{"id":4189,"date":"2013-08-04T13:46:51","date_gmt":"2013-08-04T12:46:51","guid":{"rendered":"http:\/\/fjala.info\/?p=4189"},"modified":"2013-08-04T13:46:51","modified_gmt":"2013-08-04T12:46:51","slug":"telegraf-flet-pedagogia-poetja-dhe-shkrimtarja-viola-isufaj","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/telegraf-flet-pedagogia-poetja-dhe-shkrimtarja-viola-isufaj\/","title":{"rendered":"Telegraf – Flet pedagogia, poetja dhe shkrimtarja Viola Isufaj"},"content":{"rendered":"

INTERVISTA\/ Flet pedagogia, poetja dhe shkrimtarja Viola Isufaj<\/em><\/strong>:<\/p>\n

– “Nj\u00eb lloj etheje e \u00ebmb\u00ebl, e p\u00ebrmbajtur dhe luksoze”-e cil\u00ebsoi Ismail Kadare novel\u00ebn time t\u00eb par\u00eb \u201cZotit M, nj\u00eb let\u00ebr\u201d.
\n– Veprat e m\u00ebdha e gjejn\u00eb vendin e tyre her\u00ebt a von\u00eb n\u00eb \u00e7do sistem
\n– \u00c7moj shum\u00eb femr\u00ebn intelektuale, inteligjente, me kapacitet dhe potencial t\u00eb fuqish\u00ebm
\n– Njer\u00ebzit e letrave jan\u00eb r\u00ebndom n\u00eb periferi t\u00eb politik\u00ebs
\n– P\u00ebrmbysja radikale e standardit t\u00eb gjuh\u00ebs \u00ebsht\u00eb e pamundur.<\/p><\/blockquote>\n

\"\"Albert ZOLI<\/strong><\/p>\n

Pedagoge, poete, shkrimtare, k\u00ebto jan\u00eb cil\u00ebsit\u00eb dhe preferencat e Viola Isufajt. Sipas saj veprat e m\u00ebdha e gjejn\u00eb vendin e tyre her\u00ebt a von\u00eb n\u00eb \u00e7do sistem, pasi dhe mbas viteve \u201990:-t\u00eb ka pasur situat\u00eb kaotike: botimi i titujve t\u00eb pafund, prirja p\u00ebr p\u00ebr\u00e7udnim dhe asfiksim t\u00eb gjuh\u00ebs, impulset ndonj\u00ebher\u00eb t\u00eb pakontrolluara, eksperimentet e d\u00ebshtuara, re\u00e7ensat lavd\u00ebruese-t\u00eb gjitha k\u00ebto treguan se liria u shp\u00ebrdorua. N\u00eb universitet mes t\u00eb korruptuarish, apatik\u00ebsh etj. ka autoritet n\u00eb fush\u00eb t\u00eb mendimit, dinjitoz\u00eb dhe virtuoz\u00eb, inteligjent\u00eb-shtylla t\u00eb v\u00ebrteta t\u00eb shkenc\u00ebs dhe arsimit, t\u00eb cil\u00ebt rrin\u00eb larg kamerave, emisioneve televizive, intervistave, debateve-sepse pun\u00ebn e tyre nuk e b\u00ebjn\u00eb p\u00ebr buj\u00eb e rr\u00ebmuj\u00eb, por sepse e kan\u00eb nevoj\u00eb t\u00eb brendshme, organike, genuine, thekson ajo. Ajo vler\u00ebson pun\u00ebn e femr\u00ebs por \u201cArritja e 30%-\u00ebshit m\u00eb duket di\u00e7ka formale dhe e sforcuar- sidomos kur femrat q\u00eb s\u2019duhet jan\u00eb n\u00eb vendin q\u00eb s\u2019duhet?, thekson ajo.<\/em><\/p>\n

– Jeni Pedagoge e Letersis\u00eb Bashkekohore n\u00eb Universitetin e Tiran\u00ebs. \u00c7far\u00eb p\u00ebrmban n\u00eb vetvete kjo deg\u00eb, konkretisht \u00e7far\u00eb studion?<\/strong><\/p>\n

\u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb t\u00eb hedhin nga diku, e shumta nga shekulli i kat\u00ebrt n\u00eb shekullin e nj\u00ebzet\u00eb, pa pasur koh\u00eb as t\u00eb marr\u00ebsh frym\u00eb-ka th\u00ebn\u00eb Edith Durham.<\/p>\n

Nj\u00eb hedhjeje t\u00eb till\u00eb i ngjan kap\u00ebrcimi nga let\u00ebrsia e Realizmit Socialist n\u00eb realitetin letrar postkomunist. Por ky kap\u00ebrcim nuk \u00ebsht\u00eb i vetmi Ka kaq shum\u00eb kalime, shk\u00ebputje, ndarje, fenomene t\u00eb \u00e7uditshme, t\u00eb paqarta, t\u00eb frikshme dhe mahnit\u00ebse midis! Nj\u00eb proces i v\u00ebshtir\u00eb, po shum\u00eb interesant.<\/p>\n

Jemi gjendur k\u00ebshtu, para situatave tep\u00ebr komplekse: ky sistem karakterizohet nga shkeputjet nga autor\u00ebt e tradit\u00ebs shqiptare (autor\u00ebt e ndaluar e t\u00eb anatemuar t\u00eb tradit\u00ebs-gjithashtu, edhe t\u00eb bashk\u00ebkoh\u00ebsis\u00eb: ata q\u00eb iu kund\u00ebrvun\u00eb me t\u00eb gjitha forcat artit socrealist dhe nd\u00ebrtuan shprehit\u00eb moderne n\u00ebn censur\u00eb) por edhe nga tradita bot\u00ebrore vinin kryesisht romantiket e realistitet- \u00e7ka solli mosnjohje e rrymave te modernizmit-e k\u00ebtu let\u00ebrsia humbi shum\u00eb.<\/p>\n

Para nesh jan\u00eb vepra q\u00eb p\u00ebr shkak t\u00eb karakterit kund\u00ebrtotalitar s\u2019njoh\u00ebn drit\u00ebn e botimit e q\u00eb u quajt\u00ebn \u201clet\u00ebrsi sirtar\u00ebsh\u201d, veprat e skematizuara me folkloriz\u00ebm t\u00eb that\u00eb, propagandistike, deklarative e deklamative, po ashtu, vepra q\u00eb u krijuan jasht\u00eb kufijve t\u00eb shtetit am\u00eb, n\u00eb hap\u00ebsira t\u00eb tjera ku jetojn\u00eb shqiptar\u00eb, veprat e artist\u00ebve q\u00eb gjet\u00ebn shtigjet e shprehive moderne n\u00ebn censur\u00eb, q\u00eb treguan se let\u00ebrsia ka ligj\u00ebsit\u00eb e veta dhe i mbijeton cdo asfiksimi. Brenda p\u00ebrbrenda secilit prej k\u00ebtyre grupeve ka ende nd\u00ebrlikueshm\u00ebri. P\u00ebr shembull: a \u00ebsht\u00eb p\u00ebr t\u2019u \u201cshfuqizuar\u201d sot nj\u00eb roman si \u201cLumi i vdekur\u201d?<\/p>\n

M\u00eb an\u00eb tjet\u00ebr jan\u00eb vitet \u201990:-nj\u00eb situat\u00eb kaotike: botimi i titujve t\u00eb pafund, prirja p\u00ebr p\u00ebr\u00e7udnim dhe asfiksim t\u00eb gjuh\u00ebs, impulset ndonj\u00ebher\u00eb t\u00eb pakontrolluara, eksperimentet e d\u00ebshtuara, re\u00e7ensat lavd\u00ebruese-t\u00eb gjitha k\u00ebto treguan se liria u shp\u00ebrdorua. Si do te lexohen sot t\u00eb gjitha k\u00ebto?<\/strong><\/p>\n

Ne studiojm\u00eb sistemin e letrave shqipe nga viti 1945 (me marr\u00ebveshje) -deri n\u00eb dit\u00ebt e sotme, femomenet q\u00eb ndodh\u00ebn, faktet letrare n\u00eb t\u00eb tri mjediset ku flitet shqip, duke argumentuar shkak\u00ebsin\u00eb dhe ligj\u00ebsin\u00eb e dukurive, n\u00eb p\u00ebrpjekje p\u00ebr t\u00eb stabilizuar nd\u00ebrkaq letrat e d\u00ebmtuara, te dhunuara, te nxjerra jasht\u00eb sistemit duke i \u201crehabilituar \u201c disa shkrimtar\u00eb; ndalemi dhe konkretisht tek modelet e patejkalueshme (vepra letrare, autor\u00eb q\u00eb deri m\u00eb sot nuk jane tejkaluar),<\/p>\n

Veprat e m\u00ebdha e gjejn\u00eb vendin e tyre her\u00ebt a von\u00eb n\u00eb \u00e7do sistem.<\/p>\n

– Koh\u00ebt e fundit \u00ebsht\u00eb diskutuar shum\u00eb p\u00ebr p\u00ebrqindjen e femrave n\u00eb listat p\u00ebr kandidate p\u00ebr deputete, madje partive kryesore ju \u00ebsht\u00eb t\u00ebrhequr v\u00ebmendja n\u00eb k\u00ebt\u00eb drejtim (30%). Pse ky n\u00ebnvleft\u00ebsim nga partit\u00eb pulitke p\u00ebr rolin e femr\u00ebs dhe angazhimin e saj n\u00eb politik\u00eb?<\/strong><\/p>\n

Femr\u00ebn shqiptare e shoh n\u00eb struktura t\u00eb larta t\u00eb shtetit, n\u00eb krye t\u00eb gjykatave, n\u00eb politik\u00eb, n\u00eb parlament, n\u00eb poste qendrore n\u00eb ministri-p\u00ebrse kjo pyetje? Arritja e 30%-\u00ebshit m\u00eb duket di\u00e7ka formale dhe e sforcuar- sidomos kur femrat q\u00eb s\u2019duhet jan\u00eb n\u00eb vendin q\u00eb s\u2019duhet. Nga cili sfond vijn\u00eb ato? Shqet\u00ebsohem vet\u00ebm kur sfondi nga vijn\u00eb \u00ebsht\u00eb fare i r\u00ebndomt\u00eb dhe k\u00ebshtu dhe sjelljet ndodh t\u00eb jen\u00eb m\u00eb t\u00eb r\u00ebndomtat. Nga fundi i romanit Sht\u00ebpia e shpirtrave, fjal\u00ebt: \u201cJam Transito Sotoja, padron. E kreva porosin\u00eb tuaj\u201d-tregon pushtetin e industris\u00eb s\u00eb seksit-q\u00eb ka ekzistuar dhe do t\u00eb ekzistoj\u00eb gjithmon\u00eb. Vet\u00ebm brenda dy dit\u00ebsh Transitoja i kthen senatorit Esteban Trueba mbes\u00ebn e zhdukur dhe torturuar nga regjimi ushtarak-gj\u00eb t\u00eb cil\u00ebn ai vet\u00eb s\u2019kish qen\u00eb n\u00eb gjendje ta b\u00ebnte. Por kjo \u00ebsht\u00eb di\u00e7ka tjet\u00ebr. Ajo e kreu k\u00ebt\u00eb pun\u00eb brenda p\u00ebrbrenda profilit t\u00eb saj-nj\u00eb padrone sht\u00ebpie publike dhe jo nj\u00eb zyrtare e lart\u00eb. Apo ndryshe: nuk u mor nga sfondi m\u00eb i pap\u00ebrshtatsh\u00ebm e t\u00eb katapultohej n\u00eb nj\u00eb post zyrtar.<\/p>\n

Vendimmarrja n\u00eb t\u00eb mir\u00eb t\u00eb nj\u00eb qytetar\u00ebve t\u00eb nj\u00eb vendi nuk \u00ebsht\u00eb fusha e krenaris\u00eb, pushtetit, fudull\u00ebkut, ekzibicionit. \u00cbsht\u00eb fush\u00eb e p\u00ebrballjeve m\u00eb t\u00eb egra dhe m\u00eb t\u00eb mundimshme dhe sfidave dhe sfilitjeve t\u00eb shpirtit si p\u00ebr meshkujt ashtu edhe p\u00ebr femrat; ajo \u00ebsht\u00eb fush\u00eb e dhembjes.<\/p>\n

\u00c7moj shum\u00eb femr\u00ebn intelektuale, inteligjente, me kapacitet dhe potencial t\u00eb fuqish\u00ebm, fisnike dhe me shije t\u00eb holl\u00eb- por a jan\u00eb v\u00ebrtet ato q\u00eb angazhohen n\u00eb jet\u00ebn politike t\u00eb vendit? Jo gjithmon\u00eb, do t\u00eb thoja. Shum\u00eb pak, do t\u00eb thoja. K\u00ebtu duhet v\u00ebn\u00eb theksi mbase.<\/p>\n

Duke qen\u00eb e p\u00ebrqendruar n\u00eb fush\u00eb t\u00eb mendimit e t\u00eb shkrimit, nj\u00eb pik\u00ebpyetje q\u00eb nuk mund t\u00eb l\u00eb pa ngritur \u00ebsht\u00eb: a duhet nje shkrimtar\/-e t\u2019i arashohet jet\u00ebs pulitke? A duhet t\u00eb mbaj\u00eb nj\u00eb q\u00ebndrim politik p\u00ebr \u00e7\u00ebshtje? A duhet t\u00eb kandidoj\u00eb p\u00ebr nj\u00eb post zyrtar? A duhet t\u00eb braktis\u00eb let\u00ebrsin\u00eb dhe t\u2019i kushtohet teoris\u00eb politike ose polemikave politike? A duhet t\u00eb shkruaj\u00eb fjalimet p\u00ebr lider\u00ebt politik\u00eb? A duhet t\u00eb jet\u00eb nj\u00eb ghost-writer?<\/strong><\/p>\n

Njer\u00ebzit e letrave jan\u00eb r\u00ebndom n\u00eb periferi t\u00eb politik\u00ebs, dhe ata kontribuojn\u00eb n\u00eb luft\u00ebrat politike – jo me ligjv\u00ebnie, jo me retorik\u00eb, por me ndikim p\u00ebr ndryshime n\u00eb strukturat e t\u00eb menduarit dhe, p\u00ebr pasoj\u00eb, edhe t\u00eb realitetit.<\/p>\n

– \u00c7far\u00eb do t\u00eb sillte pjes\u00ebmarrja e femr\u00ebs n\u00eb mas\u00ebn 30 % n\u00eb politik\u00ebn shqiptare?<\/strong><\/p>\n

Ju m\u00eb po pyesni n\u00ebse do t\u00eb ishte me rezultative politika… Nuk e di. K\u00ebrkohet forcimi i rolit t\u00eb grave n\u00eb shoq\u00ebri si tregues p\u00ebr proceset integruese-k\u00ebrkohet forcimi me sforcim! K\u00ebto politika te kuotave jan\u00eb politika ne dobi te popullsis\u00eb se dob\u00ebt shoq\u00ebrisht… nuk di n\u00eb \u00ebsht\u00eb normale qe femrat t\u00eb p\u00ebrfshihen n\u00eb k\u00ebt\u00eb kategori. Nuk me duket fort e p\u00ebrligjur t\u00eb b\u00ebhen kuotat te detyrueshme me ligj. Vet\u00eb ky duket si nj\u00eb proces fals p\u00ebr shoq\u00ebrin\u00eb. N\u00ebse kjo \u00ebsht\u00eb p\u00ebr t\u00eb zbutur klim\u00ebn e eg\u00ebrsuar a p\u00ebr t\u00eb p\u00ebrdorur intelektin e gruas, e sigurt, as nj\u00ebra as tjetra s\u2019b\u00ebhen me dekret. Integrim me dekret nuk mund t\u00eb ket\u00eb.<\/p>\n

– Thuhet se ka r\u00ebn\u00eb shum\u00eb k\u00ebrkesa e llogaris\u00eb n\u00eb Universitet dhe shqet\u00ebsues \u00ebsht\u00eb mitmarrja? Cili \u00ebsht\u00eb mendimi juaj p\u00ebr k\u00ebto fenomene?<\/strong><\/p>\n

Mendoj qe problemet kryesore vijn\u00eb m\u00eb s\u00eb shumti nga adaptimi i sistemeve shum\u00eb pak te p\u00ebrshtatshme p\u00ebr sistemin ton\u00eb arsimor. Abuzimi me detyr\u00ebn, pastaj, \u00ebsht\u00eb individual. N\u00eb \u00e7do profesion \u00ebsht\u00eb i d\u00ebnuesh\u00ebm, jo vet\u00ebm n\u00eb universite. Forcat kund\u00ebr k\u00ebsaj jan\u00eb edhe institucionale edhe individuale. Jan\u00eb ligjet po edhe edukata e nj\u00ebrit apo tjetrit, ajo q\u00eb merret n\u00eb familje, ajo q\u00eb trash\u00ebgohet gjenetikisht. Se n\u00eb universitet mes t\u00eb korruptuarish, apatik\u00ebsh etj. ka autoritet n\u00eb fush\u00eb t\u00eb mendimit, dinjitoz\u00eb dhe virtuoz\u00eb, inteligjent\u00eb-shtylla t\u00eb v\u00ebrteta t\u00eb shkenc\u00ebs dhe arsimit, t\u00eb cil\u00ebt rrin\u00eb larg kamerave, emisioneve televizive, intervistave, debateve-sepse pun\u00ebn e tyre nuk e b\u00ebjn\u00eb p\u00ebr buj\u00eb e rr\u00ebmuj\u00eb, por sepse e kan\u00eb nevoj\u00eb t\u00eb brendshme, organike, genuine.<\/p>\n

– Ju jeni krijuese cila gjini dominon n\u00eb krijimtarin\u00eb tuaj dhe pse? Kur p\u00ebrkon botimi juaj I par\u00eb dhe si \u00ebsht\u00eb vler\u00ebsuar nga kritika?<\/strong><\/p>\n

“Nj\u00eb lloj etheje e \u00ebmb\u00ebl, e p\u00ebrmbajtur dhe luksoze”-e cil\u00ebsoi Ismail Kadare novel\u00ebn time t\u00eb par\u00eb \u201cZotit M, nj\u00eb let\u00ebr\u201d. Ajo i kund\u00ebrvihet zvet\u00ebnimit t\u00eb marr\u00ebdh\u00ebnieve nd\u00ebrnjer\u00ebzore, harrimit t\u00eb gj\u00ebrave q\u00eb i dikur i kishim p\u00ebr zem\u00ebr, kthimin tek ajo e shkuar qe supozohej t\u00eb ishte e lumtur dhe parashikon nyjat n\u00eb t\u00eb cilat do t\u00eb ngecnim ne shek XXI (n\u00eb shekullin qe po hynte: novela u shkrua n\u00eb vitin 2001 dhe u botua n\u00eb vitin 2004). Por nuk mund t\u2019i kemi m\u00eb gjerat si i kishim. Do te ve\u00e7oja vler\u00ebsimin e kritikes: \u201ccil\u00ebsi tep\u00ebr e holl\u00eb e shkrimit t\u00eb letr\u00ebs\u201d, \u201cfiligran\u00eb\u201d, si dhe: Viola Isufaj q\u00eb me proz\u00ebn e saj t\u00eb par\u00eb \u201cZotit M., nj\u00eb let\u00ebr\u201d, iu imponua nj\u00eb lexuesi t\u00eb kufizuar, por tep\u00ebr cil\u00ebsor: shkrimtar\u00eb, profesor\u00eb, studiues e student\u00eb, duke arritur deri tek Ismail Kadareja, i cili shkroi nj\u00eb parath\u00ebnie parashikuese e vler\u00ebsuese. Prandaj, mund t\u00eb thuhet se cil\u00ebsia e par\u00eb e proz\u00ebs s\u00eb saj, \u00ebsht\u00eb q\u00eb t\u2019i imponohet nj\u00eb lexuesi cil\u00ebsor, kryesisht intelektual, sikurse \u00ebsht\u00eb e gjith\u00eb proza moderne. Dhe Kadareja shkruan shum\u00eb rrall\u00eb p\u00ebr shkrimtar\u00ebt e rinj, vet\u00ebm at\u00ebher\u00eb kur ata e tronditin, dometh\u00ebn\u00eb me talentin origjinal e detyrojn\u00eb q\u00eb t\u2019i paraqes\u00eb para lexuesit.<\/p>\n

K\u00ebto jan\u00eb disa vler\u00ebsime. Ndon\u00ebse shkruaj edhe ne vargje, botimet e mia kryesore jan\u00eb n\u00eb proz\u00eb.<\/p>\n

– Cili \u00ebsht\u00eb problemi m\u00eb i madh i let\u00ebrsis\u00eb shqiptare sot?<\/strong><\/p>\n

Kur institucionet e botimit u mbyll\u00ebn u pa nj\u00eb gjendje anarkike n\u00eb botimin e librit n\u00eb ve\u00e7anti dhe ne sistemin e vlerave n\u00eb let\u00ebrsi, n\u00eb p\u00ebrgjith\u00ebsi. Vet\u00ebfinancimi dhe mungesa e politikave botuese, (dhe e kontrollit t\u00eb praktikave botuese) solli botime masive. Kjo ndikoi n\u00eb shijen e lexuesve duke e d\u00ebmtuar e pastaj shija e lexuesve deri n\u00eb nj\u00eb mas\u00eb iu imponua shkrimtar\u00ebve.<\/p>\n

Kjo vazhdon edhe sot. Ka dhe nj\u00eb far\u00eb deliri tek nj\u00eb pjes\u00eb e shkrimtar\u00ebve; gjakojn\u00eb nj\u00eb lloj froni n\u00eb republik\u00ebn e letrave. Nuk kan\u00eb pse shqet\u00ebsohen kaq. E theksojn\u00eb sa munden kaosin ne intervistat qe japin. Mir\u00ebpo, po ta shoh\u00ebsh nga nj\u00eb k\u00ebnd i caktuar, gati \u00e7do bashk\u00ebkoh\u00ebsi ka qen\u00eb n\u00eb kaos. N\u00eb nj\u00eb kuptim, gati kurdoher\u00eb ka pasur kriz\u00eb. Dhe bota gjithmon\u00eb ka qen\u00eb drejt fundit. Por veprat e m\u00ebdha gjithnj\u00eb i tejkalojn\u00eb kufijt\u00eb e ideologjis\u00eb dhe koh\u00ebs historike, dhe i mbijetojn\u00eb edhe truallit m\u00eb shterp\u00eb t\u00eb arsyes. Hyrja n\u00eb sistem t\u00eb letrave shqipe nuk b\u00ebhet as me dhun\u00eb as me recensa lavd\u00ebruese, as me \u00e7mime a nderime akademike.<\/p>\n

– Sot flitet shum\u00eb p\u00ebr ristandartizimin e gjuh\u00ebs, a \u00ebsht\u00eb e bazuar kjo k\u00ebrkes\u00eb dhe pse vjen n\u00eb k\u00ebt\u00eb koh\u00eb?<\/strong><\/p>\n

Shqipja standarde u vendos n\u00eb baz\u00eb t\u00eb kushteve politiko-shoq\u00ebrore dhe jo letrare, prandaj dhe sot ndihet nevoja p\u00ebr disa ndryshime. Mendoj se p\u00ebrfshirja e disa formave t\u00eb gegnishtes do ta pasuronte shum\u00eb gjuh\u00ebn dhe do t\u00eb fuqizonte potencialet shpreh\u00ebse ne let\u00ebrsin\u00eb artistike. Disa elemente t\u00eb gegnishtes, i shoh t\u00eb domosdoshme, por p\u00ebrmbysja radikale e standardit \u00ebsht\u00eb e pamundur.<\/p>\n

– A ndihet e vler\u00ebsuar sot femra shqiptare dhe cili \u00ebsht\u00eb problemi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i femr\u00ebs shqiptare sot?<\/strong><\/p>\n

Jo, ne nuk vuajm\u00eb nga diskriminimi. Ky nuk \u00ebsht\u00eb diagnostifikim krejt i sakt\u00eb. Vuajm\u00eb nga tjet\u00ebr gj\u00eb. N\u00eb shoq\u00ebrin\u00eb shqiptare, (po kushedi edhe m\u00eb p\u00ebrtej), eksistojn\u00eb v\u00ebrtet probleme q\u00eb kan\u00eb lidhje me femr\u00ebn, por ato kan\u00eb ardhur nga shkaqe q\u00eb shkojn\u00eb m\u00eb thell\u00eb se diskriminimi i femr\u00ebs.<\/p>\n

Vendi yn\u00eb, historia e shqiptar\u00ebve p\u00ebrplot pika t\u00eb err\u00ebta dhe humnerime, izolimi dhe terrori, tranzicioni postkomunist, sistemet postdiktatoriale kan\u00eb sjell\u00eb shum\u00eb dramacitet dhe pengje dhe dyshime dhe l\u00ebkundje n\u00eb jet\u00ebn e shqiptarit. Kjo padyshim, ka reflektuar edhe n\u00eb jet\u00ebn e femr\u00ebs. Shum\u00eb prej aty problemeve, do t\u2019i quaja thjesht… njer\u00ebzore.<\/p>\n

Ndjej nd\u00ebrkaq, nj\u00eb spekulim me k\u00ebt\u00eb q\u00eb quhet r\u00ebndom \u201cn\u00ebnvleft\u00ebsim i femr\u00ebs\u201d. Jam vet\u00ebm duke e artikuluar at\u00eb q\u00eb, n\u00eb nd\u00ebrdije, besoj, e kan\u00eb t\u00eb gjith\u00eb. Un\u00eb nuk jam me teprimin. Nuk jam femiste. Feminizmi po e mbyt femr\u00ebn. Feminizmi \u00ebsht\u00eb e kund\u00ebrta e feminilitetit.<\/p>\n

Kemi trash\u00ebguar dhe komplekse. Duhet t\u00eb njohim veten, ta kuptojm\u00eb, ta pranojm\u00eb dhe jo t\u2019i mveshim vetes atribute qe s\u2019i kemi. Aq m\u00eb pak t\u00eb imitojm\u00eb, t\u00eb b\u00ebjm\u00eb sikur. Pak m\u00eb par\u00eb m\u00eb pyet\u00ebt edhe p\u00ebr pjes\u00ebmarrjen e grave t\u00eb politik\u00eb. Tek nj\u00eb fem\u00ebr, ajo q\u00eb \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb… femra! Ajo duhet t\u2019i kthehet natyr\u00ebs s\u00eb saj t\u00eb mahnitshme, duhet t\u2019i kthehet thelbit t\u00eb vet. Se kur z\u00ebri i bukur shnd\u00ebrrohet n\u00eb t\u00eb pabukur , kur fytyra e bukur kthehet n\u00eb t\u00eb pabukur, kur leksiku i bukur kthehet n\u00eb t\u00eb pabukur-at\u00ebher\u00eb femra \u00ebsht\u00eb denatyruar.<\/p>\n

– A keni njohje me Kadaren\u00eb dhe Agollin dhe a e kan\u00eb vler\u00ebsuar ata krijimtarin\u00eb tuaj?<\/strong><\/p>\n

Me Agollin kam njohje p\u00ebrmes veprave letrare. Njohje personale kam me Ismail Kadaren\u00eb. Kjo pas botimit t\u00eb librit tim, p\u00ebr t\u00eb cilin shkroi nj\u00eb parath\u00ebnie por pa m\u00eb njohur personalisht. Jam takuar me t\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb pasi kishin kaluar dy vjet nga shkrimi i parath\u00ebnies nga po e shk\u00ebpus nj\u00eb paragraf q\u00eb ka lidhje me natyr\u00ebn e shkrimit tim: \u201csikur t\u00eb donim t\u00eb p\u00ebrfytyronim nj\u00eb gjuh\u00eb, e cila duke ruajtur sakt\u00ebsin\u00eb klasike, ndihet megjithat\u00eb q\u00eb ka r\u00ebn\u00eb n\u00eb dashuri, at\u00ebher\u00eb do t\u00eb mund t\u00eb kapnim disi at\u00eb q\u00eb ndodh n\u00eb novel\u00ebn e bukur e mjegullore t\u00eb Viola Isufajt\u201d.<\/p>\n

– Cili \u00ebsht\u00eb mendimi juaj p\u00ebr let\u00ebrsin\u00eb komuniste?<\/strong><\/p>\n

Ju, ma merr mendja e keni fjal\u00ebn p\u00ebr let\u00ebrsin\u00eb e Realizmit Socislist, at\u00eb q\u00eb u shkrua n\u00ebn komuniz\u00ebm. Jua them mendimin tim:<\/p>\n

Goditur mu n\u00eb mes t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb, nga feja surrogat e marksiz\u00ebm-leninizmit, nga nj\u00eb pushtet absolut q\u00eb ndaloi fen\u00eb si dhe karakterizoi t\u00eb gjitha doktrinat si t\u00eb paracaktuara p\u00ebr t\u2019u zhdukur dhe q\u00eb e shpalli veten si p\u00ebrfundimtar dhe t\u00eb pandryshuesh\u00ebm, let\u00ebrsia u p\u00ebrp\u00eblit.<\/p>\n

Kjo sh\u00ebnon nj\u00eb thyerje brutale ne historin\u00eb e letrave shqipe.<\/p>\n

Me justifikimin e pasqyrimit, pasqyra e Socrealizmit qe e papajtueshme me bot\u00ebn aktuale, qe deformuese. Realiteti i ri ideologjik synonte t\u00eb magjepste nga karakteri i tij i p\u00ebrgjaksh\u00ebm dhe i tregonte Zotit inekzistent se njeriu i vdeksh\u00ebm ishte n\u00eb gjendje t\u00eb konceptonte nj\u00eb bot\u00eb -ja kjo ishte feja e re e instaluar. Ata b\u00ebhen per\u00ebndi vet\u00eb me forc\u00eb, n\u00eb luft\u00eb me struktur\u00ebn e realitetit, q\u00eb e k\u00ebrkonin t\u00eb transformuar. Nj\u00eb shkrimtar ateist ndoshta mund t\u00eb ket\u00eb t\u00eb ardhme; nj\u00eb let\u00ebrsi ateiste: jo! Kjo do t\u00eb thot\u00eb, n\u00eb m\u00ebnyr\u00eb filozofike, mohim i arsyes dhe logjik\u00ebs, (e kam fjal\u00ebn p\u00ebr parimin e shkak\u00ebsis\u00eb n\u00eb kuad\u00ebr t\u00eb rendit universal, jo thjesht p\u00ebr nj\u00eb krijim supernatural). Nd\u00ebrtimi i nj\u00eb bot\u00eb t\u00eb re “njeriu t\u00eb ri” \u00ebsht\u00eb nj\u00eb mashtrim i dhunsh\u00ebm p\u00ebr t\u00eb joshur veten dhe njer\u00ebzit e tjer\u00eb, e p\u00ebr t\u00eb shkat\u00ebrruar “bot\u00ebn e vjet\u00ebr”-q\u00eb \u00ebsht\u00eb, \u00e7do form\u00eb qytet\u00ebrimi e organizuar dhe superiore (dhe posa\u00e7\u00ebrisht, kjo \u00ebsht\u00eb bota per\u00ebndimore).<\/p>\n

Un\u00eb besoj n\u00eb komunizmin si program p\u00ebr or\u00ebn e ardhshme t\u00eb njer\u00ebzimit, un\u00eb e konsideroj at\u00eb si t\u00eb domosdosh\u00ebm dhe t\u00eb pashmangsh\u00ebm. Por un\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk besoj, q\u00eb komunizmi ka nj\u00eb p\u00ebrgjigje m\u00eb t\u00eb mir\u00eb mbi \u00e7\u00ebshtjet e m\u00ebdha t\u00eb jet\u00ebs sesa ndonj\u00eb men\u00e7uri m\u00eb e hershme. \u2013do t\u00eb thoshte Herman Hesse n\u00eb Let\u00ebr nj\u00eb komunisti.<\/p>\n

Q\u00eb p\u00ebrmes tij do t\u00eb realizohet ajo \u00e7ka fet\u00eb, legjislacionet dhe filozofit\u00eb e mij\u00ebvje\u00e7ar\u00ebve t\u00eb m\u00ebparsh\u00ebm nuk arrit\u00ebn ta realizonin, k\u00ebt\u00eb nuk e besoj. Ai i ka rr\u00ebnj\u00ebt n\u00eb shekullin e n\u00ebnt\u00ebmb\u00ebdhjet\u00eb, n\u00eb mes t\u00eb truallit t\u00eb pushtetit m\u00eb t\u00eb that\u00eb dhe m\u00eb fodull t\u00eb arsyes, nj\u00eb kull\u00eb profesor\u00ebsh m\u00eb t\u00eb mir\u00ebditsh\u00ebm, t\u00eb pafantazi dhe t\u00eb padashuri. \u2013do t\u00eb vazhdonte Hesse.<\/p>\n

(Karl Marx e ka m\u00ebsuar t\u00eb menduarin pik\u00ebrisht n\u00eb k\u00ebt\u00eb shkoll\u00eb<\/strong>)<\/p>\n

Shkrimtari i realizmit socialist si ai i rilindjes, do ta shihte politik\u00ebn t\u00eb par\u00ebn dhe pastaj jet\u00ebn, dhe ai do t\u00eb duhej t\u00eb nxirrte nj\u00eb deduktim p\u00ebr jet\u00ebn nga programet politike. Ky konceptim i let\u00ebrsis\u00eb \u00ebsht\u00eb i mang\u00ebt, steril dhe formal. Shumica e shkrimtar\u00ebve t\u00eb m\u00ebdhenj n\u00eb t\u00eb tashmen dhe n\u00eb t\u00eb kaluar\u00ebn u sulmuan, shpesh ashp\u00ebr, dhe t\u00eb tjer\u00eb u p\u00ebrsh\u00ebndet\u00ebn si trash\u00ebgimtar\u00ebt, jo vet\u00ebm t\u00eb traditave letrare let\u00ebrsis\u00eb t\u00eb k\u00ebtij vendi por edhe sikur t\u00eb ishin t\u00eb t\u00eb gjith\u00eb bot\u00ebs.<\/p>\n

Ne e dim\u00eb se \u00e7far\u00eb \u00ebsht\u00eb kjo forc\u00eb dhe se si ajo shkat\u00ebrron let\u00ebrsin\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb brutale dhe t\u00eb pam\u00ebshirshme. P\u00ebrpjekja p\u00ebr t\u00eb krijuar nj\u00eb let\u00ebrsi zyrtare ka d\u00ebshtuar dhe n\u00eb vende t\u00eb tjera, n\u00eb periudha t\u00eb tjera.<\/p>\n

Let\u00ebrsia \u00ebsht\u00eb nj\u00eb nga artet q\u00eb ri\/krijon vet\u00ebdijen dhe nd\u00ebrgjegjen e nj\u00eb periudhe. Ajo na tregon se \u00e7far\u00eb ka ndodhur me njeriun, \u00e7far\u00eb mund t\u00eb ket\u00eb ndodhur atij, \u00e7far\u00eb ka imagjinuar njeriu se mund t\u00eb ndodh\u00eb me t\u00eb. Ajo paraqet p\u00ebr ne mjediset, modelet e fatit, g\u00ebzimet dhe hidh\u00ebrimet, fantazit\u00eb, aspiratat, mizorit\u00eb, \u00ebndrrat. Jeta \u00ebsht\u00eb plot me mistere, dhe nj\u00eb nga misteret m\u00eb t\u00eb m\u00ebdha t\u00eb jet\u00ebs \u00ebsht\u00eb vet\u00eb njeriu. Let\u00ebrsia heton at\u00eb mister.<\/p>\n

Milton shkruan: \u201c\u2026 kush vret nj\u00eb njeri vret nj\u00eb krijes\u00eb t\u00eb arsyeshme … por ai q\u00eb shkat\u00ebrron nj\u00eb lib\u00ebr t\u00eb mir\u00eb vret vet\u00eb arsyen.” Ajo \u00e7ka tha Miltoni \u00ebsht\u00eb n\u00eb frym\u00ebn e apologjis\u00eb elokuente t\u00eb Sokratit, kur q\u00ebndroi n\u00eb gjyq p\u00ebr jet\u00ebn e tij, akuzuar se kish demoralizuar rinin\u00eb e Athin\u00ebs, dhe kur deklaroi p\u00ebr gjyqtar\u00ebt e tij: “… jeta e paanalizuar nuk ia vlen t\u00eb jetohet …” Dhe, s\u00eb fundmi, let\u00ebrsia serioze \u00ebsht\u00eb nj\u00eb nga mjetet m\u00eb t\u00eb fuqishme nd\u00ebrtuar nga fryma e njeriut p\u00ebr t\u00eb shqyrtuar jet\u00ebn. Kjo, n\u00eb vetvete, \u00ebsht\u00eb arsyetimi themelor i let\u00ebrsis\u00eb n\u00eb \u00e7do periudh\u00eb. Kjo \u00ebsht\u00eb p\u00ebrgjigja q\u00eb artisti mund t\u2019ua flak\u00eb n\u00eb fytyr\u00eb t\u00eb gjith\u00eb filistejve q\u00eb kan\u00eb frik\u00eb t\u00eb lejojn\u00eb shqyrtimin e jet\u00ebs.(James T. Farrell)<\/p>\n

Komunizmi \u00ebsht\u00eb di\u00e7ka shum\u00eb pak poetike, nuk ishte as tek Marx-i, dhe sot \u00ebsht\u00eb akoma dhe m\u00eb pak. Komunizmi do t\u00eb vendos\u00eb madje n\u00eb rrezik poezin\u00eb, sikurse \u00e7do val\u00eb e madhe pushteti material, ai do t\u00eb ket\u00eb pak sens p\u00ebr cil\u00ebsit\u00eb dhe me hap t\u00eb qet\u00eb do t\u00eb vdes\u00eb nj\u00eb t\u00ebr\u00ebsi bukurie, pa i ardhur keq p\u00ebr k\u00ebt\u00eb -kish parashikuar, shkrimtari Herman Hesse.<\/p>\n","protected":false},"excerpt":{"rendered":"

INTERVISTA\/ Flet pedagogia, poetja dhe shkrimtarja Viola Isufaj: – “Nj\u00eb lloj etheje e \u00ebmb\u00ebl, e p\u00ebrmbajtur dhe luksoze”-e cil\u00ebsoi Ismail Kadare novel\u00ebn time t\u00eb par\u00eb \u201cZotit M, nj\u00eb let\u00ebr\u201d. – Veprat e m\u00ebdha e gjejn\u00eb vendin e tyre her\u00ebt a von\u00eb n\u00eb \u00e7do sistem – \u00c7moj shum\u00eb femr\u00ebn intelektuale, inteligjente, me kapacitet dhe potencial t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-4189","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\nTelegraf - Flet pedagogia, poetja dhe shkrimtarja Viola Isufaj - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/telegraf-flet-pedagogia-poetja-dhe-shkrimtarja-viola-isufaj\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Telegraf - 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