{"id":4352,"date":"2010-10-19T21:11:56","date_gmt":"2010-10-19T20:11:56","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=4352"},"modified":"2010-10-19T21:11:56","modified_gmt":"2010-10-19T20:11:56","slug":"kulti-i-virgjerise-po-zbehet-ngadale-ne-shqiperi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kulti-i-virgjerise-po-zbehet-ngadale-ne-shqiperi\/","title":{"rendered":"Kulti i virgj\u00ebris\u00eb po zbehet ngadal\u00eb n\u00eb Shqip\u00ebri"},"content":{"rendered":"

Nga Ervin Qafmolla<\/strong>*<\/p>\n

Nd\u00ebrsa Tirana po p\u00ebrqafon revolucionin seksual modern, kodet morale tradicionale vazhdojn\u00eb t\u00eb ken\u00eb ndikim n\u00eb veri t\u00eb Shqip\u00ebris\u00eb. Por edhe atje, gj\u00ebrat jan\u00eb duke ndryshuar gradualisht<\/p>\n

Altini ka ardhur n\u00eb sht\u00ebpi p\u00ebr t\u00eb gjetur nj\u00eb virgj\u00ebresh\u00eb. I gjat\u00eb, i pash\u00ebm, rreth t\u00eb tridhjetave, ai \u00ebsht\u00eb kthyer nga Britania ku punon p\u00ebr m\u00eb shum\u00eb se nj\u00eb dekad\u00eb, p\u00ebr t\u00eb gjetur nj\u00eb fem\u00ebr t\u00eb p\u00ebrshtatshme p\u00ebr t\u2019u martuar.<\/p>\n

Por tre jav\u00eb pas q\u00ebndrimit n\u00eb qytetin e lindjes, n\u00eb Kor\u00e7\u00eb, n\u00eb jug t\u00eb Shqip\u00ebris\u00eb, gjuetia po rezulton frustruese. \u201cU b\u00ebn\u00eb jav\u00eb q\u00eb kam ardhur k\u00ebtu dhe kam edhe pak dit\u00eb p\u00ebr tu larguar s\u00ebrish,\u201d ankohet ai.<\/p>\n

Altini thot\u00eb se t\u00eb af\u00ebrmit dhe miqt\u00eb i kan\u00eb premtuar t\u00eb gjejn\u00eb disa variante t\u00eb mira virgj\u00ebreshash, q\u00eb ai do i takonte gjat\u00eb vizit\u00ebs s\u00eb tij.<\/p>\n

Pavar\u00ebsisht pritshm\u00ebris\u00eb s\u00eb lart\u00eb, k\u00ebrkimi p\u00ebr nj\u00eb grua t\u00eb virgj\u00ebr ka qen\u00eb i pasuksessh\u00ebm gjer m\u00eb tani. Virgj\u00ebreshat nuk jan\u00eb ashtu si\u00e7 i priste ai.<\/p>\n

\u201cAto ose jan\u00eb shum\u00eb t\u00eb reja, ose t\u00eb pap\u00ebrshtatshme,\u201d deklaron ai duke ngritur supet, e duke tymosur cigare \u201cGaulloise\u201d, t\u00eb cilat i ka sjell\u00eb q\u00eb nga Britania.<\/p>\n

Ai nuk mund ta fsheh\u00eb dot sikletin nd\u00ebrsa q\u00ebndron n\u00eb muzg. \u201cPo n\u00ebse do t\u00eb p\u00ebrzgjedh nj\u00ebr\u00ebn e m\u00eb pas t\u00eb zbuloj se ajo ka qen\u00eb e prekur\u201d, pyet ai. \u201c\u00c7far\u00eb duhet t\u00eb b\u00ebj at\u00ebher\u00eb, ta kthej s\u00ebrish at\u00eb?\u201d<\/p>\n

N\u00eb Lond\u00ebr, ku punon si kamarier, Altini ka qen\u00eb i angazhuar n\u00eb disa lidhje me vajza vendase. Por k\u00ebto lidhje nuk mund t\u00eb \u00e7onin asnj\u00ebher\u00eb n\u00eb martes\u00eb. Nj\u00eb grua shqiptare, thot\u00eb ai, ka nj\u00eb tjet\u00ebr rol e t\u00eb tjera detyrime.<\/p>\n

Shuke Deda nd\u00ebrkoh\u00eb \u00ebsht\u00eb pa dyshim e virgj\u00ebr, edhe pse \u00ebsht\u00eb shum\u00eb larg mosh\u00ebs s\u00eb martes\u00ebs.<\/p>\n

90- vje\u00e7arja mban t\u00eb veshura nj\u00eb pal\u00eb \u00e7orape t\u00eb bardha leshi, simbol i statusit \u201ce paprekur\u201d. Ajo ka jetuar gjat\u00eb gjith\u00eb jet\u00ebs n\u00eb Theth, nj\u00eb fshat n\u00eb veriun malor t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

\u201cNuk i p\u00eblqeja kandidat\u00ebt q\u00eb m\u00eb jan\u00eb propozuar p\u00ebr martes\u00eb, k\u00ebshtu q\u00eb vendosa t\u00eb mbetem nj\u00eb virgj\u00ebresh\u00eb deri n\u00eb fund t\u00eb jet\u00ebs sime. K\u00ebshtu \u00ebsht\u00eb zakoni,\u201d p\u00ebshp\u00ebrit ajo e gati nuk d\u00ebgjohen fjal\u00ebt e saj, t\u00eb cilat pjes\u00ebrisht p\u00ebrkthehen nga kunata e saj.<\/p>\n

Virgj\u00ebreshat e betuara<\/p>\n

Shuke \u00ebsht\u00eb nj\u00eb shembull klasik i mbijetes\u00ebs s\u00eb nj\u00eb kodi t\u00eb vjet\u00ebr kanunor t\u00eb njohur si Kanuni i Lek\u00eb Dukagjinit.<\/p>\n

Kodi shpall se n\u00ebse nj\u00eb vajz\u00eb refuzon kandidat\u00ebt q\u00eb i jan\u00eb propozuar- dhe nuk ka asnj\u00eb rrethan\u00eb leht\u00ebsuese- ajo duhet t\u00eb mbetet p\u00ebrjet\u00eb virgj\u00ebresh\u00eb.<\/p>\n

Ajo jetonte s\u00eb bashku me t\u00eb v\u00ebllan\u00eb, por q\u00ebkur ai nd\u00ebrroi jet\u00eb, ajo jeton me vejush\u00ebn e tij. Shuke jeton akoma n\u00eb t\u00eb njejt\u00ebn sht\u00ebpi ku kan\u00eb jetuar prind\u00ebrit e saj, nj\u00eb struktur\u00eb dykat\u00ebshe prej guri, e nd\u00ebrtuar m\u00eb shum\u00eb se nj\u00eb shekull m\u00eb par\u00eb, me nj\u00eb stil e motive arkitekturore tradicionale.<\/p>\n

Ashtu si paraardh\u00ebsit e saj, edhe Shuke \u00ebsht\u00eb n\u00eb vetvete nj\u00eb muze i gjall\u00eb, nj\u00eb relike e nj\u00eb bote q\u00eb po zhduket. Sot, edhe n\u00eb zonat m\u00eb t\u00eb izoluara t\u00eb Shqip\u00ebris\u00eb, ku tabut\u00eb zakonore jan\u00eb ruajtur p\u00ebr shekuj, dinamika seksuale po ndryshon.<\/p>\n

Historia e Shqip\u00ebris\u00eb karakterizohet nga r\u00ebnd\u00ebsia e virgj\u00ebris\u00eb n\u00eb shoq\u00ebri. Q\u00eb nga shekulli i 19, shkrimtar\u00ebt e huaj kan\u00eb nxjerr\u00eb n\u00eb pah kodet martesore n\u00eb Shqip\u00ebri, gjakmarrjen, fen\u00eb, mikpritjen si the nj\u00eb fenomen t\u00eb till\u00eb si \u201cvirgj\u00ebreshat e betuara\u201d- grat\u00eb q\u00eb marrin statusin e nj\u00eb burri duke ruajtur p\u00ebrjet\u00ebsisht virgj\u00ebrin\u00eb.<\/p>\n

Ata e portretizojn\u00eb \u201cvendin e shqiponjave\u201d si nj\u00eb shoq\u00ebri arkaike, t\u00eb shk\u00ebputur nga bota moderne.<\/p>\n

Shqip\u00ebria ka ndryshuar shum\u00eb q\u00eb at\u00ebher\u00eb dhe sot ajo synon t\u00eb an\u00ebtar\u00ebsohet n\u00eb Bashkimin Europian. Por fragmente t\u00eb kodeve t\u00eb vjetra kultutore kan\u00eb mbijetuar.<\/p>\n

Kodet e vjetra t\u00eb sjelljes<\/p>\n

N\u00eb zonat rurale malore, humbja e virgj\u00ebris\u00eb nga nj\u00eb grua, me dik\u00eb q\u00eb nuk \u00ebsht\u00eb burri i saj, vazhdon t\u00eb mbetet nj\u00eb tabu, fal\u00eb edhe ndikimit t\u00eb vazhduesh\u00ebm t\u00eb Kanunit t\u00eb Lek\u00eb Dukagjinit.<\/p>\n

Nebi Bardhoshi, nj\u00eb ekspert i ligjeve zakonore dhe profesor pran\u00eb Universitetit Europian t\u00eb Tiran\u00ebs, shpjegon se ajo q\u00eb njihet n\u00eb m\u00ebnyr\u00eb konvencionale si \u201ckanuni\u201d, p\u00ebrfaq\u00ebson nj\u00eb s\u00ebr\u00eb rregullash e vlerash, t\u00eb p\u00ebrdit\u00ebsuara n\u00eb shekuj nga autor\u00eb t\u00eb ndrysh\u00ebm, ligjv\u00ebn\u00ebs ose lider\u00eb lokal\u00eb apo komb\u00ebtar\u00eb.<\/p>\n

\u201cEdhe pse k\u00ebto rregulla, q\u00eb njihen p\u00ebrgjith\u00ebsisht me emrin \u201ckanun\u201d, ekzistojn\u00eb m\u00eb s\u00eb shumti n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, vlera identike apo t\u00eb ngjashme ekzistojn\u00eb akoma dhe n\u00eb pjes\u00eb t\u00eb tjera t\u00eb vendit, e kan\u00eb t\u00eb njejt\u00ebn origjin\u00eb e legjitimitet,\u201d thot\u00eb Bardhoshi.<\/p>\n

Kanuni p\u00ebrfshin nj\u00eb kuad\u00ebr kompleks rregullash, q\u00eb nisin q\u00eb nga \u00e7\u00ebshtjet e shqet\u00ebsimit t\u00eb p\u00ebrbashk\u00ebt e deri tek d\u00ebnimet p\u00ebr krime- p\u00ebr disa nga t\u00eb cilat kanuni k\u00ebrkon edhe d\u00ebnim me vdekje.<\/p>\n

Duke iu referuar k\u00ebrkes\u00ebs p\u00ebr d\u00ebnim me vdekje n\u00eb rast t\u00eb shkeljes s\u00eb kodit seksual, Bardhoshi sqaron se d\u00ebnime t\u00eb tilla t\u00eb r\u00ebnda parashikohen m\u00eb s\u00eb shumti p\u00ebr rastet e marr\u00ebdh\u00ebnieve seksuale mes t\u00eb af\u00ebrm\u00ebve t\u00eb gjakut. D\u00ebnimi me vdekje nuk aplikohet domosdoshm\u00ebrisht n\u00eb rastet e humbjes s\u00eb virgj\u00ebris\u00eb.<\/p>\n

\u201cN\u00ebse zbulohet nat\u00ebn e par\u00eb t\u00eb martes\u00ebs se gruaja \u00ebsht\u00eb e zhvirgj\u00ebruar, ajo d\u00ebrgohet s\u00ebrish n\u00eb familjen e saj dhe aty \u201cburgoset\u201d p\u00ebr t\u00eb gjith\u00eb jet\u00ebn, ose rimartohet me nj\u00eb burr\u00eb t\u00eb nj\u00eb rangu m\u00eb t\u00eb ul\u00ebt,\u201d thot\u00eb ai.<\/p>\n

Af\u00ebrdita Onuzi, nj\u00eb profesore e antropologjkis\u00eb n\u00eb Universitetin e Tiran\u00ebs, thot\u00eb se sa u p\u00ebrket zakoneve shqiptare, virgj\u00ebria nuk p\u00ebrfaq\u00ebsonte vet\u00ebm nj\u00eb \u00e7\u00ebshtje morale. Zakonisht luan edhe nj\u00eb rol praktik, duke p\u00ebrcaktuar statusin e institucioneve t\u00eb tilla si martesa.<\/p>\n

\u201cSipas v\u00ebzhgimeve t\u00eb mia, ve\u00e7an\u00ebrisht n\u00eb zonat rurale, pothuajse 50 vite regjim komunist dhe imponim i vlerave t\u00eb tij, ka d\u00ebshtuar q\u00eb t\u00eb ket\u00eb ndikim n\u00eb zakonet e vlerat morale ekzistuese,\u201d thot\u00eb ajo<\/p>\n

Nj\u00eb revolucion moral<\/p>\n

Vlerat tradicionale mund t\u00eb ruhen n\u00eb disa zona t\u00eb vendit, por q\u00eb pas r\u00ebnies s\u00eb regjimit komunist, ndryshimet e shpejta jan\u00eb b\u00ebr\u00eb t\u00eb dukshme n\u00eb Shqip\u00ebri edhe sa i p\u00ebrket qasjes ndaj seksit.<\/p>\n

Urbanizimi, penetrimi i thell\u00eb n\u00eb shoq\u00ebri i medias, dhe emigracioni po luajn\u00eb nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb ndryshimin e moralit n\u00eb Shqip\u00ebri.<\/p>\n

N\u00eb nj\u00eb klub nate n\u00eb Tiran\u00eb, Artemis \u00ebsht\u00eb kredhur n\u00eb vetmin\u00eb e saj, nd\u00ebrsa humbet n\u00eb ritmin e muzik\u00ebs, pa e pasur shum\u00eb mendjen p\u00ebr audienc\u00ebn mashkullore q\u00eb e rrethon.<\/p>\n

Muzika e rrafsh\u00ebt, dritat e zbehta t\u00eb krijojn\u00eb ndjesin\u00eb e intimitetit n\u00eb \u201cCharles Bistro\u201d, nj\u00eb klub kryesor n\u00eb qend\u00ebr t\u00eb kryeqytetit.<\/p>\n

\u201cMuzika nuk \u00ebsht\u00eb dhe aq e mir\u00eb, por s\u00ebrish ti mund t\u00eb k\u00ebrcesh,\u201d thot\u00eb ajo, duke pir\u00eb me fund at\u00eb q\u00eb kishte mbetur n\u00eb koktejin e saj \u201cCuba Libre\u201d. Ajo \u00ebsht\u00eb e para dhe e fundit pije p\u00ebr t\u00eb n\u00eb k\u00ebt\u00eb nat\u00eb. Ajo \u00ebsht\u00eb e m\u00ebrzitur p\u00ebr shkak se \u00ebsht\u00eb ndar\u00eb nga i dashuri para m\u00eb shum\u00eb se dy jav\u00ebsh.<\/p>\n

\u201cN\u00ebna ime di gjith\u00e7ka, por ne nuk flasim shum\u00eb s\u00eb bashku; jo p\u00ebr \u00e7\u00ebshtje t\u00eb tilla,\u201d shton ajo. Artemisa, tani 23 vje\u00e7, ka jetuar n\u00eb Tiran\u00eb p\u00ebr rreth vite. P\u00ebrpara k\u00ebsaj, ajo ka jetuar me familjen e saj n\u00eb nj\u00eb rreth m\u00eb t\u00eb vog\u00ebl e m\u00eb konservator, n\u00eb Kuk\u00ebs n\u00eb veri t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Babai i saj, tashm\u00eb nj\u00eb biznesmen, dikur ishte m\u00ebsues n\u00eb shkoll\u00eb fillore, kurse mamaja e saj \u00ebsht\u00eb nj\u00eb sht\u00ebpiake. Artemis thot\u00eb se \u00ebsht\u00eb me fat q\u00eb familja e saj \u00ebsht\u00eb vendosur n\u00eb Tiran\u00ebs, ose n\u00eb t\u00eb kund\u00ebrt\u00ebn ajo do mbetej peng i rregullave strikte tradicionale.<\/p>\n

\u201cDy vajzat e xhaxhait tim jan\u00eb tashm\u00eb t\u00eb martuara, ose jan\u00eb t\u00eb fejuara, e t\u00eb dyja jan\u00eb m\u00eb t\u00eb reja se un\u00eb,\u201d shpjegon ajo, duke shtuar se vajzat n\u00eb qytetin e saj shum\u00eb rrall\u00eb dalin jasht\u00eb. N\u00ebse kapen n\u00eb nj\u00eb marr\u00ebdh\u00ebnie fizike \u201cai do t\u00eb jet\u00eb burri i ardhsh\u00ebm ose p\u00ebrndryshe…\u201d shton ajo.<\/p>\n

\u201cDuhet t\u00eb jesh virgj\u00ebresh\u00eb dhe t\u00eb ruash nderin, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb martohesh me nj\u00eb burr\u00eb t\u00eb p\u00ebrshtatsh\u00ebm,\u201d sqaron ajo, \u201cdhe ai do t\u00eb jet\u00eb burri yt i vet\u00ebm p\u00ebr pjes\u00ebn e mbetur t\u00eb jet\u00ebs.\u201d<\/p>\n

N\u00eb Kuk\u00ebs, gj\u00ebrat akoma nuk jan\u00eb si n\u00eb Tiran\u00ebs. K\u00ebtu, pasditeve \u00ebsht\u00eb e v\u00ebshtir\u00eb q\u00eb t\u00eb shoh\u00ebsh nj\u00eb vajz\u00eb t\u00eb pashoq\u00ebruara. Baret jan\u00eb t\u00eb tejmbushura, por klientela \u00ebsht\u00eb kryesisht me meshkuj.<\/p>\n

Ahmet N\u00ebrguti, babai i gjasht\u00eb f\u00ebmij\u00ebve q\u00eb tashm\u00eb \u00ebsht\u00eb 80 vje\u00e7, ka jetuar aq sa p\u00ebr t\u00eb par\u00eb ngritjen dhe r\u00ebnien e komunizmit n\u00eb Shqip\u00ebri dhe p\u00ebr t\u00eb par\u00eb se si vlerat e reja z\u00ebvend\u00ebsojn\u00eb ato t\u00eb vjetrat.<\/p>\n

Por, pavar\u00ebsisht k\u00ebtyre ndryshimeve t\u00eb shpejta, ai gjithmon\u00eb ka qen\u00eb besnik i kodit tradicional shqiptar sa i p\u00ebrket moralit, ve\u00e7an\u00ebrisht n\u00eb lidhje me martes\u00ebn dhe virgj\u00ebrin\u00eb.<\/p>\n

Asnj\u00eb nga djemt\u00eb e vajzat e tij nuk \u00ebsht\u00eb martuar pa lejen e nd\u00ebrhyrjen e tij aktive. \u201cUn\u00eb isha ai q\u00eb vendosja, sepse un\u00eb dija ato q\u00eb ata nuk i dinin dhe jam i bindur se \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb p\u00ebr ta,\u201d thot\u00eb ai.<\/p>\n

Nerguti ka tani plot nip\u00ebr e mbesa. Si njeri m\u00eb i vjet\u00ebr i fisit, t\u00eb af\u00ebrmit vijn\u00eb tek ai p\u00ebr k\u00ebshilla. Por koh\u00ebrat kan\u00eb ndryshuar dhe kjo nuk e k\u00ebnaq shum\u00eb at\u00eb.<\/p>\n

\u201cGj\u00ebrat po shkojn\u00eb p\u00ebrtej asaj q\u00eb kishim imagjinuar,\u201d ankohet ai. \u201cKam par\u00eb gj\u00ebra n\u00eb publik q\u00eb nuk mund t\u00eb tolerohen.\u201d<\/p>\n

Ai ndjehet i turp\u00ebruar p\u00ebr disa nga gj\u00ebrat q\u00eb transmetohen tani n\u00eb televizor. \u201cAta mendojn\u00eb se kan\u00eb zbuluar lirin\u00eb, ose ndoshta q\u00eb ata e kan\u00eb shpikur at\u00eb, por ata nuk e din\u00eb se ajo q\u00eb po b\u00ebjn\u00eb \u00ebsht\u00eb false,\u201d thot\u00eb ai.<\/p>\n

P\u00ebrpara n\u00eb koh\u00ebra<\/p>\n

Libri i vitit 2006 \u201cTri motra n\u00eb nj\u00eb qytet\u201d, tregon historin\u00eb e tre motrave shqiptare q\u00eb u lind\u00ebn n\u00eb Australi, por erdh\u00ebn q\u00eb t\u00eb jetonin n\u00eb Kuk\u00ebs.<\/p>\n

T\u00eb nxitura nga propaganda komuniste p\u00ebr vendin m\u00eb t\u00eb lumtur n\u00eb bot\u00eb, libri tregon se si motrat vendos\u00ebn q\u00eb t\u00eb vinin n\u00eb vendin e paraardh\u00ebsve t\u00eb tyre.<\/p>\n

\u00cbsht\u00eb pse libri \u00ebsht\u00eb triller, autori, Petrit Palushi, thot\u00eb se ai bazohet n\u00eb nj\u00eb histori t\u00eb v\u00ebrtet\u00eb. \u201cAto arrit\u00ebn n\u00eb vitet \u201970 dhe jetuan n\u00eb nj\u00eb sht\u00ebpi pran\u00eb lumit Drin i Zi\u201d shpjegon ai.<\/p>\n

Palushi, tashm\u00eb drejtori i Radio Kuk\u00ebsit, shton se nd\u00ebrsa libri \u00ebsht\u00eb autentik, ai ka ndryshuar emrat dhe shum\u00eb nga ngjarjet n\u00eb lib\u00ebr p\u00ebr shkaqe etike.<\/p>\n

\u201cNj\u00ebra prej tyre m\u00eb ka dh\u00ebn\u00eb anglisht kur un\u00eb isha nj\u00eb djal\u00eb i vog\u00ebl,\u201d kujton ai. Shum\u00eb njer\u00ebz n\u00eb Kuk\u00ebs i mbajn\u00eb mend motrat, pjes\u00ebrisht p\u00ebr shkak se vinin nga jasht\u00eb, por m\u00eb s\u00eb shumti p\u00ebr shkak t\u00eb mosrespektimit t\u00eb kodeve morale tradicionale.<\/p>\n

\u201cM\u00eb kujtohet se ishin t\u00eb bukura, visheshin ndryshe e jetonin n\u00eb kund\u00ebrshtim me vlerat komunist\u00eb,\u201d thot\u00eb Palushi, duke shtuar se t\u00eb pakt\u00ebn dy prej tyre kishin t\u00eb dashur, nj\u00eb gj\u00eb q\u00eb ishte e paimagjinueshme n\u00eb nj\u00eb qytet t\u00eb till\u00eb n\u00eb at\u00eb koh\u00eb.<\/p>\n

M\u00ebnyra moderne e jetes\u00ebs u kushtoi atyre shtrenjt\u00eb. Nj\u00eb prej motrave u burgos me pes\u00eb vite pasi u akuzua p\u00ebr agjitacion e propagand\u00eb. Nj\u00eb tjet\u00ebr u arratis n\u00eb ish- Jugosllavi. E treta q\u00ebndroi n\u00eb Shqip\u00ebri, jo n\u00eb burg, po jetonte n\u00eb kushte t\u00eb mjerueshme, derisa regjimi u shemb. T\u00eb treja jan\u00eb gjall\u00eb dhe tani jan\u00eb kthyer n\u00eb Australi.<\/p>\n

\u201cAto laheshin me kostume banjoje n\u00eb lum\u00eb dhe njer\u00ebzit i shikonin. Ata i urrenin, por edhe i d\u00ebshironin n\u00eb t\u00eb njejt\u00ebn koh\u00eb,\u201d kujton Palushi, duke theksuar se grat\u00eb soll\u00ebn nj\u00eb revolucion t\u00eb heshtur seksual n\u00eb qytetin e vog\u00ebl verior.<\/p>\n

M\u00ebnyra e tyre e jetes\u00ebs ishte shokuese p\u00ebr njer\u00ebzit e nj\u00eb rajonin q\u00eb kishin shkrir\u00eb vlerat tradicionale shqiptare me moralin konservator komunist. \u201cIshte nj\u00eb p\u00ebrplasje mes civilizimesh e ndoshta kjo ishte pak e parakohshme,\u201d thot\u00eb Palushi.<\/p>\n

Por n\u00ebse t\u00eb tilla ushtrime t\u00eb liris\u00eb seksuale ishin t\u00eb parakohshme n\u00eb vitet \u201970, jo gjithkush \u00ebsht\u00eb dakort se ndryshimet e shpejta n\u00eb kodin moral shqiptar kan\u00eb qen\u00eb nj\u00eb sukses.<\/p>\n

Gjergj Sinani, nj\u00eb profesor i filozofis\u00eb n\u00eb Universitetin e Tiran\u00ebs, n\u00ebnvizon se nj\u00eb proces gradual \u00ebsht\u00eb i nevojsh\u00ebm q\u00eb njer\u00ebzit t\u00eb p\u00ebrshtaten me vlerat e reja. \u201cProcesi i shembjes s\u00eb tabuve mund t\u2019i gjej\u00eb njer\u00ebzit t\u00eb pap\u00ebrgatitur p\u00ebr nd\u00ebrtimin e jet\u00ebs s\u00eb tyre sipas vlerave t\u00eb reja,\u201d thot\u00eb ai.<\/p>\n

Ndryshimi vjen n\u00eb Si\u00e7ili<\/p>\n

Si\u00e7ilia ishte nj\u00ebher\u00eb e nj\u00eb koh\u00eb si Shqip\u00ebria, nj\u00eb shoq\u00ebri tradicionale patriarkale, ku grat\u00eb supozohej t\u00eb shkonin n\u00eb krevatet martesore \u201ct\u00eb paprekura\u201d.<\/p>\n

Sot rrug\u00ebt e Si\u00e7ilis\u00eb jan\u00eb t\u00eb zhurmshme e plot jet\u00eb si kurr\u00eb m\u00eb par\u00eb. Por n\u00eb dekadat e fundit, ishulli i \u00ebsht\u00eb n\u00ebnshtruar ndryshimeve n\u00eb terma t\u00eb konvencioneve morale dhe rregullave sociale, akoma m\u00eb radikale se Shqip\u00ebria.<\/p>\n

N\u00eb nj\u00eb kafe t\u00eb vog\u00ebl af\u00ebr qendr\u00ebs s\u00eb Santa Flavia, nj\u00eb fshat pran\u00eb Palermos, Katerina, gjyshja e dy vajzave t\u00eb vogla bukuroshe, shpjegon se vlerat tradicionale i jan\u00eb n\u00ebnshtruar ndryshimeve t\u00eb m\u00ebdha q\u00eb nga rinia e saj. Marr\u00ebdh\u00ebniet mes sekseve jan\u00eb transformuar.<\/p>\n

\u201cM\u00eb p\u00ebrpara se t\u00eb martohesha, un\u00eb dhe burri im uleshim pes\u00eb metra larg nj\u00ebri- tjetrit,\u201d kujton ajo. \u201cTani t\u00eb rinjt\u00eb b\u00ebn\u00eb si\u00e7 kan\u00eb qejf dhe askush nuk shqet\u00ebsohet p\u00ebr k\u00ebt\u00eb\u201d.<\/p>\n

Ajo nuk \u00ebsht\u00eb e lumtur p\u00ebr k\u00ebt\u00eb gj\u00eb. \u201cQ\u00eb kur grat\u00eb fituan pavar\u00ebsi e barazi, gj\u00ebrat n\u00eb sht\u00ebpi po shkojn\u00eb m\u00eb keq,\u201d vazhdon ajo. \u201cAto k\u00ebrkojn\u00eb gjithmon\u00eb p\u00ebr m\u00eb shum\u00eb dhe kan\u00eb braktisur rolin e tyre n\u00eb familje.\u201d<\/p>\n

Santa Flavia nuk \u00ebsht\u00eb ajo \u00e7far\u00eb gjithkush pret nga nj\u00eb fshat tipik. Komuna \u00ebsht\u00eb shum\u00eb e urbanizuar sot. N\u00eb fakt, pak prej asaj q\u00eb mund t\u00eb quhet tradicionale ka mbetur kudo n\u00ebp\u00ebr ishull.<\/p>\n

\u201cNdoshta do t\u00eb keni m\u00eb shum\u00eb fat n\u00ebse do t\u00eb shkoni n\u00eb Hollivud,\u201d b\u00ebn shaka Mishela, nj\u00eb eksperte e re financash, duke iu referuar fiksimit t\u00eb industris\u00eb s\u00eb filmit amerikan ndaj kultur\u00ebs s\u00eb koh\u00ebve t\u00eb vjetra n\u00eb Si\u00e7ili.<\/p>\n

P\u00ebrpara kish\u00ebs s\u00eb Santa An\u00ebs n\u00eb Santa Flavia, Salvatore Troia, nj\u00eb burr\u00eb rreth t\u00eb shtat\u00ebdhjetave, t\u00eb ofron nj\u00eb tur si guid\u00eb.<\/p>\n

Troia shpreh t\u00eb njejtat shqet\u00ebsime si t\u00eb Katerin\u00ebs, megjith\u00ebse ai mendon se disa vlera kan\u00eb mbijetuar n\u00eb Si\u00e7ili. Martesa shihet akoma si e r\u00ebnd\u00ebsish\u00ebm dhe t\u00eb rinjt\u00eb s\u00ebrish e respektojn\u00eb at\u00eb. \u201cT\u00eb diel\u00ebn e fundit, p\u00ebr shembull, ne pat\u00ebm dy martesa n\u00eb k\u00ebt\u00eb kish\u00eb dhe ky \u00ebsht\u00eb nj\u00eb komunitet i vog\u00ebl,\u201d thot\u00eb ai.<\/p>\n

T\u00eb rinjt\u00eb n\u00eb Si\u00e7ili n\u00eb fakt i respektoj\u00eb vlerat tradicionale- edhe pse i praktikojn\u00eb ato pjes\u00ebrisht. Xhuzepe Komande, nj\u00eb shofer i ri autobusi, pranon se martesa \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, p\u00ebrsa koh\u00eb nuk bie n\u00eb konflikt me jet\u00ebn e qejfit dhe t\u00eb dashurat.<\/p>\n

\u201cGj\u00ebrat kan\u00eb ndryshuar,\u201d thot\u00eb ai, \u201cpor nuk do t\u00eb thot\u00eb se ne duhet t\u00eb mohojm\u00eb vlerat e trash\u00ebguara me justifikimin se ne jetojm\u00eb n\u00eb koh\u00ebra moderne.\u201d<\/p>\n

N\u00eb Si\u00e7ili, ashtu si n\u00eb Shqip\u00ebri, ana tjet\u00ebr e liris\u00eb seksuale \u00ebsht\u00eb dhe rritja e nj\u00eb shoq\u00ebrie egoiste, e cila sjell edhe m\u00eb shum\u00eb izolim social.<\/p>\n

Ndryshimi duhet t\u00eb vij\u00eb n\u00eb m\u00ebnyr\u00eb graduale, thot\u00eb profesor Sinani. \u201cLiria \u00ebsht\u00eb nj\u00eb vakt i r\u00ebnd\u00eb me ushqime dhe pyetja kryesore \u00ebsht\u00eb se a \u00ebsht\u00eb n\u00eb gjendje stomaku yt t\u00eb merret me t\u00eb.\u201d<\/p>\n

*Ky artikull \u00ebsht\u00eb pjes\u00eb e \u201cBalkan Fellowship for Journalistic Excellence\u201d, nj\u00eb iniciativ\u00eb e fondacionit \u201cRobert Bosch\u201d dhe fondacionit \u201cERSTE\u201d, n\u00eb bashk\u00ebpunim me \u201cBalkan Investigative Reporting Network\u201d.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Ervin Qafmolla* Nd\u00ebrsa Tirana po p\u00ebrqafon revolucionin seksual modern, kodet morale tradicionale vazhdojn\u00eb t\u00eb ken\u00eb ndikim n\u00eb veri t\u00eb Shqip\u00ebris\u00eb. Por edhe atje, gj\u00ebrat jan\u00eb duke ndryshuar gradualisht Altini ka ardhur n\u00eb sht\u00ebpi p\u00ebr t\u00eb gjetur nj\u00eb virgj\u00ebresh\u00eb. I gjat\u00eb, i pash\u00ebm, rreth t\u00eb tridhjetave, ai \u00ebsht\u00eb kthyer nga Britania ku punon p\u00ebr m\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-4352","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nKulti i virgj\u00ebris\u00eb po zbehet ngadal\u00eb n\u00eb Shqip\u00ebri - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kulti-i-virgjerise-po-zbehet-ngadale-ne-shqiperi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kulti i virgj\u00ebris\u00eb po zbehet ngadal\u00eb n\u00eb Shqip\u00ebri - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Ervin Qafmolla* Nd\u00ebrsa Tirana po p\u00ebrqafon revolucionin seksual modern, kodet morale tradicionale vazhdojn\u00eb t\u00eb ken\u00eb ndikim n\u00eb veri t\u00eb Shqip\u00ebris\u00eb. 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