{"id":3975,"date":"2015-07-13T07:35:13","date_gmt":"2015-07-13T06:35:13","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3975"},"modified":"2015-07-13T07:35:13","modified_gmt":"2015-07-13T06:35:13","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (I)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa I<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

1. Rr\u00ebnjet e lashta t\u00eb Maqedonis\u00eb<\/strong><\/p>\n

N\u00eb fillim, mund t\u00eb themi se koh\u00ebve t\u00eb fundit jemi marr\u00eb pak\u00eb me Maqedonin\u00eb, sepse nuk kemi pasur mund\u00ebsi q\u00eb t\u00eb merremi m\u00eb tep\u00ebr me \u00e7\u00ebshtjen e saj. I kemi cituar ndonj\u00ebher\u00eb veprat e studiuara p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, por nuk jemi marr\u00eb direkt me k\u00ebto vepra, ndon\u00ebse padrejt\u00ebsia \u00ebsht\u00eb ngritur n\u00eb d\u00ebmin e shqiptar\u00ebve.
\nE dim\u00eb se Maqedonia ishte pellazge, ilire dhe shqiptare. Ajo \u00ebsht\u00eb e okupuar mjaft\u00eb von\u00eb n\u00ebp\u00ebr histori. Dihet se Qirili dhe Metodi nuk kan\u00eb ditur sllavisht para se shekullit t\u00eb IX, e aq m\u00eb pak bullgarisht, rusisht dhe serbisht.
\nNga t\u00eb gjitha veprat q\u00eb i kemi shqyrtuar, jan\u00eb dy vepra t\u00eb njohura: “Maqedonia shqiptare, n\u00eb drit\u00ebn e teksteve dhe dokumenteve historike” ; “Iliriciteti i maqedon\u00ebve dhe epirot\u00ebve”. E para vep\u00ebr, \u00ebsht\u00eb m\u00eb kompletisht e shkruar p\u00ebr t`iu p\u00ebrgjegjur shkencorisht “Enciklopedis\u00eb maqedonase”, dhe e dyta, \u00ebsht\u00eb nj\u00eb vep\u00ebr e ve\u00e7ant\u00eb.
\nPra, pellazg\u00ebt dhe ilir\u00ebt p\u00ebrb\u00ebjn\u00eb dy shtylla nj\u00ebra p\u00ebrpara tjetr\u00ebs, q\u00eb flisnin t\u00eb nj\u00ebjten gjuh\u00eb dhe q\u00eb sot quhen thjesht\u00eb shqiptar\u00eb, prej pellazgishtes, “sk-ip-at-ar”, q\u00eb do t\u00eb thot\u00eb se “nuk jepet ara q\u00eb na e kan\u00eb l\u00ebn\u00eb tash\u00ebgim et\u00ebrit, baballar\u00ebt”. Ajo \u00ebsht\u00eb e nxjerrur dhe analizuar prej fjal\u00ebs p\u00ebrb\u00ebr\u00ebse: “sk”= s`ka, nuk; “ip”=jip, jep; “at”=ati, baba; dhe “ar”=ar\u00eb, dhe k\u00ebshtu ajo \u00ebsht\u00eb folur q\u00eb n\u00eb vitin 1204, kur erdhi n\u00eb pik\u00ebpyetje Konstantinopoja. Neve na bie n\u00eb duar nj\u00eb dokument anonim nga Berati, i vitit 1308, i cili e kishte si rrug\u00ebdalje q\u00ebndres\u00ebn e mir\u00ebfillt\u00eb t\u00eb atyre q\u00eb thirreshin “skipatare” dhe q\u00eb donin t\u00eb shp\u00ebtojn\u00eb tokat nga t\u00eb ashtuquajturit serb\u00eb, n\u00ebn udh\u00ebheqjen e Stefan Dushanit, q\u00eb t\u00eb mos ua merrte.<\/p>\n

\"\"<\/a>Hart\u00eb e vjetr\u00eb, Iliri – Epir<\/strong><\/p>\n

N\u00eb pjes\u00ebn d\u00ebrmuese ishin skllav\u00ebt t\u00eb p\u00ebrzier me ilir\u00ebt, q\u00eb ne i quanim at\u00ebher\u00eb “shka-shkijet”, d.m.th. “t\u00eb ndar\u00eb m\u00eb dysh”, me “besim tjet\u00ebr”, t\u00eb ndar\u00eb n\u00eb mes t\u00eb Lindjes e t\u00eb Per\u00ebndimit dhe qen\u00eb t\u00eb p\u00ebrfshir\u00eb prej “skizm\u00ebs”. Skizmatizmi kishte filluar q\u00eb n\u00eb at\u00eb koh\u00eb. N\u00eb vitin 1400 e tutje, nga Janjeva e deri n\u00eb Trep\u00e7\u00eb, nga De\u00e7ani, Peja e mbar\u00eb Kosova kishte filluar t\u00eb marr\u00eb masa t\u00eb m\u00ebdha. Ata q\u00eb kishin filluar t\u00eb mblidheshin n\u00ebp\u00ebr kishat ortodokse greke, e q\u00eb e kishin pranuar vasa-litetin e Sulltanit osman, dhe t\u00eb cil\u00ebt i quanim “sllav\u00eb”, nd\u00ebrsa t\u00eb tjer\u00ebt, q\u00eb ishin kthyer n\u00eb fen\u00eb islame, quheshin “turk shqiptar”.
\nShqiptar\u00ebt q\u00eb e kishin pranuar “skizm\u00ebn” ishin b\u00ebr\u00eb “serb\u00eb”, pra ata ishin ilir\u00eb, shqiptar\u00eb ortodoks\u00eb-skizmatik\u00eb, pra ishin “ithtar\u00eb t\u00eb kishave ortodokse serbe”.
\nEmri serb \u00ebsht\u00eb kategori sociale, fetare dhe m\u00eb von\u00eb etnike e komb\u00ebtare. Serb\u00ebt lidheshin me Kish\u00ebn Ortodoksizmit n\u00eb Pej\u00eb, pra Patikan\u00ebn e Pej\u00ebs, dhe Patrikan\u00ebn ekumene t\u00eb Konsantinipoj\u00ebs, sot Isambull, pra Stamboll. N\u00eb shekullin e XVII filloj t\u00eb krijohej gjuha kishtare serbe, si nj\u00eb nga gjuh\u00ebt speciale t\u00eb t\u00eb ashtuquajtura gjuh\u00eb kishtare sllave, t\u00eb cilin e kishin krijuar qysh n\u00eb shekullin e IX misionar\u00ebt bizantin\u00eb, dy hebrejt\u00eb e njohur Qirili dhe Metodi. Serbia ishte nj\u00eb nj\u00ebsi gjeogafike dhe kish\u00ebtare dhe nuk ekzitonte si etni e komb dhe p\u00ebrfshinte nj\u00eb territor m\u00eb t\u00eb ngushte gjeografik, q\u00eb l\u00ebvizte edhe n\u00eb territor.
\nAntroponimet, toponimet dhe mikrotoponimet nuk jan\u00eb t\u00eb gjuh\u00ebs sllave, por jan\u00eb t\u00eb marrura nga t\u00eb folurat ortodokse dhe bogumile, pra patarene, n\u00eb faltoret e t\u00eb cilave p\u00ebrdorej gjuha kishtare, e formuar nga Qirili dhe Metodi, t\u00eb cil\u00ebt, n\u00eb t\u00eb v\u00ebrtet\u00eb, kan\u00eb qen\u00eb hebrenj. Pra, k\u00ebtu i kuptojm\u00eb se prej kujt dhe kur kan\u00eb “mbetur” aq pak\u00eb “serb\u00eb” n\u00eb k\u00ebt\u00eb territor, q\u00eb njihet si “IRJM”, ku p\u00ebr her\u00eb t\u00eb par\u00eb e kan\u00eb krijuar gjuh\u00ebn e par\u00eb kishtare sllave n\u00eb shekullin e IX, e cila m\u00eb von\u00eb \u00ebsht\u00eb b\u00ebr\u00eb “gjuh\u00eb e kishave”, e jo “gjuh\u00eb ruse”, “bullgare”, “serbe”, “sllavo-makedone”, etj.
\nTh\u00ebn\u00eb m\u00eb shkurtimisht, Maqedonia ishte pellazge, ilire dhe shqiptare. Nuk ka pasur “gjuh\u00eb maqedone”, por ka pasur gjuh\u00eb shqipe.<\/p>\n

\"\"Stema ilire<\/strong><\/p>\n

Pellazg\u00ebt kan\u00eb qen\u00eb st\u00ebrgjysh\u00ebrit e shqiptar\u00ebve t\u00eb sot\u00ebm dhe shqiptar\u00ebt e sot\u00ebn i kan\u00eb pasur baballar\u00eb ilir\u00ebt, si\u00e7 pohon me t\u00eb drejt\u00eb Oberhammer, t\u00eb cituar prej Dr. Arsim Spahiut, n\u00eb vepr\u00ebn e tij, “”Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”. Po e marrim edhe nj\u00eb vep\u00ebr t\u00eb dyt\u00eb t\u00eb historis\u00eb, nga Zhan Klod Faveirial, “Historia (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb”, n\u00eb t\u00eb cil\u00ebn thot\u00eb se “Akarnania \u00ebsht\u00eb e populluar nga shqiptar\u00ebt dhe n\u00eb Misolongi flitet p\u00ebrgjith\u00ebsisht shqip”.
\nN\u00eb t\u00eb nj\u00ebjten faqe ai thot\u00eb se “Arg\u00ebt ngrit\u00ebn krye duke u bashkuar me Akarnan\u00ebt ose Leleg\u00ebt (nj\u00eb fis tjet\u00ebr pellazgjik) dhe i k\u00ebrkuan ndihm\u00eb Athin\u00ebs, e cila u d\u00ebrgoi atyre nj\u00ebqind anije. N\u00eb saje t\u00eb k\u00ebsaj ndihme, Arg\u00ebt e Akarnan\u00ebt rimor\u00ebn Argosin dhe i d\u00ebbuan prej andej Ambrakiat\u00ebt e Korintit”.
\nNd\u00ebrsa, n\u00eb kapitullin e kat\u00ebrt, autori na shpjegon p\u00ebr dinastin\u00eb maqedonase, n\u00eb t\u00eb cil\u00ebn thot\u00eb se ka qen\u00eb t\u00ebr\u00eb Maqedonia pellazge dhe se \u00ebsht\u00eb vendosur n\u00eb Pind, n\u00ebn emrin “Maqedoni”. Ata u shtrine deri n\u00eb Ematia.
\nPra, Faveiriali n\u00eb k\u00ebt\u00eb kapitull thot\u00eb se “Maqedonasit nuk ishin grek\u00eb”, dhe se “Justini na siguron se Maqedonasit ishin Pellazg”. “Straboni thot\u00eb se ata kishin t\u00eb nj\u00ebjt\u00ebn veshje, flisnin t\u00eb nj\u00ebjten gjuh\u00eb, kishin t\u00eb nj\u00ebjtat zakone me Epirot\u00ebt”.
\nNga Karani, Filipi e Aleksandri i Madh llogariten 24 mbret\u00ebr, kurse Justini i num\u00ebron 12 m\u00eb t\u00eb njohurit. N\u00eb koh\u00ebn e Arkelaut 413 para Krishtit, Maqedonia kishte vendosur marradh\u00ebnie politike me Greqin\u00eb, edhe pse Greqia nuk i donte. Aleksandi i Madh ka qen\u00eb ilir, n\u00eb t\u00eb cil\u00ebn studiuesja italiane Lucia Nadin, e zbulon testamentin e tij, t\u00eb cil\u00ebn ai i drejtohet Shkodr\u00ebs, e n\u00eb t\u00eb cil\u00ebn thot\u00eb:
\n“Un\u00eb, Aleksandri, bir i Filipit, mbretit t\u00eb maqedonasve, mish\u00ebrim i monarkis\u00eb, krijues i Perandoris\u00eb Greke, biri i Zeusit, bashk\u00ebbisedues i Brahaman\u00ebve dhe i Pem\u00ebve, i diellit dhe h\u00ebn\u00ebs, triumfues mbi mbret\u00ebrit\u00eb e Pers\u00ebve e t\u00eb Med\u00ebve, Zoti i Bot\u00ebs prej ku lind dhe ku per\u00ebndon dielli, nga Veriu n\u00eb Jug, pinjoll i far\u00ebs s\u00eb shquar t\u00eb popujve Ilirik\u00eb t\u00eb Dalmacis\u00eb dhe Liburnis\u00eb dhe t\u00eb popujve t\u00eb tjer\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb q\u00eb popullojn\u00eb Danubin dhe zon\u00ebn qendrore t\u00eb Thrak\u00ebs, u sjell dashurin\u00eb, paqen dhe p\u00ebrsh\u00ebndetjet e mija dhe t\u00eb t\u00eb gjith\u00eb atyre q\u00eb ndjekin sundimin e bot\u00ebs.
\nDuke qen\u00eb se ju gjithmon\u00eb m\u00eb jeni treguar t\u00eb bes\u00ebs dhe t\u00eb fort\u00eb e t\u00eb pathyesh\u00ebm n\u00eb betejat e b\u00ebra krah meje, u jap dhe u dor\u00ebzoj\u00eb juve n\u00eb zot\u00ebrim t\u00eb lir\u00eb gjith\u00eb hap\u00ebsir\u00ebn e Akuilonit e deri n\u00eb skaj t\u00eb Italis\u00eb s\u00eb Jugut. Askush tjet\u00ebr, ve\u00e7 jush, t\u00eb mos guxoj\u00eb t\u00eb vendoset dhe t\u00eb q\u00ebndroj\u00eb n\u00eb ato vende dhe po u gjet ndonj\u00eb i huaj, ai do t\u00eb mund t\u00eb q\u00ebndroj\u00eb vet\u00ebm si skllavi i juaj, dhe pasardh\u00ebsit e tij do t\u00eb jen\u00eb skllev\u00ebr t\u00eb pasardh\u00ebsve tuaj.<\/p>\n

\"\"Rikostituimi i Sellen\u00ebs<\/strong><\/p>\n

U shkrua n\u00eb K\u00ebshtjell\u00ebn e qytetit t\u00eb Aleksandris\u00eb, themeluar prej meje buz\u00eb lumit madh\u00ebshtor t\u00eb Nilit n\u00eb vitin XII. Me vullnet t\u00eb per\u00ebndive q\u00eb nderohen n\u00eb mbret\u00ebrit\u00eb e mia, Zeusit, Marsit, Plutonit dhe Minerv\u00ebs, per\u00ebndis\u00eb s\u00eb per\u00ebndive. D\u00ebshmitar t\u00eb k\u00ebtij akti jan\u00eb Atleti, logotheti i im, dhe 11 princa t\u00eb tjer\u00eb, t\u00eb cil\u00ebt un\u00eb po i em\u00ebroj\u00eb si trash\u00ebgimtar\u00eb t\u00eb mi dhe t\u00eb t\u00eb gjith\u00eb Bot\u00ebs, meqen\u00ebse po vdes pa l\u00ebn\u00eb pasardh\u00ebs”.
\nDihet se grek\u00ebt th\u00ebrmojn\u00eb gjuh\u00eb derisa thon\u00eb se “Aleksadri i Madh \u00ebsht\u00eb i joni”, nd\u00ebrsa skllav\u00ebt, pra sllav\u00ebt, pra sllavo-makedon\u00ebt thon\u00eb se Aleskandri i Madh ka qen\u00eb i joni dhe se Filipi, babai i tij, ka qen\u00eb sllavo-makedon, duke mos e patur faktin e vet\u00ebm parasysh, se sllav\u00ebt nuk kan\u00eb ekzistuar para shekullit t\u00eb IX.
\nNd\u00ebrsa vendi, t\u00eb cilin grek\u00ebt e m\u00ebvonsh\u00ebm e thirrin “Thesaloniku”, nj\u00eb em\u00ebr q\u00eb \u00ebsht\u00eb formuar prej gjuh\u00ebs shqipe, \u00ebsht\u00eb Selaniku, por nuk e din\u00eb \u00e7ka do t\u00eb thot\u00eb. Shqiptar\u00ebt, theksonin p\u00ebrher\u00eb se shkojn\u00eb “te selanikja”, sepse aty jetonte motra e Aleksandit t\u00eb Madh. Selanikja nderohej nga shqiptar\u00ebt. Edhe Selaniku \u00ebsht\u00eb e ka qen\u00eb nj\u00eb qytet i Maqedonis\u00eb dhe duhet ti kthehet asaj.
\nHistoria \u00ebsht\u00eb shkenc\u00eb e ve\u00e7ant\u00eb dhe e d\u00ebshmon k\u00ebte me dokumentacionin e saj. Shqiptar\u00ebt jan\u00eb banor\u00ebt autokton\u00eb t\u00eb Iliris\u00eb, Epirit e t\u00eb Maqedonis\u00eb dhe nj\u00eb nga racat m\u00eb t\u00eb mo\u00e7me n\u00eb Europ\u00eb. “Shqip\u00ebria \u00ebsht\u00eb m\u00eb e lasht\u00eb se vet\u00eb Evropa”- na thot\u00eb Luis Arnaud, t\u00eb cilin nuk e dim\u00eb se kush ka qen\u00eb me t\u00eb v\u00ebrtet\u00eb, por e dim\u00eb se ka shkruar nj\u00eb let\u00ebr dhe t\u00eb botuar n\u00eb gazet\u00ebn franceze “La Croix” (Kryqi), me 16.12.1912, para fillimit t\u00eb mbledhjes s\u00eb Ambasador\u00ebve n\u00eb Lond\u00ebr.
\nIliriciteti i Maqedonis\u00eb dhe i Epirit dhe Gadishullit Ilirik, pasi t\u00ebr\u00eb gadishulli dhe kontinenti quheshin m\u00eb par\u00eb HERNI, e m\u00eb von\u00eb, n\u00eb t\u00eb gjitha tekstet figuron vet\u00ebm me d\u00ebshir\u00ebn e armiqve tan\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb prej anglez\u00ebve, i ashtuquajtur “Gadishulli Ballkanik”, dhe sot \u00ebsht\u00eb m\u00ebse i padiskutuesh\u00ebm. “Autor\u00ebt e vjet\u00ebr i konsiderojn\u00eb maqedonasit dhe epirot\u00ebt si barbar\u00eb, pra popuj q\u00eb nuk flisnin greqisht, e disa vet\u00eb i quajn\u00eb pellazg\u00eb, nd\u00ebrkoh\u00eb q\u00eb t\u00eb tjer\u00eb i em\u00ebrtojn\u00eb ilir\u00eb”.
\nPra, Maqedonia gjat\u00eb historis\u00eb s\u00eb bujshme, aktive dhe batica e me zbatica, t\u00eb cilat vin\u00eb edhe n\u00eb koh\u00ebn e p\u00ebrpjekjeve t\u00eb veta p\u00ebr ta p\u00ebrpir\u00eb nj\u00eb num\u00ebr t\u00eb lart\u00eb t\u00eb argumenteve t\u00eb karakterit entokulturor\u00eb me Epirin e lasht\u00eb (sot \u00c7am\u00ebria, nuk e mban\u00eb as gjysm\u00ebn e tok\u00ebs q\u00eb ka patur Epiri i lasht\u00eb!), sikurse me t\u00eb gjitha trojet etnike shqiptare n\u00ebp\u00ebr Gadishullin Ilirik. Burimet q\u00eb disponohen nuk lejojn\u00eb q\u00eb t\u00eb vihet vija e kuqe dhe kufiri n\u00eb an\u00ebn e trojeve t\u00eb Maqedonis\u00eb dhe tokave t\u00eb marra nga Dardania apo Epiri. Shqiptar\u00ebt i shp\u00ebtuan vorbull\u00ebs p\u00ebrpir\u00ebse t\u00eb bullgaro-serbo-grek\u00ebve dhe malazez\u00ebve p\u00ebr ta p\u00ebrpir\u00eb gjith\u00eb Shqip\u00ebrin\u00eb dhe Maqedonin\u00eb.
\nSllavo-makedon\u00ebt, serb\u00ebt, rus\u00ebt e bullgar\u00ebt edhe sot po p\u00ebrpiqen ta gllab\u00ebrojn\u00eb, por nuk munden, ve\u00e7se e trondisin, si n\u00eb Kumanov\u00eb…<\/p>\n

2. Makedonia nuk \u00ebsht\u00eb sllave, si\u00e7 e thon\u00eb t\u00eb shiturit<\/strong><\/p>\n

Antishqiptar\u00ebt, rreth e p\u00ebrqark Maqedonis\u00eb, b\u00ebnj\u00eb \u00e7mos q\u00eb ajo t\u00eb quhet sllave. Duhet t\u00eb p\u00ebrgaditin vendin dhe Shkupin me “nd\u00ebrtime” t\u00eb m\u00ebdha e bombastike, t\u00eb qytetit tendencioz “sllav”, me mbishkrime sllavo-makedone n\u00eb \u00e7do pik\u00eb, me \u00e7irilic\u00eb, me statuja t\u00eb m\u00ebdha e t\u00eb pakultivuara, duke p\u00ebrfshir\u00eb edhe Aleksandrin e Madh, q\u00eb thuhet paturp\u00ebsisht se \u00ebsht\u00eb “makedon”, apo \u00ebsht\u00eb “sllavo-makedon”.<\/p>\n

\"\"Monedha ilire me yll e h\u00ebn\u00eb<\/strong><\/p>\n

Ne, po e marrim nj\u00eb artikull t\u00eb shkruar enkas p\u00ebr k\u00ebt\u00eb pun\u00eb, n\u00eb “The Guardian”, n\u00eb t\u00eb cilin thuhet se arkitektura e sotme e Shkupit \u00ebsht\u00eb paqtjet\u00ebr falsifikim edhe m\u00eb i rrebt\u00eb i historis\u00eb s\u00eb k\u00ebtij shteti artificial. “The Guardian” shkruan se Shkupi, n\u00eb kuad\u00ebr t\u00eb akitektur\u00ebs s\u00eb “re” t\u00eb projektit t\u00eb shtrenjt\u00eb 200 milion e deri n\u00eb 500 milion Euro, th\u00ebn\u00eb shkurt “Shkupi 2014”, duke aluduar n\u00eb patriotizmin e sllavo-maqedonasve nacionalist, \u00ebsht\u00eb nj\u00eb arkitekture tendencioze, rr\u00ebnj\u00ebsisht e pa kultivuar, e rrejshme dhe falsifikuese e historis\u00eb s\u00eb v\u00ebrtet\u00eb t\u00eb Maqedonis\u00eb, e cila, ndon\u00ebse \u00ebsht\u00eb t\u00ebrheq\u00ebse, sidomos p\u00ebr turist\u00ebt, e ka shnd\u00ebrruar kryeqytetin si nj\u00eb nga kryeqyetet m\u00eb t\u00eb falsifikuar, me statuja t\u00eb shumta, madje edhe serbe.
\nKjo “pun\u00eb”, n\u00eb vend se “t\u00eb nd\u00ebrtoj\u00eb” nj\u00eb qytet antik, me statuja t\u00eb v\u00ebrteta dhe nd\u00ebrtesa t\u00eb vjetra e antike, q\u00eb t\u00eb zbuloj\u00eb n\u00eb qendr\u00ebn e vet vlerat historike, \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb vend p\u00ebr t\u00eb t\u00ebhequr turist\u00eb dhe aspak t\u00eb fes\u00eb ortodokse.
\nNdon\u00ebse thuhet n\u00eb artikull se Maqedonia duhej t\u00eb p\u00ebrfillte historikisht Greqin\u00eb, ajo nuk ka t\u00eb b\u00ebfill\u00eb aspak Greqin\u00eb e lasht\u00eb, as me Perandorin\u00eb Bizantine, prej t\u00eb cil\u00ebs e bart\u00ebn gradualisht nga shekulli i IX e m\u00eb tutje ortodoksizmin, t\u00eb filluar n\u00eb ceromonit\u00eb e kishave q\u00eb quheshin “kisha greke”, n\u00eb vend se t\u00eb quhen “bizantine”, sepse dihet se Perandoria Bizantine ishte perandoria ilire e jo e grek\u00ebve mesjetar\u00eb, pasi n\u00eb mesjet\u00eb nuk kishte dhe nuk ka pasur “greko-helen\u00eb”. Gjat\u00eb k\u00ebsaj periudhe arb\u00ebrit ishin shtetas romak\u00eb. d.m.th. shtetas bizantin\u00eb t\u00eb them\u00ebs ilire dhe natyrisht se njiheshin nga kronist\u00ebt bizantin\u00eb. Konsideroheshin si “bizatin\u00eb” t\u00eb gjith\u00eb t\u00eb qenurit iliro-arb\u00ebr. Para shekullit t\u00eb VI arb\u00ebrit e vjet\u00ebr dhe ilir\u00ebt ndjenin af\u00ebrsi me grek\u00ebt, q\u00eb i cil\u00ebsonte ashtu p\u00ebrkushtimi i ve\u00e7ant\u00eb, jo origjina.
\nEmri komb\u00ebtar “Iliria” dhe “ilir” d\u00ebgjohet deri n\u00eb shekullin e VI. N\u00eb pes\u00eb shekujt e vazhduesh\u00ebm nuk b\u00ebhet m\u00eb fjal\u00eb p\u00ebr ilir\u00ebt dhe Ilirin\u00eb, sepse ilir\u00ebt luajt\u00ebn rol n\u00eb perandorin\u00eb Romake dhe k\u00ebshtu \u00ebsht\u00eb z\u00ebvend\u00ebsuar ky em\u00ebr komb\u00ebtar me emrin “romak”, sepse ilir\u00ebt kan\u00eb lidhur ekzistenc\u00ebn e tyre me regjimin romak e bizatin\u00eb, me t\u00eb gjitha dallimet (dhe mospajtimet) q\u00eb kan\u00eb patur.
\nSi\u00e7 na citon Avdi Ibrahimi, n\u00eb t\u00eb kaluar\u00ebn ton\u00eb kemi qen\u00eb nj\u00eb etnitet i madh, pra iliro-pellazg\u00eb apo pellazgo-ilir\u00eb, dhe t\u00eb huajt na kan\u00eb coptuar gjithnj\u00eb, saq\u00eb ne jemi tkurrur vazhdimisht. T\u00eb ardhurit vazhdimisht, q\u00eb kan\u00eb qen\u00eb nj\u00eb num\u00ebr i vog\u00ebl n\u00eb krahasim t\u00eb pellazgo-ilir\u00ebve i kan\u00eb rr\u00ebnuar themelet tona t\u00eb historis\u00eb dhe gjuh\u00ebn ton\u00eb nga rr\u00ebnja e gjuh\u00ebs pellazge e ilire. Ilir\u00ebt kan\u00eb qen\u00eb pellazg\u00eb dhe kan\u00eb folur t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb. Ne kemi patur histori t\u00eb lavdishme prej gjenez\u00ebs s\u00eb k\u00ebsaj bote e tutje. Grek\u00ebt e hebrejt kan\u00eb qen\u00eb etnitete t\u00eb vogla n\u00eb krahasim me ilir\u00ebt.
\nN\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb librin e shenjt\u00eb t\u00eb Bibl\u00ebs nga Dhjata e Vjet\u00ebr thuhet se t\u00ebr\u00eb toka ka pasur nj\u00eb gjuh\u00eb, me fjal\u00eb t\u00eb nj\u00ebjta. Ashtu na e pohon edhe Kurani, libri i shenjt\u00eb i islamizmit, se kjo gjuh\u00eb ka qen\u00eb gjuh\u00eb mbar\u00ebnjer\u00ebzore. Kjo ishte e gjuha hyjnore e profet\u00ebve, t\u00eb cil\u00ebn mjaft shkenc\u00ebtar\u00eb e kan\u00eb titulluar “gjuha n\u00ebn\u00eb”, dhe kjo ishte gjuha e pellazg\u00ebve, ilirishtja, shqipja e mo\u00e7me, ashtu si\u00e7 e quan edhe Nermin Vlora-Falaski, n\u00eb veprat e saj , e shum\u00eb t\u00eb tjer\u00eb.
\nLatinishtja, greqishtja e par\u00eb, e ashtuquajtura sllavishtja e vjet\u00ebr apo osmani-shtja ishin gjuh\u00eb artificiale e administrative t\u00eb perandoris\u00eb romake, bizantine dhe osmane, jo-turke, “greke” dhe italiane. Kur mbaruan k\u00ebto perandori, maruan edhe gjuh\u00ebt e tyre artificiale, ku fjal\u00ebn kryesore e kishin iliro-pellazg\u00ebt, nd\u00ebrsa “gjuh\u00ebt artificiale”, si psh. greqishtja e re, doli nga rr\u00ebnj\u00ebt e marrura nga gjuha pellazge, me mbaresat apo parashtresat greke, dhe vazhdimisht u ndryshua n\u00ebp\u00ebr histori, p\u00ebr t\u00eb mbulluar gjurm\u00ebt e vjetra pellazge.
\nEdhe Turqia nuk ka qen\u00eb “komb”, por nga 6`800.000 shqipfol\u00ebsit dhe 2 milion\u00ebt e sotsh\u00ebm pellazg\u00eb, q\u00eb e flasin gjuh\u00ebn shqipe t\u00eb past\u00ebrt, por q\u00eb quhen me emrin e tyre identifikues “llaz”, ata e ruajn\u00eb gjall\u00eb gjuh\u00ebn e tyre shqipe, n\u00ebp\u00ebr dhun\u00ebn e hapur shtet\u00ebror artificiale. Ndonj\u00ebher\u00eb, kryetar\u00ebt e shtetit artificial, me origjin\u00ebn e tyre shqiptare, kan\u00eb dh\u00ebn\u00eb simbolet shtet\u00ebrore t\u00eb flamurit t\u00eb kuq, me h\u00ebn\u00eb dhe yll, sikur stema ilire, dhe e mbajn\u00eb n\u00eb flamurin e tyre shtet\u00ebror.
\nShteti i tyre artificial nuk ka lejuar asnj\u00ebher\u00eb gjuh\u00ebn shqipe n\u00ebp\u00ebr shkollat shqipe, por i ka m\u00ebsuar me dhun\u00eb dhe shkoll\u00eb “normale” turke fen\u00eb islame, n\u00ebp\u00ebr shkolla e xhami. Partit\u00eb islamiste, e kan\u00eb ngat\u00ebrruar fen\u00eb me partit\u00eb fetare.
\nEdhe sot i joshin besimtar\u00ebt e mashtruar n\u00ebp\u00ebr shtetet e ndryshme, n\u00eb Evrop\u00eb, si n\u00eb Maqedoni, t\u00eb nd\u00ebrrojn\u00eb kahjen e mir\u00ebfillt\u00eb t\u00eb shkollave shqipe, t\u00eb pakten prej Kongresit t\u00eb Drejt\u00ebshrimit, m\u00eb 1908, dje Manastiri, sot Bitola, n\u00eb Maqedoni, me gjuh\u00ebn arabe e turke.
\nShkollat fetare dhe ideologjit\u00eb fetare e japin kudo n\u00ebp\u00ebr xhami t\u00eb ndryshme k\u00ebt\u00eb \u00e7\u00ebshtje, saq\u00eb ngat\u00ebrohet me rekomandimin e fqinj\u00ebve t\u00eb ashp\u00ebr kund\u00ebr nesh dhe na e p\u00ebshp\u00ebrisin papushim “Zoti i Madh, i Gjith\u00ebdijsh\u00ebm, i Gjith\u00ebm\u00ebshirsh\u00ebm dhe i Gjith\u00ebfuqish\u00ebn \u00ebsht\u00eb Al-lahu”, sikur nuk e dim\u00eb se nuk \u00ebsht\u00eb n\u00eb Arabi, por n\u00eb pjes\u00ebn e poshtme t\u00eb Maqedonis\u00eb, n\u00eb Epir dhe n\u00eb Shqip\u00ebrin\u00eb e Jugut. Ai quhet “Zoti i Madh”, t\u00eb cil\u00ebn e thon\u00eb me Al-lahu-n: “Dielli i Madh, kuq si gjaku, kur lind\u00eb e per\u00ebndon”, e p\u00ebr k\u00ebte e kishin kurdoher\u00eb Diellin si simbol t\u00eb tyre ilir\u00ebt, q\u00eb \u00ebsht\u00eb nj\u00eb yll i vog\u00ebl, m\u00eb af\u00ebr tok\u00ebs, sepse nuk b\u00ebn ende t\u00eb thuhet kjo gj\u00eb n\u00ebp\u00ebr shkollat tona, pasi kudo q\u00eb jemi, na mbajn\u00eb fetar\u00ebt n\u00ebn hypnoza t\u00eb thella.
\nSellena, n\u00eb mitin e tyre te t\u00eb gjith\u00eb pellazg\u00ebt, n\u00ebp\u00ebr trevat ku flitej p\u00ebrgjith\u00ebsisht shqipja n\u00eb trevat arb\u00ebrore, q\u00eb e p\u00ebrfshinte edhe Samothrak\u00ebn, ku \u00ebsht\u00eb gjetur skulptura e par\u00eb e cila ruhet sot n\u00eb Muzeum t\u00eb Luvrit n\u00eb Franc\u00eb, nd\u00ebrsa e dyta n\u00eb Muzeumin e Londr\u00ebs, n\u00eb Britanin\u00eb e Madhe, e niste rrug\u00ebn e saj n\u00eb qiell kur per\u00ebndonte Dielli, pra per\u00ebndia Zeus, Zojsi, Zoti i Madh, dhe p\u00ebrfaq\u00ebsohet nga H\u00ebna, q\u00eb e shpreh\u00eb ate per\u00ebndesha Sellena. Figura e Demit (pra, e Kaut) ishte q\u00ebndrore n\u00eb besimin h\u00ebnor t\u00eb pellazg\u00ebve, dhe shprehte forc\u00ebn krijuese te pellazg\u00ebt. Ajo p\u00ebrshkruhet nga nj\u00eb vash\u00eb e re, me nj\u00eb ndri\u00e7im t\u00eb argjent\u00eb, veshje t\u00eb lart\u00eb, hypur nga karroc\u00eb e t\u00ebrhequr nga nj\u00eb dem. Nga era q\u00eb fryente p\u00ebrher\u00eb n\u00ebp\u00ebr tokat pellazge, th\u00ebn\u00eb m\u00eb shkurt t\u00eb Epirit, veli i kok\u00ebs merrte form\u00ebn e h\u00ebn\u00ebs dhe i rrinte asaj mbi kok\u00eb, pra harku h\u00ebnor.
\nN\u00eb tempullin e Samothrak\u00ebs, n\u00eb Greqin\u00eb e lasht\u00eb, gjat\u00eb riteve t\u00eb ve\u00e7anta q\u00eb ia kushtonte per\u00ebndesh\u00ebs pellazge, populli pellazgo-ilir, u njoh edhe Filipi i II-t\u00eb me Olimbin\u00eb (t\u00eb th\u00ebn\u00eb edhe ndryshe Mirtalin), q\u00eb \u00ebsht\u00eb n\u00ebna e Aleksandrit t\u00eb Madh, si\u00e7 \u00ebsht\u00eb Filipi i II babai i tij dhe t\u00eb dyt\u00eb prind\u00ebr, nj\u00eb d\u00ebshmi kjo e v\u00ebrtet\u00eb pellazgo-shqipe e prind\u00ebrve t\u00eb tyre dhe e vet\u00eb Aleksandrit t\u00eb Madh.
\nKrah\u00ebt, t\u00eb pasqyruara n\u00eb t\u00eb gjitha skulpturat e Sellen\u00ebs jan\u00eb krah\u00eb shqiponje dhe se Sellena \u00ebsht\u00eb pellazgo-shqipe e tregon edhe miti, sipas s\u00eb cil\u00ebs ishte bij\u00eb e titan\u00ebve Iperio (Shqipes), pra pjesa e ep\u00ebrme e Greqis\u00eb, prej t\u00eb cilave rrjedh\u00eb Zoti i Madh, orakujt e falltar\u00ebt e Zotit t\u00eb Madh, n\u00eb Dodon\u00eb, ku sundonin sell\u00ebt. Iperio do t\u00eb thoshte Epiri. \u00cbsht\u00eb pjesa e poshtme e Shqip\u00ebris\u00eb, q\u00eb ndodhet sot n\u00ebn t\u00eb ashtuquajtur\u00ebn “Greqi”. Sellena ishte motra e Elios, pra shqip “e Diellit” dhe te romak\u00ebt nderohej kulti i saj me emrin Luna (H\u00ebna).
\nN\u00eb Epir ka qen\u00eb tempulli i Dodon\u00ebs. Ai \u00ebsht\u00eb m\u00eb i vjetri, i gjeturi i lasht\u00ebsis\u00eb, n\u00eb t\u00eb cilin vinin nga t\u00eb gjitha viset p\u00ebr t\u00eb m\u00ebsuar nga falltorja e Zeusit di\u00e7ka p\u00ebr fatin e tyre. Ky vend ua jepte hirin e Hyut t\u00eb madh dhe quhej vendi “ku merrte hir” apo bekimin e Zotit t\u00eb Madh. Em\u00ebrtimi i vendit “Epir” duket shum\u00eb bind\u00ebs me “na jep hir”, n\u00eb krahasim me t\u00eb dy fjal\u00ebt e p\u00ebrb\u00ebrse “ep” dhe “ir”, q\u00eb do t\u00eb thot\u00eb “jep hir”.
\nNd\u00ebrsa grek\u00ebt e ri “harrojn\u00eb” q\u00ebllimisht historin\u00eb ton\u00eb e b\u00ebjn\u00eb \u00e7mos p\u00ebr t\u00eb na i marr\u00eb argumentet prej dor\u00ebs. Jan\u00eb g\u00ebnjeshtar\u00eb t\u00eb kulluar t\u00eb historis\u00eb.
\nNe duhet t\u00eb vendosim p\u00ebr shqyrtim nga nj\u00ebra an\u00eb Greqin\u00eb e vjet\u00ebr parahistorike dhe mitologjin\u00eb e saj dhe nga ana tjet\u00ebr avranitasit q\u00eb nga koha e Bizantit deri n\u00eb shekullin 20-t\u00eb. Grek\u00ebt e ri nuk p\u00ebrputhen me grek\u00ebt e vjet\u00ebr. Maqedonasit ishin nj\u00eb popullsi ilirike, q\u00eb do t\u00eb thot\u00eb pellazgjike, dhe Fineley thot\u00eb se Aleksandri i Madh, n\u00ebp\u00ebr dark\u00ebrat e m\u00ebdha q\u00eb i shtronte me oficer\u00ebt e Maqedonis\u00eb, duhej t\u00eb p\u00ebrdorte nj\u00eb dialekt t\u00eb vjet\u00ebr shqiptar.
\nPrej studiusve dhe shkenc\u00ebtar\u00ebve t\u00eb ndrysh\u00ebm nga l\u00ebmia e historis\u00eb ne shohin se atdheu i dyt\u00eb i shqiptar\u00ebve, n\u00eb koh\u00ebn e ilirikut shtrihej nga Tieshta n\u00eb Slloveni, n\u00eb Singidun (Beogradi i sot\u00ebm i Serbis\u00eb) deri n\u00eb Selanik e gjirin e Ambrakis\u00eb, me ditin Jon (\u00eb) dhe detin Adriatik, e mbyllej s\u00ebrish n\u00eb Trisht\u00eb.
\nBrenda t\u00eb gjith\u00eb kufinj\u00ebve t\u00eb k\u00ebsaj shtrirje t\u00eb Ilirikut ekzistonin mbi 350 qytete t\u00eb njohura dhe p\u00ebrrreth mbaheshin mija fshatra dhe vendbanime t\u00eb mal\u00ebsor\u00ebve q\u00eb e kan\u00eb punuar edhe tok\u00ebn dhe kan\u00eb ruajtur bag\u00ebtin\u00eb. N\u00ebp\u00ebr qytete ishte zhvilluar n\u00eb radh\u00eb t\u00eb par\u00eb ekonomia, treg\u00ebtija dhe zejtaria.
\nFaktori i par\u00eb \u00ebsht\u00eb mosp\u00ebrzierja e popullsis\u00eb arb\u00ebrore me t\u00eb huajt\u00eb. Kjo tradit\u00eb vazhdoi n\u00eb t\u00eb gjitha koh\u00ebrat. Arb\u00ebrit, arban\u00ebt, avranitasit, si t\u00eb krishter\u00eb apo edhe ashtu musliman\u00eb, jan\u00eb nga popujt e pakt\u00eb q\u00eb i ruhen p\u00ebrzierjeve t\u00eb gjakut me t\u00eb huajt dhe k\u00ebshtu u largoheshin “p\u00ebrzierjeve t\u00eb gjakut”, p\u00ebrve\u00e7 t\u00eb p\u00ebrthithurit e t\u00eb ardhurve. K\u00ebshtu, kurdoher\u00eb e kan\u00eb ruajtur past\u00ebrtin\u00eb e far\u00ebs s\u00eb gjakut dhe jan\u00eb edhe themeluesit e Greqis\u00eb s\u00eb vjet\u00ebr e t\u00eb re. N\u00eb Greqi jan\u00eb 2`000.000 avranitas.
\nGjuha avranitase nuk u lejua t\u00eb shkruhej, edhe pse kishte shum\u00eb dialekte t\u00eb saj, sepse marr\u00ebdh\u00ebniet me Geqin\u00eb ishin t\u00eb tendosura, p\u00ebr shum\u00eb ar\u00ebsye pak t\u00eb njohura, k\u00ebshtu q\u00eb p\u00ebrnj\u00ebfar\u00eb leht\u00ebsie avranitasit e p\u00ebrdor\u00ebn alfabetin grek.
\nTurqia e mban\u00eb simbolin e shtetit t\u00eb vet\u00ebm t\u00eb pellazgo-ilir\u00ebve, stem\u00ebn e shtetit ilir, sado q\u00eb e mban\u00eb kreun e armiq\u00ebve t\u00eb kombit shqiptar, pastaj vjen\u00eb Greqia, Rusia, Bullgaria, Serbia, sllavo-makedon\u00ebt dhe malaziasit. K\u00ebta e sjellin v\u00ebrdall\u00eb kombin shqiptar n\u00ebp\u00ebr g\u00ebnjeshtrat e ve\u00e7anta historike e aktuale, dhe n\u00ebp\u00ebr fet\u00eb e ndryshme. Ai ende sikur \u00ebsht\u00eb “i pa shkoll\u00eb” dhe nuk ia “kap mendja” tradh\u00ebtit\u00eb.
\nPo e sjellim edhe nj\u00ebher\u00eb th\u00ebnien e rilindasit ton\u00eb, Sami Bej Frash\u00ebrit, nga shkrimi yn\u00eb paraprak, se Ilir\u00ebt dhe Epirot\u00ebt rronin nj\u00ebsoj e ishin si shqiptar\u00ebt e sot\u00ebm pa ndonj\u00eb ndryshim dhe flisnin gjuh\u00ebn q\u00eb ne e flasim sot. Ata ishin nj\u00eb rac\u00eb dhe flisnin nj\u00eb gjuh\u00eb si shqiptar\u00ebt e sot\u00ebm. Ata qen\u00eb dhe jan\u00eb edhe n\u00eb Maqedoni.
\n“P\u00ebllazg\u00ebt, jan\u00eb m`i vjetri i kombeve arian\u00eb t`Evrop\u00ebs” dhe “mund t\u00eb dilte sot nj\u00eb pellazg, do t\u00eb mundnim t\u00eb flisnim me t\u00eb si nj\u00eb geg\u00eb me nj\u00eb tosk\u00eb”.
\n“Shenja e komb\u00ebsis\u00eb \u00ebsht\u00eb gjuha; \u00e7do komb mbahet me gjuh\u00ebn e tij”. “Shqiptar\u00ebt flasin nj\u00eb nga m\u00eb t\u00eb vjetrat e m\u00eb t\u00eb bukurat gjuh\u00eb t\u00eb dheut”. Komb\u00ebsia \u00ebsht\u00eb gjuh\u00eb e shqiptar\u00ebve. Ne koh\u00ebn e romak\u00ebve dhe t\u00eb bizantin\u00ebve u lan\u00eb n\u00eb harres\u00eb emrat Iliri, Maqedoni, Epir e Shqip\u00ebri.
\nK\u00ebte, do ta shohim n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb k\u00ebtij shkrimi…<\/p>\n

Grup Autor\u00ebsh: “Maqedonia shqiptare, n\u00eb drit\u00ebn e teksteve dhe dokumenteve historike”, V\u00ebllimi i I, Tringa Design, Tetov\u00eb 2009.
\nArsim Spahiu, “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006.
\nShikoni artikujt e mi, “Evropa e bashkuar dhe shqiptar\u00ebt-Shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe shqiptar\u00ebt prej gjenez\u00ebs e deri m\u00eb sot”, Pjesa XII e XIII, te faqja ime http:\/\/www.bahimavdyli.ch, apo vepra e Muharrem Abazajt, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, faqe 359.
\nShiko artikujt e mi te http:\/\/www.brahimavdyli.ch, te “Serb\u00ebt, Serbia dhe shqiptar\u00ebt”, apo vep\u00ebn e Prof. Dr. Skender Rizajt, \u201cFalsifikimet e historiografis\u00eb serbe\u201d, A-Print, Prishtin\u00eb 2006, faqe 36-37, “Skizmatizmi”.
\nE nj\u00ebjta vep\u00ebr e Skender Rizajt, pjesa “e) Dokumenti osman i vitit 1716 mbi popullsin\u00eb shqiptare t\u00eb De\u00e7anit, Llo\u00e7anit dhe t\u00eb Carrabregut”, faqe 39.
\nE nj\u00ebta vep\u00ebr, “g) Kuptimi kishtar i emrave: shqiptar, serb, grek”, faqe 40.
\nShiko artikullin tim, “Serb\u00ebt, Serbia dhe shqiptar\u00ebt”, n\u00eb http:\/\/www.brahimavdyli.ch.
\nArsim Spahiu, “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006, faqe 14,vepra e Oberhammer-it. “Akarnanien Ambrakia, Amphilochien, Leucas”, botuar n\u00eb M\u00fcnchen, n\u00eb vitin 1887, faqet 3-5.
\nZhan Klod Faveirial, “Historia (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb”, Plejad, Tiran\u00eb 2004, faqe 51.
\nPa aty, e nj\u00ebjta faqe.
\nE nj\u00ebta vep\u00ebr, faqe 53 e 54.
\nPa aty, faqe 54.
\nPa aty, faqe 54.
\nMarr\u00eb nga shum\u00eb botime t\u00eb testamentit t\u00eb Aleksandri t\u00eb Madh, e merkure, 12.11.2013, n\u00eb http:\/\/voal-online.ch. Ky testamenti \u00ebsht\u00eb zbuluar dhe p\u00ebrkthyer nga studiuesja italiane Lucia Nadin, t\u00eb cilin e ka paraqitur n\u00eb hulumtimin e saj shkencor\u00eb, \u201cStatuti de Scutari, della prima meta del secolo XVI con le addizioni fino al 1469\u201d, Giogno 2002, Rom\u00eb.
\nLuis Arnaud, “Shqip\u00ebria \u00ebsht\u00eb m\u00eb e lasht\u00eb se vet\u00eb Evropa”, http:\/\/www.dialogplus.ch, marr\u00eb nga Z\u00ebri, me dat\u00ebn 28.05.2015.
\nArsim Spahiu, “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006, faqe 17.
\nShikoni p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje n\u00eb http:\/\/www.illyriapress.com, t\u00eb dat\u00ebs 12 prill 2015, sipas “The Guardian”, artikullin “Arkitektura e Shkupit, falsifikim i historis\u00eb”.
\nAritidh Kola, “Arvanit\u00ebt dhe prejardhja e grek\u00ebve”, Botimet Toena, Tiran\u00eb 2008, faqe 127.
\nPo aty, faqe 111.
\nShikoni Avdi Ibrahimi, “Zanafilla e rr\u00ebnj\u00ebve tona”, t\u00eb publikuar n\u00eb http:\/\/www.ikvi.at, t\u00eb dat\u00ebs 2 maj 2015.
\nP\u00ebrve\u00e7 se n\u00eb shkrimet e mia te http:\/\/www.brahimavdyli.ch, mund ti shikoni n\u00eb veprat e saja origjinale, n\u00eb italisht, t\u00eb Nermin Vlora-Falaskit, apo vepr\u00ebn e saj n\u00eb shqip, “Pellazg\u00ebt, ilir\u00ebt, etrusket, shqiptar\u00ebt”, Faik Konica, Prishtin\u00eb 2004.
\nShikoni shkrimin e Avdi Ibrahimit,”Zanafilla…” m\u00eb tutje, apo shkrimet e mia n\u00eb http:\/\/www.brahimavdyli.ch.
\nShikoni edhe nj\u00ebher\u00eb artikullin e Sadri Ramabaj\u00ebs, “Islamizmi politik dhe demokracia”, te http:\/\/www.pashtriku.org.
\nShikoni m\u00eb mir\u00eb artikullin shkencor t\u00eb zonj\u00ebs s\u00eb nderuar, Fatbardha Demi, “Rruga e zbulimit t\u00eb emrit e t\u00eb besimit pellazg dhe i vash\u00ebs krah-shqiponj\u00eb”, te shkruar me 16.10.2012, t\u00eb publikuar n\u00eb http:\/\/www.pashtriku.org.
\nPo aty, n\u00eb vazhdim.
\nShiko librin e Muharrem Abazajt, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, faqe 350.
\nAristidh Kola, “Gjuha e p\u00ebr\u00ebndive”, Plejad, Tiran\u00eb 2013, faqe 21.
\nE nj\u00ebta vep\u00ebr, faqe 73, duke cituar edhe Georgiu Fineley-n, nga libri “Historia e revolucionit grek”, Athin\u00eb , pa vitin e botimit, faqe 32, t\u00eb p\u00ebrkthyer nga Aleks Hoxha.
\nAvdi Ibrahimi, shkrimi i cituar m\u00eb lart\u00eb,”Zanafilla…”, t\u00eb botuar me 2 maj 2015, http:\/\/www.ikvi.at.
\nAristidh Kola, vep\u00ebr e cituar, faqe 140.
\nSa p\u00ebr citim, shikoni shkrimin tim, “Epiri \u00ebsht\u00eb emri i vjet\u00ebr i tosk\u00ebris\u00eb”, te http:\/\/www.ikvi.at, 6 korrik 2015.
\nSami bej Frash\u00ebri, “Shqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7`do t\u00eb b\u00ebhet?”, Sht\u00ebpia Botuese e Librit Shkollor, Tiran\u00eb 1980, faqe 44.
\ne nj\u00ebjta vep\u00ebr, faqe 43.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa I) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (I) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (I) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa I) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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