{"id":4098,"date":"2015-08-11T18:06:54","date_gmt":"2015-08-11T17:06:54","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4098"},"modified":"2015-08-11T18:06:54","modified_gmt":"2015-08-11T17:06:54","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-4","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-4\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (IV)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa IV<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

7. Simbolet e para t\u00eb njer\u00ebzimit nga Dodona pellazgo-shqipe.<\/strong><\/p>\n

\"\" Me koh\u00ebn e p\u00ebrplasjeve p\u00ebr nj\u00eb territor t\u00eb caktuar apo p\u00ebr l\u00ebvizjet p\u00ebr t\u00eb z\u00ebn\u00eb nj\u00eb territor, parailir\u00ebt apo pellazg\u00ebt jan\u00eb n\u00ebp\u00ebr t\u00eb gjitha vlimet e territorit t\u00eb vjet\u00ebr t\u00eb kontinentit t\u00eb Evrop\u00ebs. Gjithmon\u00eb u ka prir\u00eb Dodona pellazge me gjith\u00eb rr\u00ebfimet e saj p\u00ebr Zotin, p\u00ebr profecit\u00eb e Zotit t\u00eb Madh t\u00eb Tomorrit, Thomuret e Zeusit, Kroin e Shenjt\u00eb t\u00eb Epirit apo faltorja ose orakulli i Dodon\u00ebs me tri Graijt apo “tri grat\u00eb e plakura” t\u00eb sell\u00ebve. Dodona ishte nj\u00eb hierore e shenjt\u00eb p\u00ebrpara se t\u00eb krijoheshin “grek\u00ebt” me “politeizmin helen”. Pran\u00eb Zeusit q\u00ebndronin gjithmon\u00eb t\u00eb pandara rrufeja dhe shqiponja.
\nMarr\u00eb n\u00eb p\u00ebrgjith\u00ebsi, pran\u00eb Zotit t\u00eb Madh na jepet Ylli, H\u00ebna e Dielli, q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb simbole t\u00eb mir\u00ebfillta t\u00eb qendr\u00ebs s\u00eb par\u00eb t\u00eb besimit t\u00eb njer\u00ebzimit, e cila \u00ebsht\u00eb e lidhur kurdoher\u00eb me Dodon\u00ebn historike, ku kan\u00eb jetuar Epirot\u00ebt.
\nStema shtet\u00ebrore e Epirit antik p\u00ebrb\u00ebhet prej nj\u00eb gjysm\u00eb-h\u00ebne t\u00eb vendosur horizontalisht, me nj\u00eb yll p\u00ebrsip\u00ebr n\u00eb at\u00eb vetull p\u00ebrposht\u00eb saj, t\u00eb kthyer trup.
\nDiellit-yll i jan\u00eb lutur t\u00eb gjith\u00eb nga q\u00ebmoti, prej krenares s\u00eb malit t\u00eb Tomorrit e deri t\u00eb Dodona pellazgo-ilire. Kur fillon ylli dometh\u00ebnien e tij, na del paraprakisht i ndar\u00eb si simbol n\u00eb vetvete, por q\u00eb lidhet me Diellin. Dielli \u00ebsht\u00eb simbol i Yllit m\u00eb t\u00eb vog\u00ebl af\u00ebr Tok\u00ebs, rreth t\u00eb cilit sillet p\u00ebrher\u00eb ajo. Toka, q\u00eb banohet nga qeniet e gjalla bimore e shtazore dhe \u00e7do gj\u00eb q\u00eb mban\u00eb n\u00eb truallin dhe atmosfer\u00ebn e saj, q\u00eb quhet k\u00ebshtu mb\u00ebshtjell\u00ebsi i gazt\u00eb i tok\u00ebs, mban\u00eb dy rrotullime, rrreth boshtit t\u00eb menduar t\u00eb saj dhe rrotullimi rreth Diellit. Gjat\u00eb rrotullimit t\u00eb boshtit t\u00eb menduar t\u00eb vet\u00eb, q\u00eb zgjat\u00eb 24 or\u00eb, \u00ebsht\u00eb krijimi i drit\u00ebs dhe krijimi i nat\u00ebs n\u00eb Tok\u00eb, ku Dielli e H\u00ebna luajn\u00eb rol t\u00eb ve\u00e7ant\u00eb. Dielli \u00ebsht\u00eb burimi i drit\u00ebs dhe e ka dit\u00ebn, nd\u00ebrsa H\u00ebna e ka nat\u00ebn. Rrotullimi tjet\u00ebr, t\u00eb cilin e kryen Toka gjat\u00eb t\u00ebr\u00eb vitit, q\u00eb zgjat\u00eb 365 dit\u00eb e 6 or\u00eb rreth Diellit, jan\u00eb stin\u00ebt e vitit.
\nNe nuk e kemi si tem\u00eb t\u00eb k\u00ebtij shpjegimi se \u00e7far\u00eb roli kan\u00eb t\u00eb gjitha proceset q\u00eb zhvillohen n\u00eb Tok\u00eb, por Dita dhe Nata jan\u00eb rrjedhoj\u00eb e rrotullimit t\u00eb Tok\u00ebs rreth boshtit t\u00eb menduar, nd\u00ebrsa stin\u00ebt e vitit me gjat\u00ebsin\u00eb e ndryshme t\u00eb dit\u00ebve dhe t\u00eb net\u00ebve gjat\u00eb nj\u00eb viti sa \u00ebsht\u00eb ai dhe brezat klimatike q\u00eb e mb\u00ebshtjellin Tok\u00ebn, jan\u00eb pasoj\u00eb e vetme e rrotullimt t\u00eb Tok\u00ebs rreth Diellit.
\nT\u00eb dyt\u00eb bashk\u00eb, H\u00ebna dhe Dielli-Yll, pasi Dielli rrezaton gjat\u00eb t\u00ebr\u00eb dit\u00ebs, nd\u00ebrsa Ylli shihet gjat\u00eb nat\u00ebs s\u00eb kthjell\u00ebt, i kan\u00eb t\u00eb gjitha gj\u00ebrat e bot\u00ebs me dometh\u00ebnien e tyre, aq sa nuk na bien nd\u00ebrmend t\u00eb kujtojm\u00eb, e n\u00eb Dodon\u00eb i ka vardisur mendja e njeriut t\u00eb dijsh\u00ebn, nj\u00ebren pas tjetr\u00ebs, q\u00eb e ka simbolizuar Zotin e Madh, Diellin-Yll me H\u00ebnen, mbi \u00e7do gj\u00eb tjet\u00ebr t\u00eb jet\u00ebs; i cili sh\u00ebndrit\u00eb, nxen\u00eb, rrezaton e mban\u00eb gjall\u00eb \u00e7do gj\u00eb n\u00eb Tok\u00eb. H\u00ebna sh\u00ebndrit\u00eb si nur gjat\u00eb t\u00ebr\u00eb nat\u00ebs s\u00eb kthjell\u00ebt me drit\u00ebn e marr\u00eb hua nga Dielli. Ajo \u00ebsht\u00eb n\u00eb sh\u00ebrbim t\u00eb bot\u00ebs njer\u00ebzore e bot\u00ebs biologjike. Pa Diell, nuk ka jet\u00eb. Ai ai \u00ebsht\u00eb Zot i Madh n\u00eb k\u00ebt\u00eb bot\u00eb.
\nSi shum\u00eb popuj t\u00eb ndrysh\u00ebm t\u00eb Evrop\u00ebs edhe Maqedonasit ishin nj\u00eb popullsi ilirike, q\u00eb do t\u00eb thot\u00eb m\u00eb p\u00ebrpara ishin parailir\u00eb apo pellazg\u00eb. Ky popull i vendit, q\u00eb kishte si burim t\u00eb vetin popullsin\u00eb pellazgjike dhe nuk i ndiqte zhvillimet politike t\u00eb jugut, por i ruante parimet politiko-shoq\u00ebrore dhe fetare t\u00eb Dodon\u00ebs.
\n\"\" Mu sikur paraardh\u00ebsit e tij t\u00eb st\u00ebrlasht\u00eb, Maqedonasit me lutjet e p\u00ebrditshme t\u00eb Zeusit n\u00ebnkuptonin vet\u00ebm Diellin. Feja pellazge e kishte n\u00eb qend\u00ebr Diellin.
\nPo e citojm\u00eb tekstualisht Finleyn nga libri i tij, “Hitoria e revolucionit Grek”, i cili thot\u00eb \u00e7ka e citon Aristidh Kola, se “Aleksadri i madh n\u00eb dak\u00ebrat e tij me oficer\u00ebt Maqedonas, i duhej t\u00eb fliste nj\u00eb dialekt t\u00eb vjet\u00ebr shqiptar”.
\nUshtrit\u00eb e Aleksadrit t\u00eb Madh, q\u00eb ishin kryesisht ilirike, pra shqiptare, dhe t\u00eb gjith\u00eb strateg\u00ebt e tij kryesor\u00eb q\u00eb sunduan n\u00ebp\u00ebr vendet e Lindjes, e soll\u00ebn edhe identifikimin tradiconal t\u00eb Zeusit me Diellin, e cila ka vazhduar deri n\u00eb periudh\u00ebn romake e bizantine, me p\u00ebrjashtim t\u00eb Konstadinit t\u00eb Madh, q\u00eb ishte edhe Pontifice e kultit t\u00eb Zeusit-Diell. Si\u00e7 p\u00ebrmendet nga Homeri n\u00eb vargjet e tij, Paionet ishin adhuronj\u00ebs t\u00eb Diellit.
\nPellazg\u00ebt apo parailir\u00ebt e l\u00ebvizsh\u00ebm riatdhesoheshin shpesh n\u00ebp\u00ebr Evrop\u00eb, veri e jug dhe n\u00ebp\u00ebr bot\u00ebn e gj\u00ebr\u00eb. Zeusit-Diell, me shum\u00eb thirrje ndaj Diellit i k\u00ebndojn\u00eb edhe sot \u00c7am\u00ebt dhe Zeusi quhet “Zot i pavdeksh\u00ebm”.
\nN\u00eb vitin 1983 u b\u00ebn\u00eb k\u00ebrkime n\u00eb shpell\u00ebn e famshme Idheon t\u00eb Kret\u00ebs, t\u00eb cil\u00ebn e merr Evropa me t\u00eb padrejt\u00eb si thelluese t\u00eb saj, n\u00eb vend se t\u00eb marr\u00eb Miken\u00ebn, m\u00eb par\u00eb t\u00eb quajtur k\u00ebshtu, q\u00eb \u00ebsht\u00eb edhe ajo pellazge apo parailire. Sipas disa miteve, q\u00ebndroi n\u00eb shpell\u00ebn Idheon, pas lindjes s\u00eb tij Zeusi i vog\u00ebl, i fshehur aty nga n\u00ebna e tij Rea, q\u00eb t`i shp\u00ebtoj\u00eb Kronit, i cili, si\u00e7 tham\u00eb i kap\u00ebrdinte f\u00ebmij\u00ebt e tij porsa vinin n\u00eb jet\u00eb. Kroni kap\u00ebrdiu gurin n\u00eb vend t\u00eb Zeusit, t\u00eb mb\u00ebshtjellur si f\u00ebmij\u00eb, t\u00eb dh\u00ebn\u00eb nga gruaja e tij Rea. Arkeolog\u00ebt zbuluan nga kjo shpell\u00eb simbolin e Zeusit, q\u00eb kishte shum\u00eb rreze rrezatuese dhe ishte Dielli.
\nPer\u00ebndia e adhuruar Dielli sh\u00ebrbente jo vet\u00ebm si burim ngrohjeje dhe drite, por edhe jet\u00ebdh\u00ebn\u00ebse. Me lul\u00ebzimin e mbret\u00ebrive, per\u00ebndia m\u00eb i lart\u00eb Zoti idetifikohet me pushtetarin m\u00eb t\u00eb lart\u00eb t\u00eb shtetit, mbretin. Sipas mendimit t\u00eb Arstidh Kol\u00ebs, fjala “Zeus” do t\u00eb thot\u00eb “z\u00eb”, q\u00eb vjen nga “ai q\u00eb ngroh, q\u00eb djeg dhe l\u00ebshon z\u00eb, digjet si mishi, zihet apo pjeket n\u00eb zjarr dhe l\u00ebshon z\u00eb”. Z\u00ebri q\u00eb b\u00ebn “s” dhe “z” supozojm\u00eb se e nxjerr\u00eb Sdeusin. Diftongu ZD krijohet prej “Zeusit-Diell”, e ka transformimin e germ\u00ebs ZD n\u00eb “Zeus-Ze” dhe Di n\u00eb “Diell”, sikurse vet\u00eb bashk\u00ebshqiptimi Sdeus. Pra, “Sdeusi” e ka nxjerr\u00eb me koh\u00eb emrin “Zeus”.
\nZeus ose Deus, dhe t\u00eb dh\u00ebn\u00eb sipas fjal\u00ebs Dh\u00e9 dhe Zdeus, apo Das e Zdas n\u00eb dialektet dorike e beotike; apo Dias dhe Tan ose Das n\u00eb dialektin e Kret\u00ebs, \u00ebsht\u00eb per\u00ebndia m\u00eb i vjet\u00ebr i Panteonit Olimpik dhe tempulli m\u00eb i lasht\u00eb q\u00eb ndodhej n\u00eb Dodon\u00ebn pellazgjike, parailire dhe shqiptare. Ai \u00ebsht\u00eb i Ati i per\u00ebndive.
\nSi qend\u00ebr e lasht\u00eb e njer\u00ebzimit dhe qend\u00ebr e qytet\u00ebrimit t\u00eb par\u00eb njer\u00ebzore, ku kultivohej kulti i Pellazg\u00ebve \u00ebsht\u00eb Dodona, q\u00eb ndodhet n\u00eb malin e lart\u00eb Tomor. Atje ishte epiqendra e bot\u00ebs pellazgike dhe epiqendra e par\u00eb bot\u00ebrore fetare.<\/p>\n

\"\"<\/a>Hart\u00eb e vjet\u00ebr, me t\u00eb gjitha fiset ilire – Maqedonia e par\u00eb dhe e dyt\u00eb<\/strong><\/p>\n

N\u00eb gjuh\u00ebn avranitase apo shqiptare fjala “dia” n\u00eb t\u00eb folmen pellazge t\u00eb Kret\u00ebs do t\u00eb thot\u00eb Dit-a, krahas fjal\u00ebs Di-elli. Po i radhisim nj\u00eb varg fjal\u00ebsh nga gjuha avra-nitase apo shqiptare, q\u00eb e kan\u00eb rr\u00ebnj\u00ebn e fjal\u00ebs “Di” me dometh\u00ebnien e fjal\u00ebs drit\u00eb e ndri\u00e7imit dhe nxemjes apo djegies, pra fenomenet e Diellit:
\nDit\u00eb = pjes\u00eb e koh\u00ebs q\u00eb ka drit\u00eb (Di);
\nDihet = gdhihet, d.m.th. b\u00ebhet drit\u00eb, Udi- u gdhi;
\nDieg = djeg, digjet, pra djeg shum\u00eb dhe ndri\u00e7on;
\nDi = njoh, m\u00ebsoj, d.m.th. ndri\u00e7oj mendjen time dhe di;
\nPer\u00ebndi-a = Per\u00ebndia ku fjala Di p\u00ebrb\u00ebn pjes\u00ebn e dyt\u00eb t\u00eb fjal\u00ebs p\u00ebrb\u00ebr\u00ebse.
\nDialj = djal\u00eb, q\u00eb i referohet djalit t\u00eb par\u00eb q\u00eb lind, m\u00eb von\u00eb t\u00eb gjith\u00eb djem\u00ebve. Etj.
\nNga kuptimi i dit\u00ebs s\u00eb shk\u00eblqyer, t\u00eb per\u00ebndishme, t\u00eb ndi\u00e7uar, q\u00eb edhe djeg\u00eb, si burim i madh i drit\u00ebs q\u00eb \u00ebsht\u00eb n\u00eb fakt dielli, nga baza “Di”, \u00ebsht\u00eb per\u00ebndia e par\u00eb pellazge bashk\u00eb me tok\u00ebn-N\u00ebn\u00eb dhe gjuha avranitase-shqiptare k\u00ebsaj fjale “Diell” i thon\u00eb “Diall”, t\u00eb vjet\u00ebr “Diaw” q\u00eb n\u00eb fjalorin e Kristoforidhit e gj\u00ebjm\u00eb fjal\u00ebn e vjet\u00ebr “Diw” n\u00eb form\u00ebn “Dill”. Dita e fundit e jav\u00ebs “E diell” \u00ebsht\u00eb Dita e Zotit, dita e Zeusit, e Per\u00ebndis\u00eb, mund t\u00eb krahasohet n\u00eb gjuhet Evropiane: Sun day (ang.)= dita e diell, dita e diellit; Sontag (gjer.) dita e diell, dita e diellit; etj. Nga t\u00eb gjitha k\u00ebto fjal\u00eb dalin t\u00eb gjitha kuptimet e fjal\u00ebve tjera, q\u00eb jan\u00eb n\u00eb varshm\u00ebni t\u00eb plot\u00eb t\u00eb avranitases, pra t\u00eb folmes s\u00eb Epirit, nj\u00eb form\u00eb t\u00eb gjuh\u00ebs s\u00eb re shqipe, n\u00eb t\u00eb gjitha kuptimet, si Dhias, Dhios, Dhia, Dies-i, Dia, Day, Zeus, Devah, Dikh, Dieu, Diaw, Dialj, Dill, Diell. Dielli \u00ebsht\u00eb per\u00ebndia e par\u00eb e gjinis\u00eb njer\u00ebzore dhe prejardhjen e ka nga pellazg\u00ebt, parailir\u00ebt dhe avranitasit. Njer\u00ebzit p\u00ebrpara se t\u00eb formojn\u00eb ide nga ana gjuh\u00ebsore, u dhan\u00eb emra objekteve baz\u00eb q\u00eb i rrethonin, dhe nj\u00eb nga k\u00ebta ishte Dielli, q\u00eb padyshim ishte per\u00ebndia i par\u00eb i njer\u00ebzimit dhe per\u00ebndia sunduese.
\nNjer\u00ebzit s\u00eb pari em\u00ebrtuan diellin dhe n\u00eb nj\u00eb epok\u00eb t\u00eb m\u00ebvonshme, kur u krijuan qytet\u00ebrime, ide, kuptime dhe sisteme fetare, ia dhan\u00eb per\u00ebndis\u00eb emrin e vjet\u00ebr t\u00eb per\u00ebndis\u00eb-diell, pra t\u00eb diellit, si simbol elipsor i periudh\u00ebs s\u00eb lasht\u00eb ilirike.
\nSot, \u00e7do vend i vendbanimit t\u00eb duksh\u00ebn t\u00eb Evrop\u00ebs e ka simbolin e Yllit-Diell.
\nHyjnizimi i Yllit-Diell shikohet edhe n\u00ebp\u00ebr parat\u00eb e gjetura numizmatike apo gjetjet shum\u00eb t\u00eb vjetra arkelogjike, si\u00e7 bie fjala gjat\u00eb mbret\u00ebrimit t\u00eb Lykeut, apo n\u00eb Paionin\u00eb ilire, adhurimtare t\u00eb Dodon\u00ebs, edhe nga mbret\u00ebrimi i Filipit t\u00eb V-t\u00eb, dhe doket e ve\u00e7anta t\u00eb Maqedonis\u00eb s\u00eb vjet\u00ebr ilire. Nj\u00eb dokuri e p\u00ebraf\u00ebrt ndeshet edhe n\u00eb Thrak\u00eb, e cila num\u00ebrohej si adhurimtare e Dodon\u00ebs s\u00eb Epirit.
\nSipas t\u00eb dh\u00ebnave shkencore, jan\u00eb pasqyruar dielli n\u00eb trajt\u00ebn e yllit dhe h\u00ebna. Adhurimi parahellen i diellit-yll dhe i h\u00ebn\u00ebs-vetull i ka r\u00ebnj\u00ebt e thella n\u00eb Epirin e dikursh\u00ebm, rreth Dodon\u00ebs dhe brenda kufijve tan\u00eb.
\nMe kalimimin e shekujve simboli i Diellit-Yll \u00ebsht\u00eb zbehur sadopak nga Hyji-Zot, por emblema e yllit dhe dometh\u00ebna e tij do t\u00eb jetojn\u00eb vazhdimisht, deri sot. N\u00eb t\u00eb gjitha tokat tona pellazgo-ilire dhe shqiptare lutja e diellit-hyjni nuk do t\u00eb rresht\u00eb asnj\u00ebher\u00eb nd\u00ebr mij\u00ebravje\u00e7ar\u00eb, prej krijimit t\u00eb k\u00ebsaj bote. Ato jetojn\u00eb ende nga praktika pagane, mbi t`\u00ebmen e diellit-zot, p\u00ebrralla e goj\u00ebdh\u00ebna, etj., t\u00eb cilat jan\u00eb prova t\u00eb autoktonis\u00eb s\u00eb nj\u00eb populli t\u00eb st\u00ebrlasht\u00eb.<\/p>\n

\"\"<\/a>Maqedonia e vjet\u00ebr, sipas hartave t\u00eb vjetra<\/strong><\/p>\n

Yllit e Diellit u \u00ebsht\u00eb gjunj\u00ebzuar dhe u lutej si per\u00ebndis\u00eb s\u00eb drit\u00ebs, n\u00eb \u00e7do qytet apo fis n\u00eb Iliri dhe p\u00ebr k\u00ebte na bindin gurra t\u00eb st\u00ebrmo\u00e7me. N\u00eb shekullin e III p.e.s. si emblem\u00eb vendase e Pirros s\u00eb Epirit, p\u00ebrbri h\u00ebn\u00ebzes, shufrave q\u00eb jan\u00eb rrufeja e zbritur nga qielli dhe Zotit t\u00eb Madh dhe atribute tjera t\u00eb Zotit-pellazg nga Dodona pellazgo-ilire, Pirroja i lutej dhe e nd\u00ebrtoi nj\u00eb teat\u00ebr t\u00eb shpluar t\u00eb Dodon\u00ebs e m\u00eb t\u00eb madhen deri m\u00eb sot, n\u00eb t\u00ebr\u00eb globin. Ky kult neolitik i Dielllit \u00ebsht\u00eb i integruar n\u00eb suazat e Dodon\u00ebs, ku zhvilloheshin edhe shfaqjet masive teatrale e muzikore, fiskulturore e sportive, etj. K\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb p\u00ebrmbajtes s\u00eb emblemave, shenjave t\u00eb Zotit, numizmatik\u00ebs ilire si dhe heraldik\u00ebs ilire apo arb\u00ebrore e p\u00ebrmban\u00eb prej mileniumeve n\u00eb t\u00eb gjitha trevat tona. N\u00eb numizmatik\u00ebn ilire gjejm\u00eb p\u00ebrdorimin e shenj\u00ebs s\u00eb Zotit, t\u00eb stilizuar n\u00eb version statik dhe rrotullues, n\u00eb mjaft emisione monedhash t\u00eb periudh\u00ebs p.e.s., n\u00eb heraldik\u00eb dhe n\u00eb disa emblema ilire; n\u00eb mburoja; si dhe n\u00eb mozaikun e Tiran\u00ebs, e n\u00eb krye t\u00eb emblem\u00ebs s\u00eb Sk\u00ebnderbeut.
\nGjithashtu, edhe etimologjia e emrit Iliria \u2013 Illyria \u2013 Ylli i Ri ndoshta duhet t\u00eb jet\u00eb me vend, sepse “yll i ri” do t\u00eb thot\u00eb edhe Ylliria, pra Illirija, n\u00eb vend t\u00eb fjal\u00ebs Ilirija, pasi shenja e Zotit e ka edhe leximin nga il=yll n\u00eb shkrimin kuneiform\u00eb t\u00eb sumer\u00ebve, pra ilir\u00ebve t\u00eb shkuar atje e t\u00eb l\u00ebna deri sot, n\u00eb shkrimin e tyre.
\nYlli dodonas dhe Dielli, krahas shqiponj\u00ebs, simbol st\u00ebrgjyshor e t\u00eb p\u00ebrhersh\u00ebn i pellazg\u00ebve t\u00eb vjet\u00ebr, q\u00eb prej Troj\u00ebs dhe hitit\u00ebve t\u00eb par\u00eb, q\u00eb kan\u00eb qen\u00eb edhe ata iliro-pellazg\u00eb, sikurse ne, q\u00eb rrjedhim prej t\u00eb nj\u00ebjt\u00ebs gjenez\u00eb t\u00eb popujve t\u00eb k\u00ebsaj bote, krahas shqiponj\u00ebs me emrin e Pirro-Burrit pellazgo-shqiptare nga Epiri, shfaqen anemban\u00eb trojeve arb\u00ebrore, me p\u00ebrpjestime t\u00eb pallogaritshme.
\nEpirot\u00ebt, kan\u00eb qen\u00eb fisi m\u00eb i rrepsektuar nga t\u00eb tjer\u00ebt, q\u00eb luftojn\u00eb me v\u00ebshtir\u00ebsi me fise t\u00eb tjera, por kjo ka qen\u00eb nj\u00eb veti shum\u00eb e madhe, sepse jo vet\u00ebm se do t\u00eb luftojn\u00eb p\u00ebr atdheun e tyre, por edhe t\u00eb japin jet\u00ebn p\u00ebr t\u00eb mbrojtur miqt\u00eb e tyre, farefisin. Dodona pellazge ishte nj\u00eb qend\u00ebr pellazgo-shqipe parahelene, shum\u00eb m\u00eb e vjet\u00ebr se gjuha, per\u00ebndit\u00eb dhe mitologjia greke. Si e till\u00eb, u njoh n\u00eb t\u00ebr\u00eb bot\u00ebn e lasht\u00eb si nj\u00eb realitet oblektiv.
\nEmri dhe historia e v\u00ebrtet\u00eb e Tomorit \u00ebsht\u00eb porse e pandar\u00eb nga emri dhe historia e Dodon\u00ebs, e cila e lidh\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pashk\u00ebputshme me orakullin e Zeusit, pra Zotit apo m\u00eb mir\u00eb t\u00eb themi sipas studiusit shqiptar Spiro Konda, \u201cD`heusi\u201d, i cili do t\u00eb thot\u00eb “Zeusi”, para lindjes s\u00eb grek\u00ebve, e cila, nga disa shkenc\u00ebtar\u00eb kosiderohet “jo fort e sakt\u00eb”, si p.sh. Aristidh Kola, nd\u00ebrsa t\u00eb tjer\u00ebt e pranojn\u00eb, sepse e jep fjal\u00ebn e par\u00eb t\u00eb Zeusit, q\u00eb \u00ebsht\u00eb vet\u00ebm n\u00eb shqipen e sotme “Dheusi”. Kjo fjal\u00eb \u00ebsht\u00eb nga pellazgjishtja e vjet\u00ebr, n\u00eb trajt\u00ebn dhe kuptimin e fjal\u00ebs mashkullore \u201cDH-E\u201d. Nga trajt\u00eb korelative \u201cdea\u201d, si burim i jet\u00ebs dhe lumturis\u00eb, q\u00eb \u00ebsht\u00eb marr\u00eb k\u00ebshtu nga gjuh\u00ebt e tjera, kuptohet se ato nuk e shqiptojn\u00eb “dh” por vet\u00ebm e l\u00ebjn\u00eb me “d”. Dheu, do t\u00eb thot\u00eb Toka, t\u00eb cil\u00ebn e ka krijuar Krijuesi, kur \u00ebsht\u00eb krijuar.
\nOrakulli i Dodon\u00ebs \u00ebsht\u00eb pik\u00ebrisht falltorja, ku t\u00eb gjith\u00eb banor\u00ebt q\u00eb u interesonte t\u00eb m\u00ebsonin di\u00e7ka rreth t\u00eb ardhmes s\u00eb tyre apo fatit jet\u00ebsor, nga plakat e orakullit, qoft\u00eb nga Akilit apo Pirro Burrit, t\u00eb cilat kan\u00eb qen\u00eb si prift\u00ebrshat.
\nBrenda falltores ndodhej nj\u00eb en\u00eb prej bakri, mbi t\u00eb cil\u00ebn ndodhej nj\u00eb shtatore q\u00eb mbante n\u00eb dor\u00eb nj\u00eb kamixh t\u00eb trefisht\u00eb n\u00eb form\u00eb zhinxhiri. Kur fryente er\u00eb vargjet e zingjirit e godisnin en\u00ebn dhe ajo nxirrte tinguj t\u00eb gjat\u00eb.<\/p>\n

\"\"Simboli i Diellit ilir – manastiret arb\u00ebrore 1<\/strong><\/p>\n

Ushtrueset e detyr\u00ebs jan\u00eb tri prift\u00ebreshat, me nj\u00eb fjal\u00eb “tri grait\u00eb”. Popullata pellazge q\u00eb jetonte pran\u00eb k\u00ebtyre tempujve t\u00eb Zotit, ku kan\u00eb qen\u00eb k\u00ebto \u201cgrait\u00eb\u201d dhe i ndihmonte, ishte n\u00ebn ndikimin e k\u00ebtyre \u201cgrave t\u00eb shenjta\u201d, pra famultareve, pra orakujve, q\u00eb flitshin ate q\u00eb ua diktonte Zoti i Madh. Ata q\u00eb ishin n\u00ebn ndikimin e kultur\u00ebs dhe t\u00eb folmen e k\u00ebtij populli apo t\u00eb k\u00ebtij fisi me “tri plakat”, nuk e dinin mir\u00eb t\u00eb folmen e pellazg\u00ebve apo t\u00eb parailir\u00ebve, q\u00eb ishte “nj\u00eb gjuh\u00eb barbare” p\u00ebr ta, pra “e panjohur”, andaj filluan t\u00eb quheshin \u201cgraikoi\u201d, \u201cgraikos\u201d, \u201cgraeci\u201d, \u201cgraeki\u201d, \u201cgraii\u201d, \u201cgraiai\u201d, fisi q\u00eb ishin \u201cadhurues t\u00eb kultit t\u00eb gruas plak\u00eb\u201d, dhe prej k\u00ebtu kan\u00eb filluar t\u00eb “shpikeshin” gradualisht t\u00eb ashtuquajturit “grek\u00eb”, q\u00eb kishin t\u00eb holla dhe mund t\u00eb shtypnin edhe gjuh\u00ebn e tyre, q\u00eb ishte n\u00ebn ndikimin e gjuh\u00ebs pellazge.
\nNga autor\u00eb t\u00eb ndrysh\u00ebm, do t\u00eb shohim kultin pellazgo-ilire t\u00eb Diellit, d.m.th. t\u00eb D`heusit, d.m.th. t\u00eb Zeusit, dhe t\u00eb Yllit, q\u00eb jan\u00eb t\u00eb marrura prej Qiellit dhe jan\u00eb me influenc\u00eb t\u00eb jet\u00ebs n\u00eb Tok\u00eb, e q\u00eb simbolizon t\u00eb gjith\u00eb ate q\u00eb mund t\u00eb jet\u00eb Krijuesi dhe Zoti i Madh. Motra e Diellit ishte H\u00ebna. Pra, ajo nderohej pas Diellit, sepse prej diellit e merrte hua drit\u00ebn dhe kishte ndikim edhe n\u00ebp\u00ebr gjallesat e tok\u00ebs, njer\u00ebzit, bim\u00ebt dhe grat\u00eb. Ajo ishte “motra e Elios”, pra shqip “e Diellit”.<\/p>\n

\"\"Simboli i Diellit ilir – manastiret arb\u00ebrore 2<\/strong><\/p>\n

Diellin e quanin Zeusi, nd\u00ebrsa H\u00ebnen e quanin Sellena.
\nP\u00ebr kultin ilir t\u00eb Diellit jan\u00eb nxjerr\u00eb n\u00eb drit\u00eb d\u00ebshmi jo t\u00eb pakta e jan\u00eb dh\u00ebn\u00eb mendime t\u00eb r\u00ebnd\u00ebsishme. P\u00ebr shembull, Pashko Vasa v\u00eb n\u00eb dukje se shqiptar\u00ebt betoheshin p\u00ebr diell, p\u00ebr h\u00ebn\u00eb, p\u00ebr qiell, p\u00ebr dh\u00e9, p\u00ebr gur e p\u00ebr elemente t\u00eb tjera t\u00eb natyr\u00ebs, e jo p\u00ebr per\u00ebndi e shenjtor\u00eb t\u00eb krisht\u00ebrimit e t\u00eb islamizmit. Ai k\u00ebto betime i shpjegon si t\u00eb lasht\u00ebsis\u00eb shqiptare e me burim vend\u00ebs.
\nNga t\u00eb gjitha k\u00ebto t\u00eb dh\u00ebna t\u00eb mjaftuara, mund t\u00eb konstatohet se pellazg\u00ebt apo parailir\u00ebt kan\u00eb ekzistuar shum\u00eb p\u00ebrpara si popull historik, q\u00eb p\u00ebrpara ardhjes s\u00eb t\u00eb ashtuquajturve “grek\u00eb” n\u00eb Hermes, Gadishullin Ilirik, tani Ballkan dhe ata nuk kan\u00eb asnj\u00eb lidhje gjenetike me “helen\u00ebt” apo grek\u00ebt e m\u00eb vonsh\u00ebn.<\/p>\n

8. Edhe nj\u00ebher\u00eb shkurtimisht p\u00ebr Maqedonin\u00eb shqiptare<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb k\u00ebtij shkrimi, po nd\u00ebrlidhemi n\u00eb rrolin themelues t\u00eb k\u00ebtij vendi, sipas historis\u00eb, t\u00eb Maqedonis\u00eb shqiptare. Pastaj do t`i themi disa fjal\u00eb edhe nga t\u00eb tjer\u00ebt. Ne po e fillojm\u00eb nga nj\u00eb shkrim i yn\u00eb, i shkruar m\u00eb her\u00ebt.
\nEmri i vjet\u00ebr i Maqedonis\u00eb shqiptare, ruhet n\u00eb form\u00ebn e vjet\u00ebr macedones, dhe i ka rr\u00ebnj\u00ebt e vjetra pellazgo-ilire dhe shqiptare. Ai \u00ebsht\u00eb ruajtur n\u00eb form\u00ebn e par\u00eb t\u00eb saj nga ata t\u00eb cil\u00ebt nuk e din\u00eb se si ka ardhur kjo form\u00eb.
\nThon\u00eb se k\u00ebshtu e ka shqiptuar “Greqia e vjet\u00ebr”, dhe jo Pellazgia, q\u00eb nuk \u00ebsht\u00eb greke, por pellazgo-ilire. At\u00ebher\u00eb, ajo nuk banohej nga t\u00eb ashtuquajturit si m\u00eb von\u00eb “grek\u00ebt”, q\u00eb vinin e shkonin, pa marr\u00eb parasysh se ky em\u00ebr ishte “i vjedhur” me dredhi. K\u00ebshtu dashkan t`i quanin ata t\u00eb cil\u00ebt nuk e dinin dhe nuk e njihnin k\u00ebt\u00eb gjuh\u00eb, e cila p\u00ebr ta ishte “gjuh\u00eb barbare”, e huaj, e panjohur. Pra, ky em\u00ebr \u00ebsht\u00eb nxjerrur prej grave, “grait\u00eb”, q\u00eb e kemi th\u00ebn\u00eb edhe k\u00ebsaj radhe, plakave t\u00eb shenjta t\u00eb Dodon\u00ebs dhe atij populli q\u00eb p\u00ebrkujdesej p\u00ebr ta, i cili ishte fisi sell\u00ebt nga kombi pellazgo-ilir\u00eb. Prej k\u00ebtij emri pastaj \u00ebsht\u00eb krijuar “selloi”, me mbares\u00ebn “greke”-ois dhe i t\u00ebr\u00eb emri \u00ebsht\u00eb shtremb\u00ebruar n\u00eb “helloi”. Po k\u00ebt\u00eb em\u00ebrtim e kan\u00eb nxjerrur ata q\u00eb kishin t\u00eb holla t\u00eb mjaftuara, e q\u00eb kishin l\u00ebkur\u00eb me ngjyr\u00eb t\u00eb zez\u00eb, t\u00eb ardhur nga Libia, q\u00eb kishin ardhur te Dodona pellazge.<\/p>\n

\"\"Simboli i Diellit ilir – manastiret arb\u00ebrore 3<\/strong><\/p>\n

Maqedon\u00ebt pellazgo-ilir\u00eb shtriheshin n\u00eb pjes\u00ebn e poshtme t\u00eb IRJ t\u00eb Maqedonis\u00eb e deri n\u00eb Detin Egje dhe pjes\u00ebn q\u00eb kufizohej me Thrak\u00ebn. N\u00ebp\u00ebrmes k\u00ebsaj krahine shtriheshim lumi Astribo dhe lumi i Stum\u00ebs Erigon, sot Cerna-Reka.
\nP\u00ebrve\u00e7 fisit t\u00eb paion\u00ebve, t\u00eb dh\u00ebn\u00eb m\u00eb par\u00eb, n\u00eb rrethinat e Liqenit t\u00eb Ohrit jetonin dasaret\u00ebt; n\u00eb lugin\u00ebn e Drinit t\u00eb Zi jetonin penet\u00ebt e pirust\u00ebt; kurse n\u00eb Dadanin\u00eb e vjet\u00ebr, shtriheshin Dardan\u00ebt (Dardhan\u00ebt), deri n\u00eb per\u00ebndim t\u00eb Morav\u00ebs e te rrjedha e sip\u00ebrme e lumejve Pek dhe Timok, n\u00eb viset lindore; mandej p\u00ebrtej Nishit, n\u00eb veri e veriper\u00ebndim, e n\u00ebp\u00ebr t\u00ebr\u00eb rajonin e Kosov\u00ebs.
\nEmrin “macedones” e kan\u00eb shkruar ata q\u00eb nuk ishin pellazg\u00eb dhe e ngat\u00ebrruan ngapak prej origjinalit t\u00eb saj, pra “ata q\u00eb e shpik\u00ebn shkrimin me alfabet grek”. N\u00eb vend t\u00eb “k” \u00ebsht\u00eb shkuar “c”-ja; nga fundi i fjal\u00ebs vie “dones”, n\u00eb vend se “doni”. K\u00ebshtu na zbulohet e t\u00ebr\u00eb \u00e7\u00ebshtja. “Make-doni” n\u00ebnkutonte banorin vendas, q\u00eb ishte mbrenda rregullave t\u00eb t\u00eb folmes shqipo-pellazge, nd\u00ebrsa mbaresa “es”, \u00ebsht\u00eb tjet\u00ebr. Emri “make-d-onia”, n\u00ebnkupton banor\u00ebt e vendit ku rriten alget e verdha, n\u00eb gurishte, rreth e rreth liqejve, p.sh. Strug\u00ebs, me emrin “maket”. “Onia”, pra “ania”, do t\u00eb thot\u00eb ana e k\u00ebtyre algeve. “Make-d-onia” do t\u00eb thot\u00eb banori iliro-pellazg\u00eb i k\u00ebtyre an\u00ebve ku rriten alget, t\u00eb cilat quhen make. “D” n\u00ebnkupton “deri”, atje kur rriten alget e verdha. Edhe sot e k\u00ebsaj dite rriten pran\u00eb liqenit t\u00eb Strug\u00ebs, n\u00ebp\u00ebr gurishte, maket e vjetra dhe askush nuk e di dometh\u00ebnien e emrit t\u00eb vjet\u00ebr pellazgo-ilir dhe shqiptar; jo sllav, jo bullgar, jo grek\u00eb!
\nPra, emri i vendit \u00ebsht\u00eb “ana e makeve”, kuptohet shqip, q\u00eb edhe sot kuptohet p\u00ebrgjith\u00ebsisht i nj\u00ebjti, me emrin e vjet\u00ebr. Banor\u00ebt e k\u00ebtij rajoni, apo krahu ka qen\u00eb pellazgo-ilir\u00ebt, pra parailir\u00ebt dhe ilir\u00ebt, d.th. shqiptar\u00ebt.
\nMaqedonia e vjet\u00ebr antike dhe Maqedonia e sotme nga ish-Republika Jugosllave e Maqedonis\u00eb, nuk e kan\u00eb shtrirjen e nj\u00ebjt\u00eb gjeografike dhe n\u00eb asnj\u00eb gjuh\u00eb tjet\u00ebr nuk e ka dometh\u00ebnien e vet, p\u00ebrve\u00e7se n\u00eb gjuh\u00ebn shqipe.
\nBullgar\u00ebt b\u00ebjn\u00eb p\u00ebrpjekje t\u00eb t\u00ebrheqin prej vetes k\u00ebt\u00eb em\u00ebr me g\u00ebnjeshtra t\u00eb plota e paturp\u00ebsi t\u00eb plot\u00eb, sikurse historin\u00eb e vjet\u00ebr, q\u00eb thon\u00eb se “\u00ebsht\u00eb e tyre”, sikurse Filipin e II-t\u00eb dhe Aleksandrin e Madh, q\u00eb edhe ata qenkan “bullgar\u00eb”, me gjith\u00eb se n\u00ebn\u00eb e gjyshe i kan\u00eb ilir dhe shqiptar, edhe pse jan\u00eb disa “akademik\u00eb”, q\u00eb jan\u00eb thjesht\u00eb “akademik” shtet\u00ebror\u00eb e g\u00ebnjeshtar\u00eb, krahas “akademis\u00eb” s\u00eb ngjajshme n\u00eb Greqi, e cila di t\u00eb g\u00ebnjej\u00eb e t\u00eb nd\u00ebrhyj\u00eb n\u00eb “shkenc\u00eb”, sikur ata e kuptojn\u00eb se “kan\u00eb t\u00eb drejta legjitime” p\u00ebr t`a rimarr\u00eb k\u00ebt\u00eb territor dhe se “ka mjaft fakte e argumente greke”, t\u00eb cilat jan\u00eb krejt\u00ebsisht t\u00eb rrejshme, sepse ata e kan\u00eb shpikur t\u00eb par\u00ebt “politik\u00ebn” , e cila e ka si baz\u00eb themelore t\u00eb saj t`i g\u00ebnjej\u00eb qytetar\u00ebt e t`i lidh\u00eb n\u00eb st\u00ebrmullarin e g\u00ebnjeshtar\u00ebve.
\nShkenca nuk \u00ebsht\u00eb nj\u00eblloj sikur politika, por \u00ebsht\u00eb shkenc\u00eb, e cila bazohet n\u00eb fakte dhe nuk thot\u00eb asgj\u00eb t\u00eb pav\u00ebrtet\u00eb p\u00ebr historin\u00eb. Maqedonia antike n\u00eb pjes\u00ebn e saj jugore shkonte prej Selanikut e rreth Epirit jugor, deri n\u00eb detin Egje, p\u00ebrkrah Thrakis\u00eb. Ajo pjes\u00eb duhet ti kthehet Maqedonis\u00eb dhe jo Greqis\u00eb, por s\u00ebbashku me Epirin Jugor dhe Thesalin\u00eb duhet t`i kthehen Shqip\u00ebris\u00eb.
\nP\u00ebr t\u00eb argumentuar nj\u00eb pik\u00eb konstatimin ton\u00eb, po marrim nj\u00eb pjes\u00eb t\u00eb shkrimit t\u00eb Saimir Lojl\u00ebs, “Maqedon\u00ebt jan\u00eb Shqiptar\u00eb vendas”, t\u00eb botuar n\u00eb disa gazeta dhe organe t\u00eb internetit, se “i gjith\u00eb rajoni i Maqedonis\u00eb, si pjes\u00eb e gadishullit Ilirik, \u00ebsht\u00eb Shqip\u00ebri, Iliri, Arb\u00ebri… Maqedonasit jan\u00eb shqiptar\u00eb maqedon\u00eb”, dometh\u00ebn\u00eb “shqiptar\u00eb vendas”, prej Maqedonis\u00eb s\u00eb vjet\u00ebr e deri n\u00eb trevat e tjera Ilire, q\u00eb e merr n\u00eb vehte Dardanin\u00eb, si pjes\u00eb t\u00eb Iliris\u00eb s\u00eb gj\u00ebr\u00eb, e cila n\u00eb v\u00ebrtet\u00eb p\u00ebrb\u00ebhej nga t\u00eb gjitha pjes\u00ebt, pra Ilirin\u00eb Per\u00ebndimore, Veriore, Lindore dhe Jugore, n\u00ebp\u00ebr t\u00ebr\u00eb Gadishullin Ilirik, pa mar\u00eb parasysh si thirren sot n\u00eb p\u00ebrkat\u00ebsit\u00eb fetare.
\nN\u00ebse eksiston nj\u00eb p\u00ebrplasje n\u00eb rajonin e Maqedonis\u00eb, \u00ebsht\u00eb nj\u00eb p\u00ebrplasje e vet\u00eb maqedonasve shqiptar\u00eb dhe “sllav\u00ebve” t\u00eb ardhur me dhun\u00eb, q\u00eb nuk jan\u00eb “sllav\u00eb”, por turq-bullgar\u00eb, dhe e flasin nj\u00eb gjuh\u00eb t\u00eb nxjerrur nga “gjuha kishtare sllave”.
\nSh\u00ebrbimet e huaja, agjentuarat e huaja antishqiptare, n\u00eb krye t\u00eb cilave q\u00ebndron edhe sot TURQIA, me sundimin e kahmotsh\u00ebm t\u00eb tyre osmalinj, vras\u00ebs mizor\u00eb te t\u00eb iliro-shqiptar\u00ebve, t\u00eb ndihmuar nga grek\u00ebt, serb\u00ebt, maqedono-bullgar\u00ebt e deri te malazez\u00ebt, n\u00eb vatrat tona t\u00eb p\u00ebrhershme. Maqedon\u00ebt bullgar\u00eb e ngrehin p\u00ebr veshi t\u00ebr\u00eb koh\u00ebn shqiptarin e mjer\u00eb nga t\u00eb gjitha an\u00ebt, pa pushim, as dit\u00eb e as nat\u00eb, dhe e fusin t\u00eb shkruaj\u00eb e t\u00eb flas\u00eb si n\u00ebp\u00ebr \u00ebnd\u00ebrr t\u00ebr\u00eb ate q\u00eb e thon\u00eb ky soj e sorollop.
\n“Historikisht \u00ebsht\u00eb e pamundur me qen\u00eb nj\u00ebkoh\u00ebsisht maqedon dhe sllav”- thot\u00eb Saimir Lojla, por \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb jesh n\u00eb t\u00eb nj\u00ebten koh\u00eb bullgar i Maqedonis\u00eb dhe sllav n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, q\u00eb i ngreh me lak t\u00eb lidhur deri n\u00eb fyt shqiptar\u00ebt, t\u00eb cil\u00ebt e kan\u00eb humbur nj\u00ebher\u00eb gjuh\u00ebn shqipe, rreth 75`000 qytetar\u00ebve t\u00eb k\u00ebtij vendi, q\u00eb jan\u00eb ortodoks\u00eb, prej 5% deri n\u00eb 8% t\u00eb t\u00ebr\u00eb popullsis\u00eb s\u00eb Maqedonis\u00eb.
\nN\u00eb rajonin e Maqedonis\u00eb, thuhet m\u00eb tutje n\u00eb artikullin e Samir Lojl\u00ebs, ndodhen vendasit shqiptar\u00eb t\u00eb Maqedonis\u00eb apo shkurt maqedon dhe popullatat e ardhura n\u00eb koh\u00ebra t\u00eb ndyshme: bullgar\u00eb, sllav\u00eb, turk, rumun\u00eb dhe roma, t\u00eb cil\u00ebt, nga statuti i pakic\u00ebs, fallsifikojn\u00eb e d\u00ebshirojn\u00eb t`a kthejn\u00eb rrot\u00ebn e historis\u00eb si\u00e7 ua do interesi i pushtuesve; ta mbushin t\u00ebr\u00ebsisht vendin e okupuar me dhun\u00eb e dredhi parolla bullgare e serbe, q\u00eb jan\u00eb t\u00eb pakutueshme p\u00ebr opinionin e gj\u00ebr\u00eb bot\u00ebror e p\u00ebr popullat\u00ebn shqiptare, e cila ka mbetur me sy t\u00eb fryer nga \u00e7irilica. Bullgar\u00ebt e kan\u00eb tep\u00ebr t\u00eb pasakt\u00eb dhe absolutisht t\u00eb pasakt\u00eb t`i m\u00ebsojn\u00eb “v\u00ebllez\u00ebrit e tyre” nga Maqedonia dhe shqiptar\u00ebt e Maqedonis\u00eb pik\u00eb s\u00eb pari me rrenat e Bullgaris\u00eb, sikur qenkan “v\u00ebllez\u00ebr” t\u00eb tyre. Gjuha e sotme zyrtare e Maqedonis\u00eb, sikur “ka mbetur” bullgarishtja, e p\u00ebrpunuar pak nga dialekti i bullgar\u00ebve t\u00eb Maqedonis\u00eb, t\u00eb mbetur pas okupimit t\u00eb rrept\u00eb e pa shpirt bullgar e serv\u00eb (1912-1913), t\u00eb th\u00ebn\u00eb me fjalorin t\u00eb ri t\u00eb politik\u00ebs “serb\u00eb”, sepse ata nuk jan\u00eb “serb\u00eb” t\u00eb Maqedonis\u00eb, por “serv\u00eb”, dhe ngjason m\u00eb shum\u00eb me bullgarishten se sa me gjuh\u00ebn serve apo serbe, q\u00eb e kan\u00eb si q\u00ebllim kryesor t\u00eb shkat\u00ebrrojn\u00eb kombin shqiptar.
\nUn\u00eb i kosideroj plot\u00ebsisht t\u00eb d\u00ebmshme dhe raciste veprimet e bullgar\u00ebve t\u00eb k\u00ebtij vendi, n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr p\u00ebrfitimin apo tretjen e popullatave t\u00eb vjetra e t\u00eb reja, t\u00eb cilat n\u00eb fakt kan\u00eb qen\u00eb dhe jan\u00eb shqiptar\u00ebt, bijt\u00eb e pellzgo-ilir\u00ebve, t\u00eb \u00e7far\u00ebdo besimi fetar q\u00eb mbajn\u00eb: otodoks, katolik apo islam. K\u00ebto veprime nacionaliste na i tregojn\u00eb trajtimi historik q\u00eb e mbajn\u00eb dhe gjendja reale e popullsis\u00eb shqiptare.
\nNdarja e shqiptar\u00ebve plot\u00ebsisht dhe harrimi i tyre prej t\u00eb kaluar\u00ebs s\u00eb bujshme \u00ebsht\u00eb plot\u00ebsisht shprehja e klauzur\u00ebs s\u00eb k\u00ebtij shkrimi. Kombi duhet t\u00eb jet\u00eb primar, e jo feja. Feja \u00ebsht\u00eb sekondare. Jan\u00eb rrotulluar gj\u00ebrat kryesore, si\u00e7 kan\u00eb dashur ata t\u00eb cil\u00ebt kan\u00eb fuqi, jo vet\u00ebdije t\u00eb urt\u00eb e t\u00eb shenjt\u00eb njer\u00ebzore.
\nTanim\u00eb \u00ebsht\u00eb “shnd\u00ebrruar” feja n\u00eb dukuri superiore, si gur themelor n\u00eb tabanin e jet\u00ebs, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Kur lind\u00eb njeriu flet gjuh\u00ebn q\u00eb ka trash\u00ebguar ai prej t\u00eb par\u00ebve t\u00eb vet, pra do t\u00eb thot\u00eb gjuh\u00ebn shqipe, jo “gjuh\u00eb fetare”. Po e marrim nd\u00ebr shqiptar\u00ebt fen\u00eb m\u00eb t\u00eb madhe: besimin islam. Shqiptar\u00ebt i kan\u00eb ngjitur emrat turk, osman, arabik, pers\u00eb, etj. pra emrat fetar\u00eb t\u00eb fes\u00eb islamike, t\u00eb okupuesve.
\nSllav\u00ebve, e s\u00eb pari serv\u00ebve, dhe bullgaro-maqedon\u00ebve u intereson n\u00eb radh\u00eb t\u00eb par\u00eb kjo gj\u00eb. Atyre u ka interesuar dhe u intereson q\u00eb shqiptar\u00ebt e patretur n\u00ebp\u00ebr kishat bizantine ortodokse t\u00eb jen\u00eb islamik\u00eb n\u00eb besimin tjet\u00ebr t\u00eb sjellur me dhun\u00eb e dredhi nga perandoria osmane dhe turke, q\u00eb t\u00eb mos njihen shqiptar\u00ebt e kombit pellazgo-ilir dhe arb\u00ebr, si\u00e7 \u00ebsht\u00eb quajtur edhe Maqedonia nj\u00ebher\u00eb Arb\u00ebria.
\nBesimi fetar nuk \u00ebsht\u00eb p\u00ebrcaktues i kombit apo i kufinj\u00ebve shtet\u00ebror. Dallg\u00ebt luftarake kan\u00eb rrjedhur edhe n\u00ebp\u00ebr viset e Maqedonis\u00eb. Ato kan\u00eb ndikuar keqas dhe jan\u00eb b\u00ebr\u00eb shkaku themelor i t\u00eb harruarit shqiptar; e kan\u00eb harruar gjuh\u00ebn shqipe edhe shqiptar\u00ebt maqedonas t\u00eb besimit fetar ortodosk. Tani, z\u00ebri i tyre po nd\u00ebgjohet, madje gjithnj\u00eb e m\u00eb shum\u00eb, edhe n\u00ebp\u00ebr dhun\u00ebn bullgare, dhe kjo e l\u00ebviz\u00eb edhe nj\u00ebher\u00eb statistik\u00ebn e rrejshme t\u00eb popullat\u00ebs s\u00eb Maqedonis\u00eb, si\u00e7 e ka “shkruar” n\u00eb regjistrimet e veta “Jugosllavia”, prej vitit 1921 deri m\u00eb 1991.
\nN\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb gjith\u00eb maqedon\u00ebt jan\u00eb shqiptar\u00eb, por shum\u00eb m\u00eb pak se gjysma e Maqedonis\u00eb \u00ebsht\u00eb “e ardhur”. Maqedonia ka qen\u00eb kurdoher\u00eb shqiptare.<\/p>\n

K\u00ebt\u00eb do ta shohim edhe n\u00eb vazhdimet e tjera…<\/em><\/p>\n

Ilir Cenollari, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010, faqe 35.
\nDhimiter Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike”, Tiran\u00eb 2005, faqe 90.
\nAristidh Kola, “Gjuha e per\u00ebndive”, Plejad, Tiran\u00eb 2003, faqe 73.
\nNga vepra e Georgiu Finley, “Historia e revolucionit Grek”, Athin\u00eb X.X. nga faqja e tij 32, t\u00eb p\u00ebrkthyer n\u00eb shqipe nga Aleks Hoxha, sipas vepr\u00ebs s\u00eb p\u00ebrmendur, faqe 73.
\nArstidh Kola, vepra e p\u00ebrmendur, faqe 74.
\nPo aty, faqet 79-80.
\nPo aty, faqe 63.
\nPo aty, m\u00eb p\u00ebrpara, faqet 57-58.
\nT\u00eb p\u00ebrmbledhur nga un\u00eb faqet 49-55, nga e nj\u00ebjta vep\u00ebr e Aristidh Kol\u00ebs.
\nPo aty, Dhimiter Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, faqe 89.
\nE nj\u00ebjta vep\u00ebr, faqe 91.
\nPo aty, faqe 92.
\nShqipe Hoxha, “Vijim\u00ebsia shumere-pellasge-ilire-arb\u00ebr-shqiptar”, 01-02.08.2015, te http:\/\/www.facebook.com.
\nPo aty, faqe 95.
\nPo aty, faqe 153.
\nShikoni te Sipo Konda, n\u00eb vepr\u00ebn e tij \u201cShqiptar\u00ebt dhe problemi pellazgjik\u201d, Eugen, Tiran\u00eb 2011, faqe 377 apo shpjegimin \u201cEvropa e Bashkuar dhe Shqiptar\u00ebt-8″, n\u00eb faqen time http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-8\/
\nIlir Cenollari, vepra e cituar, faqe 22, apo faqen time, http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-8\/
\nPo aty, faqe 22-23, por shikoni m\u00eb mir\u00eb faqen time, http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-7\/.
\nPo aty, faqe 55, apo shikoni faqen time http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-7\/.
\nShikoni m\u00eb mir\u00eb artikullin shkencor t\u00eb zonj\u00ebs s\u00eb nderuar, Fatbardha Demi, “Rruga e zbulimit t\u00eb emrit e t\u00eb besimit pellazg dhe i vash\u00ebs krah-shqiponj\u00eb”, t\u00eb shkruar me 16.10.2012, dhe t\u00eb publikuar edhe n\u00eb http:\/\/www.pashtriku.org, por edhe n\u00eb faqen time http:\/\/www.brahimavdyli.ch\/maqedonia-shqiptare-1\/.
\nShikoni te Pashko Vasa, “E v\u00ebrteta mbi Shqip\u00ebrin\u00eb dhe Shqiptar\u00ebt”, Tiran\u00eb, 1935, f. 42-43, apo te Shqipe Hoxha, http:\/\/www.facebook.com.
\nDhimit\u00ebr Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, faqe 164.
\nShikoni shkrimin tim “Kombet e tjera dhe kombi shqiptar”, apo edhe shkrimet e tjera, sidomos shkrimin tim “Evropa e Bashkuar dhe Shqiptar\u00ebt”, “Shpalimet p\u00ebr Evrop\u00ebn”, vazhdimet 1-3-5-7-8-10, etj., i v\u00ebn\u00eb aktualisht edhe n\u00eb faqen time, http:\/\/www.brahimavdyli.ch.
\nShikoni, po desh\u00ebt, shkrimin tim t\u00eb vjet\u00ebr, “Kombet e tjera dhe Kombi Shqiptar”.
\nN\u00eb qoft\u00eb se don\u00eb t\u00eb dini kush jan\u00eb k\u00ebta g\u00ebnjeshtar\u00eb t\u00eb patupsh\u00ebm, ua rekomandoj q\u00eb t\u00eb lexoni shjegimet e fjal\u00ebs “politik\u00eb”, p.sh. n\u00eb punimin tim, http:\/\/www.brahimavdyli.ch\/\u00e7\u00ebshtja-m\u00eb-urgjente-p\u00ebr-ne\/.
\nShikoni shkrimin e Saimir Lojl\u00ebs, “Maqedon\u00ebt jan\u00eb Shqiptar\u00eb vendas”, p.sh. http:\/\/www.kosova.info\/lajme\/saimir-lolja-maqedonet-jane-shqiptare-vendas.html, me 02.gusht 2015.
\nPo aty, Saimir Lojla.
\nNga pjesa p\u00ebrcjell\u00ebse e v\u00ebrejteve t\u00eb ngjitura me intervist\u00ebn e Branko Sinadinovskit, t\u00eb dh\u00ebn\u00eb n\u00eb http:\/\/www.gazetatema.net\/web\/2014\/12\/18\/sinadinovski-jemi-75-mije-shqiptare-ortodoks-ne-maqedoni\/.
\nShiko edhe artikullin e Saimir Lojl\u00ebs, m\u00eb tutje.
\nM\u00eb tutje, n\u00eb shkrimin e Saimir Lojl\u00ebs.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa IV) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (IV) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-4\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (IV) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa IV) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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