\u00ebr…)<\/p>\n

NGJARJA <\/strong>
\nM\u00eb dat\u00eb 13 gusht Fiqiri Mu\u00e7a me mjetin e shtetasit Myrvet Bardhi<\/em> \u00ebsht\u00eb nisur nga qyteti i Durr\u00ebsit, p\u00ebr t\u00eb p\u00ebrfunduar pran\u00eb banes\u00ebs s\u00eb gjyshes s\u00eb Nazime Vish\u00ebs<\/em>. Sipas policis\u00eb Nazimja e ka pritur me t\u00eb sht\u00ebna kallashi 45 vje\u00e7arin t\u00eb cilin e akuzon se e ka p\u00ebrdhunuar dhe donte ta trafikonte. Nga k\u00ebqyrja e vendit t\u00eb ngjarjes, u gjet\u00ebn 29 g\u00ebzhoja.<\/p>\n

DEKLARATA E T\u00cb FEJUARIT <\/strong>
\nN\u00eb nj\u00eb intervist\u00eb t\u00eb dh\u00ebn\u00eb pak dit\u00eb m\u00eb par\u00eb p\u00ebr gazet\u00ebn “Panorama”, ish-i fejuari i Nazime Vish\u00ebs, Saimir Fiolla \u00ebsht\u00eb shprehur se nuk ka d\u00ebshir\u00eb t\u00eb flas\u00eb m\u00eb p\u00ebr Nazimen, pasi jan\u00eb ndar\u00eb prej dy muaj. “Secili ka jet\u00ebn e vet, nuk dua ta komentoj at\u00eb \u00e7far\u00eb ka b\u00ebr\u00eb. Do ta kisha komentuar, t\u00eb kisha qen\u00eb akoma me Nazimen.” – u shpreh ai. I pyetur p\u00ebr arsyet e ndarjes, i riu \u00ebsht\u00eb shprehur se ajo iku dy jav\u00eb nga sht\u00ebpia dhe nd\u00ebrpreu komunikimin me mua n\u00eb telefon.<\/p>\n

“Iku nga sht\u00ebpia, apo e rr\u00ebmbyen? N\u00eb fakt, Nazimja m\u00eb ka th\u00ebn\u00eb se e kan\u00eb rr\u00ebmbyer dhe m\u00eb tha emrin e Fiqiri Mu\u00e7\u00ebs.
\nE besuat, apo e besoni aktualisht? Nuk di \u00e7’t\u00eb them. N\u00eb at\u00eb koh\u00eb kur ndodhi ngjarja, n\u00eb maj, ne u rilidh\u00ebm me telefon dhe ajo u betua q\u00eb e kishin rr\u00ebmbyer – ka deklaruar Saimir Fiolla<\/em>.<\/p>\n

(e.m\/GazetaShqiptare\/BalkanWeb<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Shekulli, 22.08.2012 Luela Myftari\/ Entela Resuli\/ Emanuela Sako – Sajmir Fiolla \u00ebsht\u00eb ish-i fejuari p\u00ebr 6 muaj i 18-vje\u00e7ares Visha nga Vilza e Zall-Bastarit, fshati i fundit mes maleve q\u00eb ndan Tiran\u00ebn nga Burreli. Sajmiri nuk jeton n\u00eb Shqip\u00ebri dhe n\u00eb nj\u00eb rr\u00ebfim p\u00ebr ngjarjen nga emigracioni ai \u00ebsht\u00eb shprehur se gjat\u00eb muajve t\u00eb fejes\u00ebs […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-4615","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n\u201cKot harxhon lek\u00eb me at\u00eb\u2026\u201d (?!!) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kot-harxhon-leke-me-ate\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKot harxhon lek\u00eb me at\u00eb\u2026\u201d (?!!) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shekulli, 22.08.2012 Luela Myftari\/ Entela Resuli\/ Emanuela Sako – Sajmir Fiolla \u00ebsht\u00eb ish-i fejuari p\u00ebr 6 muaj i 18-vje\u00e7ares Visha nga Vilza e Zall-Bastarit, fshati i fundit mes maleve q\u00eb ndan Tiran\u00ebn nga Burreli. 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