{"id":4015,"date":"2010-09-19T16:18:42","date_gmt":"2010-09-19T15:18:42","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=4015"},"modified":"2010-09-19T16:18:42","modified_gmt":"2010-09-19T15:18:42","slug":"keta-ste-lene-as-te-vdesesh","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/keta-ste-lene-as-te-vdesesh\/","title":{"rendered":"K\u00ebta s’t\u00eb l\u00ebn\u00eb as t\u00eb vdes\u00ebsh…"},"content":{"rendered":"

Nga ARDIAN KLOSI<\/strong>, 19.09.2010<\/em><\/p>\n

Vdekja tragjike e Llazi Serbos para disa dit\u00ebsh solli me vete nj\u00eb num\u00ebr shkrimesh n\u00eb gazeta t\u00eb ndryshme. Midis tyre u diskutua edhe m\u00ebnyra se si ai u nda nga jeta, i vet\u00ebvrar\u00eb me \u00e7iften e tij t\u00eb gjahut. Me shum\u00eb holl\u00ebsi, me shtjellime dhe hamendje makabre merrej n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb gazeta MAPO e dat\u00ebs 17 shtator. P\u00ebr nj\u00eb \u00e7ast t\u00eb dukej sikur, p\u00ebrve\u00e7se me ndarjen nga jeta t\u00eb dy aktor\u00ebve – Bekim Fehmiu vrau veten n\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme n\u00eb muajin qershor – shtypi yn\u00eb po merrej edhe me problemin e vet\u00ebvrasjes, duke hapur si t\u00eb thuash nj\u00eb debat publik. Sa \u00ebsht\u00eb ajo e pranueshme p\u00ebr opinionin shoq\u00ebror, a do t\u00eb filloj\u00eb t\u00eb diskutohet edhe te ne eutanazia? etj.<\/p>\n

Nj\u00eb iluzion i shkurt\u00ebr sepse debatet p\u00ebr vet\u00ebvrasjen e artist\u00ebve, t\u00eb themi n\u00eb mosh\u00eb, nuk ishin aspak t\u00eb till\u00eb dhe duket q\u00eb edhe p\u00ebr t\u00eb ndjerin Llazi Serbo, ato ishin fishekzjarre t\u00eb shtypit ton\u00eb, si\u00e7 jan\u00eb p\u00ebr \u00e7do tem\u00eb tjet\u00ebr t\u00eb bujshme q\u00eb nj\u00eb jav\u00eb m\u00eb pas harrohet. N\u00eb opinionin ton\u00eb publik nuk do t\u00eb ket\u00eb, me sa duket edhe p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, as debat p\u00ebr vet\u00ebvrasjet n\u00eb p\u00ebrgjith\u00ebsi, megjith\u00eb numrin e tyre tmerrues n\u00eb rritje, as p\u00ebr eutanazin\u00eb n\u00eb ve\u00e7anti. Na kujtohet p\u00ebr fat t\u00eb keq konstatimi i shkrimtarit t\u00eb shquar austriak Jozef Rot q\u00eb vizitoi vendin ton\u00eb m\u00eb 1927, kur shkruan \u201en\u00eb Shqip\u00ebri nuk lejohet opinioni publik, por edhe po t\u00eb lejohej, ai nuk do t\u00eb ekzistonte”.<\/p>\n

Sot jemi n\u00eb nj\u00eb gjendje t\u00eb ngjashme: opinion i v\u00ebrtet\u00eb publik krijohet vet\u00ebm n\u00eb raste ngjarjesh shum\u00eb t\u00eb r\u00ebnda (vjedhje votash, importim plehrash nga fqinj\u00ebt, shp\u00ebrthime n\u00eb G\u00ebrdec), por jo si debat i vazhduar e real q\u00eb bartet p\u00ebrmes mediave. Ndodh p\u00ebrkundrazi q\u00eb mediat prodhojn\u00eb llafe, shpikin debate dhe e shuajn\u00eb debatin publik sapo q\u00eb flaka e tij duket se mund t\u00eb mbaj\u00eb, p\u00ebr t’u kthyer te tema e tyre m\u00eb e dashur, surret\u00ebrit e politikan\u00ebve.<\/p>\n

Nuk do t\u00eb shkruanim p\u00ebr vet\u00ebvrasjen e t\u00eb ndjerit Llazi Serbo sikur tymi q\u00eb hidhte fishekzjarri i MAPO-s pardje t\u00eb mos kishte qen\u00eb aq i zi. Aty jepeshin disa supozime se cilat mund t\u00eb kishin qen\u00eb motivet e vet\u00ebvrasjes s\u00eb aktorit. P\u00ebr t’ia leht\u00ebsuar t\u00eb kuptuarit lexuesit, po i thjeshtoj ato t\u00eb renditura:<\/p>\n

1. i ndjeri deshi t\u00eb imitonte Bekim Fehmiun (\u201emisterioze do t\u00eb mbetet si dhe pse aktori yn\u00eb q\u00eb gjith\u00eb jet\u00ebn luajti role plehu pretendoi vdekje gjeniu?… krijon… nj\u00eb p\u00ebrvoj\u00eb apo trendy t\u00eb ri, t\u00eb papar\u00eb e t\u00eb pad\u00ebgjuar deri m\u00eb sot, at\u00eb t\u00eb vjedhjes s\u00eb vdekjes s\u00eb tjetrit”);<\/p>\n

2. i ndjeri ka dashur t’u jap\u00eb nj\u00eb shembull aktor\u00ebve t\u00eb m\u00ebdhenj (\u201eNj\u00eb variant tjet\u00ebr q\u00eb ma tha nj\u00ebri dje \u00ebsht\u00eb ky: Aktori yn\u00eb vajti me shpres\u00ebn e marr\u00eb q\u00eb kur aktor\u00ebt e moshuar t\u00eb Hollivudit t’i afroheshin fundit, t\u00eb imitonin at\u00eb q\u00eb luajti filma me partizan\u00eb te Shqip\u00ebria e Re, dometh\u00ebn\u00eb t\u00eb vrisnin veten me \u00e7ifte si ai”);<\/p>\n

3. me vet\u00ebvrasjen e tij ai ka dashur t\u00eb k\u00ebrkoj\u00eb ndjes\u00eb p\u00ebr rolet q\u00eb ka luajtur n\u00eb filmat komunist\u00eb (\u201eT\u00eb ket\u00eb qen\u00eb vall\u00eb gjesti me \u00e7ifte gjahu i aktorit ton\u00eb nj\u00eb pendes\u00eb e vonuar, si t\u00eb thuash, nj\u00eb ndjes\u00eb p\u00ebr rolet e l\u00ebtyrta, shpres\u00eb q\u00eb pas nj\u00eb jete provizore t\u00eb zez\u00eb t\u00eb g\u00ebzonte nj\u00eb vdekje t\u00eb pafundme t\u00eb bardh\u00eb?”).<\/p>\n

Pa u shtyr\u00eb m\u00eb tej n\u00eb shembuj t\u00eb tjer\u00eb t\u00eb k\u00ebsaj qelb\u00ebsir\u00ebhaneje, pyesim kush nga ne ka t\u00eb drejt\u00eb t\u00eb shpjegoj\u00eb publikisht shkaqet e nj\u00eb vet\u00ebvrasjeje, pa qen\u00eb njeri i af\u00ebrt i t\u00eb ndjerit, pa qen\u00eb psikiat\u00ebr ose prift tek i cili i ndjeri mund t\u00eb jet\u00eb rr\u00ebfyer? (por edhe k\u00ebta kan\u00eb detyrimin e heshtjes) Askush, e shumta n\u00ebse i vet\u00ebvrari ka qen\u00eb nj\u00eb figur\u00eb me r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb publike.
\nK\u00ebshtu ka ndodhur p\u00ebr shembull me Mehmet Shehun, vet\u00ebvrasja e tij \u00ebsht\u00eb diskutuar gjat\u00eb, sepse ajo q\u00eb ndodhi m\u00eb 18 dhjetor 1981 kishte r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb jo vet\u00ebm e thjesht p\u00ebr t\u00eb af\u00ebrmit e tij, por p\u00ebr qindra mij\u00ebra t\u00eb tjer\u00eb, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre p\u00ebr gjith\u00eb kombin n\u00eb at\u00eb koh\u00eb. Dhe shpjegimin m\u00eb t\u00eb mir\u00eb e m\u00eb t\u00eb holl\u00ebsish\u00ebm e ka b\u00ebr\u00eb te \u201eVjeshta e ankthit” i biri, Bashkimi, nj\u00eb fat p\u00ebr ne q\u00eb e ka shkruar me aq sinqeritet dhe aft\u00ebsi.<\/p>\n

Po individi, i t\u00ebrhequr prej koh\u00ebsh n\u00eb jet\u00ebn e tij private, pse duhet p\u00ebrfolur n\u00eb shtyp p\u00ebr motivet e vet\u00ebvrasjes s\u00eb tij nga nj\u00eb q\u00eb nuk \u00ebsht\u00eb as i af\u00ebrm, as psikiat\u00ebr, as prift, madje, po t\u00eb mendojm\u00eb se shkrimtarit i lejohet t\u00eb futet aty ku nuk hyn dot asnjeri tjet\u00ebr, nuk \u00ebsht\u00eb as shkrimtar (se shkrimtari dallohet n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr do principe morale)? N\u00eb rastin konkret \u00e7far\u00eb i ka b\u00ebr\u00eb ai opinionit ton\u00eb mediatik (jo publik), konkretisht gazet\u00ebs MAPO? Asgj\u00eb, absolutisht asgj\u00eb.
\nLlazi Serbo vuante pleq\u00ebrin\u00eb e tij t\u00eb parakohshme i humbur diku n\u00eb Kor\u00e7\u00eb, shum\u00eb pak vet\u00eb e dinin q\u00eb vuante nga depresionet. Dhe pastaj nj\u00eb shkrepje e arm\u00ebs thell\u00eb n\u00eb vetmin\u00eb e sht\u00ebpis\u00eb dykat\u00ebshe dhe gazetat q\u00eb p\u00eblcasin si fishekzjarr\u00eb t\u00eb lidhur n\u00eb seri. pam-pam-pam, disa me shkrime pozitive, panegjirike, t\u00eb tjerat me f\u00eblliq\u00ebsi.<\/p>\n

Po te shkrimi n\u00eb fjal\u00eb m\u00ebsojm\u00eb se Bekim Fehmiu e paska vrar\u00eb veten sepse nuk duronte m\u00eb pelenat (\u201eishte katandisur aq keq me sh\u00ebndet sa kishte probleme me pelenat t\u00eb cilat nuk mund t\u00eb duronte t’ia nd\u00ebrronin t\u00eb tjer\u00ebt, ose shkurt, p\u00ebr arsye t\u00eb asaj q\u00eb populli yn\u00eb e quan “dhjerje n\u00ebn t\u00eb”). (!!) Mund t\u00eb ket\u00eb qen\u00eb fare e v\u00ebrtet\u00eb, por \u00e7’na intereson? Bekim Fehmiun ne do ta mbajm\u00eb mend p\u00ebrgjithmon\u00eb p\u00ebr rolet e tij t\u00eb mrekullueshme. Ndoshta edhe pse vrau veten ngaq\u00eb jeta iu b\u00eb e padurueshme. Por ka shum\u00eb r\u00ebnd\u00ebsi nga se iu b\u00eb e padurueshme? Tumor mund t\u00eb ket\u00eb patur, Alcheimer mund t\u00eb ket\u00eb patur, insuficienc\u00eb kardiake ose ishemi cerebrale, por mund t\u00eb mos ket\u00eb patur fare s\u00ebmundje, ndoshta ia kan\u00eb b\u00ebr\u00eb jet\u00ebn t\u00eb padurueshme gazetar\u00ebt e posht\u00ebr, po t\u00eb supozojm\u00eb q\u00eb ka edhe n\u00eb Serbi si n\u00eb Shqip\u00ebri.
\nMe k\u00ebt\u00eb rast MAPO b\u00ebn edhe nj\u00eb shpifje publike, sikur Llazi Serbo ta paskej l\u00ebn\u00eb me shkrim q\u00eb vdes pse dua t\u00eb ec n\u00ebn shembullin e Bekim Fehmiut (“t\u00eb b\u00ebn p\u00ebrshtypje nj\u00eb gj\u00eb: Sh\u00ebnimi i l\u00ebn\u00eb nga aktori lidhur me ngjashm\u00ebrin\u00eb e lakmuar t\u00eb vdekjes s\u00eb tij me tjetr\u00ebn vdekje t\u00eb paradokoh\u00ebve, at\u00eb t\u00eb Bekim Fehmiut”). Nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb q\u00eb i ndjeri t\u00eb ket\u00eb l\u00ebn\u00eb nj\u00eb sh\u00ebnim t\u00eb till\u00eb, kjo s’p\u00ebrmbahet nga asnj\u00eb prej kronikave policore q\u00eb u botuan.<\/p>\n

Vet\u00ebm nj\u00eb mik i tij, piktori Thoma Angjeli, n\u00eb nj\u00eb intervist\u00eb t\u00eb botuar te “Gazeta Shqiptare” kujton: “Duke qeshur, m\u00eb dha t\u00eb kuptoja se ai do t’i jepte fund jet\u00ebs, ashtu si Bekim Fehmiu, me vet\u00ebvrasje.” Nuk mjafton kaq p\u00ebr t\u00eb p\u00ebrhapur g\u00ebnjeshtr\u00ebn sikur ai e paska l\u00ebn\u00eb me shkrim, p\u00ebr ta posht\u00ebruar aktorin si t\u00eb thuash edhe n\u00eb vdekje: mir\u00eb q\u00eb n\u00eb jet\u00eb deshe t’i ngjaje Klint Istvudit (MAPO), por edhe n\u00eb vdekje deshe t’i ngjaje Bekim Fehmiut. D\u00ebshtak!
\nShum\u00eb shpesh ngat\u00ebrrojm\u00eb profesionin me jet\u00ebn, profesionin me vdekjen. Fakti q\u00eb dikush ka qen\u00eb aktor, q\u00eb ia kemi par\u00eb fytyr\u00ebn kushedisa her\u00eb n\u00ebp\u00ebr ekrane, nuk na jep asnj\u00eb t\u00eb drejt\u00eb morale t\u00eb diskutojm\u00eb p\u00ebr vdekjen e tij e p\u00ebr gj\u00ebra kaq intime sikurse motivet e vet\u00ebvrasjes. Askush nuk e b\u00ebri k\u00ebt\u00eb me Sand\u00ebr Prosin bie fjala. Pse, ngaq\u00eb ishte aktor m\u00eb i shquar se Llazi Serbo? Jo, s’\u00ebsht\u00eb e v\u00ebrtet\u00eb, thjesht pse Sand\u00ebr Prosi i shkret\u00eb u nda nga jeta, kur kokat e njer\u00ebzve k\u00ebtu, sidomos t\u00eb atyre q\u00eb botojn\u00eb, nuk ishin \u00e7ak\u00ebrgjosur ende kaq keq sa sot.<\/p>\n

M\u00ebtimi se mund t\u00eb shkruake p\u00ebr motivet e vet\u00ebvrasjes s\u00eb nj\u00eb njeriu me profesionin aktor, q\u00eb nuk e njeh, \u00ebsht\u00eb di\u00e7ka e ngjashme sikur na ndodh q\u00eb p\u00ebrsh\u00ebndesim pa dashur nj\u00eb aktor q\u00eb na shfaqet n\u00eb bulevard, megjith\u00ebse s’jemi takuar me t\u00eb ndonj\u00ebher\u00eb. Pastaj skuqemi pak, sepse kujtohemi q\u00eb nuk njihemi personalisht. Po k\u00ebta shkarrashkrues skuqen ndopak pasi kan\u00eb hedhur gjith\u00eb at\u00eb boj\u00eb elektronike mbi vet\u00ebvrasjen e tjetrit?<\/p>\n

Nuk ka skuqje q\u00eb t’i mbaj\u00eb ato fjal\u00eb, jo, e shumta nj\u00eb zverdhje si e meitit pas t\u00eb k\u00ebtillave: “Ai nuk q\u00eblloi ndonj\u00eb shtaz\u00eb tjet\u00ebr, por veten e vet. P\u00ebr k\u00ebt\u00eb meriton nj\u00eb fal\u00ebnderim, dhe nj\u00eb: Ndjes’ past\u00eb.” (fundi i shkrimit).
\nPa thirren n\u00eb ndihm\u00eb edhe Bibla dhe Kurani sepse k\u00ebto e d\u00ebnuakan vet\u00ebvrasjen. \u00cbsht\u00eb e v\u00ebrtet\u00eb q\u00eb kisha p\u00ebr shekuj t\u00eb t\u00ebr\u00eb e ka d\u00ebnuar vet\u00ebvrasjen, q\u00eb vet\u00ebvras\u00ebsve nuk u jepej vend n\u00eb varrezat e shenjta deri n\u00eb fillim t\u00eb shekullit 20. Por kisha mallkonte edhe divorcin, abortin e detyruar etj. etj., madje n\u00eb shekuj t\u00eb m\u00ebparsh\u00ebm mallkonte dhe digjte n\u00eb turr\u00ebn e druve ata q\u00eb thonin se Toka rrotullohet. Sot jo m\u00eb, edhe ata q\u00eb vet\u00ebvriten g\u00ebzojn\u00eb nj\u00eb varrim si gjith\u00eb t\u00eb tjer\u00ebt. Ja q\u00eb edhe Bibla dhe Kurani ecin bashk\u00eb me koh\u00ebn.<\/p>\n

\u00cbsht\u00eb si ligj i pashkruar q\u00eb p\u00ebr t\u00eb sapovdekurin nuk flitet keq. Un\u00eb nuk jam as p\u00ebr idilizimin e t\u00eb sapovdekurit, sepse them q\u00eb duhet pritur nj\u00ebfar\u00eb kohe, pasi at\u00ebher\u00eb dalin me t\u00eb v\u00ebrtet\u00eb vlerat e t\u00eb ikurit. Sidomos kur vdekja ka qen\u00eb e dhunshme, sikurse n\u00eb rastin e vet\u00ebvrasjes, t\u00eb gjith\u00eb heshtin. \u00cbsht\u00eb nj\u00eb ligj mbar\u00ebnjer\u00ebzor q\u00eb populli yn\u00eb e shpreh nd\u00ebr t\u00eb tjera me fjal\u00ebn: n\u00eb sht\u00ebpin\u00eb e t\u00eb varurit nuk p\u00ebrmendet litari.
\nPra as arma nuk do duhej p\u00ebrmendur n\u00eb k\u00ebt\u00eb rast, pale t\u00eb p\u00ebrflitej aq keqas i ikuri. Motivi i gjith\u00eb asaj p\u00ebrbuzjeje dhe shfrimi mbi t\u00eb ndjerin Llazi Serbo \u00ebsht\u00eb se, sipas autorit, njer\u00ebzit e autorit jan\u00eb persekutuar, jan\u00eb vrar\u00eb rr\u00ebz\u00eb kanaleve, jan\u00eb burgosur dhe internuar pik\u00ebrisht nga njer\u00ebzit t\u00eb cil\u00ebt i shfaqte si modele Llazi Serbo n\u00eb filmat e tij: oficer\u00eb, sigurimsa etj.<\/p>\n

Them sipas autorit, sepse n\u00eb t\u00eb v\u00ebrtet\u00eb nuk duket t\u00eb jet\u00eb k\u00ebshtu, e para sepse po ta kishte patur v\u00ebrtet gjith\u00eb k\u00ebt\u00eb mllef mbi t\u00eb ndjerin aktor p\u00ebr k\u00ebt\u00eb arsye, ai do t’ia kishte th\u00ebn\u00eb publikisht qysh n\u00eb gjallje dhe s’do kishte pritur vet\u00ebvrasjen e tij.<\/p>\n

E dyta, ka peshq shum\u00eb m\u00eb t\u00eb m\u00ebdhenj n\u00eb k\u00ebt\u00eb fush\u00eb, dua t\u00eb them n\u00eb fush\u00ebn e artit dhe t\u00eb letrave, q\u00eb kan\u00eb ngritur kultin e Enver Hoxh\u00ebs dhe nderohen sot e gjith\u00eb dit\u00ebn jo m\u00eb vet\u00ebm nga autori i shkrimit por nga gjith\u00eb kori i bashkuar i mediave tona. Arsyeja e v\u00ebrtet\u00eb \u00ebsht\u00eb thjesht pse autori do t\u00eb b\u00ebj\u00eb zhurm\u00eb, t\u00eb duket edhe ai, ta jap\u00eb edhe ai p\u00eblcin e tij pas p\u00eblcitjes s\u00eb nj\u00eb arme t\u00eb v\u00ebrtet\u00eb. Sikurse do t\u00eb b\u00ebj\u00eb zhurm\u00eb edhe organi q\u00eb e boton – meq\u00eb ra fjala p\u00ebr pelena, organ ende n\u00eb pelena – pa asnj\u00eb parim etike dhe njer\u00ebzill\u00ebku.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga ARDIAN KLOSI, 19.09.2010 Vdekja tragjike e Llazi Serbos para disa dit\u00ebsh solli me vete nj\u00eb num\u00ebr shkrimesh n\u00eb gazeta t\u00eb ndryshme. Midis tyre u diskutua edhe m\u00ebnyra se si ai u nda nga jeta, i vet\u00ebvrar\u00eb me \u00e7iften e tij t\u00eb gjahut. Me shum\u00eb holl\u00ebsi, me shtjellime dhe hamendje makabre merrej n\u00eb m\u00ebnyr\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-4015","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nK\u00ebta s't\u00eb l\u00ebn\u00eb as t\u00eb vdes\u00ebsh... - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/keta-ste-lene-as-te-vdesesh\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00ebta s't\u00eb l\u00ebn\u00eb as t\u00eb vdes\u00ebsh... - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga ARDIAN KLOSI, 19.09.2010 Vdekja tragjike e Llazi Serbos para disa dit\u00ebsh solli me vete nj\u00eb num\u00ebr shkrimesh n\u00eb gazeta t\u00eb ndryshme. Midis tyre u diskutua edhe m\u00ebnyra se si ai u nda nga jeta, i vet\u00ebvrar\u00eb me \u00e7iften e tij t\u00eb gjahut. 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