{"id":4159,"date":"2015-08-26T09:06:01","date_gmt":"2015-08-26T08:06:01","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4159"},"modified":"2015-08-26T09:06:01","modified_gmt":"2015-08-26T08:06:01","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-6","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-6\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VI)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa VI<\/strong><\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/strong><\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/em><\/p>\n

10. Parafjal\u00eb n\u00eb lidhje me pun\u00ebn dhe kultur\u00ebn studimore<\/strong><\/p>\n

Nj\u00ebher\u00eb po detyrohem q\u00eb t`i them disa fjal\u00eb p\u00ebr pun\u00ebn dhe kultur\u00ebn e shkrimit, n\u00eb shkenc\u00eb, n\u00eb histori, e n\u00eb marradh\u00ebniet nd\u00ebrkomb\u00ebtare. N\u00eb k\u00ebt\u00eb l\u00ebmi, gjith\u00e7ka q\u00eb mund t\u00eb b\u00ebsh \u00ebsht\u00eb “pun\u00eb”, por pun\u00eb e v\u00ebrtet\u00eb shkencore dhe e sakt\u00eb nuk mund t\u00eb jet\u00eb \u00e7do gj\u00eb, sepse nuk mund t\u00eb dal\u00ebsh prej faktesh dhe jasht\u00eb arsyes.<\/p>\n

\"\"<\/p>\n

Gjat\u00eb p\u00ebrvoj\u00ebs s\u00eb pun\u00ebs s\u00eb v\u00ebrtetuar n\u00eb provat e fakteve p\u00ebr t\u00eb v\u00ebrtet\u00ebn mund t\u00eb vie edhe arsyetimi. Pa fakte, nuk mund t\u00eb bindesh, dhe kur kjo nuk d\u00ebshmohet se \u00ebsht\u00eb “e v\u00ebrteta”, pra di\u00e7ka q\u00eb nuk t`a kap\u00eb mendja, at\u00ebher\u00eb kjo nuk ka t\u00eb b\u00ebj\u00eb me arsyen dhe faktet. Jasht\u00eb ar\u00ebsyes dhe faktesh nuk mund t\u00eb dal\u00ebsh. Kjo \u00ebsht\u00eb me pak fjal\u00eb, p\u00ebr t\u00eb kuptuar se \u00e7ka \u00ebsht\u00eb ar\u00ebsyeja dhe faktet. P\u00ebr ty, \u00e7do gj\u00eb q\u00eb mund t\u00eb lexosh, \u00ebsht\u00eb e kuptueshme. Por, n\u00ebse nuk d\u00ebshmohet me fakte radhazi n\u00eb t\u00ebr\u00eb punimin, at\u00ebher\u00eb nuk \u00ebsht\u00eb krejt\u00ebsisht e sakt\u00eb, nuk \u00ebsht\u00eb t\u00ebr\u00ebsisht me ar\u00ebsye dhe bindje e natyrshme e jotja p\u00ebr at\u00ebfar\u00eb \u00e7\u00ebshtje.<\/p>\n

T\u00eb tjer\u00ebt kan\u00eb mund\u00ebsi t\u00eb t\u00eb lidhin p\u00ebr gjuhe dhe t\u00eb t`a shp\u00ebrfillin mendjen, t\u00eb ngrehin kah t\u00eb duan. Por, n\u00eb qoft\u00eb se e mbron\u00eb t\u00eb drejtjen, t\u00eb v\u00ebrtet\u00ebn, ar\u00ebsyen, t\u00eb logjikshmen, etj. t\u00eb tjer\u00ebve mund t`u duket jasht\u00eb normales e jasht\u00eb ar\u00ebsyes, por ti vazhdoje rrug\u00ebn t\u00ebnde t\u00eb filluar, sepse je n\u00eb rrug\u00eb t\u00eb drejt\u00eb, edhe pse e ke acaruar gjendjen e njer\u00ebzve t\u00eb tjer\u00eb, q\u00eb jan\u00eb njer\u00ebzit e r\u00ebndomt\u00eb e ty t\u00eb kan\u00eb simpatizuar p\u00ebr disa ar\u00ebsye t\u00eb ndryshme, por t\u00eb cilat jan\u00eb kthyer n\u00eb nj\u00eb penges\u00eb serioze t\u00eb t\u00eb kuptuarit e t\u00eb mir\u00ebkuptimit t\u00eb shkrimit tuaj. Ata nuk lirohen leht\u00eb nga psikozat e mbjellura dinak\u00ebrisht nga armiqt\u00eb e tij.<\/p>\n

\"\"<\/a><\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb jan\u00eb psikozat e telepatit\u00eb e p\u00ebrditshme t\u00eb feve t\u00eb ndryshme dhe t\u00eb njerz\u00ebve t\u00eb cil\u00ebt veprojn\u00eb n\u00ebn k\u00ebto religjione. Bashk\u00eb me k\u00ebto religjione, nj\u00eb pun\u00eb t\u00eb mir\u00ebfillt\u00eb sistematike dhe t\u00eb programuar e kan\u00eb edhe pushtetet. Kur ua prek\u00eb qytetar\u00ebve t\u00eb mbetur kacavjerr\u00eb n\u00ebp\u00ebr k\u00ebto veprime psiqike e parapsiqike t\u00eb religjioneve, q\u00eb ata i quajn\u00eb “t\u00eb shenjta” apo “figura madhore”, si p.sh. zotin e tyre, t\u00eb kthehen kund\u00ebr dhe nuk t\u00eb p\u00ebrkrahin, edhe mund t\u00eb sulen e t\u00eb sulmojn\u00eb.<\/p>\n

Por, ai q\u00eb merret me t\u00eb v\u00ebrtet\u00ebn lakuriqe; t\u00eb drejt\u00ebn; q\u00eb merret me faktet t\u00eb cilat e nxjerrin t\u00eb v\u00ebrtet\u00ebn, dhe \u00ebsht\u00eb i betuar se nuk do t\u00eb p\u00ebrkrah\u00eb kurr t\u00eb padrejt\u00ebn; q\u00eb merret me shkenc\u00ebn e historin\u00eb, si\u00e7 thot\u00eb Patrick J. Geary, ai “e ka p\u00ebr detyr\u00eb t\u00eb ngreh\u00eb z\u00ebrin e tij, edhe kur e di se nuk do t\u00eb d\u00ebgjohet”.<\/p>\n

Duhet t\u00eb thot\u00eb t\u00eb drejt\u00ebn dhe t\u00eb v\u00ebrtet\u00ebn e vetme t\u00eb historiografis\u00eb, edhe kur nuk ia v\u00ebn\u00eb veshin. Mjafton q\u00eb flet me fakte t\u00eb se v\u00ebrtet\u00ebs, pa lakuar n\u00eb djatht\u00eb e n\u00eb t\u00eb majt\u00eb, d.m.th. pa anime. Her\u00ebdokur, do t`i kthehet dikush e do ta p\u00ebrfill\u00eb k\u00ebt\u00eb studius. Jan\u00eb faktet aty, e drejta dhe e v\u00ebrteta dhe kan\u00eb \u00e7ka t\u00eb thon\u00eb.<\/p>\n

“Jan\u00eb pik\u00ebrisht dukurit\u00eb e natyr\u00ebs mendore q\u00eb nga ekstremizmi fetar, deri tek ideologjia politike-q\u00eb kan\u00eb mbjell\u00eb numrin m\u00eb t\u00eb madh t\u00eb viktimave n\u00eb histori”, thot\u00eb historiani Patrick Geary, si\u00e7 pohon me k\u00ebt\u00eb rast Fatbardha Demi.<\/p>\n

M\u00eb s\u00eb shumti po mbjellin sot fet\u00eb ekstreme, islamizmi e ortodoksizmi. Ne, kemi pun\u00eb me k\u00ebto dy f\u00e9. Ekstremizmi fetar \u00ebsht\u00eb shnd\u00ebrruar me koh\u00eb n\u00eb nj\u00eb ideologji q\u00eb po i prin\u00eb apo i nxit\u00eb nd\u00ebr mij\u00ebvje\u00e7ar\u00eb “fituesit”, i “m\u00ebson” djall\u00ebzisht dhe ua garanton parasegjithash t\u00eb “drejt\u00ebn e fitimtar\u00ebve”, pas t\u00eb cil\u00ebs jan\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

“E drejta e fitimtarit” \u00ebsht\u00eb e drejta e formimit t\u00eb popujve n\u00eb k\u00ebt\u00eb proces historik q\u00eb i udh\u00ebheq\u00eb ideologjia p\u00ebr sundim. Me “t\u00eb drejt\u00ebn e pushtuesit” justifikohet “\u00e7do pretendim territorial, i trash\u00ebgimis\u00eb s\u00eb origjin\u00ebs, t\u00eb pasuris\u00eb kulturore, arkeolo-gjike, historike, etj. e deri te ajo gjuh\u00ebsore”, n\u00ebp\u00ebr shekuj rregullisht.<\/p>\n

T\u00eb marrim n\u00eb dit\u00ebt e sotme, historiografia zyrtare evropiane dhe ajo shqiptare i ka mbushur Bibliotekat, Universitetet, Librarit\u00eb, Shkollat, etj. me plot tekste t\u00eb studimit, t\u00eb m\u00ebsimit, t\u00eb shkollave t\u00eb mesme e fillore me per\u00ebndi, fise, heronj dhe materiale arkeologjike t\u00eb lasht\u00ebsis\u00eb s\u00eb hershme e t\u00eb parahistoris\u00eb, t\u00eb cilat shkojn\u00eb diametrikisht kund\u00ebr t\u00eb sakt\u00ebs, t\u00eb s\u00eb drejt\u00ebs, reales dhe t\u00eb ar\u00ebsyes s\u00eb fakteve t\u00eb shqyrtuara historiksht. Gjith\u00ebkund i “takon” gek\u00ebrit e rrejsh\u00ebm, dhe “helen\u00ebt”, q\u00eb n\u00eb gjenez\u00eb. As Homeri i shenjt\u00eb pellazg, i shitur si “grek” aspak nuk i p\u00ebrmend si popull “grek” e si komb “grek”, dhe as si popull e si komb “helen\u00ebt”. Pra, as nj\u00eb dokument antik i Evrop\u00ebs s\u00eb vjet\u00ebr, si kontinent, nuk \u00ebsht\u00eb i sakt\u00eb.<\/p>\n

Duhet t\u00eb dim\u00eb si e ka ndar\u00eb Evropa e Bashkuar dhe Bota “identitetin nacional” dhe “etnin\u00eb” apo “komb\u00ebsin\u00eb”. Komb\u00ebsia dhe etnia lidhet me vijueshm\u00ebrin\u00eb mij\u00eb-vje\u00e7are t\u00eb popullit n\u00eb trevat ku gjendet edhe sot e k\u00ebsaj dite, me gjuh\u00ebn e traditat kulturore, zakonore dhe simbolet e nj\u00ebjta, pavar\u00ebsisht ndryshimit t\u00eb kushteve t\u00eb veta historike. Historian\u00ebt i p\u00ebrcaktojn\u00eb etnit e ndyshme si “identitete natyrale” apo thjesht\u00eb “biologjike”. Nd\u00ebrsa “identitetet nacionale” lidhen kryesisht me fet\u00eb, ligjet, klas\u00ebn shoq\u00ebrore, vij\u00ebn kufitare mbret\u00ebrore apo perandorake sipas kushteve historike. Ky \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb identitet “jo i q\u00ebndruesh\u00ebm”; \u00ebsht\u00eb nj\u00eb identitet jo i sakt\u00eb; nj\u00eb identitet “ligjor” dhe “konsitucional”. I pari i mbiquajtur “goyim”, i p\u00ebrkthyer do t\u00eb thot\u00eb “etni”, “gjini”; dhe i dyti, i mbiquajturi “I`am”, i p\u00ebrkthyer do t\u00eb thot\u00eb “un\u00eb jam”, d.m.th. “ne”, “populli”. Nuk b\u00ebhet fjal\u00eb aspak p\u00ebr bashk\u00ebsin\u00eb e origjin\u00ebs, gjeografin\u00eb, t\u00eb kultur\u00ebs, t\u00eb gjuh\u00ebs apo t\u00eb traditave.<\/p>\n

Me synimin politik p\u00ebr t\u00eb fshehur dhe p\u00ebr t\u00eb shp\u00ebrfytyruar ekzistenc\u00ebn e kombit shqiptar dhe frymimin e tij si komb natyral e biologjik, n\u00eb t\u00eb gjitha pjes\u00ebt e ndara e t\u00eb futura n\u00ebn shfryt\u00ebzimin e r\u00ebnd\u00eb fashizoid t\u00eb shteteve t\u00eb krijuara me tok\u00ebn; t\u00eb drejt\u00ebn dhe pasurin\u00eb n\u00ebntok\u00ebsore dhe mbitok\u00ebsore; por edhe t\u00eb njer\u00ebzve t\u00eb tij; m\u00eb s\u00eb pari n\u00eb Mal t\u00eb Zi, n\u00eb Serbi, n\u00eb Maqedoni, n\u00eb Greqi, duke e p\u00ebrfshir\u00eb n\u00eb t\u00eb nj\u00ebtin rrezikim edhe Turqin\u00eb dhe shetet e tjera t\u00eb Evrop\u00ebs pran\u00eb tyre, dol\u00ebn n\u00eb radh\u00eb t\u00eb par\u00eb n\u00eb masmedia e m\u00eb von\u00eb “e b\u00ebn\u00eb realitet” krijimim e nj\u00eb “populli t\u00eb ri”, q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb “popull konstitual”, si p.sh. n\u00eb Kosov\u00eb, direkt nga duart e zgjatura e t\u00eb paguara mir\u00eb prej veglave t\u00eb ndyta, t\u00eb ashtuquajturve “intelektual\u00eb” shqiptar e t\u00eb tjer\u00eb, q\u00eb jan\u00eb analfabet\u00eb t\u00eb historis\u00eb. Thon\u00eb se po krijohet “kombi kosovar”, por, nuk ka “gjuh\u00eb kosovare”. Aty mund t\u00eb fliten e t\u00eb shkruhen gjuha shqipe, gjuha serbe, gjuha turke, gjuha rome e gjuha boshjake, etj., porse edhe k\u00ebto gjuh\u00eb nuk p\u00ebrputhen me p\u00ebrqindjen e popullat\u00ebs s\u00eb p\u00ebrgjithshme. Dihet se shqipar\u00ebt jan\u00eb 81% e popullat\u00ebs, nd\u00ebrsa komuniteti turk p\u00ebrb\u00ebn nj\u00eb pakic\u00eb, rreth 1.1% t\u00eb numrit t\u00eb popullsis\u00eb, pra t\u00eb 1.850.000 banor\u00eb sa logariten n\u00eb k\u00ebt\u00eb vend. Absolutisht nuk ishte e lejueshme q\u00eb t\u00eb zyrtarizohet gjuha tuke p\u00ebr komunitetin turk, i cili i ka rreth 1.852 banor\u00eb. Tashm\u00eb jan\u00eb t\u00eb legalizuara dhe t\u00eb aprovuara, q\u00eb nuk ndodh\u00eb askund n\u00eb ndonj\u00eb vend tjet\u00ebr t\u00eb bot\u00ebs, sepse ata nuk jan\u00eb shqiptar\u00eb.<\/p>\n

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E nj\u00ebta gj\u00eb nuk ka shpjegim m\u00eb t\u00eb mir\u00eb se inciativa e cila ka qarkulluar n\u00ebp\u00ebr Evrop\u00eb, n\u00eb t\u00eb ashtuquajtur\u00ebn prej tyre sipas turq\u00ebve “ballkan”, q\u00eb n\u00eb v\u00ebrtet\u00eb ka qen\u00eb Gadishulli Ilirik, qysh n\u00eb shekullin e XIX, me “kombin malazez”, i cili nuk ka gjuh\u00eb t\u00eb veten, por \u00ebsht\u00eb serbishtja, me pak ndryshime. Kjo sikur tenton t\u00eb krijohet me Maqedonin\u00eb, e cila her\u00eb quhet “tok\u00eb bullgare”, e her\u00eb t\u00eb tjera “tok\u00eb sllave”, dhe jo aspak shqiptare. Shqiptar\u00ebt qenkan “turk islamik”, si\u00e7 u ka th\u00ebn\u00eb e thot\u00eb qe 300 vite me radh\u00eb Serbia, dhe Turqia rrin\u00eb n\u00eb nj\u00ebren k\u00ebmb\u00eb e gatshme “t\u00eb marr\u00eb tok\u00ebn e saj”, e cila 559 vite nuk ka l\u00ebn\u00eb mjet t\u00eb luft\u00ebs, t\u00eb ideologjis\u00eb dhe t\u00eb praktik\u00ebs pa e p\u00ebrdorur, ve\u00e7an\u00ebrisht nd\u00ebr fen\u00eb islame, kur nuk jan\u00eb p\u00ebrdorur arm\u00ebt e saj, vet\u00ebm e vet\u00ebm p\u00ebr t`a mbajtur n\u00ebn sundimin e saj t\u00eb eg\u00ebr e p\u00ebr t`a shp\u00ebrfytyruar kombin shqiptar\u00eb, si\u00e7 b\u00ebn\u00eb edhe me 6 milion e 200`000 shqiptar n\u00eb Turqi, t\u00eb cil\u00ebve nuk ua lejon shkollat shqipe, dhe 2 milion llaz, q\u00eb jan\u00eb pellazg.<\/p>\n

Aq m\u00eb tep\u00ebr nuk jan\u00eb makedon\u00ebt “bullgar\u00eb”, por shqiptar\u00eb. N\u00ebse do t\u00eb quheshin bullgar\u00ebt e Maqedonis\u00eb se “jan\u00eb bullgar\u00eb”, kan\u00eb t\u00eb drejt\u00eb, sepse jan\u00eb t\u00eb lidhur me disa kondicione t\u00eb vjetra e t\u00eb gjenealogjis\u00eb me bullgar\u00ebt, jo me gjuh\u00ebn; por nuk kan\u00eb t\u00eb drejt\u00eb t\u00eb kapin termin “Maqedoni” sllav\u00ebt me sllavishten, as me bullgar\u00ebt e Bullgarin\u00eb. Emri “maqedoni” prej “macedones” \u00ebsht\u00eb pellazgo-ilire dhe shqipe, nuk e lidh\u00eb asgj\u00eb me bullgar\u00ebt e Bullgarin\u00eb, as me sllav\u00ebt e sllavishtet e reja.<\/p>\n

N\u00eb qoft\u00eb se ka ndonj\u00eb revist\u00eb, faqe t\u00eb internetit, apo gazet\u00eb, si psh. “Lajmi”, etj. q\u00eb i sjellin “emrat” e huaj, b\u00ebjn\u00eb trash\u00ebgimisht gabim. Maqedonia dhe maqedon\u00ebt jan\u00eb kryesisht shqiptar\u00eb. N\u00ebse bullgar\u00ebt e Maqedonis\u00eb e shohin \u00ebnd\u00ebrr Bullgarin\u00eb, atje mund t\u00eb shojn\u00eb kur t\u00eb duan, sepse ne jemi lodh\u00eb edhe me ta, madje edhe me Serbin\u00eb, Greqin\u00eb, Rusin\u00eb e Turqin\u00eb, dhe Evropa duhet q\u00eb t\u00eb na d\u00ebgjoj\u00eb.<\/p>\n

Evropa i ka nj\u00eb borgj t\u00eb vjet\u00ebr shkenc\u00ebs s\u00eb saj, parahistoris\u00eb dhe themelimit t\u00eb vet, q\u00eb \u00ebsht\u00eb kombi i madh apo parakombi themelues i saj, Pellazg\u00ebt-Parailir\u00ebt, dhe kjo do t\u00eb sh\u00ebnonte nj\u00ebfar\u00eb demokratizimi t\u00eb mir\u00ebfillt\u00eb t\u00eb k\u00ebsaj shkence. Nuk duhet t\u00eb jet\u00eb rob i politik\u00ebs ditore, sepse edhe ajo duhet “t\u00eb g\u00ebnj\u00ebj\u00eb” n\u00eb politik\u00eb si Greqia e Re. Greqia e Re nuk \u00ebsht\u00eb absolutisht e nj\u00ebjt\u00eb me “Greqin\u00eb e Vjet\u00ebr”, e cila ka qen\u00eb e populluar, e mbajtur gjall\u00eb dhe e udh\u00ebhequr me gjuh\u00ebn e vjet\u00ebr nga populli i saj pellazgo-ilir\u00ebt- arvanistasit, q\u00eb jan\u00eb shqiptar\u00eb. Shqiptar\u00ebt, pa marr\u00eb parasysh se kah vijn\u00eb, e d\u00ebshmojn\u00eb mbijetes\u00ebn e popullit t\u00eb par\u00eb evropian\u00eb dhe kjo gj\u00eb do t\u00eb sh\u00ebnonte “t\u00eb drejt\u00ebn e qytetaris\u00eb”, n\u00ebp\u00ebrmes gjuh\u00ebs s\u00eb vet, traditave t\u00eb ve\u00e7anta e kulurore; simboleve t\u00eb veta komb\u00ebtare.<\/p>\n

\"\"<\/p>\n

Pra, edhe nj\u00ebher\u00eb duhet t\u00eb ndahemi nga kjo gj\u00eb \u00e7\u00ebshtje. Bota dhe Evropa duhet t`a gj\u00ebjn\u00eb burimin e studimeve historike p\u00ebr lasht\u00ebsin\u00eb e parahistorin\u00eb. Lidhjet e pashk\u00ebputura t\u00eb pellazgo-ilir\u00ebve me Thrak\u00ebt, Maqedonin\u00eb, Epirin; Frig\u00ebt, Lid\u00ebt, Miz\u00ebt, Etrusk\u00ebt dhe Italiot\u00ebt (q\u00eb jan\u00eb edhe dy fise t\u00eb cilat gjenden atje, Sanit\u00ebt dhe Osk\u00ebt); sikurse t\u00eb gjith\u00eb shqiptar\u00ebt e sot\u00ebm, duke p\u00ebrfshir\u00eb edhe arvanitasit e Greqis\u00eb dhe arb\u00ebresh\u00ebt e Italis\u00eb, duhet t`i zgjojn\u00eb t\u00eb gjith\u00eb shkenc\u00ebtar\u00ebt n\u00eb nj\u00eb samit t\u00eb p\u00ebrgjithsh\u00ebm studimi, nga letargjia e madhe e studimit.
\nJo vet\u00ebm me gjuh\u00ebt “indo-evropiane” apo “indo-gjermane” kan\u00eb b\u00ebr\u00eb gabimin e par\u00eb, por edhe me parahistori, me kultur\u00eb dhe mosnjohjen totale t\u00eb kombit t\u00eb madh pellazgo-ilir dhe shqiptar\u00eb, i kan\u00eb b\u00ebr\u00eb gabimet e tjera t\u00eb pafalshme.<\/p>\n

Tani, po e l\u00ebm\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Ideologjit\u00eb e ndryshme fetare, si p.sh. mbi trojet e mir\u00ebfillta shqiptare t\u00eb Gadishullit Ilirik, krishterizmi ortodoks dhe islamizmi, n\u00eb t\u00eb dy an\u00ebt, i kan\u00eb b\u00ebr\u00eb viktimat e m\u00ebdha t\u00eb popujve, edhe sa u p\u00ebrket manipulimeve fetare dhe gjat\u00eb luft\u00ebrave t\u00eb tyre, t\u00eb cilat nuk kan\u00eb t\u00eb ndalur.<\/p>\n

Ato p\u00ebrpiqen ta ndajn\u00eb bot\u00ebn dhe t’a marrin t\u00ebr\u00ebsisht, e paraprakisht p\u00ebrpiqen ta shp\u00ebrfytyrojn\u00eb shkenc\u00ebn. Serb\u00ebt dhe Bullgaro-maqedon\u00ebt b\u00ebjn\u00eb p\u00ebrpjekje t`a g\u00ebnjejn\u00eb pa turp bot\u00ebn dhe Evrop\u00ebn, sikur vet\u00ebm ata qenkan “bij t\u00eb Zotit”, dhe nuk e marrin n\u00eb kujtes\u00eb t\u00eb v\u00ebrtet\u00ebn historike se nuk kan\u00eb qen\u00eb fetar\u00eb, por kan\u00eb qen\u00eb pa f\u00e9. Ata e kan\u00eb pranuar krishterizmin ortodoks prej ilir\u00ebve gjat\u00eb Perandoris\u00eb Bizantine, dhe simbolet e tyre p\u00ebr flamujt, tok\u00ebn e tyre, njer\u00ebzit e tyre me fen\u00eb e nd\u00ebrruar, etj., edhe pse kan\u00eb qen\u00eb n\u00eb luft\u00eb me pjes\u00ebn tjet\u00ebr t\u00eb kombit, t\u00eb cilin, ata e quajn\u00eb “turk islamik”, p\u00ebr t`ia nd\u00ebrruar prejardhjen komb\u00ebtare.<\/p>\n

\"\"Babai i kultur\u00ebs serbe, shqiptari Uka i Stefanit, Vuk Karaxhi\u00e7<\/strong><\/p>\n

Edhe Vuk Karaxhiqi, si\u00e7 na thot\u00eb n\u00eb k\u00ebshill\u00ebn e tij Ridvan Muslia, paraprakisht \u00ebsht\u00eb quajtur shqiptari orodoks prej Tregut t\u00eb Ri (Pazari i Ri), Uka i Stefanit, q\u00eb e ka b\u00ebr\u00eb gjuh\u00ebn serbe dhe \u00ebsht\u00eb babai i kultur\u00ebs serbe, duke u bashkuar me popat Rus, t\u00eb cil\u00ebt erdh\u00ebn n\u00eb trojet e at\u00ebhershme ilire, m\u00eb 1751, me urdh\u00ebr t\u00eb Carit Rus, p\u00ebr t\u00eb p\u00ebrhapur fen\u00eb ortodokse dhe p\u00ebr t\u00eb asimiluar kombin iliro-shqiptar. Gjuha serbe filloj q\u00eb t\u00eb p\u00ebrhapej nga kishat serbe e pastaj n\u00ebp\u00ebr shkollat e tyre, pas vitit 1850, dhe n\u00eb foton ton\u00eb shihet shovinisti serb kur ishte ende i pambushur sherr.<\/p>\n

Por, po e p\u00ebrfundojm\u00eb k\u00ebt\u00eb shkrim t\u00eb tem\u00ebs son\u00eb t\u00eb tanishme me kaq sa kemi th\u00ebn\u00eb k\u00ebsaj radhe dhe po u kthehemi temave t\u00eb tjera…<\/p>\n

11. Nj\u00eb variant i kultur\u00ebs pellazgo-ilire dhe shqiptare<\/strong><\/p>\n

\u00cbsht\u00eb koha kur do t\u00eb korrigjojn\u00eb kursin e vet politik dhe historiografik jo vet\u00ebm Evropa si kontinent, por edhe bota e gj\u00ebr\u00eb, dhe t\u00eb mos lejojn\u00eb p\u00ebr asnj\u00eb fije t\u00eb humb\u00eb kultura e lasht\u00eb dhe e ruajtur me xhelozi nga shqiptar\u00ebt e sot\u00ebm, vet\u00ebm q\u00eb t`ua sjell\u00eb bot\u00ebs t\u00eb dh\u00ebnat se ai, si popull i lasht\u00eb, ka aq thesare t\u00eb \u00e7muara dhe t\u00eb lashta; tabela shkrimore n\u00ebp\u00ebr gjetjet arkeologjike; statuja e monumente q\u00eb kan\u00eb shp\u00ebtuar nga luft\u00ebrat e pandalura t\u00eb bot\u00ebs, p\u00ebr t`a shkat\u00ebrruar p\u00ebrgjithmon\u00eb. Ai, \u00ebsht\u00eb bir i Zotit t\u00eb Madh, jo Serb\u00ebt, jo Bullgaro-Makedon\u00ebt, jo Rus\u00ebt, jo Grek\u00ebt e Rinj, por Epirot\u00ebt, q\u00eb kan\u00eb qen\u00eb pellazgo-ilir dhe shqiptar\u00eb, jo Turqit dhe Arab\u00ebt.<\/p>\n

Elemente t\u00eb kultur\u00ebs s\u00eb pandashme pellazgo-ilire, apo parailire, vijn\u00eb n\u00ebp\u00ebr-mes t\u00eb shekujve nga parahistoria te shqiptar\u00ebt e sot\u00ebm apo arb\u00ebrit. Jan\u00eb d\u00ebshmia m\u00eb e vjet\u00ebr q\u00eb ka banuar n\u00ebp\u00ebr trojet tona dhe n\u00ebp\u00ebr Evrop\u00eb.<\/p>\n

Feja nuk \u00ebsht\u00eb kriter kryesor q\u00eb p\u00ebrcakton shtrirjet e nj\u00eb kombi. Ato, si\u00e7 e kemi th\u00ebn\u00eb, jan\u00eb sekundare. Fet\u00eb kan\u00eb lindur me koh\u00eb dhe pellazgo-ilir\u00ebt e vjet\u00ebr kan\u00eb qen\u00eb n\u00eb fillim a-fetar, pra jo-fetar dhe pagan, besimin n\u00eb shum\u00eb figura adhurimi, por jo t\u00eb besuesh\u00ebm verb\u00ebrisht e me frig\u00eb si sot nga zotat e feve t\u00eb ndryshme. K\u00ebte e kemi trash\u00ebguar prej t\u00eb par\u00ebve tan\u00eb, pellazg\u00ebve. Pellazgo-ilir\u00ebt e kan\u00eb pasur t\u00eb past\u00ebrt fen\u00eb e tyre, q\u00eb ka qen\u00eb jo si fet\u00eb e sotme. Ajo nisej nga logika e past\u00ebrt dhe i drejtohej vet\u00ebm asaj. Respekti, adhurimi dhe ndjenja e thell\u00eb shpirt\u00ebrore kishin t\u00eb b\u00ebnin me trupat qiellore dhe qeniet e krijuara nga ana e pellazg\u00ebve. Ato kan\u00eb qen\u00eb rr\u00ebfime t\u00eb drejt\u00ebp\u00ebrdrejta t\u00eb bartura p\u00ebrmes logjik\u00ebs, jo t\u00eb bartura nga frika e pashpjegueshme, t\u00eb cil\u00ebn e p\u00ebrdorin si faktor kryesor n\u00eb predikimet e tyre fetare udh\u00ebheq\u00ebsit e sot\u00ebm t\u00eb feve, q\u00eb prej f\u00ebmijve t\u00eb mitur e deri te t\u00eb m\u00ebdhenjt\u00eb.<\/p>\n

Herezia Orfike n\u00eb Greqin\u00eb e Vjet\u00ebr u p\u00ebrpoq t\u00eb krijonte nj\u00eb superper\u00ebndi p\u00ebrmes Dionisit, i cili ka qen\u00eb nga Lindja, dhe b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb orvatje p\u00ebr vendosjen e monoteizmit te feja pellazgjike, q\u00eb do t\u00eb z\u00ebvend\u00ebsoj\u00eb t\u00eb gjitha per\u00ebndit\u00eb e vjetra, si Diellin, H\u00ebn\u00ebn, Ajrin, Ujin, Zjarrin, etj., q\u00eb t\u00eb themi me fjalorin ton\u00eb mitologjik: Zeusin, Sellen\u00ebn, Er\u00ebn-Her\u00ebn, Poseidonin, Aresin. Dionisi personifikohente ver\u00ebn, qejfet e pandalura, narkoz\u00ebn e cila u jipej n\u00ebp\u00ebr shfrime t\u00eb papast\u00ebrta, shkall\u00eb- shkall\u00eb, p\u00ebr pushtimin kulturor t\u00eb Greqis\u00eb s\u00eb Vjet\u00ebr nga Aziatik\u00ebt. Epirin nuk e p\u00ebrfshinin Orfik\u00ebt. N\u00eb t\u00eb v\u00ebrtet\u00eb, Orfik\u00ebt kan\u00eb shtuar k\u00ebtu disa zgjerime alegorike, q\u00eb dalin aty-k\u00ebtu n\u00ebp\u00ebr Greqin\u00eb e Vjet\u00ebr, n\u00ebp\u00ebr fshatrat e skajshme, ku kritika e kund\u00ebrshtimi i bazuar i pellazg\u00ebve nuk i mb\u00ebrrinte.<\/p>\n

Shkruesi i historinave t\u00eb Dionisit \u00ebsht\u00eb nj\u00eb \u00e7ifut helenist dhe i ka marr\u00eb nga mitologjia hebraike shum\u00eb gj\u00ebra p\u00ebr Dionisin. Feja dioniziane \u00ebsht\u00eb m\u00eb e vjet\u00ebr se ajo Kristiane. Pellazg\u00ebt adhuronin vet\u00ebm ate \u00e7ka logjika e gjykonte se vlente p\u00ebr t`u adhuruar. Si rrjedhim, elementi i besimit ishte krejt i tep\u00ebrt p\u00ebr ta. Me ver\u00ebn dhe narkotik\u00ebt mund t\u00eb fantazonin gj\u00ebra t\u00eb cilat logjika e mir\u00ebfillt\u00eb nuk i kap. K\u00ebto jan\u00eb krijime t\u00eb fantazis\u00eb. N\u00eb Epirin, i cili ishte djepi i pellazg\u00ebve dhe i fes\u00eb s\u00eb pellazg\u00ebve, Orfizmi nuk gjeti teren t\u00eb p\u00ebrshtatsh\u00ebn, dhe ata lypnin n\u00ebp\u00ebr fshatra dhe qytete t\u00eb tjera e larg\u00eb prej syve t\u00eb tyre; shitshin ila\u00e7e t\u00eb g\u00ebnjesht\u00ebrta; shisnin biografi e reklama p\u00ebr Dionisin, aq sa edhe Platoni i qunte “vagabond\u00eb” dhe ishin t\u00eb till\u00eb. Prandaj, n\u00eb shekujt e par\u00eb t\u00eb p\u00ebrhapjes s\u00eb krishterimit, e hasim Orfeun e kryq\u00ebzuar, q\u00eb \u00ebsht\u00eb Dionisi, \u00e7faqje kjo q\u00eb e idetnifikon Orfeun me Krishtin.
\nVlen\u00eb t\u00eb theksohet se orfizmi dhe feja kristiane gjet\u00ebn terren t\u00eb p\u00ebrshtatsh\u00ebm midis fshatar\u00ebve e grave, t\u00eb zhytur n\u00eb paragjykime e me kufizime t\u00eb caktuara edhe seksuale, midis shtypjeve t\u00eb tyre shekullore. Entuziazmi i k\u00ebtyre grave ka patur ve\u00e7an\u00ebrisht ndikimin e vet te “nuset e Krishtit”, t\u00eb fes\u00eb s\u00eb krishter\u00eb.<\/p>\n

Feja e krishter\u00eb u krijua gradulisht dhe me forc\u00eb n\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt e vjet\u00ebr e pellazgo-ilir\u00ebt. Shum\u00eb adhurime t\u00eb besimit t\u00eb vjet\u00ebr u b\u00ebn\u00eb objekte t\u00eb ngjashme n\u00eb besimin e ri. K\u00ebshtu p.sh. Athina u b\u00eb Sh\u00ebn M\u00ebri; Apolloni u b\u00eb Sh\u00ebn Gjoni; Poseidoni u b\u00eb Sh\u00ebn Nikolla, etj. E t\u00ebra \u00ebsht\u00eb nj\u00eb udh\u00ebtim prapa, n\u00eb vend se t\u00eb ecet p\u00ebrpara, dhe u m\u00ebsuan k\u00ebshtu banor\u00ebt e pam\u00ebsuar, n\u00eb vend se t\u00eb nd\u00ebrtojm\u00eb, t\u00eb shkat\u00ebrojm\u00eb; n\u00eb vend se t\u00eb jemi t\u00eb gjith\u00eb s\u00eb bashku, ndahemi dhe nuk njihemi; etj. midis q\u00ebllimeve t\u00eb maskuara n\u00eb m\u00ebnyr\u00eb profesionale t\u00eb t\u00eb gjith\u00eb armiqve tan\u00eb. Pra, nuk \u00ebsht\u00eb e drejt\u00eb kjo gj\u00eb q\u00eb po na ndodh\u00eb; nuk \u00ebsht\u00eb reale; nuk \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “e mir\u00eb”; madje as e logjikshme nuk \u00ebsht\u00eb.<\/p>\n

Duhet t\u00eb ndalemi nga kjo prap\u00ebsi me genet tona; t\u00eb shk\u00ebputemi nga hipnozat fetare; t\u00eb dalim jasht\u00eb prej konturave t\u00eb shkat\u00ebrrimit. Kultura e v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb tjet\u00ebr nga shp\u00ebrfytyrimet fetare. \u00c7do gj\u00eb t\u00eb cil\u00ebn e mohojm\u00eb pa ar\u00ebsye, \u00ebsht\u00eb pohim. Nuk duhet t\u00eb themi vazhdmisht se: “maqedon\u00ebt, jan\u00eb sllav\u00eb”; “ne duhet t\u00eb ndahemi nga ata, t\u00eb cil\u00ebt nuk jan\u00eb shqiptar\u00eb”, edhe pse nuk e flasin mir\u00eb gjuh\u00ebn shqipe; “duhet t\u00eb krijojm\u00eb gjith\u00ebsesi Ilirid\u00ebn”, edhe pse po i l\u00ebm\u00eb vet\u00eb plot pjes\u00eb t\u00eb tok\u00ebs son\u00eb pellazgo-ilire dhe shqiptare jasht\u00eb p\u00ebrfirjes s\u00eb tij, etj.<\/p>\n

Popullsia e kombit m\u00eb t\u00eb madh pellazgo-ilir e arb\u00ebr-shqip\u00ebtar ka ardhur deri tek ne p\u00ebrmes ndryshimeve fetare dhe jan\u00eb munduar t\u00eb na p\u00ebrfshijn\u00eb n\u00eb luft\u00ebra t\u00eb tilla ekskluzive me prapavij\u00eb fetare, por nuk kan\u00eb arritur q\u00eb t\u00eb na armiq\u00ebsojn\u00eb me nj\u00ebri tjetrin, sa t\u00eb luftojm\u00eb. Kur kemi luftuar p\u00ebr mbrojtjen e kombit ton\u00eb, at\u00ebher\u00eb kemi luftuar si shqiptar\u00eb, jo si ortodoks\u00eb, katolik\u00eb apo islam. Prej Lindjes e Per\u00ebndimit na vijn\u00eb ndikimet e huaja, por qendra e jon\u00eb komb\u00ebtare u p\u00ebrballon. Nuk kemi ndonj\u00eb “Zot” q\u00eb t`i lutemi e t`a “k\u00ebrkojm\u00eb” as n\u00ebp\u00ebr Lindje, Azi t\u00eb Vog\u00ebl e Afrik\u00ebn Veriore, por prej tokave shqiptare, prej Tomorrit, e jo prej Per\u00ebndimit. Kultura arb\u00ebrore e ka prejardhjen prej fillimit t\u00eb gjenez\u00ebs son\u00eb; popujt, n\u00eb pjes\u00ebn d\u00ebrmuese t\u00eb Evrop\u00ebs, jan\u00eb pellazg\u00eb; Lisin e shenjt\u00eb e marrin vet\u00ebm prej tok\u00ebs son\u00eb; Dodon\u00ebn e shenjt\u00eb prej Epirit; Zotin e Madh e marrin poashtu…<\/p>\n

P\u00ebrb\u00ebr\u00ebsi m\u00eb i af\u00ebrt i kultur\u00ebs son\u00eb \u00ebshte kulura arb\u00ebrore, dhe kjo kultur\u00eb e v\u00ebrtet\u00eb arb\u00ebrore \u00ebsht\u00eb kultura e denj\u00eb bizantine. K\u00ebto duhet t`i dij\u00eb e t`i shfletoj\u00eb jo vet\u00ebm Evropa, por edhe shqiptar\u00ebt, sepse jan\u00eb t\u00eb zhytur thell\u00eb n\u00eb nj\u00eb letargji t\u00eb nj\u00ebanshme dhe thon\u00eb se “ajo \u00ebsht\u00eb kultur\u00eb serbe, greke e sllave”.<\/p>\n

Po e marrim vet\u00ebm nj\u00eb shpjegim:”Zbulimet e b\u00ebra gjat\u00eb dhjet\u00ebvjet\u00ebve t\u00eb fundit t\u00eb shekullit XX, n\u00eb disa varreza arb\u00ebrore t\u00eb mesjet\u00ebs s\u00eb hershme,… hap\u00ebn nj\u00eb horizont t\u00eb ri dhe shum\u00eb m\u00eb t\u00eb gj\u00ebr\u00eb, p\u00ebr t`u njohur me tiparet e kultur\u00ebs arb\u00ebrore, t\u00eb k\u00ebtyre trevave t\u00eb panjohura m\u00eb par\u00eb”- na thot\u00eb tekstualisht Prof. Dr. Muzafer Korkuti, Kryeredaktor i revist\u00ebs “Iliria”, n\u00eb mes viteve 1971-2003, dhe Drejtor i Institutit Arkeologjik t\u00eb Shqip\u00ebris\u00eb, nga libri i tij p\u00ebr historin\u00eb m\u00eb t\u00eb shkurt\u00ebr t\u00eb parailir\u00ebve, ilir\u00ebve dhe arb\u00ebrve, t\u00eb nxjerr\u00eb nga libri “Maqedonia shqiptare”.<\/p>\n

Krishterimi u lind n\u00eb pjes\u00ebt e perandoris\u00eb s\u00eb at\u00ebhershme, Perandoris\u00eb Romake, n\u00eb Palestin\u00eb, sipas bazave t\u00eb legjendave t\u00eb fes\u00eb bes\u00eblasht\u00eb, i cili, n\u00eb radh\u00eb t\u00eb par\u00eb ka qen\u00eb pellazgo-ilir. N\u00eb at\u00eb vend kan\u00eb jetuar filistin\u00ebt, jo si thon\u00eb shkenc\u00ebtar\u00ebt. Rruga e krijimit t\u00eb k\u00ebtij besimi dhe formimi i tij si besim, ka qen\u00eb nj\u00eb rrug\u00eb tep\u00ebr e gjat\u00eb. Feja \u00e7ifute u ngrit e u zhvillua si nj\u00eb ideologji anti-pellazge. Besimi deri sot ka marr\u00eb trajt\u00ebn e rrymave t\u00eb ndryshme: riti ortodoks dhe riti kotolik.<\/p>\n

“Krishterimi filloj t\u00eb p\u00ebrhapej n\u00eb Iliri q\u00eb n\u00eb koh\u00ebt apostolike (shekullin e I t\u00eb e.son\u00eb) si fe ilegale dhe vet\u00ebm n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekullit IV t\u00eb e.son\u00eb u b\u00eb zyrtare nga shteti romak. N\u00eb zonat bregdetare t\u00eb Iliris\u00eb krishterimi triumfoi p\u00ebrfundimisht mbi paganizmin gjat\u00eb shekujve II dhe IV t\u00eb e.son\u00eb, kurse n\u00eb zonat e mbrendshme malore gjat\u00eb shekujve t\u00eb V e VI t\u00eb e.s.”.
\nKur u paraqit krishterizmi si fe e s\u00eb ardhmes, Perandoria Romake po kalonte kriz\u00ebn e p\u00ebrgjithshme t\u00eb saj ekonomike, morale, juridike dhe kulturore. Besimet paraprake pagane e politeiste nuk mund t`u p\u00ebrgjigjeshin problemeve kryesore t\u00eb kriz\u00ebs shpirt\u00ebrore e morale, q\u00eb e kishte p\u00ebrfshir\u00eb t\u00ebr\u00eb Perandorin\u00eb Romake, e cila kishte ra n\u00eb kriz\u00eb t\u00eb thell\u00eb nga kultet e deriat\u00ebhershme.<\/p>\n

“N\u00eb periudh\u00ebn e antikitetit t\u00eb von\u00eb, strukturat fetare, n\u00eb Iliri, ishin organizuar mbi baz\u00ebn e provincave t\u00eb tilla: provinca e Dardanis\u00eb, e Prevalit, e Epirit t\u00eb Ri dhe Epirit t\u00eb Vjet\u00ebr, dhe secila prej tyre kishte nga nj\u00eb kryeqend\u00ebr. Pas ndarjes s\u00eb Perandoris\u00eb Romake ato u p\u00ebrfshin\u00eb n\u00eb prefektur\u00ebn e Ilirikut Lindor, vart\u00ebsia kishtare e t\u00eb cilit ka l\u00ebvizur midis Rom\u00ebs e Konstandinopoj\u00ebs. Duke fillluar nga gjysma e par\u00eb e shek. VII (v. 732) deri n\u00eb shek. X disa peshkopata vareshin nga Roma disa nga Patrika-na e Konstantinopoj\u00ebs.”<\/p>\n

Duhet t\u00eb themi se kisha krishtere \u00ebsht\u00eb bart\u00ebsja themelore e institucioneve dhe normave shtet\u00ebrore romake. T\u00eb dy k\u00ebto s\u00eb bashku, Kisha Romake dhe Patrikana Ortodokse e Konstantinopoj\u00ebs, n\u00eb radh\u00eb t\u00eb par\u00eb i ruajt\u00ebn mir\u00eb organet juridike e institucionale romake, n\u00ebp\u00ebrmes t\u00eb shteteve t\u00eb reja t\u00eb popullsive barbare, t\u00eb cilat ishin themeluar n\u00eb nd\u00ebrkoh\u00eb, e p\u00ebr n\u00eb an\u00ebn tjet\u00ebr, aparatin q\u00eb e krijoi Perandoria Bizatine gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Romake, ishin institucionet e veta, e t\u00eb cilat i kopjonin e rishkrueshin librat e trash\u00ebguara nga periudha e antikitetit, q\u00eb at\u00ebher\u00eb quheshin skriptoriume, e po b\u00ebheshin bart\u00ebse dhe trasmetuese t\u00eb trash\u00ebgimis\u00eb letrare e kish\u00ebtare. Ato ishin nj\u00eb faktor i r\u00ebnd\u00ebsish\u00ebm i q\u00ebndres\u00ebs s\u00eb popullsis\u00eb vendase ndaj popujve t\u00eb ashtuquajtura “barbare”. Jo vet\u00ebm se ishte niveli i lart\u00eb kulturor dhe gjuha (tjet\u00ebr) e shkruar, q\u00eb po krijohej greqishtja e re me “Sound\u00ebn” e saj, por besimi ishte menduar edhe si “besim i t\u00eb ardhmes”.<\/p>\n

Organizimi i vjet\u00ebr kish\u00ebtar, i trash\u00ebguar nga antikiteti i von\u00eb \u00ebsht\u00eb ruajtur edhe p\u00ebr periudh\u00ebn e hershme t\u00eb mesjet\u00ebs. P\u00ebr m\u00ebse dy shekujt e par\u00eb, pra t\u00eb shekujt e IV e V, nuk v\u00ebrehen nd\u00ebrtime t\u00eb reja, vet\u00ebm se ruhen n\u00eb v\u00ebrtet\u00eb godinat paleokristiane, duke iu p\u00ebrhtatur dhe meremetuar nevojave e kushteteve t\u00eb k\u00ebsaj kohe. Bazilikat e reja me p\u00ebrmasa t\u00eb m\u00ebdha e me elemente dekorative, mjaft t\u00eb pasura, me dysheme t\u00eb shtruara me mozaike cil\u00ebsore, v\u00ebrehen vet\u00ebm n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit V, e ve\u00e7an\u00ebrisht\u00eb n\u00eb shekullin e VI. Ato karakterizohen n\u00eb radh\u00eb t\u00eb par\u00eb me nj\u00eb zhvillim mjaft t\u00eb vrullsh\u00ebm.<\/p>\n

P\u00ebrdorimi i varrimeve dhe rivarrimi n\u00eb suklore- q\u00eb \u00ebsht\u00eb e drejt\u00eb shqipe albano-piruste-epire, n\u00eb krahasim me em\u00ebrtimin nga gjuha e popujve kurgan\u00eb Rus, q\u00eb i em\u00ebrtojn\u00eb “tuma” vorret e tyre dhe kjo gj\u00eb \u00ebsht\u00eb futur gabimisht n\u00eb arkeologjin\u00eb shqiptare, n\u00eb mesin e shekullit XX, e cila cenon boshtin historik pellazgo-ilir\u00eb dhe shqiptar\u00eb – \u00ebsht\u00eb i nj\u00ebti rit i varrimit. Arkitektura e nj\u00ebjt\u00eb e varreve dhe inventari shoq\u00ebrues d\u00ebshmojn\u00eb nj\u00eb kultur\u00eb t\u00eb nj\u00ebjt\u00eb varrimi. N\u00eb p\u00ebrb\u00ebrjen e saj dallojn\u00eb elemetet kulturore q\u00eb nga antikiteti i von\u00eb dhe d\u00ebshmojn\u00eb p\u00ebr vazhdim\u00ebsin\u00eb e vet kulturore dhe etnike t\u00eb atyre q\u00eb i b\u00ebnin ato vorrime, por n\u00eb p\u00ebrmbajtjen themelore dallojm\u00eb elementet e reja, t\u00eb cilat u formuan n\u00eb kushtet historike t\u00eb mesjet\u00ebs s\u00eb hershme. Kultura e varrimit n\u00ebp\u00ebr suklore erdhi shkall\u00eb-shkall\u00eb q\u00eb t\u00eb zhvillohet e t\u00eb pasurohet nga kultura bizantine e deri te disa ve\u00e7ori t\u00eb ndjeshme lokale.<\/p>\n

“Emri komb\u00ebtar mesjetar arb\u00ebr e Arb\u00ebri (Albani) \u00ebsht\u00eb trash\u00ebguar nga onomastika ilire. Burimet historike, sidomos veprat e autor\u00ebve antik\u00eb q\u00eb kan\u00eb arritur deri n\u00eb dit\u00ebt tona, jepin emra vendesh, personash e poullsis\u00eb t\u00eb formuar me rr\u00ebnjen ar (alb) dhe q\u00eb hasen kryesht n\u00eb territorin e Iliris\u00eb Jugore dhe Iliris\u00eb Qendrore”<\/p>\n

Jan\u00eb t\u00eb shumt\u00eb shkenc\u00ebtar\u00ebt dhe autor\u00ebt prej antikitetit t\u00eb hersh\u00ebm e deri n\u00eb dit\u00ebt tona, q\u00eb p\u00ebrfshihen n\u00eb k\u00ebt\u00eb vep\u00ebr, “Maqedonia shqiptare n\u00eb drit\u00ebn e teksteve e dokumeteve historike”, t\u00eb botuar n\u00eb Tetov\u00eb m\u00eb 2009, por, ne, sa p\u00ebr t\u00eb p\u00ebrbyllur nj\u00eb pun\u00eb t\u00eb tamishme, po zgjedhim nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb vepr\u00ebs s\u00eb M\u00ebhill Elezit, i cili thot\u00eb se t\u00ebr\u00eb pellazgo-ilir\u00ebt, n\u00eb t\u00eb gjitha pjes\u00ebt e ekzistenc\u00ebs s\u00eb tyre, me “ar” i kan\u00eb em\u00ebrtuar gj\u00ebrat m\u00eb kryesore, si p.sh. ar-i, dielli me rrezet e tij t\u00eb ngrohta; ar-a, toka q\u00eb pordhon buk\u00ebn dhe rrit\u00eb \u00e7do gj\u00eb t\u00eb nevojshme; ar-i, floriri; ar, mendja e fjala e shpirtit; ar-ajri i nevojsh\u00ebm; ar, liria p\u00ebr t\u00eb cil\u00ebn jepet jeta, etj.<\/p>\n

K\u00ebshtu nisen edhe emrat e popujve apo t\u00eb krahinave, si psh. Ar-g\u00eb; Ar-jan\u00eb; D-ar-dan\u00eb; Ar-b\u00ebror; Ar-vanitas; Ar-b\u00ebresh; Kosov-ar; etj. sikurse me alb-arb, p.sh. Alb-ania\/Ar-bania, q\u00eb thuhet p\u00ebr Shqip\u00ebrin\u00eb; apo emrat e qyteteve t\u00eb ndryshme, p.sh. Ar-ta; Antiv-ar-i; Gjakov-ar; Tetov-ar; Kor\u00e7-ar, dhe shprehjet e ve\u00e7anta si p.sh. atdhe-ar; etj. emrat e njer\u00ebzve, si psh. alban, arb\u00ebr, arban, etj.<\/p>\n

Me tutje, do t\u00eb shofim n\u00eb vazhdimet tona…<\/p>\n

Sipas shkrimit t\u00eb Fatbardha Demit, “Ideologjia politike e historiografis\u00eb Europiane-lidhur me Pellazg\u00ebt”, nga libri i Patrick J. Geary, “Il mito delle nazioni. Le origini medievali dell`Europa”, Carocci, 2009; shkrim i b\u00ebr\u00eb n\u00eb Tiran\u00eb me 31.07.2015 dhe i botuar n\u00eb disa organe, si p.sh. http:\/\/www.pashtriku.org\/?kat=45&shkrimi=4357dhe http:\/\/www.ikvi.at\/?p=8217. \u00cbsht\u00eb b\u00ebr\u00eb si ilustrim me fotografin\u00eb personale edhe nga Florim Ku\u00e7i.
\nSipas t\u00eb nj\u00ebjtit shkrim t\u00eb Fatbardha Demi, nga libri i cekur i historianit Patrick J. Geary, vepra e citur, faqe 32.
\nShikoni shkrimin e cituar t\u00eb Fatbardha Demit, m\u00eb tutje.
\nShikoni aty, m\u00eb tutje.
\nI nj\u00ebjti shkrim, n\u00eb vazhdim.
\nShikoni m\u00eb gj\u00ebr\u00eb shkrimin “1.800 turq n\u00eb Kosov\u00eb zyrtarizohet turqishtja”, t\u00eb dat\u00ebs 11 korrik 2015, n\u00eb faqen http:\/\/zeri.info\/aktuale\/41616\/1-800-turq-ne-kosove-zyrtarizohet-turqishtja\/.
\nMund t\u00eb shikoni edhe te i nj\u00ebti shkrim i Fatbardha Demit, m\u00eb tutje.
\nShikoni k\u00ebshill\u00ebn miq\u00ebsore t\u00eb Ridvan Musliut, t\u00eb dh\u00ebn\u00eb pas botimit t\u00eb pjes\u00ebs s\u00eb dyt\u00eb t\u00eb shkrimit “Maqedonia n\u00eb vorbull\u00ebn e fqinj\u00ebve antishqiptar\u00eb”, t\u00eb dh\u00ebn\u00eb edhe n\u00eb faqen time, http:\/\/www.facebook.com\/Brahim Avdyli.
\nShikoni vepr\u00ebn e Aristidh Kol\u00ebs, “Gjuha e per\u00ebndive”, Plejad, Tiran\u00eb 2003, faqe 109.
\nShikoni faqet e Aristidh Kol\u00ebs p\u00ebr Dionisin, “Dionisi dhe herezia Orfike”, faqe 287-291.
\nPa aty, faqe 292.
\nPo aty, faqe 300.
\nShiko faqet 301-303.
\nShiko edhe fundin e faqes 314, t\u00eb nj\u00ebjt\u00ebs vep\u00ebr.
\nShikoni edhe nj\u00ebher\u00eb reagimin tim, “Maqedonia n\u00eb sy t\u00eb armiqve tan\u00eb”, dhe reagimet e tjera t\u00eb dh\u00ebna n\u00eb vazhdim\u00ebsi, t\u00eb nxjerra n\u00eb http:\/\/www.facebook.com\/Brahim Avdyli, gjat\u00eb shpalljes s\u00eb “Republik\u00ebs Ilirida”.
\nJu lutem shum\u00eb shqiptar\u00ebve t\u00eb sot\u00ebm q\u00eb t\u00eb lexojn\u00eb pak nga librat, si p.sh. : Grup autor\u00ebsh, “Albanien\/Sch\u00e4tze aus dem Land der Skipetaren”, Verlag Philipp von Zabern, Mainz am Rhein 1988; Akademia e Shkencave t\u00eb RPS t\u00eb Shqip\u00ebris\u00eb\/Qendra e K\u00ebrkimeve Arkeologjike, “Stoli Arb\u00ebrore”, p\u00ebrgaditur nga Sk\u00ebnder Anamali dhe H\u00ebna Spahiu, Tiran\u00eb 1988; Aristotel Koka, “Kultura ilire parahistorike n\u00eb Shqip\u00ebri”, Akademia e Shkencave t\u00eb RPS t\u00eb Shqip\u00ebris\u00eb\/Qendra e K\u00ebrkimeve Arkeologjike, Tiran\u00eb 1985; Nermin Falaski-Vlora, “Pellazg\u00ebt, ilir\u00ebt, etrusket, shqiptar\u00ebt”, Faik Konica, Prishtin\u00eb 2004; Muzafer Korkuti, “Parailir\u00ebt, ilir\u00ebt, arb\u00ebrit, nj\u00eb histori e shkurt\u00ebr”, Botimet Toena, Tiran\u00eb 2003; Robert d`Angely, “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botmet Toena, Tiran\u00eb 1998; Edwin Jacques, “Shqiptar\u00ebt-Historia e popullit shqiptar nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme”, Karte e Pend\u00eb”, Tiran\u00eb 1997; etj. etj. p\u00ebrveq historis\u00eb q\u00eb e m\u00ebsonj\u00eb n\u00eb shkollat fillore e deri n\u00eb Universitetet tona, q\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, kan\u00eb nevoj\u00eb t\u00eb p\u00ebrmir\u00ebsohen, madje rr\u00ebnj\u00ebsisht t\u00eb p\u00ebrmir\u00ebsohen.
\nProf. Dr. Muzafer Korkuti, “Parailir\u00ebt-ilir\u00ebt-arb\u00ebrit”, n\u00eb faqet 102-178, nga faqja 171, n\u00eb librin “Maqedonia shqiptare…”, V\u00ebllimi i I, Tringa Design, Tetov\u00eb 2009, apo n\u00eb librin e tij, “Parailir\u00ebt, ilir\u00ebt, arb\u00ebrit, nj\u00eb histori e shkurt\u00ebr”, Botimet Toena, Tiran\u00eb 2003.
\nDisa gj\u00ebra mund t`i gj\u00ebni p.sh. edhe te Xhysepe Katapano, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007.
\nDhe, disa gj\u00ebra mund t`i percjellni edhe n\u00eb vepr\u00ebn e Niko Stylos, “Historia e shenjt\u00eb e avranit\u00ebve-Dokumente parahistorike”, Printing Press, Prishtin\u00eb 2004.
\nShiko librin e Prof. Dr. Muzafer Korkutit, “Parailir\u00ebt, ilir\u00ebt, arb\u00ebrit…” faqe 79.
\nPo aty, faqe 80.
\nPo aty, e nj\u00ebjta faqe.
\nPo aty.
\nPo aty, faqe 80 e 81, por edhe n\u00eb shkrimin tim, sa i p\u00ebrket krijimit t\u00eb Sound\u00ebs, pjesa e II, “Maqedonia e n\u00eb vorbull\u00ebn e fqin\u00ebve atishqiptar\u00eb”, n\u00eb http:\/\/www.brahimavdyli\/maqedonia-shqiptare-2\/.
\nShikoni librin e Prof. Dr. M. Korkutit, faqe 81-82.
\nShikoni shpjegimet e mir\u00ebfillta shkencore t\u00eb M\u00ebhill Elezit, n\u00eb “Fjala suklore”, faqe 130-136, t\u00eb vepr\u00ebs “”Gegnishtja dhe prejardhja e shqiptar\u00ebve”, Instituti i Hulumtimit dhe Publikimit t\u00eb Vlerave Kulturore dhe Artistike, IHPVKA, Tiran\u00eb 2012.
\nShikoni faqet e shkrimit t\u00eb cekur 171-172, t\u00eb Prof. Dr. Muzafer Korkutit, “Parailir\u00ebt-ilir\u00ebt-arb\u00ebrit”, t\u00eb librit “Maqedonia shqiptare…”, V\u00ebllimi i I, Tringa Design, Tetov\u00eb 2009, apo librin, “Parailir\u00ebt, ilir\u00ebt, arb\u00ebrit…” , faqe 88.
\nE nj\u00ebta vepr\u00eb faqe 172, apo vepra e tij, faqe 89.
\nShikoni vepr\u00ebn e M\u00ebhill Elezit, faqe 37.
\nShikoni n\u00eb k\u00ebt\u00eb vep\u00ebr, faqe 41 e 42.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa VI) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"class_list":{"0":"post-4159","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-histori"},"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VI) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-6\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VI) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa VI) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-6\/","og_locale":"sq_AL","og_type":"article","og_title":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VI) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim Ibish AVDYLI: (Pjesa VI) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. 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