{"id":4525,"date":"2013-08-30T12:27:09","date_gmt":"2013-08-30T11:27:09","guid":{"rendered":"http:\/\/fjala.info\/?p=4525"},"modified":"2013-08-30T12:27:09","modified_gmt":"2013-08-30T11:27:09","slug":"tre-momentet-e-aides","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/","title":{"rendered":"Tre momentet e Aid\u00ebs"},"content":{"rendered":"

\"\" Baton Haxhiu<\/strong>, 27 Gusht 2013 <\/em><\/p>\n

E lexova shkrimin \u201cBurrat dhe Shamit\u00eb\u201d. Jane dy momente q\u00eb nuk diskutohen dhe as q\u00eb ishte dashur t\u00eb debatohen n\u00eb publik. Feja dhe shteti laik. K\u00ebto jan\u00eb t\u00eb ndara. Ky ka qen\u00eb shkrimi im dhe q\u00ebllimi\u00a0i nd\u00ebrtimit t\u00eb fabul\u00ebs p\u00ebrmes simbolik\u00ebs s\u00eb Shamis\u00eb. N\u00eb shkrim fola edhe p\u00ebr hipokrizin\u00eb politike n\u00eb raport me kushtetut\u00ebn dhe shtetin laik t\u00eb Kosov\u00ebs. Dhe nuk ia heq asnj\u00eb presje shkrimit , \u201cShamia\u201d.<\/p>\n

Prita rendin e jav\u00ebs n\u00eb gazet\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb di\u00e7ka rreth shkrimit t\u00eb saj. Preka tre momente q\u00eb m\u00eb b\u00ebn\u00eb p\u00ebrshtypje edhe p\u00ebr m\u00ebnyr\u00ebn se si n\u00ebnkryetarja e Vetvendosjes e prek problemin e shamis\u00eb dhe t\u00eb drejt\u00ebn e femr\u00ebs.<\/p>\n

Nj\u00eb sqarim p\u00ebr fillim:<\/p>\n

Jam rritur af\u00ebr nj\u00eb prindi (arsimtar), i\u00a0cili ka b\u00ebr\u00eb revolucion n\u00eb shkollimin e femr\u00ebs dhe heqjes e ferexhes mbi kokat e tyre. I ruaj n\u00eb murin e sht\u00ebpis\u00eb fotot e viteve 60 (un\u00eb s’kam qen\u00eb i lindur at\u00ebher\u00eb), kur t\u00eb gjitha femrat kishin dal\u00eb n\u00eb qendr\u00ebn e qytetit n\u00eb Gllogovc p\u00ebr t\u00eb b\u00ebr\u00eb ushtrime n\u00eb gjimnastik\u00eb. T\u00eb gjitha kan\u00eb qen\u00eb t\u00eb veshura me veshje t\u00eb shkurta. Nga publiku p\u00ebrreth q\u00eb shikonin duket sikur \u00ebsht\u00eb nj\u00eb festival cirkusi-balerin\u00ebsh n\u00eb mes t\u00eb nj\u00eb turme me qeleshe, q\u00eb t\u00eb inatosur deri n\u00eb flok\u00eb prisnin fundin e keq t\u00eb atij defilimi. Tregimi i\u00a0k\u00ebsaj ngjarje ka pasur nj\u00eb p\u00ebrfundim: babai im ka mbetur\u00a0i ngujuar p\u00ebr nj\u00eb koh\u00eb n\u00eb sht\u00ebpi, sepse do t\u00eb vritej nga hoxh\u00ebt me tespi p\u00ebr nj\u00eb arsye t\u00eb vetme. Iu ka hequr shamit\u00eb nga koka dhe\u00a0i ka veshur me veshje t\u00eb shkurta dhe\u00a0i ka bindur se duhet t\u00eb shkollohen dhe t\u00eb mos nd\u00ebgjojn\u00eb pleqt\u00eb me tespi. Kaq.<\/p>\n

Kur e kisha pyetur baban\u00eb tim, ku e kishte marr\u00eb guximin t\u00eb largonte iden\u00eb e besimit te ferexhja, sepse p\u00ebr mysliman\u00ebt e asaj kohe, islami nuk ishte thjesht\u00eb nj\u00eb sistem besimi dhe kulti, ose nj\u00eb sfer\u00eb e jet\u00ebs q\u00eb dallon nga pjesa tjet\u00ebr e jet\u00ebs \u2013 Islami ishte vet\u00eb jeta n\u00eb t\u00ebr\u00ebsin\u00eb e saj p\u00ebr banor\u00ebt e varf\u00ebr t\u00eb asaj pjese t\u00eb Drenic\u00ebs \u2013 m\u00eb shpjegoi qart\u00eb iden\u00eb e guximit. M\u00eb kishte th\u00ebn\u00eb se ndihej i\u00a0vetmuar si\u00a0i shkolluar. E shpjegonte iden\u00eb e besimit n\u00eb islam m\u00eb ndjenj\u00ebn e p\u00ebrjetimit, duke th\u00ebn\u00eb se i q\u00ebndroja larg fes\u00eb, se nuk besoja se mund t\u00eb b\u00ebhesha p\u00ebrparimtar me t\u00eb. Nuk besoja n\u00eb hoxhallar\u00ebt q\u00eb kishin krijuar zotin e tyre dhe me predikimet e tyre struknin grat\u00eb n\u00eb ferexhe dhe ua mbulonin fytyr\u00ebn.<\/p>\n

Kur shkova m\u00eb pastaj n\u00eb sh\u00ebtitjen e par\u00eb n\u00eb Evrop\u00eb, tregonte ai, e pash arom\u00ebn e qyteteve se ekzistonte nj\u00eb zot\u00a0i ndrysh\u00ebm nga ai q\u00eb tregonin ata tipat e hoxh\u00ebve analfabet\u00eb me tespi dhe me mjek\u00ebrr. Por babai im e kishte kuptuar, gjithashtu, se po ata provincial t\u00eb prapambetur, me mjek\u00ebrr e tespi, edhe po ta rruanin mjekrr\u00ebn dhe t’i heqnin tespit\u00eb s’kishin \u00e7\u2019ti b\u00ebnin provincializmit.<\/p>\n

Ata, thoshte ai, ishin t\u00eb zgjuar n\u00eb nj\u00eb gj\u00eb. Duke qen\u00eb t\u00eb padish\u00ebm dhe analfabet e b\u00ebnin sundimin mbi njerezit me mjek\u00ebrr dhe tespi.<\/p>\n

Ai kishte kuptuar qart\u00eb se Misioni shpirt\u00ebror i Muhamedit, q\u00eb kishte p\u00ebrfunduar me vdekjen e tij, misioni politik dhe fetar ishte kudo nga pasardh\u00ebsit e tij. Ata po l\u00ebnin shenj\u00ebn e sundimit dhe kishin mbetur n\u00eb koh\u00ebn e mesjet\u00ebs ku shteti dhe feja ishin bashk\u00eb.<\/p>\n

T’i kthehem konstatimeve t\u00eb Aid\u00ebs<\/p>\n

\u201cDo t\u00eb m\u00eb kishte p\u00eblqyer q\u00eb k\u00ebta burra \u2013 mbrojt\u00ebs t\u00eb t\u00eb drejtave dhe lirive t\u00eb grave, t\u00eb flasin me t\u00eb nj\u00ebjtin pasion p\u00ebr prostitucionin n\u00eb Kosov\u00eb, ku grat\u00eb e zhveshura reklamohen si mall, p\u00ebr vajzat e mitura q\u00eb po trafikohen nga rrjeti i organizuar kriminal dhe p\u00ebr forma t\u00eb ngjashme t\u00eb skllav\u00ebris\u00eb moderne t\u00eb femr\u00ebs<\/em>\u201d, shkruan z. Aida.<\/p>\n

Konstatimi tjet\u00ebr \u00ebsht\u00eb shum\u00eb pikllues: Aida n\u00eb shkrimin e saj thot\u00eb: \u201cPik\u00ebrisht k\u00ebt\u00eb lloj t\u00eb shtypjes duan ta vazhdojn\u00eb sot, duke e konsideruar shamin\u00eb si shenj\u00eb e shtypjes nga burrat e familjes, duan t\u2019i nd\u00ebshkojn\u00eb k\u00ebto vajza me largim nga shkolla, duke ua mbyllur k\u00ebshtu perspektiv\u00ebn e pun\u00ebsimit dhe pavar\u00ebsimit<\/em>\u201d.<\/p>\n

I drejt\u00eb konstatimi sikur shtytja p\u00ebr ferexhe t\u00eb mos ishte krejt politike dhe e bler\u00eb me para. Dhe pyetja q\u00eb shtron Aida ka t\u00eb b\u00ebj\u00eb me t\u00eb v\u00ebrtet\u00ebn e mbulimit, q\u00eb sikur ajo nuk po e sheh.<\/p>\n

N\u00eb retorik\u00ebn e saj sikur thuhet se v\u00ebrtet\u00eb duam t’i p\u00ebrjashtojm\u00eb grat\u00eb e mbuluara nga shoqeria jon\u00eb, duke i l\u00ebn\u00eb analfabete! Apo duke e kthyer ndryshe retorik\u00ebn e saj, a mos duke i l\u00ebn\u00eb analfabete po k\u00ebrkojm\u00eb t\u2019i p\u00ebrjashtojm\u00eb nga shoq\u00ebria femrat e mbuluara.<\/p>\n

\u00cbsht\u00eb i dhimsh\u00ebm konstatimi, por fakti se t\u00eb mbuluarit u kthye n\u00eb loj\u00eb politike, n\u00eb simbol t\u00eb saj, \u00ebsht\u00eb \u00e7\u00ebshtje e shtetit p\u00ebr ta mbrojtur dhunimin e vajzave me shamit\u00eb mbi kok\u00eb. Dhe pastaj \u00ebsht\u00eb p\u00ebrcaktim i\u00a0vajzave kur rriten t\u00eb vendosin p\u00ebr shamin\u00eb. Vendosja e shamis\u00eb me dhun\u00eb, me para, si simbolik\u00eb e dhun\u00ebs \u00ebsht\u00eb e ngjajshme me dhunimin fizik, shpirtror dhe seksual. Dallimi \u00ebsht\u00eb n\u00eb form\u00eb, por jo n\u00eb p\u00ebrmbajtjen e saj.<\/p>\n

Sikur shamia t\u00eb ishte simbol\u00a0i p\u00ebrparimit; sikur kjo mbules\u00eb mos t\u00eb paguhej te prind\u00ebrit n\u00eb mosh\u00ebn kur femra nuk kupton r\u00ebnd\u00ebsin\u00eb e fes\u00eb do ti jepja t\u00eb\u00a0drejt\u00eb Aid\u00ebs. Por t\u00eb mos harrojm\u00eb se edhe virgj\u00ebria \u00ebsht\u00eb e mbrojtur me ligj deri n\u00eb mosh\u00ebn 16 vje\u00e7are dhe po abuzove me dik\u00eb t\u00eb asaj moshe ligji parashikon d\u00ebnim.<\/p>\n

Po e prekim an\u00ebn tjet\u00ebr t\u00eb femr\u00ebs \u2013 an\u00ebn sentimentale dhe psikologjike t\u00eb dikujt q\u00eb mbulohet, at\u00ebher\u00eb Aida, jam i bindur se nj\u00eb vajz\u00eb e cila e sheh t\u00eb mbuluarit si urdh\u00ebr t\u00eb zotit dhe e kthen at\u00eb n\u00eb flamur t\u00eb islamit, m\u00eb von\u00eb e ka t\u00eb v\u00ebshtir\u00eb t\u00eb futet n\u00eb shoq\u00ebri kok\u00ebzbuluar. Sepse pastaj e p\u00ebrftyron\u00eb veten t\u00eb turp\u00ebruar.<\/p>\n

\u201cFeminizmi i vler\u00ebson grat\u00eb n\u00eb baz\u00eb t\u00eb asaj se \u00e7ka kan\u00eb n\u00eb kok\u00eb dhe jo \u00e7ka mbajn\u00eb mbi kok\u00eb. Feminizmi nuk \u00ebsht\u00eb emancipim n\u00eb form\u00eb, por n\u00eb p\u00ebrmbajtje. Feminizmi angazhohet p\u00ebr barazi, p\u00ebrfshir\u00eb k\u00ebtu t\u00eb drejt\u00ebn e shkollimit, pun\u00ebsimit, trash\u00ebgimis\u00eb, vendimmarrjen\u2026 Shoq\u00ebria jon\u00eb ka nevoj\u00eb p\u00ebr gra shkenc\u00ebtare, ligj\u00ebruese, ekonomiste\u2026 me apo pa shami, kjo nuk ka r\u00ebnd\u00ebsi. Gjithashtu feminizmi ka t\u00eb b\u00ebj\u00eb me t\u00eb drejt\u00ebn e grave p\u00ebr t\u00eb vendosur, n\u00ebse duan t\u2019i mbulojn\u00eb apo t\u2019i zbulojn\u00eb pjes\u00ebt e trupit t\u00eb tyre. Un\u00eb si feministe, jam p\u00ebr lejimin e shamis\u00eb n\u00eb shkolla<\/em>!\u201d<\/p>\n

Dhe ky ligj\u00ebrim i\u00a0Aid\u00ebs, me ngjajshm\u00ebri t\u00eb bollshme, i\u00a0lexuar n\u00eb debatin p\u00ebr shamin\u00eb gjat\u00eb tri viteve t\u00eb kaluara edhe n\u00eb Franc\u00eb, ka nj\u00eb bot\u00eb t\u00eb veten argumentuese. Por n\u00eb k\u00ebt\u00eb rast shembujt n\u00eb bot\u00eb tregojn\u00eb m\u00eb boll\u00ebk, se forma ka p\u00ebrcaktuar p\u00ebrmbajtjen. Dhe shamit\u00eb kan\u00eb qen\u00eb model i\u00a0zvetnimit dhe jo\u00a0i p\u00ebrparimit. Dhe po them edhe k\u00ebt\u00eb her\u00eb, se nuk\u00a0i besoj zotit t\u00eb pashkolluarve dhe femrave t\u00eb mbuluara. Sepse ato shpesh mbeten t\u00eb vetmuara. Njer\u00ebzve \u201ckrenar\u00eb\u201d, q\u00eb u p\u00eblqen vetja t\u00eb dalluar krejt\u00ebsisht, mbeten t\u00eb vetmuar. Zoti nuk\u00a0i do ata, po as ti. Dhe p\u00ebr t\u00eb qen\u00eb religjioz n\u00eb shpjegimin e k\u00ebsaj, them se shpjegimi\u00a0i fes\u00eb p\u00ebr djallin thot\u00eb se ai (djalli) u d\u00ebbua nga parajsa sepse ishte kryene\u00e7 dhe\u00a0i vet\u00ebm.<\/p>\n

Dhe n\u00eb fund nj\u00eb konstatim politik p\u00ebr ata q\u00eb gjykojn\u00eb mbi t\u00eb drejt\u00ebn demokratike t\u00eb sunduar, si\u00e7 jan\u00eb insistuesit e shamive, ikin nga p\u00ebrparimi demokratik: K\u00ebta jan\u00eb politikan kryelart\u00eb q\u00eb duan nj\u00eb popull t\u00eb bindur. Kryelart\u00ebt synojn\u00eb vet\u00ebm pushtetin, dhe i japin mend gjithkujt.<\/p>\n

Por, krejt n\u00eb fund desha t\u00eb them se Aida d\u00ebshiron t\u00eb mbroj\u00eb me t\u00eb drejt\u00eb parimet demokratike n\u00eb jet\u00ebn e varf\u00ebr t\u00eb Kosov\u00ebs: Pyetja \u00ebsht\u00eb: n\u00eb jet\u00eb \u00e7’ka \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme: parimet apo t\u00eb jesh\u00a0i lumtur. Edhe pse n\u00eb ligj\u00ebrimin logjik tuajin mund t\u00eb thuash si p\u00ebrgjigje, se n\u00eb jet\u00eb nuk mund t\u00eb jesh i\u00a0lumtur, po nuk pate parime. E drejt\u00eb, por n\u00eb nj\u00eb vend si ky\u00a0i yni, ku nuk vler\u00ebsohet njeriu, \u00ebsht\u00eb marr\u00ebzi t\u00eb sakrifikosh veten p\u00ebr shamin\u00eb. Parimet e m\u00ebdha dhe besimi kan\u00eb kuptim n\u00eb vendet, ku njer\u00ebzit kan\u00eb mir\u00ebqenje.<\/p>\n

Prandaj, refuzoi shamin\u00eb sepse ky symbol\u00a0i takon varf\u00ebris\u00eb, dhe sundimi mbi femr\u00ebn \u00ebsht\u00eb mbi vendet n\u00eb varf\u00ebri. E njer\u00ebzit n\u00eb varf\u00ebri s’kan\u00eb ku t\u00eb kapen ve\u00e7se te besojn\u00eb. Edhe kur\u00a0i shtyn me dhun\u00eb. Edhe pse kur besojn\u00eb e dijn\u00eb thell\u00eb se ajo nuk \u00ebsht\u00eb e drejt\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Baton Haxhiu, 27 Gusht 2013 E lexova shkrimin \u201cBurrat dhe Shamit\u00eb\u201d. Jane dy momente q\u00eb nuk diskutohen dhe as q\u00eb ishte dashur t\u00eb debatohen n\u00eb publik. Feja dhe shteti laik. K\u00ebto jan\u00eb t\u00eb ndara. Ky ka qen\u00eb shkrimi im dhe q\u00ebllimi\u00a0i nd\u00ebrtimit t\u00eb fabul\u00ebs p\u00ebrmes simbolik\u00ebs s\u00eb Shamis\u00eb. N\u00eb shkrim fola edhe p\u00ebr hipokrizin\u00eb politike […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nTre momentet e Aid\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tre momentet e Aid\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Baton Haxhiu, 27 Gusht 2013 E lexova shkrimin \u201cBurrat dhe Shamit\u00eb\u201d. Jane dy momente q\u00eb nuk diskutohen dhe as q\u00eb ishte dashur t\u00eb debatohen n\u00eb publik. Feja dhe shteti laik. K\u00ebto jan\u00eb t\u00eb ndara. Ky ka qen\u00eb shkrimi im dhe q\u00ebllimi\u00a0i nd\u00ebrtimit t\u00eb fabul\u00ebs p\u00ebrmes simbolik\u00ebs s\u00eb Shamis\u00eb. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/","og_locale":"sq_AL","og_type":"article","og_title":"Tre momentet e Aid\u00ebs - FjALA e LIR\u00cb - Arkivi","og_description":"Baton Haxhiu, 27 Gusht 2013 E lexova shkrimin \u201cBurrat dhe Shamit\u00eb\u201d. Jane dy momente q\u00eb nuk diskutohen dhe as q\u00eb ishte dashur t\u00eb debatohen n\u00eb publik. Feja dhe shteti laik. K\u00ebto jan\u00eb t\u00eb ndara. Ky ka qen\u00eb shkrimi im dhe q\u00ebllimi\u00a0i nd\u00ebrtimit t\u00eb fabul\u00ebs p\u00ebrmes simbolik\u00ebs s\u00eb Shamis\u00eb. N\u00eb shkrim fola edhe p\u00ebr hipokrizin\u00eb politike […]","og_url":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2013-08-30T11:27:09+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2012\/baton_haxhiu.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Tre momentet e Aid\u00ebs","datePublished":"2013-08-30T11:27:09+00:00","dateModified":"2013-08-30T11:27:09+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/"},"wordCount":1546,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2012\/baton_haxhiu.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/","url":"https:\/\/fjala.info\/2009-2015\/tre-momentet-e-aides\/","name":"Tre momentet e Aid\u00ebs - 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