{"id":4058,"date":"2015-08-03T16:09:40","date_gmt":"2015-08-03T15:09:40","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4058"},"modified":"2015-08-03T16:09:40","modified_gmt":"2015-08-03T15:09:40","slug":"filozofia-e-jetes-ne-kohe-te-emigracionit-si-problematike-e-kauzave-humane","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/filozofia-e-jetes-ne-kohe-te-emigracionit-si-problematike-e-kauzave-humane\/","title":{"rendered":"Filozofia e jet\u00ebs n\u00eb koh\u00eb t\u00eb emigracionit si problematik\u00eb e kauzave humane"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright\" title=\"Aida Liko\" src=\"http:\/\/www.fjala.info\/2014\/aida_liko.jpg\" alt=\"\" width=\"200\" \/> Marr\u00eb nga <a href=\"http:\/\/www.gazetalajm.com\/filozofia-e-jetes-ne-kohe-te-emigracionit-si-problematike-e-kauzave-humane.html\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Gazeta Lajm<\/strong><\/a>, <strong>02\/08\/2015<\/strong><\/p>\n<p>Si nj\u00eb kanion i realizuar nd\u00ebr hap\u00ebsirash t\u00eb blerta, p\u00ebr t\u00eb thurur e pasuar erozione t\u00eb nj\u00eb grade t\u00eb pap\u00ebrfillshme historike\u2026 Vall\u00eb a mundet t\u00eb sundoj\u00eb n\u00eb tok\u00eb t\u00eb minuar prej mitesh, interesash anti-popullore, nj\u00eb njeri i ndersh\u00ebm e fisnik gjersa mundi nuk ka gjasa t\u00eb adaptohet shpejt me frym\u00ebn e arroganc\u00ebs?! Ja pra, kjo \u00ebsht\u00eb filozofia e nj\u00eb kolektivi, turmash apo jo, q\u00eb udh\u00ebhiqen nga mbushja e hap\u00ebsirave t\u00eb mjaft b\u00ebmave me q\u00ebllim plagosjen e kapitalit t\u00eb nj\u00eb popullate fatkeqe. P\u00ebr sa koh\u00eb do t\u00eb kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb absurd, i till\u00eb sa t\u00eb c\u00ebnoj\u00eb nj\u00eb rang t\u00eb gjer\u00eb njer\u00ebzish ku p\u00ebrfshihen t\u00eb paansh\u00ebm, po ashtu dhe n\u00ebn nj\u00eb kauze humanitare, aq sa g\u00ebnjeshtra t\u00eb mund t\u00eb kthehet n\u00eb nj\u00eb standard moral t\u00eb pranuesh\u00ebm, nuk do te mbes\u00eb m\u00eb shpres\u00eb p\u00ebr k\u00ebt\u00eb popull t\u00eb gjor\u00eb q\u00eb endet me k\u00ebrkesa minimale t\u00eb parealizueshme.<\/p>\n<p>\u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb gjendet filli i kryesis\u00eb, batalioneve apo drejtuesve t\u00eb pushtetsh\u00ebm por di\u00e7ka \u00ebsht\u00eb e sigurt\u00eb, nj\u00eb paq\u00ebndrueshm\u00ebri e paepur do t\u2019a quaja, p\u00ebr t\u00eb shtypur m\u00eb t\u00eb dob\u00ebtin, ashtu si i thon\u00eb dhe nj\u00eb fjale t\u00eb urt\u00eb, \u201cPeshku i madh gjithmon\u00eb tenton t\u00eb haj\u00eb t\u00eb voglin\u201d, e derisa nuk ka mir\u00ebkuptim e toleranc\u00eb, normalisht divergjenca do t\u00eb lindin\u2026 Piramida sa vjen e mbushet, thellohet n\u00eb prerje t\u00eb mjaft cop\u00ebzave veprash diabolike, vendimesh q\u00eb sjellin diversitet shp\u00ebrfilljesh gjeniale t\u00eb nj\u00eb realiteti vrastar pa\u00e7avuresh, interesash, qe sikurse ata q\u00eb i hartojn\u00eb, edhe ata q\u00eb ndodhen t\u00eb p\u00ebrfshire n\u00eb t\u00eb, do t\u00eb b\u00ebheshin utopik, pa kuptuar se \u00e7far\u00eb ndodh ne tok\u00ebn e tyre\u2026 Ndodh q\u00eb me keqardhje edhe t\u00eb n\u00ebnshtrohesh por gjersa gjykon mire se edhe nd\u00ebr shkall\u00eb sip\u00ebrore t\u00eb vet\u00ebsakrifikimit, asaj s\u00eb t\u00eb harruarit t\u00eb vlerave humane, atyre profesionale q\u00eb zot\u00ebron dhe jo vet\u00ebm, kalon n\u00ebn nj\u00eb rrjedh\u00eb kushtesh t\u00eb pakrahasueshme, me karakter luftarak, ndoshta p\u00ebr nj\u00eb pjes\u00eb t\u00eb mir\u00eb paksa implicite, por me natyr\u00eb frym\u00ebzuese p\u00ebr nj\u00eb t\u00eb ardhme q\u00eb mbart vlera nd\u00ebr p\u00ebrpjekjesh e virtytesh njer\u00ebzore.<\/p>\n<p>Q\u00ebllimi \u00ebsht\u00eb ti p\u00ebrgjigjen k\u00ebtij frym\u00ebzimi n\u00ebn nj\u00eb nivel konceptual, jo ti th\u00ebrrasin atij q\u00eb t\u00eb vij\u00eb\u2026 Por jeta me barrierat e veta ka b\u00ebr\u00eb q\u00eb shum\u00eb njer\u00ebz te sprovohen n\u00eb kauza vetjake, nd\u00ebr afri t\u00eb pakusht kalimesh apo edhe akomodimesh me at\u00eb q\u00eb quhet \u201cbot\u00eb e jashtme\u201d, pavar\u00ebsisht se sa ja vlen. Kur vjen puna p\u00ebr nj\u00eb zanafill\u00eb e cila n\u00ebn nj\u00eb mjegullnaj\u00eb ka shtrir\u00eb rr\u00ebnj\u00ebt si nj\u00eb mendje e verb\u00ebr deporton n\u00eb hedhjet dhe rrahjet e pulsit t\u00eb zemres, t\u00eb ndalon s\u00eb qeni e jetuari si t\u00eb ka hije, aty fillon e kthen krah\u00ebt n\u00eb nj\u00eb tjeter horizont m\u00eb t\u00eb gjer\u00eb, ndoshta nj\u00eb tok\u00eb e huaj, e paudh\u00eb n\u00eb dukje, por mjaft e deshiruar p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb mbart brenda dhe tejkalon pohimet boshe t\u00eb d\u00ebshmitar\u00ebve t\u00eb helmuar mjesht\u00ebrisht\u2026<\/p>\n<p>Situata konsiderohet manipuluese, por dyert jan\u00eb t\u00eb hapura p\u00ebr t\u00eb pranuar mund\u00ebsi t\u00eb reja dhe mjaft benefite. Pritshm\u00ebrit\u00eb aty ku misteri i figurave t\u00eb pompuara q\u00eb jan\u00eb ve\u00e7se mjete n\u00eb k\u00ebt\u00eb loj\u00eb interesash, mbeten t\u00eb paqarta\u2026 Njer\u00ebzit sa her\u00eb ndeshin analiza relative dhe subjektive p\u00ebr ngjarje kritike dhe pasoja teorike t\u00eb pangjashme, fillojn\u00eb t\u00eb kuptojn\u00eb p\u00ebr Shqip\u00ebrine ton\u00eb se rrug\u00ebzgjidhje nuk kan\u00eb, efekti po u ngjan me nje \u201cHiroshim\u00eb\u201d t\u00eb v\u00ebrtet\u00eb. A do munden ata t\u00eb mos vajtojne m\u00eb me arsye bind\u00ebse?! Cfar\u00eb k\u00ebshillohet? Vet\u00ebm heshtja mbizot\u00ebron\u2026 P\u00ebrgjigjen e gjejn\u00eb diku gjetk\u00eb, atje-k\u00ebtu, me mjete rrethanore, me veshmbathje t\u00eb zakonshme, me mallra t\u00eb domosdosh\u00ebm, p\u00ebr ti arritur p\u00ebrdorin thjesht t\u00eb pasur\u00ebn m\u00ebndje me analiza t\u00eb p\u00ebrfillshme ku me an\u00eb t\u00eb informacioneve dhe bagazhit kulturor b\u00ebhen m\u00ebsues mjesht\u00ebr t\u00eb nj\u00eb jete mjaft t\u00eb komplikuar duke i m\u00ebsuar asaj se edhe pas nj\u00eb fortune ka gjithmon\u00eb nj\u00eb arsye t\u00eb fort\u00eb p\u00ebr t\u00eb buz\u00ebqeshur me shpres\u00eb fryt\u00ebdh\u00ebn\u00ebse e produktive n\u00eb shum\u00eb fusha t\u00eb jet\u00ebs.<\/p>\n<p>N\u00eb opozicion t\u00eb nj\u00eb fakti t\u00eb mir\u00ebkuptuar nga kjo shoq\u00ebri masive, i lihet vendi trajtimeve mendjeshkurtra inferioriteti q\u00eb mund t\u00eb imponohen kryesisht nga nj\u00eb rreth vicioz i p\u00ebrkushtuar rreth krenaris\u00eb q\u00eb trondit dhe triumfon mbi past\u00ebrtin\u00eb. N\u00ebse thuren intriga e nuk ka transparenc\u00eb t\u00eb disa raporteve t\u00eb konsideruara si cil\u00ebsor\u00eb, vendi nga i cili shpresojm\u00eb p\u00ebr nje kthes\u00eb, ngusht\u00ebzohet n\u00eb nj\u00eb iluzion prandaj q\u00eb detyrohen t\u00eb mbyllen disa dyer t\u00eb fatalizuara t\u00eb kompeticioneve pa perspektiv\u00eb dhe energji t\u00eb k\u00ebsaj shoq\u00ebrie q\u00eb preokupohet t\u00eb organizohet p\u00ebr ndryshime t\u00eb ndjera. T\u00eb pasurit dhe v\u00ebtp\u00ebrfshirit n\u00eb nj\u00eb vend t\u00eb mir\u00ebfillt\u00eb demokratik, nuk mjafton, i ndan nj\u00eb lum i t\u00ebr\u00eb ndaj rritjes graduale t\u00eb cil\u00ebsis\u00eb s\u00eb mendimit nga shumica duke i par\u00eb n\u00eb largpam\u00ebsi e unison.<\/p>\n<p>Prandaj pyesim veten shpeshher\u00eb, pse gjendemi p\u00ebrball\u00eb nj\u00eb atmosfere kaq pragmatike q\u00eb l\u00eb kaq shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar\u2026 Nd\u00ebrsa kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb d\u00ebm ekzistencial n\u00eb mjaft kategori e fusha si arsimi, pun\u00ebsimi, mungesa e solidarizimit dhe nd\u00ebrgjegj\u00ebsimit ndaj \u201clodrave funksionale\u201d, p\u00ebrceptimi mbi faktor\u00ebt e jasht\u00ebm q\u00eb tentojn\u00eb t\u00eb liberalizojn\u00eb t\u00eb tjera m\u00ebnyra p\u00ebr t\u00eb pasur nje qasje t\u00eb nj\u00eb cakordimi t\u00eb sistemit qeveris\u00ebs e social, dhe shum\u00eb e shum\u00eb mang\u00ebsi q\u00eb i ndeshim dhe ne p\u00ebrditshm\u00ebrin\u00eb ton\u00eb\u2026 Kemi nevoj\u00eb p\u00ebr fjal\u00eb por at\u00ebher\u00eb kur ajo q\u00ebndron fort, fjala \u00ebsht\u00eb sublime, po realiteti konkret q\u00eb ndeshim se ideja sh\u00ebnjon virtualisht \u00ebsht\u00eb p\u00ebrher\u00eb shum\u00eb nivele m\u00eb posht\u00eb bot\u00ebs ideale t\u00eb fjal\u00ebs, premtimet e shumta pa rezultat dhe ajo \u00e7far\u00eb godet m\u00eb tep\u00ebr, shtrirja e dor\u00ebs tek aristokrati duke e m\u00ebnjanuar t\u00eb varf\u00ebrin. Ndonj\u00ebher\u00eb se c\u2019mendojm\u00eb p\u00ebr shoq\u00ebrin dhe d\u00ebshir\u00ebn p\u00ebr ti sh\u00ebrbyer apo q\u00ebn\u00eb pran\u00eb\u2026<\/p>\n<p>Por na ndajn\u00eb faktor\u00ebt ekonomik e pozitat p\u00ebr t\u00eb q\u00ebn\u00eb pran\u00eb apo p\u00ebr ti ofruar nj\u00eb dor\u00eb. Cdo akt apo iniciativ\u00eb nuk po mbetet m\u00eb nj\u00eb d\u00ebshir\u00eb e vullnet. K\u00ebrkohen t\u00eb cara vazhdimisht ndonj\u00ebher\u00eb, pretendohet t\u00eb arrihet deri sa t\u00eb preken heshtat e njer\u00ebzimit mizor, kjo p\u00ebr shkak t\u00eb luft\u00ebs mes klasave t\u00eb shoq\u00ebris\u00eb\u2026 Duhet t\u00eb jemi t\u00eb parimit t\u00eb jetes\u00ebs br\u00ebnda kufijve te nj\u00eb njeriu t\u00eb denj\u00eb e t\u00eb mir\u00eb duke mos jetuar si nj\u00eb p\u00ebrbind\u00ebsh por ashtu si na ka hije, sepse kur nuk mundemi ti falim koh\u00ebs nj\u00eb p\u00ebrshtatje t\u00eb mir\u00ebfillt\u00eb e arrir\u00eb me an\u00ebn e nj\u00eb rrethane t\u00eb caktuar, tentojm\u00eb nj\u00eb t\u00eb zhvendosur pa marr\u00eb parasysh se sa na kushton\u2026 Pason kjo n\u00eb nj\u00eb bashk\u00ebjetes\u00eb mir\u00ebdash\u00ebse sociale pa dallim krahine, feje, shteti a race, si p\u00ebr t\u00eb treguar q\u00eb duhet t\u00eb mbizot\u00ebroj\u00eb k\u00ebnaq\u00ebsia e bashk\u00ebpunimit fryt\u00ebdh\u00ebn\u00ebs me aft\u00ebsi lart\u00ebsisht t\u00eb k\u00ebnaqshme pa q\u00ebllime v\u00ebmendjesh mediatike si nj\u00eb retorik\u00eb e konsumuar, por nj\u00eb ekzistenc\u00eb edhe n\u00eb kushte mbijetese.<\/p>\n<p>(Shkruan: <strong>Aida Liko<\/strong>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Marr\u00eb nga Gazeta Lajm, 02\/08\/2015 Si nj\u00eb kanion i realizuar nd\u00ebr hap\u00ebsirash t\u00eb blerta, p\u00ebr t\u00eb thurur e pasuar erozione t\u00eb nj\u00eb grade t\u00eb pap\u00ebrfillshme historike\u2026 Vall\u00eb a mundet t\u00eb sundoj\u00eb n\u00eb tok\u00eb t\u00eb minuar prej mitesh, interesash anti-popullore, nj\u00eb njeri i ndersh\u00ebm e fisnik gjersa mundi nuk ka gjasa t\u00eb adaptohet shpejt me frym\u00ebn [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - 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