{"id":4578,"date":"2010-11-01T11:19:12","date_gmt":"2010-11-01T10:19:12","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=4578"},"modified":"2010-11-01T11:19:12","modified_gmt":"2010-11-01T10:19:12","slug":"migjeni-si-vetevendoses","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/migjeni-si-vetevendoses\/","title":{"rendered":"Migjeni si vet\u00ebvendos\u00ebs"},"content":{"rendered":"

N\u00ebp\u00ebr \u201cletr\u00ebn e zhubravitur\u201d q\u00eb la pas Rozafa e muruar e legjend\u00ebs (n\u00eb nj\u00eb let\u00ebr sa memece, aq dhe llafazane, do mund t\u00eb thoshte s\u00ebrish Ranci\u00e8re), Migjeni arriti t\u00eb na nxjerr\u00eb n\u00eb drit\u00eb fuqin\u00eb e detajit aktual; dhe m\u00eb tep\u00ebr, preokupimin me at\u00eb q\u00eb \u00ebsht\u00eb tashm\u00eb v\u00ebrtet e popullit: nj\u00eb pal\u00eb k\u00ebpuc\u00eb nx\u00ebn\u00ebsi, dy duar pas kurrizit t\u00eb t\u00eb papunit, nj\u00eb vrim\u00eb interesante n\u00eb parketin e dhom\u00ebs s\u00eb prostitut\u00ebs… <\/em><\/p>\n

Disa muaj para vitit \u201cMigjeni\u201d n\u00eb Shqip\u00ebri, n\u00eb 100-vjetorin e lindjes s\u00eb tij m\u00eb 2011, kam p\u00ebrshtypjen se po d\u00ebgjojm\u00eb, qysh tani, uturimat e kritik\u00ebs shqiptare migjeniane. Dashamire (natyrisht), por disi e cofur: nga profesori q\u00eb shpall se k\u00ebto \u201cemra t\u00eb ndaluar\u201d i paska theksuar qysh n\u00eb \u201cat\u00eb koh\u00eb\u201d para \u201890-s, e deri te gazetarja, q\u00eb do t\u00eb gjej\u00eb s\u00ebrish e s\u00ebrish imazhet e mjerimit migjenian n\u00ebp\u00ebr rrug\u00ebt e Tiran\u00ebs. N\u00eb k\u00ebt\u00eb vit t\u00eb dekad\u00ebs s\u00eb re t\u00eb viteve 2000, mbase do na duhet t\u00eb shohim disi ndryshe portretin e Migjenit, duke refl ektuar mir\u00eb mbi munges\u00ebn q\u00eb ne i kemi l\u00ebn\u00eb atij. <\/p>\n

Munges\u00eb e madhe, n\u00eb fakt e Migjenit, i cili s\u2019ka qen\u00eb kurr\u00eb nj\u00eb fantazm\u00eb, as n\u00eb letrat e as n\u00eb mendjet shqipe. Si mungesa e tij nga faqet e mrekullueshme t\u00eb albumeve t\u00eb Marubit me p\u00ebrfshirjen e jet\u00ebs fshatare, civile e kulturore t\u00eb Shkodr\u00ebs dikur. P\u00ebrfshirjen, them, jo thjesht pasqyrimin vulgar. Them \u201cdikur\u201d, pasi s\u2019ka m\u00eb sot, mesa shohim, as fotograf, as autor, q\u00eb t\u00eb na jap\u00eb me po ato drit\u00ebhije nj\u00eb qytet e nj\u00eb epok\u00eb vet\u00ebm n\u00eb disa fytyra tek-tuk. E kam fjal\u00ebn p\u00ebr fytyra t\u00eb \u201cpopullit\u201d, dhe jo p\u00ebr kitche dasmash, apo mbledhjesh t\u00eb partive t\u00eb pozit\u00eb-opozit\u00ebs. <\/p>\n

Munges\u00eb e Migjenit edhe sepse sot \u00ebsht\u00eb m\u00eb e leht\u00eb t\u00eb thuash q\u00eb s\u2019ka fare Shqip\u00ebri mir\u00ebfi lli. Ose, p\u00ebr t\u00eb qen\u00eb m\u00eb pak drastik: munges\u00eb, sepse, n\u00eb k\u00ebt\u00eb vend, gjoja t\u00eb sot\u00ebm, mazhoranca e autor\u00ebve duket se shkruajn\u00eb si n\u00eb nj\u00eb vend q\u00eb mund t\u00eb jet\u00eb (ishte?) bah\u00e7e me lule. Ose, pjesa tjet\u00ebr, thua se Shqip\u00ebria \u00ebsht\u00eb ve\u00e7 vazhduese e tokave t\u00eb Kananit e t\u00eb kazanit mistiko-religjioz t\u00eb bot\u00ebs per\u00ebndimore. Autor\u00ebt e sot\u00ebm shqiptar\u00eb, \u201canakronikisht bashk\u00ebkohor\u00eb\u201d, do mund t\u00eb thoshte Jacques Ranci\u00e8re. E natyrisht, e gjitha s\u2019mund ta ket\u00eb baz\u00ebn tjet\u00ebrkund sesa te q\u00ebndrimi autorial e autoritar intelektual ndaj popullit. Ndaj popullit si nocion e si fush\u00eb t\u00eb ndarjes s\u00eb t\u00eb ndjeshmes, dhe i s\u00eb ardhmes; si domen i v\u00ebrtet\u00eb i energjis\u00eb e i prodhimit e shk\u00ebmbimit t\u00eb densiteteve poetike, dramaturgjike, artistike e arkitekturore. <\/p>\n

Sa p\u00ebr \u201cvlerat\u201d – meraku i madh i prind\u00ebrve tan\u00eb – ka se kush merret me to! (Ende mbetet e habitshme kjo ndjesia e prind\u00ebrve tan\u00eb vatikano-amerikan\u00eb). N\u00eb k\u00ebt\u00eb vit t\u00eb Migjenit, mbase do mund t\u00eb b\u00ebjm\u00eb v\u00ebrtet nj\u00eb evokim poetiko- politik t\u00eb mir\u00ebfi llt\u00eb t\u00eb tij; dhe jo nj\u00eb vit xhenaze kritiko-televizive. Sepse duket nga poezit\u00eb e nga skicat e tij, q\u00eb preokupimi migjenian lidhur me \u201cpopullin\u201d, \u00ebsht\u00eb i paprecedent\u00eb n\u00eb let\u00ebrsin\u00eb shqipe para tij, e mbetet disi i till\u00eb edhe sot e k\u00ebsaj dite. Autori q\u00eb na hapi p\u00ebr her\u00eb t\u00eb par\u00eb sken\u00ebn e sociales, q\u00eb u b\u00eb i pari shkruesdepistues socio-poetik, n\u00eb nj\u00eb vend e n\u00eb nj\u00eb let\u00ebrsi ku mbizot\u00ebronin vestizhet epiko-legjendare, wagner-izmi i tepruar fishtian dhe Rilindja m\u00eb e vonuar n\u00eb Europ\u00eb. <\/p>\n

N\u00ebp\u00ebr \u201cletr\u00ebn e zhubravitur\u201d q\u00eb la pas Rozafa e muruar e legjend\u00ebs (n\u00eb nj\u00eb let\u00ebr sa memece, aq dhe llafazane, do mund t\u00eb thoshte s\u00ebrish Ranci\u00e8re), Migjeni arriti t\u00eb na nxjerr\u00eb n\u00eb drit\u00eb fuqin\u00eb e detajit aktual; dhe m\u00eb tep\u00ebr, preokupimin me at\u00eb q\u00eb \u00ebsht\u00eb tashm\u00eb v\u00ebrtet e popullit: nj\u00eb pal\u00eb k\u00ebpuc\u00eb nx\u00ebn\u00ebsi, dy duar pas kurrizit t\u00eb t\u00eb papunit, nj\u00eb vrim\u00eb interesante n\u00eb parketin e nj\u00eb dhom\u00ebs s\u00eb prostitut\u00ebs … Askush tjet\u00ebr para tij n\u00eb Shqip\u00ebri nuk kishte dal\u00eb para \u201cpopullit\u201d, dhe me nj\u00eb munges\u00eb t\u00eb atill\u00eb apriorish, saq\u00eb \u00ebsht\u00eb p\u00ebrshtypjel\u00ebn\u00ebse edhe sot. Sot e k\u00ebsaj dite pik\u00ebrisht, n\u00eb hordhin\u00eb e gjestualitetit t\u00eb elitizmave, qoft\u00eb edhe t\u00eb majt\u00eb, nga mendimb\u00ebr\u00ebsit n\u00eb Tiran\u00eb, ve\u00e7an\u00ebrisht. <\/p>\n

Ndoshta ka ardhur koha, q\u00eb k\u00ebt\u00eb nj\u00ebqindvjetor t\u00eb mos e kemi m\u00eb problem Migjenin si poet edhe melankolik, edhe revolucionar. Ndoshta tejkalohet edhe ai logjikimi rreth tij si gjoja poet i ishkomunizmit ton\u00eb dhe si k\u00ebng\u00ebtar sublim i mjerimit feudal. Nga mungesa q\u00eb kemi sot, ne autor\u00ebt ve\u00e7an\u00ebrisht e letrar\u00ebt, nga mungesa e madhe e raportit sociopoetik me popullin (dhe jo me folklorin e me populizmin!), \u00ebsht\u00eb p\u00ebr t\u2019u v\u00ebn\u00eb n\u00eb dukje tashm\u00eb nj\u00eb forc\u00eb e Migjenit, edhe aty ku ne kemi menduar p\u00ebr vite e vite se kemi t\u00eb b\u00ebjm\u00eb vet\u00ebm me nj\u00eb praktikant t\u00eb t\u00eb pafuqishmit ndaj injoranc\u00ebs dhe mjerimit. Migjeni \u00ebsht\u00eb autori q\u00eb ka nd\u00ebrfutur m\u00eb s\u00eb pari aktualen n\u00eb letrat shqipe. Ai arriti t\u00eb shoh\u00eb, mes historis\u00eb s\u00eb ngarkuar e mes analfabetizmit t\u00eb at\u00ebhersh\u00ebm, poezin\u00eb e v\u00ebshtir\u00eb t\u00eb aktuales dhe emancipimin e zorsh\u00ebm me an\u00eb t\u00eb saj. <\/p>\n

P\u00ebr her\u00eb t\u00eb par\u00eb ne kemi pasur nj\u00eb poet, i cili ka ndier, me sa duket, se shkruan e sheh n\u00eb nj\u00eb periudh\u00eb ku gjithkund po ndodhte \u201cfuzionimi, shkrirja ekonomiko- shtet\u00ebrore\u201d. A ishte vall\u00eb edhe lexues i Marx-it sa dhe Hugo-s\u00eb? Prej tij ne kemi tashm\u00eb t\u00eb regjistruar n\u00eb shqip p\u00ebrsiatjet mbi nocionin e pun\u00ebs, autori q\u00eb fi lloi ta gradoj\u00eb v\u00ebshtrimin n\u00eb hyrje t\u00eb epok\u00ebs kapitaliste europiane. N\u00eb k\u00ebt\u00eb aliazh t\u00eb modernes, zanat dhe kapedan\u00ebt rrin\u00eb ve\u00e7 memec\u00eb e nj\u00ebkoh\u00ebsisht me prani llafazane, n\u00eb cepin e sken\u00ebs sociopolitike t\u00eb vendit. Migjeni ka hapur nj\u00eb \u201cvrim\u00eb interesante\u201d, ose vrima n\u00eb realitet, nga ato q\u00eb zor se mbyllen m\u00eb, ku roli i poetit mbetet t\u00eb vuaj\u00eb thell\u00eb e m\u00eb thell\u00eb, pik\u00ebrisht ngaq\u00eb arrin t\u00eb shoh\u00eb thell\u00eb e m\u00eb thell\u00eb. <\/p>\n

Dy-tri pista poetike e konceptuale do na dilnin p\u00ebr t\u00eb evokuar forc\u00ebn e studimit t\u00eb heshtur e t\u00eb brisht\u00eb t\u00eb Migjenit, ku ai duket q\u00eb e ka t\u00ebrhequr v\u00ebshtrimin nga vija e horizontit p\u00ebr ta p\u00ebrshpejtuar mes sistemit dhe gj\u00ebrave. Autori ka sajuar nj\u00eb shpend melankolik, nj\u00eb zog vet\u00ebvras\u00ebs, \u00ebsht\u00eb i pari q\u00eb ka l\u00ebn\u00eb pas imazhet e nj\u00eb vullneti p\u00ebr fuqi. Metamorfoza e habitshme e Trumcakut, q\u00eb shnd\u00ebrrohet n\u00eb melankolik, e q\u00eb rr\u00ebzohet mandej me dashje vertikalisht drejt nj\u00eb vdekjeje q\u00eb duket se l\u00eb vend p\u00ebr imanenc\u00eb, e q\u00eb b\u00ebhet nj\u00eb p\u00ebrrall\u00eb nga e ardhmja. Ironia e ethshme e Migjenit, q\u00eb \u201cpreokupohet\u201d p\u00ebr lexuesin, se mund t\u2019i duket kjo parabol\u00eb trill e ilogjike, shenja e par\u00eb e vullnetit p\u00ebr fuqi, dhe jo e d\u00ebshir\u00ebs p\u00ebr pushtet, nga autori m\u00ebsues thatim, nga t\u00eb rrall\u00ebt q\u00eb s\u2019pati kurr\u00eb lidhje me qeverit\u00eb e me kastat e shtetit. <\/p>\n

Migjeni mbetet i pari q\u00eb ka futur n\u00eb shqip nj\u00eb raport kundra pushtetar: nd\u00ebrfutja e vet\u00ebvrasjes, nj\u00eb akt \u201cjasht\u00ebmjek\u00ebsor\u201d, ku mjek\u00ebsis\u00eb nuk i mbetet fjal\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb, e k\u00ebshtu as pushtet p\u00ebr t\u00eb ushtruar. Nj\u00eb parabol\u00eb po aq me g\u00ebrricje t\u00eb ligj\u00ebrimit fetar e autoritetit biblik: trumcaku i im\u00ebt para historis\u00eb st\u00ebrmadhe t\u00eb Gjenez\u00ebs (hocus pocus!). Ashtu si d\u00ebrd\u00ebllitjet e artit dhe politik\u00ebs son\u00eb t\u00eb sotme, n\u00eb Shqip\u00ebri e Kosov\u00eb, historit\u00eb e st\u00ebrm\u00ebdha t\u00eb asoc-integrimit ton\u00eb, duke margjinalizuar p\u00ebrher\u00eb e m\u00eb tej jet\u00ebn e im\u00ebt t\u00eb \u201cpopullit\u201d. <\/p>\n

Nj\u00eb r\u00ebnie e zogut-subjekt, e shpendit q\u00eb i kthehet historis\u00eb s\u00eb njeriut pik\u00ebrisht nga kjo metamorfoz\u00eb e gjendjes, n\u00eb ritmin e marshit funeb\u00ebr t\u00eb Chopin-it (nj\u00eb tjet\u00ebr krijues q\u00eb punonte mes valsit t\u00eb brisht\u00eb dhe etydit revolucionar). Ky trumcaku q\u00eb operon me \u201cfuqi t\u00eb trishta\u201d (Deleuze) \u00ebsht\u00eb personazhi fantastik i nj\u00eb let\u00ebrsie realiste shqipe, asaj t\u00eb Migjenit, ku na tregohet n\u00eb n\u00ebntekst t\u00eb larg\u00ebt se Zoti ka qen\u00eb i vetmi performer pa publik; ai q\u00eb s\u2019 ka pasur kurr\u00eb spektator\u00eb, por q\u00eb vdes p\u00ebr p\u00ebrfaq\u00ebsues. Po aq mbase gjejm\u00eb fuqi vitin tjet\u00ebr ta anashkalojm\u00eb at\u00eb xokull\u00ebn e ndryshkur t\u00eb \u201caplikimit\u201d t\u00eb mjerimit migjenian. At\u00eb mjerimin gjoja aktual, ose kinse aktualitetin e sot\u00ebm t\u00eb Migjenit. <\/p>\n

Mjerimi, q\u00eb p\u00ebr Migjenin \u00ebsht\u00eb nj\u00eb fush\u00eb studimi, nj\u00eb \u201csensib\u00ebl\u201d, nj\u00eb raport i v\u00ebrtet\u00eb i asaj sensibiles ranceriane, pik\u00ebrisht se nuk \u00ebsht\u00eb vet\u00ebm produkt i kushteve t\u00eb k\u00ebqija, jo vet\u00ebm n\u00ebnprodukt i politik\u00ebs s\u00eb shtetit, por edhe m\u00ebnjanim i let\u00ebrsis\u00eb nga jeta e v\u00ebrtet\u00eb, nga bota si e till\u00eb, saj\u00eb ezoterizmit poetik e politik te ne, q\u00eb e pat trajtuar dhe e trajton popullin ende si nj\u00eb t\u00eb pabarabart\u00eb t\u00eb padiskutuesh\u00ebm; si nj\u00eb injoranc\u00eb e varf\u00ebri sui generis; si nj\u00eb meritues t\u00eb qeverive q\u00eb i bien mbi kok\u00eb. Mjerimi: duket m\u00eb shum\u00eb hyrje n\u00eb mjek\u00ebsin\u00eb e poetik\u00ebs shqipe, p\u00ebr her\u00eb t\u00eb par\u00eb; \u00ebsht\u00eb mbase Letra lutherane e Migjenit, q\u00eb ne e kemi anashkaluar, n\u00ebp\u00ebr komentet moraliste t\u00eb ish-komunizmit dhe n\u00eb revanshin e religjiozitetit t\u00eb kapitalizmit ton\u00eb t\u00eb sot\u00ebm e t\u00eb padiskutuesh\u00ebm. <\/p>\n

Migjeni fl et n\u00eb vend t\u00eb t\u00eb uriturve, n\u00eb vend t\u00eb t\u00eb mjer\u00ebve. Ai q\u00eb nuk ka po at\u00eb munges\u00eb buke e duke qen\u00eb p\u00ebrfaq\u00ebsues i shtres\u00ebs s\u00eb mesme rrog\u00ebtare. Por \u00ebsht\u00eb naive t\u00eb mendojm\u00eb se ai preokupohet p\u00ebr disa kile mish m\u00eb tep\u00ebr. Ajo q\u00eb merr p\u00ebrsip\u00ebr Migjeni \u00ebsht\u00eb defi gurimi, zbulimi i tij: jo thjesht pasoja e uris\u00eb, por kusht\u00ebzimi njer\u00ebzor e qytetar n\u00ebn velin e saj, ai kusht\u00ebzim n\u00eb sken\u00ebn e uris\u00eb. Si nj\u00eb autor q\u00eb zhbiron seksin, Migjeni zhbiron me imt\u00ebsi urin\u00eb. Mes lugjeve t\u00eb verdha t\u00eb Logos-it, ai fillon t\u00eb nd\u00ebrtoj\u00eb poetiken e aktuales dhe t\u00eb rizbuloj\u00eb popullin real, aty ku ai ka qen\u00eb i balsamosur, ose si lla\u00e7 i legjendares. <\/p>\n

Poet i v\u00ebrtet i imazhit, ai arrin t\u00eb gjej\u00eb, p\u00ebrtej rrogave, p\u00ebrtej dallimeve n\u00eb m\u00ebnyr\u00ebn e jetes\u00ebs, s\u00ebmundjen e v\u00ebrtet\u00eb. Dhe \u00ebsht\u00eb fakti se imazhi e ka tani s\u00ebmundjen, dhe q\u00eb e b\u00ebn jet\u00ebn m\u00eb t\u00eb zorshme. Imazhi, d\u00ebmtimi i tij, e deri te mungesa e tij e mir\u00ebfi lli. Problemi m\u00eb aktual i Shqip\u00ebris\u00eb dhe Kosov\u00ebs s\u00eb sotme, lidhur me refl ektimin e vet para bot\u00ebs, e ca m\u00eb r\u00ebnd\u00eb, para vetvetes. Mjerimi, uria etj., jan\u00eb zonat politike e mendore t\u00eb vendit, ku Migjeni tuberkular ka arritur gjithsesi t\u00eb injektoj\u00eb vrullin e ri, paprecedent te ne, t\u00eb l\u00ebvizjes njer\u00ebzore n\u00eb varg e narracion. Aktualja e tij dhe v\u00ebshtrimi i ri, me t\u00eb cil\u00ebn ai duket i jep nj\u00eb energji, t\u00eb af\u00ebrt me Aristotelin, por ndoshta m\u00eb pran\u00eb Nietzsche-s. M\u00eb n\u00eb fund n\u00eb poezin\u00eb ton\u00eb dikush shpiku sy, p\u00ebrshpejtoi v\u00ebshtrimin. <\/p>\n

Ai i ka par\u00eb urin\u00eb e mjerimin si dispozitiva t\u00eb pun\u00ebs s\u00eb vet poetike e konceptuale. Pse Migjeni na duket aktual sot? \u00cbsht\u00eb mungesa e theksuar e aktuales s\u00eb mir\u00ebfi llt\u00eb, mungesa e aktuales sot, moskuptimi i energjis\u00eb aktuale shoq\u00ebrore e mendore te ne nga ana e letrar\u00ebve dhe mendimb\u00ebr\u00ebsve, n\u00eb shkrimin e sot\u00ebm shqip. Kjo e b\u00ebn n\u00eb fakt aktual Migjenin te ne. Kjo munges\u00eb e moduleve t\u00eb ngjashme, edhe t\u00eb transformuara n\u00eb koh\u00eb qysh nga koha kur pat shkruar Migjeni, kjo mungesa e pun\u00ebs s\u00eb mir\u00ebfillt\u00eb letrare me dispozitivat, kjo e riaktualizon fi gur\u00ebn e Migjenit sot te ne. Dhe nuk \u00ebsht\u00eb aspak preokupimi, tashm\u00eb prej shoqatash, ajo q\u00eb e sjell si m\u00eb se aktuale rolin e Migjenit. I pari vet\u00ebvendos\u00ebs n\u00eb letrat shqipe, Migjeni \u00ebsht\u00eb autori q\u00eb ka synuar n\u00eb radh\u00eb t\u00eb par\u00eb Z\u00ebrin. Koncerti recital solo i mal\u00ebsorit para malit gjeografi k e legjendar, ka futur n\u00eb shqip nj\u00eb dramaturgji, q\u00eb as poetika e as fi lozofi a shqipe nuk e kan\u00eb trajtuar n\u00eb m\u00ebnyr\u00eb t\u00eb denj\u00eb, kurr\u00eb. <\/p>\n

Migjeni \u00ebsht\u00eb autori i nj\u00eb \u201cqeshjeje\u201d, ajo grimasa me t\u00eb cil\u00ebn njeriu fi llon B\u00ebrjen (Devenir). Nj\u00eb qeshje, as histerike, as pron\u00eb-fi tuese e mal\u00ebsorit; \u00ebsht\u00eb intervali q\u00eb ai na e ka l\u00ebn\u00eb, pa dashje mbase, nga ditirambi ni\u00e7ean p\u00ebr te fl ladi foucauldian … \u201cProgrami\u201d vet\u00ebvendos\u00ebs i mal\u00ebsorit ka ardhur pik\u00ebrisht me p\u00ebrcaktimin e synimit p\u00ebr nj\u00eb grusht t\u00eb paligjsh\u00ebm. Q\u00eb n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb p\u00ebrballja me at\u00eb q\u00eb ligji gjen rastin ta justifi koj\u00eb, n\u00ebn shum\u00eb emra, at\u00eb q\u00eb pushteti e ngjesh kund\u00ebr popullit, e ca m\u00eb keq, edhe n\u00eb em\u00ebr t\u00eb vet\u00eb popullit. Por n\u00eb em\u00ebr t\u00eb popullit legjendar e t\u00eb \u201cidhujve pa krena\u201d n\u00ebn serumin e imazheve t\u00eb televizualizuara. Jo t\u00eb atij populli q\u00eb i \u00ebsht\u00eb n\u00ebnshtruar nj\u00eb Nomos-i, vargut me emra e terma q\u00eb e mbajn\u00eb t\u00eb vithisur e n\u00ebn hyqmin e p\u00ebrfaq\u00ebsuesve t\u00eb tij. T\u00eb jasht\u00ebligjsh\u00ebm, dometh\u00ebn\u00eb n\u00ebn ligje t\u00eb tjera… <\/p>\n

Me at\u00eb grusht ku mal\u00ebsori synon zemr\u00ebn e malit, ose z\u00ebrin e koaguluar mes kimerave, z\u00ebri minerar, xeheror i minoritares, i mal\u00ebsorit minoritar, akti i atij q\u00eb ka nisur mbase pa dashje t\u00eb vet\u00ebvendos\u00eb, p\u00ebrmes emrave t\u00eb historis\u00eb q\u00eb \u201cprivatizonte\u201d me furi Nietzsche dikur. Vendosja antologjike e Migjenit n\u00eb let\u00ebrsin\u00eb shqipe, por triumfi afatshkurt\u00ebr i aktuales s\u00eb mir\u00ebfi llt\u00eb t\u00eb poezis\u00eb s\u00eb tij, na tregojn\u00eb sot raportin krejt shterp\u00eb mes krijuesit dhe \u201cpopullit\u201d. Nuk \u00ebsht\u00eb tashm\u00eb \u00e7udi gjith\u00eb nj\u00eb let\u00ebrsi e burokratizuar shqipe. Nj\u00eb munges\u00eb e theksuar e leximit e t\u00eb rishqyrtimit t\u00eb dramaturgjis\u00eb e t\u00eb konceptuales s\u00eb poezis\u00eb shqipe, jo vet\u00ebm t\u00eb ndonj\u00eb metafore me vler\u00eb mbar\u00ebshqiptare. N\u00eb letrat tona t\u00eb sotme, ndihet, fatkeq\u00ebsisht, ndikimi i politik\u00ebs gjoja pluraliste, ajo q\u00eb me mekanizmin e harres\u00ebs s\u00eb t\u00eb djeshmes, ka infi ltruar, n\u00eb popull, vet\u00ebk\u00ebnaq\u00ebsin\u00eb e t\u00eb tashmes absolute dhe dhun\u00ebn e mir\u00ebmbajtur t\u00eb p\u00ebrfaq\u00ebsimit. <\/p>\n

E k\u00ebsisoj, nj\u00eb let\u00ebrsi shqipe, nj\u00eb mendim shqip letrar e poetik e politik, ku, dashje pa dashje, vet\u00ebm sa asistojm\u00eb n\u00eb kopulimin e fl ligsht\u00eb mes t\u00eb dhunuarit e vet\u00eb dhun\u00ebs. Sepse po aq naive duket tani, pas disa vitesh me Shqip\u00ebri-si-shoq\u00ebri (jo si atdhe), pas disa nd\u00ebrhyrjesh qoft\u00eb dhe t\u00eb pakta politike e konceptuale n\u00ebn qiellin konserv\u00eb t\u00eb post-perestrojk\u00ebs e t\u00eb diktatur\u00ebs televizive, se Migjeni ka qen\u00eb denoncues thjesht i nj\u00eb regjimi apo i nj\u00eb mbret\u00ebrie. Naive po aq dhe gum\u00ebzhitja e gjat\u00eb se poezia e tij thjesht ka paraprir\u00eb komunizmin ton\u00eb cung shqiptar, komuniz\u00ebm q\u00eb vet\u00ebm sa mori disa lug\u00eb \u00e7aji ideologjike prej emancipimit pa kufij t\u00eb Migjenit (vet\u00ebm n\u00eb at\u00eb komuniz\u00ebm q\u00eb melankolia s\u2019kishte vend; sikund\u00ebr po aq tmerr e ka sot at\u00eb lloj melankolie kapitalizmi i sot\u00ebm planetar performativo sportiv). <\/p>\n

Duke dekonstruktuar ikon\u00ebn, me poezin\u00eb tij Migjeni ka arritur t\u00eb shoh\u00eb popullin e v\u00ebrtet\u00eb. Poeti i ekstaz\u00ebs. M\u00eb tej se preokupimi i Trakl-it mbi shpirtin si gj\u00ebja q\u00eb ekziston m\u00eb \u00e7uditsh\u00ebm mbi dh\u00e9, n\u00ebn k\u00ebt\u00eb ekstaz\u00eb t\u00eb Migjenit, ne mund t\u00eb arrijm\u00eb t\u00eb shohim se n\u00eb fakt Populli \u00ebsht\u00eb gj\u00ebja m\u00eb masive q\u00eb anashkalohet mbi dh\u00e9. Emri vet\u00ebvendos\u00ebs i popullit t\u00eb mir\u00ebfi llt\u00eb qarkon skicat e poezit\u00eb e Migjenit, ai q\u00eb madh\u00ebrisht na fl et p\u00ebr nj\u00eb popull t\u00eb \u201clotit\u201d: … rrokulliset nga fytyra, bie n\u00eb tok\u00eb e th\u00ebrrmijet, E nd\u00ebr th\u00ebrrmija t\u00eb vogla t\u00eb lotit nj\u00eb njeri lindet. T\u00eb pakt\u00ebn pra nj\u00eb shum\u00ebfshim me kthjellt\u00ebsi; nj\u00eb difraskion i mundsh\u00ebm i origjin\u00ebs; dhe nj\u00eb \u201cp\u00ebrfaq\u00ebsim\u201d i vet\u00eb njer\u00ebzve duke soditur brendin\u00eb e vet.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00ebp\u00ebr \u201cletr\u00ebn e zhubravitur\u201d q\u00eb la pas Rozafa e muruar e legjend\u00ebs (n\u00eb nj\u00eb let\u00ebr sa memece, aq dhe llafazane, do mund t\u00eb thoshte s\u00ebrish Ranci\u00e8re), Migjeni arriti t\u00eb na nxjerr\u00eb n\u00eb drit\u00eb fuqin\u00eb e detajit aktual; dhe m\u00eb tep\u00ebr, preokupimin me at\u00eb q\u00eb \u00ebsht\u00eb tashm\u00eb v\u00ebrtet e popullit: nj\u00eb pal\u00eb k\u00ebpuc\u00eb nx\u00ebn\u00ebsi, dy duar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-4578","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nMigjeni si vet\u00ebvendos\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/migjeni-si-vetevendoses\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Migjeni si vet\u00ebvendos\u00ebs - 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