{"id":4343,"date":"2010-10-19T21:04:24","date_gmt":"2010-10-19T20:04:24","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=4343"},"modified":"2010-10-19T21:04:24","modified_gmt":"2010-10-19T20:04:24","slug":"revolucioni-i-bardhe-i-edi-rames","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/revolucioni-i-bardhe-i-edi-rames\/","title":{"rendered":"‘Revolucioni i Bardh\u00eb’ i Edi Ram\u00ebs"},"content":{"rendered":"

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\nBledar H. Prifti<\/strong>, 19.10.2010<\/em><\/p>\n

“Revolucioni i Bardh\u00eb” \u00ebsht\u00eb nj\u00eb term q\u00eb i referohet reformave drastike q\u00eb nd\u00ebrmori mbreti i Iranit, Muhamed Reza Shah Pahlavi, n\u00eb vitin 1963, me q\u00ebllim p\u00ebr t\u00eb zgjeruar mb\u00ebshtetjen e tij popullore.<\/p>\n

Ky revolucion u konsiderua i bardh\u00eb p\u00ebr vet\u00eb faktin se ai nuk ishte si revolucionet e zakonshme, t\u00eb at\u00ebhershme, q\u00eb p\u00ebrfundonin me gjakderdhje. Ai ishte nj\u00eb revolucion q\u00eb do t\u00eb transformonte politik\u00ebn dhe ekonomin\u00eb e Iranit p\u00ebrmes reformave dhe jo p\u00ebrmes revolucioneve t\u00eb p\u00ebrgjakshme q\u00eb kishte p\u00ebrjetuar deri n\u00eb at\u00eb koh\u00eb Irani dhe mbar\u00eb bota.<\/p>\n

Por duhet sqaruar se termi “revolucion i bardh\u00eb” dhe zhvillimet q\u00eb pasuan k\u00ebt\u00eb revolucion n\u00eb Iran nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me termin “revolucion i bardh\u00eb” dhe pasojat e k\u00ebtij revolucioni t\u00eb diskutuara n\u00eb k\u00ebt\u00eb shkrim.<\/p>\n

Termi “revolucion i bardh\u00eb” p\u00ebrdoret n\u00eb k\u00ebt\u00eb shkrim si nj\u00eb term, i cili i referohet aktivitetit politik t\u00eb Edi Ram\u00ebs dhe opozit\u00ebs socialiste, aktivitet i cili ka si q\u00ebllim jo thjesht pushtetin politik, por ndryshimin e kultur\u00ebs politike, m\u00ebnyr\u00ebs s\u00eb t\u00eb b\u00ebrit politik, dhe m\u00ebnyr\u00ebs s\u00eb drejtimit t\u00eb pushtetit.<\/p>\n

Konsiderohet “revolucion i bardh\u00eb”, pasi ai zhvillohet konform rregullave dhe ligjeve t\u00eb vendit (ndryshe nga revolucionet e zakonshme q\u00eb dalin jasht\u00eb kornizave ligjore) dhe se ka nj\u00eb ideologji, kauz\u00eb, repertor protestash, struktur\u00eb organizative, dhe lidership t\u00eb afirmuar.<\/p>\n

Ky shkrim \u00ebsht\u00eb nj\u00eb kronologji ngjarjesh politike me protagonist Edi Ram\u00ebn. Q\u00ebllimi i tij \u00ebsht\u00eb q\u00eb t’ju b\u00ebj juve t\u00eb kuptoni t\u00eb v\u00ebrtetat pas atyre ngjarjeve tani q\u00eb mendja juaj \u00ebsht\u00eb m\u00eb e kthjell\u00ebt p\u00ebr t\u00eb gjykuar.<\/p>\n

Ky \u00ebsht\u00eb nj\u00eb shkrim p\u00ebr ju t\u00eb gjykoni si d\u00ebshmitar\u00eb t\u00eb s\u00eb djeshmes dhe protagonist t\u00eb s\u00eb sotmes. Ky \u00ebsht\u00eb nj\u00eb shkrim p\u00ebr ju t\u00eb reflektoni mbi t\u00eb djeshmen p\u00ebr t\u00eb kuptuar t\u00eb sotmen.<\/p>\n

P\u00ebr t\u00eb gjith\u00eb ne, Edi Rama (q\u00eb n\u00eb fillimet e tij) p\u00ebrfaq\u00ebson nj\u00eb elit\u00eb politikan\u00ebsh, filozofia politike e s\u00eb cil\u00ebs ka shum\u00eb pak t\u00eb p\u00ebrbashk\u00ebta (p\u00ebr t\u00eb mos th\u00ebn\u00eb q\u00eb nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt) me establishmentin politik t\u00eb p\u00ebrfaq\u00ebsuar nga Sali Berisha dhe Fatos Nano n\u00eb k\u00ebto nj\u00ebzet vite postkomunizmi.<\/p>\n

N\u00eb fillim, kund\u00ebrshtar\u00ebt politik t\u00eb Ram\u00ebs e sulmuan at\u00eb duke propaganduar me t\u00eb madhe se Rama nuk \u00ebsht\u00eb politikan. N\u00eb t\u00eb v\u00ebrtet\u00eb, koha tregoi se Rama ishte politikan, por jo politikan si Sali Berisha dhe Fatos Nano, dhe jo politikan si ata q\u00eb Shqip\u00ebria ka par\u00eb k\u00ebto nj\u00ebzet vite postkomunizmi.<\/p>\n

Nga ana tjet\u00ebr, mb\u00ebshtet\u00ebsit e Ram\u00ebs ishin t\u00eb ndar\u00eb n\u00eb mb\u00ebshtet\u00ebs q\u00eb besonin tek ai si kryetar partie (instinkti i nj\u00eb personi partiak) dhe n\u00eb mb\u00ebshtet\u00ebs q\u00eb besonin tek ai si kryetar dhe si politikan (instinkti i njeriut politik).<\/p>\n

Grupi i par\u00eb i mb\u00ebshtet\u00ebsve ra pre e propagand\u00ebs s\u00eb kund\u00ebrshtar\u00ebve t\u00eb Ram\u00ebs, duke promovuar n\u00eb vetvete nj\u00eb hije dyshimi rreth aft\u00ebsive t\u00eb Ram\u00ebs si politikan p\u00ebr t\u00eb “manipuluar” ose p\u00ebr t\u00eb qen\u00eb “dobi\u00e7 si Nanoja”. Kjo ndjenj\u00eb dyshimi ndikoi n\u00eb rritje t\u00eb pesimizmit dhe skepticizmit n\u00eb radh\u00ebt e socialist\u00ebve, gj\u00eb q\u00eb krijoi hap\u00ebsira p\u00ebr inaktivitet, madje dhe p\u00ebr braktisje e “shitje”.<\/p>\n

T\u00eb m\u00ebsuar me stilin Berisho-Nanoist t\u00eb t\u00eb b\u00ebrit politik, shum\u00eb nga ne e konceptuam fenomenin Rama si nj\u00eb fenomen t\u00eb \u00e7uditsh\u00ebm (iksentrik) q\u00eb u fut vrullsh\u00ebm n\u00eb politik\u00eb. Slogani parazgjedhor i Ram\u00ebs ishte “p\u00ebrtej s\u00eb majt\u00ebs dhe t\u00eb djatht\u00ebs”. Ky ishte nj\u00eb slogan, i cili i kujtonte popullit dhe elektoratit se p\u00ebrtej interesave tona personale dhe partiake q\u00ebndrojn\u00eb interesat e Shqip\u00ebris\u00eb dhe shoq\u00ebris\u00eb shqiptare.<\/p>\n

Por si reaguam ne? M\u00eb vjen turp kur i kujtoj reagimet sepse me duken v\u00ebrtet si reagime t\u00eb marr\u00ebsh dhe injorant\u00ebsh. Kund\u00ebrshtar\u00ebt e Ram\u00ebs dhe t\u00eb opozit\u00ebs nuk vonuan t\u00eb l\u00ebshonin me histeri propagand\u00ebn kund\u00ebr sloganit “p\u00ebrtej s\u00eb majt\u00ebs dhe t\u00eb djatht\u00ebs”.<\/p>\n

T\u00eb marrosur dhe t\u00eb nxir\u00eb deri n\u00eb shpirt, kjo makin\u00eb e ndyr\u00eb propagandistike nga nj\u00ebra an\u00eb sulmonte dhe tallte sloganin “p\u00ebrtej s\u00eb majt\u00ebs dhe s\u00eb djatht\u00ebs” t\u00eb Edi Ram\u00ebs q\u00eb synonte bashkimin e popullit kurse nga ana tjet\u00ebr me histeri dhe djall\u00ebzi propagandonte “miq\u00ebsin\u00eb” Berisha-Nano si shp\u00ebtimin e vet\u00ebm p\u00ebr Shqiptar\u00ebt.<\/p>\n

Por kjo histeri dhe djall\u00ebzi do t\u00eb promovohej edhe m\u00eb von\u00eb kur Sali Berisha do t\u00eb “martohej” me Ilir Met\u00ebn p\u00ebr t\u00eb krijuar nj\u00eb qeveri “p\u00ebrtej s\u00eb majt\u00ebs dhe t\u00eb djatht\u00ebs”.<\/p>\n

P\u00ebr hafijet e pushtetit, slogani “p\u00ebrtej s\u00eb majt\u00ebs dhe t\u00eb djatht\u00ebs” ishte i mir\u00eb vet\u00ebm kur ai pritej t\u00eb sillte n\u00eb pushtet Sali Berish\u00ebn, Fatos Nanon, dhe Ilir Met\u00ebn, por jo kur ky slogan p\u00ebrdorej p\u00ebr t\u00eb sjell\u00eb n\u00eb pushtet vullnetin e popullit dhe t\u00eb mbronte interesat e k\u00ebtij t\u00eb fundit. Qeveria Berisha-Meta-Nano u formua “p\u00ebrtej s\u00eb majt\u00ebs dhe s\u00eb djatht\u00ebs” p\u00ebr interesa t\u00eb treshes dhe jo p\u00ebr interesat e popullit.<\/p>\n

Pjesa m\u00eb interesante e “revolucionit t\u00eb bardh\u00eb” t\u00eb Edi Ram\u00ebs do t\u00eb vinte menj\u00ebher\u00eb pas maskarad\u00ebs zgjedhore t\u00eb 28 qershorit. Ishte kjo pjes\u00eb kur grupimet politike do t\u00eb ndaheshin p\u00ebrfundimisht n\u00eb fronte t\u00eb qarta dhe fenomeni Rama do t\u00eb rimerrte rrug\u00ebn e nisur para 28 qershorit.<\/p>\n

Nga nj\u00ebra an\u00eb u rreshtua Berisha, Nano dhe Meta, q\u00eb kishin qeverisur vendin p\u00ebr plot 19 vite me radh\u00eb si president dhe kryeministra dhe nga ana tjet\u00ebr q\u00ebndronte Edi Rama me nj\u00eb influenc\u00eb tejet modeste n\u00eb politik\u00ebn Shqiptare. Fenomeni Rama e kishte shkundur aq fort\u00eb politik\u00ebn Shqiptare sa kishte b\u00ebr\u00eb t\u00eb mundur ndarjen e shapit nga sheqeri, apo si\u00e7 i thuhet ndryshe, “ndau krundet nga mielli”.<\/p>\n

Pasi orkestroi maskarad\u00ebn zgjedhore t\u00eb 28 qershorit, pushteti “p\u00ebrtej s\u00eb majt\u00ebs dhe s\u00eb djatht\u00ebs” i Sali Berish\u00ebs, Fatos Nanos, dhe Ilir Met\u00ebs l\u00ebshoi me ku\u00e7 e ma\u00e7 p\u00ebr t\u00eb shkat\u00ebrruar politikisht Edi Ram\u00ebn.<\/p>\n

E gjith\u00eb ajo “kryq\u00ebzat\u00eb anti-Rama” e ideuar n\u00eb zyrat e pushtetit dhe e implementuar djall\u00ebzisht n\u00eb mediat dhe nga hafijet e pushtetit kishte si q\u00ebllim jo thjesht shkat\u00ebrrimin politik t\u00eb Ram\u00ebs, por shkat\u00ebrrimin e vlerave, principeve dhe filozofis\u00eb politike q\u00eb mbarte n\u00eb vetvete fenomeni Rama.<\/p>\n

Klasa e vjet\u00ebr politike e kishte kuptuar tashm\u00eb q\u00eb “revolucioni i bardh\u00eb” i Edi Ram\u00ebs nuk ishte nj\u00eb revolucion individ\u00ebsh p\u00ebr pushtet, por nj\u00eb revolucion q\u00eb synonte z\u00ebvend\u00ebsimin e nj\u00eb t\u00ebr\u00ebsie vlerash dhe filozofish politike regresiste me nj\u00eb t\u00ebr\u00ebsi vlerash dhe filozofish politike t\u00eb reja dhe progresiste.<\/p>\n

“Revolucioni i bardh\u00eb” i Edi Ram\u00ebs u afirmua dhe u legjitimua Brenda dhe jasht\u00eb vendit nga protesta mbar\u00ebpopullore e 20 n\u00ebntorit 2009. Kjo l\u00ebvizje gjithashtu v\u00ebrtetoi se \u00ebsht\u00eb e pandalshme pas sakrific\u00ebs q\u00eb mb\u00ebshtet\u00ebsit e saj b\u00ebn\u00eb p\u00ebrmes futjes n\u00eb nj\u00eb grev\u00eb urie t\u00eb paprecedent\u00eb n\u00eb historin\u00eb e politik\u00ebs Shqiptare.<\/p>\n

Ky revolucion vazhdon dhe do t\u00eb vazhdoj\u00eb edhe n\u00eb t\u00eb ardhmen, pasi ai nuk \u00ebsht\u00eb nj\u00eb revolucion q\u00eb ka p\u00ebr q\u00ebllim pushtetin, por vlerat dhe principet mbi dhe nga t\u00eb cilat bazohet dhe drejtohet ai. \u00cbsht\u00eb e leht\u00eb t\u00eb ndryshosh pushtetin, por \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb ndryshosh vlerat, principet dhe besimet q\u00eb mbajn\u00eb dhe v\u00ebn\u00eb n\u00eb l\u00ebvizje pushtetin.<\/p>\n

Ndryshimi i kultur\u00ebs politike dhe i m\u00ebnyr\u00ebs se si b\u00ebhet politik dhe si drejtohet shteti vjen si rezultat i promovimit t\u00eb vlerave, principeve dhe besimeve t\u00eb reja. K\u00ebto vlera, principe, dhe besime, sfidojn\u00eb hegjemoni e atyre komponent\u00ebve ekzistues q\u00eb ka vendosur klasa e vjet\u00ebr politike. Kjo p\u00ebrplasje do t\u00eb b\u00ebj\u00eb t\u00eb mundur rr\u00ebzimin e hegjemonis\u00eb t\u00eb s\u00eb vjetr\u00ebs dhe triumfin e s\u00eb res\u00eb.<\/p>\n

“Revolucioni i bardh\u00eb” i Edi Ram\u00ebs ka p\u00ebr t\u00eb p\u00ebrfunduar me nj\u00eb ndryshim t\u00ebr\u00ebsor t\u00eb kultur\u00ebs politike dhe t\u00eb m\u00ebnyr\u00ebs se si b\u00ebhet politik dhe si drejtohet shteti. Ndryshimet kan\u00eb filluar dhe evidentohen sot n\u00eb \u00e7do m\u00ebndje Shqiptari.<\/p>\n

Edhe pse kan\u00eb kaluar nj\u00ebzet vjet pas r\u00ebnies s\u00eb regjimit komunist, jam i bindur se shoq\u00ebria shqiptare tani ka filluar t\u00eb hap\u00eb syt\u00eb p\u00ebr t\u00eb par\u00eb demokracin\u00eb dhe p\u00ebr t\u00eb kuptuar se si duhet t\u00eb funksionoj\u00eb ajo.<\/p>\n

Politika shqiptare dhe pushteti ka qen\u00eb i menderosur p\u00ebr nj\u00ebzet vjet me radh\u00eb por vet\u00ebm tani e kuptuam dhe po flasim t\u00eb gjith\u00eb p\u00ebr nevoj\u00ebn p\u00ebr demokraci dhe transparenc\u00eb t\u00eb pushtetit.<\/p>\n

P\u00ebr nj\u00ebzet vjet na vodh\u00ebn, na varf\u00ebruan, na degjeneruan, dhe na masakruan, por vet\u00ebm k\u00ebto muaj t\u00eb fundit kemi kuptuar se n\u00eb \u00e7far\u00eb ferri na kan\u00eb futur t\u00eb jetojm\u00eb.<\/p>\n

P\u00ebr nj\u00ebzet vjet me radh\u00eb votat dhe parat\u00eb e popullit vidheshin haptazi dhe askush nuk k\u00ebrkonte transparenc\u00eb dhe drejt\u00ebsi. P\u00ebrse vall\u00eb? Arsyeja e vetme \u00ebsht\u00eb se Berisha, Nano, Meta dhe soji i tyre e kan\u00eb konsideruar Shqip\u00ebrin\u00eb si \u00e7iflig t\u00eb tyre ky pushteti kalohej me rotacion nga nj\u00ebri tek tjetri. Pak r\u00ebnd\u00ebsi kishte vota e popullit. Avazi i ansamblit bab\u00ebzia vazhdonte: sot pla\u00e7kit nj\u00ebri dhe nes\u00ebr e ka radh\u00ebn tjetri.<\/p>\n

Do t\u00eb duhej “revolucioni i bardh\u00eb” i Edi Ram\u00ebs q\u00eb t\u00eb na b\u00ebnte ne t\u00eb kuptonim se \u00e7do proces zgjedhor dhe \u00e7do pushtet duhet t\u00eb kaloj p\u00ebrmes nj\u00eb procesi transparent. Tashm\u00eb, n\u00eb Shqip\u00ebri nuk mund t\u00eb vij\u00eb askush n\u00eb pushtet pa treguar para popullit votat e marra.<\/p>\n

Edhe n\u00ebse d\u00ebshton beteja p\u00ebr transparenc\u00ebn e procesit t\u00eb 28 qershorit, nuk mund t\u00eb b\u00ebj\u00eb vaki q\u00eb nes\u00ebr t\u00eb na dal\u00eb ndonj\u00eb pehlivan dhe t\u00eb na thot\u00eb q\u00eb transparenca ndalohet nga kushtetuta apo nga Ristan\u00ebt.<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb q\u00eb zgjedhjet e parakohshme mund t\u00eb evitojn\u00eb transparenc\u00ebn e zgjedhjeve t\u00eb kaluara dhe nd\u00ebshkimin e hajdut\u00ebris\u00eb, por ato kurrsesi nuk do t\u00eb pengojn\u00eb reform\u00ebn zgjedhore p\u00ebr t\u00eb garantuar transparenc\u00ebn e zgjedhjeve t\u00eb ardhshme. Dhe ky ndryshim do t\u00eb ndodh\u00eb kudo n\u00eb \u00e7do nyj\u00eb t\u00eb pushtetit, politik\u00ebs, dhe shoq\u00ebris\u00eb.<\/p>\n

Nuk ka p\u00ebr t\u00eb pasur m\u00eb zgjedhje pa transparenc\u00eb, ministra dhe kryeministra q\u00eb t\u00eb livadhisin, parti politike q\u00eb t\u00eb jet\u00eb indiferente p\u00ebrkundrejt elektoratit t\u00eb saj, lider\u00eb pehlivan q\u00eb t\u00eb besoj\u00eb se kan\u00eb n\u00eb dor\u00eb historin\u00eb, dhe nuk ka p\u00ebr t\u00eb pasur m\u00eb shoq\u00ebri q\u00eb t\u00eb pranoj\u00eb dhe t\u00eb lejoj\u00eb q\u00eb sikur edhe nj\u00eb nga skenar\u00ebt negativ\u00eb t\u00eb m\u00ebparsh\u00ebm t\u00eb ekzistoj\u00eb.<\/p>\n

Tashm\u00eb “revolucioni i bardh\u00eb” i Edi Ram\u00ebs dhe dialektika q\u00eb ai prodhoi sapo ka filluar s\u00eb ndryshuari jo thjesht pushtetin, por vlerat, principet dhe besimet q\u00eb sjellin n\u00eb jet\u00eb dhe administrojn\u00eb pushtetin. Gjykojeni t\u00eb sotmen nes\u00ebr me mendjen e protagonistit t\u00eb s\u00eb sotmes.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bledar H. Prifti, 19.10.2010 “Revolucioni i Bardh\u00eb” \u00ebsht\u00eb nj\u00eb term q\u00eb i referohet reformave drastike q\u00eb nd\u00ebrmori mbreti i Iranit, Muhamed Reza Shah Pahlavi, n\u00eb vitin 1963, me q\u00ebllim p\u00ebr t\u00eb zgjeruar mb\u00ebshtetjen e tij popullore. Ky revolucion u konsiderua i bardh\u00eb p\u00ebr vet\u00eb faktin se ai nuk ishte si revolucionet e zakonshme, t\u00eb at\u00ebhershme, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-4343","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n'Revolucioni i Bardh\u00eb' i Edi Ram\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/revolucioni-i-bardhe-i-edi-rames\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"'Revolucioni i Bardh\u00eb' i Edi Ram\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Bledar H. Prifti, 19.10.2010 “Revolucioni i Bardh\u00eb” \u00ebsht\u00eb nj\u00eb term q\u00eb i referohet reformave drastike q\u00eb nd\u00ebrmori mbreti i Iranit, Muhamed Reza Shah Pahlavi, n\u00eb vitin 1963, me q\u00ebllim p\u00ebr t\u00eb zgjeruar mb\u00ebshtetjen e tij popullore. 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